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Intuition
* 2003 May 24 : The Magick Path of [Tantra] : the Nath Tantriks value the development of the three super-psychic faculties: [insight], intuition, [imagination]
* 2001 November 01 : "Curiousity and Intention are the only requirements" states [Sharon Franquemont] in [You already know what to do]
* comes from the Latin intueri - meaning to consider, to look on
* the immediate knowing or learning of something without the conscious use of reasoning; instantaneous apperception
* Walter Russell : Intuition is the language of light through which men and God "intercommunicate"
* Spinoza : Intuition is the superior way of knowing ultimate truth without the use of prior knowledge or reason
* To separate authentic intuition from projections and wishful thinking
Guru
the word "guru" consisting of the aksharas "gu" and "ru" stands for a teacher - one who dispels darkness (ignorance) of the the mind (person). "gu" means darkness and "ru" means the act of removal.
[Kularnava Tantra] : At the root of dhyana is the form of the guru. At the root of puja are the feet of the guru. At the root of mantra is the word of the guru, and at the root of all liberation is the grace of the guru.
[Gurudeva] : The satguru is like the sun. He is just there, radiating this very pure energy like the sun evaporates water.... It is hte seeker who opens himself to the great accumulated power of [darshan] which the guru inherited from his guru and his guru's guru, as well as the natural darshan he unfolded from within himself through his evolution and practices of [sadhana] and [tapas].
[The Tantrik Guru|http://www.shivashakti.com/guru.htm] : ...Because the guru gives mantra to a disciple and because she or he embodies the spirit and life of that mantra in an unbroken lineage to the Rishi who first perceived it, she or he is held in the utmost regard in the tantrik tradition.....This tradition of the "crazy" guru is embedded deep in the lore of the tantriks and the Nathas and has its value in shaking the conditioning of someone who aspires to be a Kaula, the tradition avers. For similar reasons, some elements of the tantrik tradition in India, such as worship in cremation grounds, the consumption of pig flesh and some sexual practices, were intended to rattle orthodox tendencies in tantrik pupils. (For a full exploration of this topic, see Holy Madness by Georg Feuerstein, Arkana 1992)...
Question: In my view, the guru is one who awakens me to truth, to reality. What is wrong in my taking to such a guru? [Jiddu Krishnamurti]'s [Answer|http://www.katinkahesselink.net/kr/k_psy3.html#guru]
Michael Murphy in a 'New Age' interview : We do need teachers, and there is such a thing as true authority - a person who really knows something. But the trouble is what they used to call in psychology "the halo-effect": a person's authority is overextended, and you get people going to, say, Einstein for political opinions - or to a guru on every matter. Independent judgement is a fairly rare quality among human beings. Part of being alive and growing and the whole art of living is to refine that independent judgement - to learn a kind of courage to stand up for one's inner voice and to be able to say when the emperor has no clothes.
[Ram Dass] in [Journey of Awakening] : Some people fear becoming involved with a teacher. They fear the possible impurities in the teacher, fear being exploited, used, or entrapped. In truth, we are only ever entrapped by our own desires and clingings. If you want only liberation, then all teachers will be useful vehicles for you. They cannot hurt you at all. If, on the other hand, you want power, a teacher may come along who talks about liberation but subtly attracts you by your desire for power. If you get caught and become a disciple of such a teacher, you may feel angry when this teacher turns out to be on a power trip, not leading you to enlightenment. But remember: at some level inside yourself, you already knew. Your attraction to this teacher was your desire for power. Your anger is nothing more than your anger toward yourself.
[About Gurus and their Teaching|http://www.theorderoftime.com/spiritual/index.html]
[Chinmaya Answers - The Guru|http://www.chyk.net/onlinemagazine/july2003/chinmaya_guru.htm] : ...The relationship between the teacher and the taught is exactly like the relationship of the gardener and the flowers on the bush. The gardener does not create the flowers from the soil and the manure; the flowers must themselves come from the bush. The gardener can only tend its roots, water it, protect it, see that it has the correct amount of sunlight and shade -- all these externals he can provide. But no mere gardener can guarantee the blossom; it can come only from the bush itself...
[HH Shri Gurudev Mahendranath|http://www.carnatic.com/karmasaya/index.php?Dadaji] ([Dadaji]) : In [The Magick Path of Tantra] ...A disciple asked, "Dadaji, is it better to be reborn as a woman or as a man?" Dadaji answered, "It is better not to be reborn at all."...
Param Poojya (His Holiness) Swami Chetanananda Saraswati - He hails from the Siddha lineage of Avadhoot Nityananda and Paramhansa Muktananda of Vajreshwari - http://www.siddha-loka.org : ...DIVINE LIGHT, the indweller of all beings, illuminates the universe. Realizing this truth through the grace of the Sadguru is the goal of human life. The secret of a successful life lies in meditation on the SELF. [Meditation] occurs spontaneously through Shaktipat [Deeksha]. Only a Siddha Guru is capable of giving Shaktipat Deeksha by HIS divine word, touch, glance and thought...
The Master welcomed the advances of technology, but was keenly aware of its
in the people industry."
"And what, pray, would that be?" said the industrialist.
"Take yourself," said the Master. "Your efforts produce better things;
To his disciples he later said, "The aim of life is the flowering of
persons. Nowadays people seem concerned mostly with the perfectioning of
Tantra
[Interests] > Tantra
[Osho] in [The Books of Secrets] .....is method, technique...is not intellectual, not philosophical...It is not concerned with the "why" of things, it is concerned with "how"; not with what is truth, but how the truth can be attained.....
[The Magick Path of Tantra|http://www.shivashakti.com/magick.htm] : ...The spark of Tantra was ignited in India but was exported and burst into flame in other countries. Although Tantra had a firm spiritual basis, it was not so much a religion as a way of life.....Tantra lore maintains that only enlightenment, attained by meditation or breath control, culminating in Self Realisation could end rebirth and bring about reunion of the Spirit with the Supreme Spirit of the Cosmos -the Purusha (Cosmic Spirit).....The Tantrik Nath or Kaula way of life is based on the profound knowledge that men and women are not machines, animals or robots. They are not pawns in a cosmic game nor must they accept the face value of the cards dealt out by the "Dealer". For most, the general program of their lives is a routine they must accept and most of it is easily predictable. Too many people are resigned to this and when some event bursts in their face or shatters the roundabout routine, very few are prepared to manipulate the event or have the thinking ability to control it. As the routine, and life in general, becomes more complicated, the "Think Power" diminishes. They become, more and more, one of the crowd and willing to be carried on the wavecrests of convention and corruption. They become the people who vote in haste and repent at leisure. The future well being and welfare of human society is much in our own hands on both material and spiritual levels.....the Nath Tantriks value the development of the three super-psychic faculties of [insight], [intuition] and [imagination]...
[What is tantra?|http://www.geocities.com/open_tantra_group/what_is_tantra.htm] : ...Tantra is an ancient "life positive" esoteric path suited to the needs of genuine seekers after esoteric wisdom in the twenty-first century. Currently best known for its advocacy of sacred sexual practices, these are in fact only part of what Tantra is about...
[sivasakti.com - General Introduction to Tantra Yoga|http://sivasakti.com/articles/tantra/introduction-to-tantra-art01.html]
Cosmopolitan
The Magick Path of [Tantra] : ...I have, in fact, always though of myself as a cosmopolitan and not limited by any ideas and not part of the social, political or intellectual world. The world is my city; the cosmos my land. The word cosmopolitan was first used by Diogenes, the naked Greek Cynic philosopher about 400 B.C. When will the human race grow up to recognise that there are many people who are not nationalists and want to be free of labels and locations? Why, in this modern day and age is it expected that all humans should grow up and conform to the patterns and ideas of the country and zone into which they are born? We are really still a long way from being a civilised and advanced culture...
The Magick Path of Tantra
[Articles] > The Magick Path of [Tantra]
http://www.mahendranath.org/magickpath.mhtml
possibly older version is at http://www.shivashakti.com/magick.htm
Tilak
[The Magick Path of Tantra] : ...One of the unique features of India is the Tilak, the red mark used to denote that one belongs to the Hindu community. Although it is used by all women it is used by men also. Its ancient origin is amusing. In the long distant past, when a girl had her first monthly period she became an adult and the parents wanted to get her married as soon as possible. Propaganda was used in various forms to let the local bachelors know that it was now time to speak up and pop the question. This method was not favoured among the young girls and most were shy and embarrassed by a man going around the town beating a drum and shouting "Gulub is having a bloody time". Prayers to Vishwakarma solved the problem. Taking a rest from constructing large galaxies, suns and planets, he found time to visit India. At constructing a better situation he proved ideal. He promulgated a new rule that when the girls had their first Luna blood, the mother should put her finger in the right place and then use the blood to mark a spot or streak between the eyes on the forehead. Thus marked, the girls were proud to walk round the town and no words need be spoken...

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