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This is my humble contribution to attempt to collect all all the things that bother me, the goal is not to offend anyone but entertain and try to dispel widespread silly ideas that infest our minds and perhaps in while doing that make the world a bit more reasonable and pleasant place to live in.
Questions to Ask Yourself, Regularly
# What am I resisting? The seeds of growth lie in your resistance to what is new, unfamiliar, or unpleasant. All too often, the very things we resist most are the things that force us to grow the most. So, be attentive to those subtle gut-tightening signals that hint of an opportunity for learning
Disconnecting the emotions from mother's death
You can always repeat the exercise at a later time, like a day or two or week or more. Soon after a death I have found this necessary. Do it until only pleasant feelings remain.
Consequences of Anger
A terrible fit of anger shatters the physical nervous system. It produces a lasting impression on the inner astral body. Although the effects of a fit of anger may seem to subside in a short time, the vibration or wave, continues to exist for days in the astral body. A slight unpleasant feeling that lasts in the mind for five minutes, may produce a deep inflammation of the astral body. It may take several weeks or months even for this ulcer to heal.
I often panic, and worry that I might go mad....
But you are being an observer who gets identified with anything that he finds pleasant -- and forgets that the unpleasant is coming just behind it as a shadow. You are not troubled by the pleasant side -- you rejoice in it. The trouble comes when the polar opposite asserts -- then you are torn apart.
procrastination
A closer look at our crooked thinking reveals three major issues in delaying tactics - perfectionism, inadequacy, and discomfort. Those who believe they must turn in the most exemplary report may wait until all available resources have been reviewed or endlessly rewrite draft after draft. Worry over producing the perfect project prevents them from finishing on time. Feelings of inadequacy can also cause delays. Those who "know for a fact" that they are incompetent often believe they will fail and will avoid the unpleasantness of having their skills put to the test. Fear of discomfort is another way of putting a stop to what needs to be done. Yet, the more we delay, the worse the discomforting problem (like a toothache) becomes.
Our behavioral patterns are the second cause. Getting started on an unpleasant or difficult task may seem impossible. Procrastination is likened to the physics concept of inertia - a mass at rest tends to stay at rest. Greater forces are required to start change than to sustain change. Another way of viewing it is that avoiding tasks reinforces procrastination which makes it harder to get things going. A person may be stuck, too, not by the lack of desire, but by not knowing what to do. Here are some things to break the habit. Remember, don't just read them, do them!
6. Partialize the Tasks. Big projects feel overwhelming. Break them down into the smallest and most manageable subparts. You'll get more done if you can do it piece by piece. For example, make an outline for a written report before you start composing or do a small portion of the chores rather than all at once. Partializing works especially well with the unpleasant jobs. Most of us can handle duties we dislike as long as they're for a short time and in small increments.
Who am i?
Happiness is the very nature of the Self; happiness and the Self are not different. There is no happiness in any object of the world. We imagine through our ignorance that we derive happiness from objects. When the mind goes out, it experiences misery. In truth, when its desires are fulfilled, it returns to its own place and enjoys the happiness that is the Self. Similarly, in the states of sleep, samadhi and fainting, and when the object desired is obtained or the object disliked is removed, the mind becomes inward-turned, and enjoys pure Self-Happiness. Thus the mind moves without rest alternately going out of the Self and returning to it. Under the tree the shade is pleasant; out in the open the heat is scorching. A person who has been going about in the sun feels cool when he reaches the shade. Someone who keeps on going from the shade into the sun and then back into the shade is a fool. A wise man stays permanently in the shade. Similarly, the mind of the one who knows the truth does not leave Brahman. The mind of the ignorant, on the contrary, revolves in the world, feeling miserable, and for a little time returns to Brahman to experience happiness. In fact, what is called the world is only thought. When the world disappears, i.e. when there is no thought, the mind experiences happiness; and when the world appears, it goes through misery.
NR Narayana Murthy
long hours are not pleasant company. They often complain about other
Rutger Kortenhorst
We have started on this course since September and it has certainly put a smile on our pupils’ faces, which makes a pleasant change. I now feel totally confident that we are providing your children with a thorough, structured and enjoyable course. Our students should be well prepared for the International Sanskrit Cambridge exam by the time they finish –age 14/15- at the end of second year. We will also teach them some of the timeless wisdom enshrined in various verses. At present we are teaching them:
Now-20180719
[Principles] : [struggle] / [pain] / [nonparticipation] / [Professional] / [Empathy] / [Pleasant] / [Kind] / [Curious] / [Focus] / [Status]
Now-20180725
[Principles] : [struggle] / [pain] / [nonparticipation] / [Professional] / [Empathy] / [Pleasant] / [Kind] / [Curious] / [Focus] / [Status]
LifeWithoutPrinciple
AT A LYCEUM, not long since, I felt that the lecturer had chosen a theme too foreign to himself, and so failed to interest me as much as he might have done. He described things not in or near to his heart, but toward his extremities and superficies. There was, in this sense, no truly central or centralizing thought in the lecture. I would have had him deal with his privatest experience, as the poet does. The greatest compliment that was ever paid me was when one asked me what I thought, and attended to my answer. I am surprised, as well as delighted, when this happens, it is such a rare use he would make of me, as if he were acquainted with the tool. Commonly, if men want anything of me, it is only to know how many acres I make of their land- since I am a surveyor- or, at most, what trivial news I have burdened myself with. They never will go to law for my meat; they prefer the shell. A man once came a considerable distance to ask me to lecture on Slavery; but on conversing with him, I found that he and his clique expected seven eighths of the lecture to be theirs, and only one eighth mine; so I declined. I take it for granted, when I am invited to lecture anywhere- for I have had a little experience in that business- that there is a desire to hear what I think on some subject, though I may be the greatest fool in the country- and not that I should say pleasant things merely, or such as the audience will assent to; and I resolve, accordingly, that I will give them a strong dose of myself. They have sent for me, and engaged to pay for me, and I am determined that they shall have me, though I bore them beyond all precedent.
Pleasant are the great fields of my rest."
Pleasant
[Etc] > Pleasant
If your body becomes pleasant, you call it health and pleasure. If your mind becomes pleasant, you call it peace and joy. If your emotions become pleasant, you call it love and compassion. If your energies become pleasant, you call it blissfulness and ecstasy. Whether we are going to the bar or the temple, this is what we are seeking.

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