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1) OM JAI JAGDISH HARE[The Universal Arthi]:

Om jai Jagdish hare
Swămi jai Jagdish hare
Bhakt jano ke sankat
Dăs jano ke sankat
Kshań men door kare
Om jai Jagdish hare

Jo dhyăve phal păve
Dukh bin se man kă
Swami dukh bin se man kă
Sukh sampati ghar ăve
Sukh sampati ghar ăve
Kasht mite tan kă
Om jai Jagdish hare

Măt pită tum mere
Sharań pađoon main kiski
Swămi sharań pađoon main kiski
Tum bin aur na doojă
Prabhu bin aur na doojă
Ăs karoon main jiski
Om jai Jagdish hare

Tum poorań Paramătam
Tum Antaryămi
Swămi tum Antaryămi
Păr Brahm Parameshwar
Păr Brahm Parameshwar
Tum sabke swămi
Om jai Jagdish hare

Tum karuńă ke săgar
Tum pălan kartă
Swămi tum pălan kartă
Main moorakh khalakhămi
Main sevak tum swămi
Kripă karo Bhartă
Om jai Jagdish hare

Tum ho ek agochar
Sab ke prăń pati
Swămi sab ke prăń pati
Kis vidhi miloon Gosăi
Kis vidhi miloon Dayălu
Tum ko main kumati
Om jai Jagdish hare

Deen bandhu dukh harta
Thăkur tum mere
Swămi Thăkur tum mere
Apne hăth uthao
Apni sharańi lagăo
Dwăr pađă hoon tere
Om jai Jagdish hare

Vishay vikăr mităvo
Păp haro Devă
Swămi păp haro Devă
Shradhă bhakti bađhăo
Shradhă bhakti bađhăo
Santan ki sevă
Om jai Jagdish hare

Om jai Jagdish hare
Swămi jai Jagdish hare
Bhakt jano ke sankat
Dăs jano ke sankat
Kshań men door kare
Om jai Jagdish hare


2) Bhajagovindham:

bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
saMpraapte sannihite kaale
nahi nahi rakshati DukR^iJNkaraNe .. 1..

Worship Govinda, worship Govinda, worship Govinda, Oh fool ! Rules 
of grammar will not save you at the time of your death.

MUDha jahiihi dhanaagamatR^ishhNaaM
kuru sadbuddhiM manasi vitR^ishhNaam.h .
yallabhase nijakarmopaattaM
vittaM tena vinodaya chittam.h .. 2..

Oh fool ! Give up your thrist to amass wealth, devote your mind to 
thoughts to the Real . Be content with what comes through actions 
already performed in the past.

naariistanabhara naabhiideshaM
dR^ishhTvaa maagaamohaavesham.h .
etanmaaMsaavasaadi vikaaraM
manasi vichintaya vaaraM vaaram.h .. 3..

Do not get drowned in delusion by going wild with passions and lust 
by seeing a woman's navel and chest . These are nothing but a 
modification of flesh . Fail not to remember this again and again in 
your mind.

naliniidalagata jalamatitaralaM
tadvajjiivitamatishayachapalam.h .
viddhi vyaadhyabhimaanagrastaM
lokaM shokahataM cha samastam.h .. 4..

The life of a person is as uncertain as rain drops trembling on a 
lotus leaf . Know that the whole world remains a prey to disease, 
ego and grief.

yaavadvittopaarjana saktaH
staavannija parivaaro raktaH .
pashchaajjiivati jarjara dehe
vaartaaM ko.api na pR^ichchhati gehe .. 5..

So long as a man is fit and able to support his family, see what 
affection all those around him show . But no one at home cares to 
even have a word with him when his body totters due to old age.

yaavatpavano nivasati dehe
taavatpR^ichchhati kushalaM gehe .
gatavati vaayau dehaapaaye
bhaaryaa bibhyati tasminkaaye .. 6..

When one is alive, his family members enquire kindly about his 
welfare . But when the soul departs from the body, even his wife 
runs away in fear of the corpse.

taruNastaavattaruNiisaktaH .
pare brahmaNi ko.api na saktaH .. 7..

The childhood is lost by attachment to playfulness . Youth is lost 
by attachment to woman . Old age passes away by thinking over many 
things . But there is hardly anyone who wants to be lost in 

kaate kaantaa kaste putraH
saMsaaro.ayamatiiva vichitraH .
kasya tvaM kaH kuta aayaataH
tattvaM chintaya tadiha bhraataH .. 8..

Who is your wife ? Who is your son ? Strange is this samsaara, the 
world. Of whom are you ? From where have you come ? Brother, ponder 
over these truths.

satsaN^gatve nissN^gatvaM
nissaN^gatve nirmohatvam.h .
nirmohatve nishchalatattvaM
nishchalatattve jiivanmuktiH .. 9..

From satsanga, company of good people, comes non-attachment, from 
non-attachment comes freedom from delusion, which leads to self-
settledness . From self-settledness comes Jiivan muktii.

vayasigate kaH kaamavikaaraH
shushhke niire kaH kaasaaraH .
kshiiNevitte kaH parivaaraH
GYaate tattve kaH saMsaaraH .. 10..

What good is lust when youth has fled ? What use is a lake which has 
no water ? Where are the relatives when wealth is gone ? Where is 
samsaara, the world, when the Truth is known ?

maa kuru dhana jana yauvana garvaM
harati nimeshhaatkaalaH sarvam.h .
maayaamayamidamakhilaM hitvaa
brahmapadaM tvaM pravisha viditvaa .. 11..

Do not boast of wealth, friends, and youth . Each one of these are 
destroyed within a minute by time . Free yourself from the illusion 
of the world of Maya and attain the timeless Truth.

dinayaaminyau saayaM praataH
shishiravasantau punaraayaataH .
kaalaH kriiDati gachchhatyaayuH
tadapi na muJNchatyaashaavaayuH .. 12..

Daylight and darkness, dusk and dawn, winter and springtime come and 
go . Time plays and life ebbs away . But the storm of desire never 

kathito vaiyaakaraNasyaishhaH .
upadesho bhuudvidyaanipuNaiH
shriimachchhankarabhagavachchharaNaiH .. 12a ..

This bouquet of twelve verses was imparted to a grammarian by the 
all-knowing Shankara, adored as the bhagavadpada.

kaate kaantaa dhana gatachintaa
vaatula kiM tava naasti niyantaa .
trijagati sajjanasaM gatiraikaa
bhavati bhavaarNavataraNe naukaa .. 13..

Oh mad man ! Why this engrossment in thoughts of wealth ? Is there 
no one to guide you ? There is only one thing in three worlds that 
can save you from the ocean of samsaara, get into the boat of 
satsanga, company of good people, quickly. Stanza attributed to 

jaTilo muNDii luJNchhitakeshaH
kaashhaayaambarabahukR^itaveshhaH .
pashyannapi chana pashyati muuDhaH
udaranimittaM bahukR^itaveshhaH .. 14..

There are many who go with matted locks, many who have clean shaven 
heads, many whose hairs have been plucked out; some are clothed in 
orange, yet others in various colors --- all just for a livelihood . 
Seeing truth revealed before them, still the foolish ones see it 
not. Stanza attributed to Totakacharya.

aN^gaM galitaM palitaM muNDaM
dashanavihiinaM jataM tuNDam.h .
vR^iddho yaati gR^ihiitvaa daNDaM
tadapi na muJNchatyaashaapiNDam.h .. 15..

Strength has left the old man's body; his head has become bald, his 
gums toothless and leaning on crutches . Even then the attachment is 
strong and he clings firmly to fruitless desires. Stanza attributed 
to Hastamalaka.

agre vahniH pR^ishhThebhaanuH
raatrau chubukasamarpitajaanuH .
tadapi na muJNchatyaashaapaashaH .. 16..

Behold there lies the man who sits warming up his body with the fire 
in front and the sun at the back; at night he curls up the body to 
keep out of the cold; he eats his beggar's food from the bowl of his 
hand and sleeps beneath the tree . Still in his heart, he is a 
wretched puppet at the hands of passions. Stanza attributed to 

kurute gaN^gaasaagaragamanaM
vrataparipaalanamathavaa daanam.h .
GYaanavihinaH sarvamatena
muktiM na bhajati janmashatena .. 17..

One may go to Gangasagar, observe fasts, and give away riches in 
charity ! Yet, devoid of jnana, nothing can give mukthi even at the 
end of a hundred births. Stanza attributed to vaartikakaara.

sura ma.ndira taru muula nivaasaH
shayyaa bhuutala majinaM vaasaH .
sarva parigraha bhoga tyaagaH
kasya sukhaM na karoti viraagaH .. 18..

Take your residence in a temple or below a tree, wear the
deerskin for the dress, and sleep with mother earth as your
bed . Give up all attachments and renounce all comforts . Blessed
with such vairgya, could any fail to be content ?

Stanza attributed to nityaananda. yogarato vaabhogaratovaa saN^garato vaa saN^gaviihinaH . yasya brahmaNi ramate chittaM nandati nandati nandatyeva .. 19.. One may take delight in yoga or bhoga, may have attachment or detachment . But only he whose mind steadily delights in Brahman enjoys bliss, no one else . Stanza attributed to anandagiriH. bhagavad.h giitaa kiJNchidadhiitaa gaN^gaa jalalava kaNikaapiitaa . sakR^idapi yena muraari samarchaa kriyate tasya yamena na charchaa .. 20.. Let a man read but a little from giitaa, drink just a drop of water from the ganges, worship but once muraari . He then will have no altercation with Yama . Stanza attributed to dRiDhabhakta. punarapi jananaM punarapi maraNaM punarapi jananii jaThare shayanam.h . iha saMsaare bahudustaare kR^ipayaa.apaare paahi muraare .. 21.. Born again, death again, again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsaara . Oh Murari ! Redeem me through Thy mercy. Stanza attributed to nityanaatha. rathyaa charpaTa virachita kanthaH puNyaapuNya vivarjita panthaH . yogii yoganiyojita chitto ramate baalonmattavadeva .. 22.. There is no shortage of clothing for a monk so long as there are rags cast off the road . Freed from vices and virtues, onward he wanders . One who lives in communion with god enjoys bliss, pure and uncontaminated, like a child and as an intoxicated. Stanza attributed to nityanaatha. kastvaM ko.ahaM kuta aayaataH kaa me jananii ko me taataH . iti paribhaavaya sarvamasaaram.h vishvaM tyaktvaa svapna vichaaram.h .. 23.. Who are you ? Who am I ? From where do I come ? Who is my mother, who is my father ? Ponder thus, look at everything as essenceless and give up the world as an idle dream. Stanza attributed to surendra. tvayi mayi chaanyatraiko vishhNuH vyarthaM kupyasi mayyasahishhNuH . bhava samachittaH sarvatra tvaM vaaJNchhasyachiraadyadi vishhNutvam.h .. 24.. In me, in you and in everything, none but the same Vishnu dwells . Your anger and impatience is meaningless . If you wish to attain the status of Vishnu, have samabhaava, equanimity, always. Stanza attributed to medhaatithira. shatrau mitre putre bandhau maa kuru yatnaM vigrahasandhau . sarvasminnapi pashyaatmaanaM sarvatrotsR^ija bhedaaGYaanam.h .. 25.. Waste not your efforts to win the love of or to fight against friend and foe, children and relatives . See yourself in everyone and give up all feelings of duality completely. Stanza attributed to medhaatithira. kaamaM krodhaM lobhaM mohaM tyaktvaa.atmaanaM bhaavaya ko.aham.h . aatmaGYaana vihiinaa muuDhaaH te pachyante narakaniguuDhaaH .. 26.. Give up lust, anger, infatuation, and greed . Ponder over your real nature . Fools are they who are blind to the Self . Cast into hell, they suffer there endlessly. Stanza attributed to bhaarativamsha. geyaM giitaa naama sahasraM dhyeyaM shriipati ruupamajasram.h . neyaM sajjana saN^ge chittaM deyaM diinajanaaya cha vittam.h .. 27.. Regularly recite from the Gita, meditate on Vishnu in your heart, and chant His thousand glories . Take delight to be with the noble and the holy . Distribute your wealth in charity to the poor and the needy. Stanza attributed to sumatir. sukhataH kriyate raamaabhogaH pashchaaddhanta shariire rogaH . yadyapi loke maraNaM sharaNaM tadapi na muJNchati paapaacharaNam.h .. 28.. He who yields to lust for pleasure leaves his body a prey to disease . Though death brings an end to everything, man does not give-up the sinful path. arthamanarthaM bhaavaya nityaM naastitataH sukhaleshaH satyam.h . putraadapi dhana bhaajaaM bhiitiH sarvatraishhaa vihiaa riitiH .. 29.. Wealth is not welfare, truly there is no joy in it . Reflect thus at all times . A rich man fears even his own son . This is the way of wealth everywhere. praaNaayaamaM pratyaahaaraM nityaanitya vivekavichaaram.h . jaapyasameta samaadhividhaanaM kurvavadhaanaM mahadavadhaanam.h .. 30.. Regulate the praaNa-s, life forces, remain unaffected by external influences and discriminate between the real and the fleeting . Chant the holy name of God and silence the turbulent mind . Perform these with care, with extreme care. gurucharaNaambuja nirbhara bhakataH saMsaaraadachiraadbhava muktaH . sendriyamaanasa niyamaadevaM drakshyasi nija hR^idayasthaM devam.h .. 31.. Oh devotee of the lotus feet of the Guru ! May thou be soon free from Samsara . Through disciplined senses and controlled mind, thou shalt come to experience the indwelling Lord of your heart ! muuDhaH kashchana vaiyaakaraNo DukR^iJNkaraNaadhyayana dhuriNaH . shriimachchhamkara bhagavachchhishhyai bodhita aasichchhodhitakaraNaH .. 32.. Thus a silly grammarian lost in rules cleansed of his narrow vision and shown the Light by Shankara's apostles. bhajagovindaM bhajagovindaM govindaM bhajamuuDhamate . naamasmaraNaadanyamupaayaM nahi pashyaamo bhavataraNe .. 33.. Worship Govinda, worship Govinda, worship Govinda, Oh fool ! Other than chanting the Lord's names, there is no other way to cross the life's ocean.


3) Navagraha Stothram Navagraha Stotram :

1. Japaa kusuma Sankaasam - Kaasyapeyam Mahaath' yuthim
Thamo'urim sarva Paapa ganam - Pranathosmi Dhiwaakaram.

One who looks like the Hibiscus flower, Son of Kashyapa, full of 
radiance,Foe of darkness and the one who dispells all sins, 
I prostrate that Soorya.

2. Dhadhi sanka Thushaaraabham - Ksheero Dhaarnava Sambhavam
Namaami sasinam Somam - Sambhor makuta Bhooshanam.

The one who has the hue of curd and icebergs, one who emerges 
from the milky ocean, Chandra who adorns Shiva, I prostrate. 
that Chandra.

3. Dharanee garbha Sambhootham - Vidhyuth kaanthi Samaprabham
Kumaaram Sakthi Hasthancha - Mangalam Pranamaam Yaham.

The one who is the son of Bhooma Devi, One who has the lustre of 
lightning,One who has Shakthi in his hand, and the auspoicious one, 
I prostrate that Angaraka.

4. Piryangu kali Kaasyaamam - Roope'naa Prathimam Budham
Sowmyam sowmya Gunopetham - Tham Bhudham Pranamaam Yaham.

The one who is dark like the bud of Priyangu flower, One who is 
unequalled in beauty and is intelligent, And the son of Chandra, 
One who is peaceful, I prostrate that Budha.

5. Dhe'vaanaancha Risheenaancha - Gurum Kaanchan sannibham
Bhudhdhi bhootham Thrilokesam - Thannamaami Bhruhaspathim.

The one who is the Guru of the Devas and Rishis, the one who is 
radiant and intelligent, The Lord of all the three worlds, I 
prostrate that Brihaspathi.

6. Hima kundha M'runaalaabam - Dhaithyaanam Paramam Gurum
Sarva saasthra Pravruththaaram - Bhaargavam Pranamaam Yaham.

The one who has the lustre of the dew, Lotus stem and Thumba 
flower, High priest of Asurasand the one who preaches the 
Shatras, I prostrate that ( Bhargava ) Sukracharya.

7. Neelaanchana Samaabaasam - Raviputhram Yamaagrajam
Chaayaa Maarthaanda Sambhootham - Thannamaami Sanaicharam.

The one who is blue, one who is like charcoal, one who is the 
son of Surya and the brother of Yama, one who is born to Chaya 
and Surya, I prostrate that Saneeswara.

8. Ardha kaayam mahaaveeyram - Chandhraadhithya vimardhanam
Simhikaagarba Sambhootham - Tham Raahum Pranamaam Yaham.

The one who has half a body and is full of valour, One who opposes 
Chandra and Surya without fear, One who was born from Simhika's 
womb, I prostrate that Rahu.

9. Palaasa pushpa sankaasam - Thaarakagraha masthakam
Rowdhram rowdhraathmakam go'ram - Tham Kethum Pranamaam Yaham.

The one who looks like Palasa flower, One who is the king of the 
stars andOne who has a fierce form and is scary and angry, 
I prostrate that Kethu.


4) Sree Ganesha Pancharatnam:

Mudaa karaatta modakaM sadaa vimukti saadhakaM
kalaadharaavata.nsakaM vilaasi loka rakshakam.h .
anaayakaika naayakaM vinaashitebha daityakaM
nataashubhaashu naashakaM namaami taM vinaayakam .h.

Natetaraati bhiikaraM navoditaarka bhaasvaraM
namat.h suraari nirjaraM nataadhikaapaduddharam.h .
sureshvaraM nidhiishvaraM gajeshvaraM gaNeshvaraM
maheshvaraM tamaashraye paraatparaM nirantaram.h 

Samasta loka sha.nkaraM niraasta daitya kunjaraM
daretarodaraM varaM varebhavaktraM aksharam.h .
kR^ipaakaraM kshamaakaraM mudaakaraM yashaskaraM
manaskaraM namaskR^itaaM namaskaromi bhaasvaram.h 

Aki.nchanaarti marjanaM chirantanokti bhaajanaM
puraaripuurvanandanaM suraari garva charvaNam.h .
prapaJNchanaasha bhiishhaNaM dhana.njayaadi bhuushhaNaM
kapoladaanavaaraNaM bhaje purANavaaraNam.h .. 

Nitaanta kaanta dantakaantimantakaantakaatmajaM
achintyaruupamantahiinamantaraaya kR^intanam.h .
hR^idantare nirantaraM vasantameva yoginaaM
tamekadantamekameva chintayaami santatam.h .. 
.. phala shrutii ..

MahaagaNesha paJNcharatnaM aadareNa yon.avahaM
prajalpati prabhaatake hR^idi smaran.n gaNeshvaram.h .
arogataaM adoshhataaM susaahitiiM suputrataaM
samaahitaayurashhTa bhuutimabhyupaiti so.achirat.h ..

. iti shrii sha.nkaraachaarya virachitaM shrii mahaagaNesha 
paJNcharatnaM saMpuurNam.h ..



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