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Nonviolence and us
In a pell mell world of profits and the pursuit of success, we must not forget to care about one another. Note that I emphasize the reduction of violence.† The creation of utopian state of absolute harmony is presently beyond human capacity.† The philosophy of nonviolence, as practiced by Mohandas Karamchand Gandhi, is based on the assumption "we are not governed by logic and, therefore, some violence may be necessary in our lives.† However, if we are progressing towards civilization we should be able to reduce violence to the bare minimum."
Ganesha Chaturthi
Ganesha is the first God. Riding on a mouse, one of natureís smallest creatures and having the head of an elephant, the biggest of all animals, denotes that Ganesha is the creator of all creatures. Elephants are very wise animals; this indicates that Lord Ganesha is an embodiment of wisdom. It also denotes the process of evolutionóthe mouse gradually evolves into an elephant and finally becomes a man. This is why Ganesha has a human body, an elephantís head and a mouse as His vehicle. This is the symbolic philosophy of His form.
Religion
body are our own. This is the philosophy of the body. There should be
Stephen Knapp
http://www.stephen-knapp.com/ : This site is for anyone interested in Spiritual Enlightenment, Eastern Philosophy, the Vedas, Vedic Culture, Yoga, Hinduism, Reincarnation and the Science of the Soul, traveling to the holy places of India, Comparative Religion, as well as global unity, peace, cooperation, and more. Here you can find information on the books of the writer, author, philosopher, spiritual practitioner, traveler, photographer, and lecturer Stephen Knapp. His books can easily and quickly help give the insights and knowledge for you to better understand who you are, your spiritual identity, where you come from, where you are going, and the real purpose of life from a spiritual point of view. [Articles|http://www.stephen-knapp.com/articles_to_read.htm]
Stoicism
If you practice Stoic philosophy long enough, Epictetus says, you stop being mistaken about whatís good even in your dreams. ♦
Health
* Louise L. Hay : "My basic philosophy on food is: If it grows, eat it; if it does not grow, don't eat it. Fruits, vegetables, nuts and grains grow. Twinkies and Coca-Cola do not grow"
* Louise L. Hay: "My basic philosophy on food is: If it grows, eat it; if it does not grow, don't eat it. Fruits, vegetables, nuts and grains grow. Twinkies and Coca-Cola do not grow".
Epictetus
The only surviving documents that summarize his philosophy are Enchiridion and the Discourses
Bhaja Govindam
Anyone who listens to the music of Bhaja govindaM is attracted to it. However, the significance of the text goes much deeper and contains a well defined philosophy of attaining salvation. Shankara words here seem to be quite piercing and seem to lack his softness and tenderness often found in his other texts. The reason is that this was an extempore recital to an old man. His words can be compared to a knife of a doctor. The doctor's knife cruely removes the tumor with much pain, but removing the tumor ultimately restores good health in the patient. So is Shankara's words, which pierce and point out our ignorance. It is a knife into the heart of worldliness, and by removing this tumor of ignorance, we can attain everlasting bliss with the grace of Govinda.
Gurudeva
most basic beliefs and daily practices to the loftiest refined philosophy
elements of philosophy including a belief in both the transcendent and
philosophy. For decades he worked to create a Hindu solidarity by
What is the meaning of Life?
In the face of death, philosophy and music briefly went hand in hand, and Socrates was as blissful as never before.
Why do you contradict yourself?
Existence is a mystery. Mathematics is incapable of understanding it; mind is utterly impotent in understanding it, because mind knows only one way. The Aristotelian way is the mind's way. And anybody who knows life knows that Aristotle has been a calamity, the greatest that has ever existed in the world. And he is the father of modern philosophy, the father of modern science! But there are revolts against him. Mystics have always been revolting, now physicists are revolting.
Mahavira said that; his philosophy is known as saptabhangi -- sevenfold. He must have appeared a very strange man. You asked one question and he would always answer your one question with seven answers, because his philosophy was sevenfold. He said, "I have come to see the seven aspects of the inner world." You asked him, "Does God exist?" and he would say, "First: perhaps he exists. Second: perhaps he does not. Third: perhaps he exists and yet does not exist. And fourth: perhaps he neither exists nor does not exist." And so on and so forth. He would give you seven answers. You would leave him more confused than you had come. That's why he could not influence many people. His religion remained one of the smallest although it had the potential of becoming one of the greatest religions of the world.
James Pryor
[Guidelines on Writing a Philosophy Paper|http://www.people.fas.harvard.edu/~jpryor/general/writing.html]
[Joel|http://www.joelonsoftware.com/2001/10/29]: His article Guidelines on Writing a Philosophy Paper is one of the best tutorials on any kind of writing: - - - - - "Pretend that your reader is lazy, stupid, and mean. He's lazy in that he doesn't want to figure out what your convoluted sentences are supposed to mean, and he doesn't want to figure out what your argument is, if it's not already obvious. He's stupid, so you have to explain everything you say to him in simple, bite-sized pieces. And he's mean, so he's not going to read your paper charitably. (For example, if something you say admits of more than one interpretation, he's going to assume you meant the less plausible thing.)" - - - - - I can think of no better advice for the kind of writing that programmers should be doing in designing and documenting their code.
Who am i?
"Who am I?" is the title given to a set of questions and answers bearing on Self-enquiry. The questions were put to Bhagavan Sri Ramana Maharshi by one Sri M. Sivaprakasam Pillai about the year 1902. Sri Pillai, a graduate in Philosophy, was at the time employed in the Revenue Department of the South Arcot Collectorate. During his visit to Tiruvannamalai in 1902 on official work, he went to Virupaksha Cave on Arunachala Hill and met the Master there. He sought from him spiritual guidance, and solicited answers to questions relating to Self-enquiry. As Bhagavan was not talking then, not because of any vow he had taken, but because he did not have the inclination to talk, he answered the questions put to him by gestures, and when these were not understood, by writing. As recollected and recorded by Sri Sivaprakasam Pillai, there were fourteen questions with answers to them given by Bhagavan. This record was first published by Sri Pillai in 1923, along with a couple of poems composed by himself relating how Bhagavan's grace operated in his case by dispelling his doubts and by saving him from a crisis in life. 'Who am I?' has been published several times subsequently. We find thirty questions and answers in some editions and twenty-eight in others. There is also another published version in which the questions are not given, and the teachings are rearranged in the form of an essay. The extant English translation is of this essay. The present rendering is of the text in the form of twenty-eight questions and answers.
Manufacturing
[Essential in the Lean Manufacturing Structure is The "5S" Philosophy|http://www.tpmonline.com/articles_on_total_productive_maintenance/leanmfg/5sphilosophy.htm]
Carlton Vogt
is the senior editor in charge of InfoWorld's e-mail newsletters. He holds graduate degrees in philosophy and theology, and has taught ethics at the college level. He also has an extensive background in technology journalism.
Gangan Prathap
[Reflections on science & technology, policies and philosophy]
Reflections on science & technology, policies and philosophy
[Articles] > Reflections on science & technology, policies and philosophy
Skandha Sashti
The six heads represent the six rays or attributes, namely, wisdom, dispassion, strength, fame, wealth and divine powers. They indicate that He is the source of the four Vedas, the Vedangas and the six schools of philosophy. They also indicate His control over the five organs of knowledge as well as the mind. They denote that He is the Supreme Being with thousands of heads and hands. That His head in turned in all directions signifies He is all-pervading. They indicate that He can multiply and assume forms at His will.
Jean-Paul Sartre
[Google]'s [Directory for Sartre|http://directory.google.com/Top/Society/Philosophy/Philosophers/Sartre,_Jean-Paul/]
Straight from the Gut
As CEO of General Electric for the past twenty years, he has built its market cap by over $500 billion and established himself as the most admired business leader in the world. His championing of initiatives like Six Sigma quality, globalization, and e-business have helped define the modern corporation. At the same time, he's a gutsy boss who has forged a unique philosophy and an operating system that relies on a "boundaryless" sharing of ideas, an intense focus on people, and an informal, give-and-take style that makes bureaucracy the enemy."
Aristotle
[Google] [Directory for Aristotla|http://directory.google.com/Top/Society/Philosophy/Philosophers/Aristotle/]
Socrates
http://directory.google.com/Top/Society/Philosophy/Philosophers/Socrates/
Peter Koestenbaum
[Philosophy in Business]
Philosophy in Business
[Links] > Philosophy in Business
Weblog2002January
[Dave Winer] [:|http://scriptingnews.userland.com/backissues/2002/01/14#philosophy] "No locked trunks. Use Radio 8 because it's the best choice. Your choice."
Rene Descartes
http://directory.google.com/Top/Society/Philosophy/Philosophers/Descartes,_Ren%C3%A9/
Companies
[Canon]'s philosophy is [Kyosei]
Words
[Osho] : 'PHILOSOPHY is a disease, and not an ordinary one either. Itís not a common cold. It is cancer- Cancer of the soul. Once a person is lost in the jungle of philosophy he becomes more and more entangled in words, concepts, abstractions and there is no end to it. One can go on and on for lives together.'
Everything You Need To Know About Contemporary Philosophy
[Links] > Everything You Need To Know About Contemporary Philosophy
Days2002February
[A True Philosophy of Life]
A True Philosophy of Life
[Articles] > A True Philosophy of Life
Philosophy
[Words] > Philosophy / [Theosophy]
[Osho] : 'PHILOSOPHY is a disease, and not an ordinary one either. It’s not a common cold. It is cancer- Cancer of the soul. Once a person is lost in the jungle of philosophy he becomes more and more entangled in words, concepts, abstractions and there is no end to it. One can go on and on for lives together.'
The University of Hard Knocks
simple little songs so full of the pathos and philosophy of life
happiness undreamed of in his philosophy.
"In The Big Business of Life we have the practical philosophy
The Internet Encyclopedia of Philosophy
[Links] > The Internet Encyclopedia of Philosophy
Caroline Myss
Mission : Our vision is to develop Myss.com as a primary Internet gateway for people seeking holistic methods for achieving good health. The mission, as we've currently articulated it, is to facilitate a lively interactive Internet community through which people can: learn about holistic, energy and intuitive medicine, spiritual direction, including my philosophy and those of other professionals; buy education resources and health aids that help people heal themselves; and contribute to the development of the field.
Ten ways to enhance your family dinnertime
This is similar to the point made earlier. Offering your food to the family deity can bring a sense of sacredness to your meals. In Hindu philosophy, food (anna)holds a sacred place. Treating food that is going to nourish you, with respect makes sense. This is especially important for young children to learn in times when their choice seems to rule on the dinner table.
Yoga Sutras of Patanjali
[Yoga Sutras of Patanjali - Introduction by Chester Messenger|http://reluctant-messenger.com/yoga-sutras.htm] : ...The greatest classical text from the yoga school of Indian philosophy is the Yoga Sutras by Patanjali, written in the second century BC. These "threads" on yoga or union, are extremely terse, stating concisely and often precisely, essential points or techniques. Originally these teachings were oral and were explained and interpreted by commentaries from a teacher guiding the student...
Khajuraho
[Osho] : .....The first time I went to Khajuraho I went just because my grandmother was nagging me to go, but since then I have been there hundreds of times. There is no other place in the world that I have been to so many times. The reason is simple: you cannot exhaust the experience. It is inexhaustible. The more you know, the more you want to know. Each detail of the Khajuraho temples is a mystery. It must have taken hundreds of years and thousands of artists to create each temple. And I have never come across anything other than Khajuraho that can be said to be perfect, not even the Taj Mahal. The Taj Mahal has its flaws, but Khajuraho has none. Moreover, Taj Mahal is just beautiful architecture; Khajuraho is the whole philosophy and psychology of the New Man.....
Farming
http://www.knollorganics.com/ - http://www.knollorganics.com/philosophy.htm - On the Eat Now- Pay Later plan we can buy food at an "economical" price now. But how economical is it- really? How economical will it be to clean up our polluted environment? Who will pay for it? How economical will it be to treat the cancers and health-related problems that are the by-products of our present food production system? Who will pay for that? We can kid ourselves by saying that's what we have insurance for, but who pays for the insurance coverage? And who pays for the fieldworker who has no insurance coverage? We pay. It may be now -it may be later, but we must pay. So the question then becomes, for what do we wish to pay? Do we wish to pay more now and spend our dollars for prevention or do we wish to pay more later and spend our dollars for cure? The choice is ours. We must remember: things of value are not attained cheaply or easily.
Rutger Kortenhorst
He is also known as Mrutyunjayah. He is an active member of School of Practical Philosophy and Economic Sciences.
Firstly, let us look at Why Sanskrit for my child? We are the only school in Ireland doing this language, so this will need some explaining. There are another 8 JSS-type schools around the world that have made the same decision to include Sanskrit in their curriculum (they are all off-shoots from the School of Philosophy).
Although India has been its custodian, Sanskrit has had universal appeal for centuries. The wisdom carried by this language appeals to the West as we can see from Yoga and Ayurvedic Medicine as well as meditation techniques, and practical philosophies like Buddhism and most of what we use in the School of Philosophy. It supports, expands and enlightens rather than conflicts withlocal traditions and religions.
I have seen myself and others growing in such qualities, because of our contact with Sanskrit. I have just spent a year in India. Though it felt a bit like camping in a tent for a year, it was well worth it. For many years, we taught Sanskrit like zealots i.e. with high levels of enthusiasm and low levels of understanding, to both adults in the School of Philosophy and children in John Scottus School. We did not perhaps inspire a lot of our students and may have put a number of them off the study of Sanskrit. It felt to me like we needed to go to the source. Sanskrit teachers worth their salt need to live with people whose daily means of communication is in Sanskrit. I had already spent three summers near Bangalore doing just that and becoming less of an amateur, but it really needed a more thorough study. So I moved into a traditional gurukulam for the year. This meant living on campus, eating lots of rice and putting up with a few power-cuts and water shortages, but by December 2009, I made up my mind that I would step down as vice-principal of the Senior School and dedicate myself to Sanskrit for the rest of my teaching life. It felt like a promotion to me as quite a few could be vice-principal but right now which other teacher could forge ahead in Sanskrit in Ireland? [Hopefully this will change before I pop off to the next world.] With Sanskrit Iím expecting my mind to improve with age even if my body slows down a little. Sanskrit is often compared to the full-time teacher, who is there for you 24/7 whereas the other languages are more like part-timers. The effects of studying Sanskrit on me have been first and foremost a realistic confidence. Secondly, it meant I had to become more precise and speak weighing my words more carefully. It also taught me to express myself with less waffle and therefore speak more briefly. My power of attention and retention has undoubtedly increased.
Now-20180719
the eternity of the moment. Practice supersedes philosophy, advice,
Now-20180725
the eternity of the moment. Practice supersedes philosophy, advice,
LifeWithoutPrinciple
This world is a place of business. What an infinite bustle! I am awaked almost every night by the panting of the locomotive. It interrupts my dreams. There is no sabbath. It would be glorious to see mankind at leisure for once. It is nothing but work, work, work. I cannot easily buy a blank-book to write thoughts in; they are commonly ruled for dollars and cents. An Irishman, seeing me making a minute in the fields, took it for granted that I was calculating my wages. If a man was tossed out of a window when an infant, and so made a cripple for life, or seared out of his wits by the Indians, it is regretted chiefly because he was thus incapacitated for business! I think that there is nothing, not even crime, more opposed to poetry, to philosophy, ay, to life itself, than this incessant business.
The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society! And that is called enterprise! I know of no more startling development of the immorality of trade, and all the common modes of getting a living. The philosophy and poetry and religion of such a mankind are not worth the dust of a puffball. The hog that gets his living by rooting, stirring up the soil so, would be ashamed of such company. If I could command the wealth of all the worlds by lifting my finger, I would not pay such a price for it. Even Mahomet knew that God did not make this world in jest. It makes God to be a moneyed gentleman who scatters a handful of pennies in order to see mankind scramble for them. The world's raffle! A subsistence in the domains of Nature a thing to be raffled for! What a comment, what a satire, on our institutions! The conclusion will be, that mankind will hang itself upon a tree. And have all the precepts in all the Bibles taught men only this? and is the last and most admirable invention of the human race only an improved muck-rake? Is this the ground on which Orientals and Occidentals meet? Did God direct us so to get our living, digging where we never planted- and He would, perchance, reward us with lumps of gold?
In our science and philosophy, even, there is commonly no true and absolute account of things. The spirit of sect and bigotry has planted its hoof amid the stars. You have only to discuss the problem, whether the stars are inhabited or not, in order to discover it. Why must we daub the heavens as well as the earth? It was an unfortunate discovery that Dr. Kane was a Mason, and that Sir John Franklin was another. But it was a more cruel suggestion that possibly that was the reason why the former went in search of the latter. There is not a popular magazine in this country that would dare to print a child's thought on important subjects without comment. It must be submitted to the D.D.'s. I would it were the chickadee-dees.
Pleasant
It's natural for any human being to work towards being happy, so joyfulness or happiness is not an idea, it is not a philosophy, it is a basic aspiration of life. And it's not an ultimate goal in your life: happiness should be the fundamental fabric in your life.

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