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Stoicism
“Starting with things of little value—a bit of spilled oil, a little stolen wine—repeat to yourself: ‘For such a small price, I buy tranquillity.’ ”
Health
  1940 A.D. - That potion is snake oil. Here, swallow this pill.
* [Soil and Health Library] - Health begins in the soil; Healing begins with hygiene; Liberty begins with freedom
* [Lorenzo's Organic Olive Oil|http://www.healthfree.com/nutrition/lorenzos_organic_olive_oil.htm]
Looking Back: 14 Years of Tips
Don't let gloaters spoil your trip when they boast about the better exchange rate they got for their lire. Yes, keep your eye on the fees at places with names like KashPoynte. But even if you pay too much once, don't agonize over $2 wasted on a $500 exchange. Honor is not at stake.
What's a double room in another country? It may have one wide bed or two narrow ones. If it matters to you, ask. Similarly, a British hotel room described as having a private bath may indeed have a bath but not a toilet. Ask.
Anant Chaturdashi
They told her that it was Anant's vow. Then they explained to her the importance of that vow. Some fried "Gharga" (made of flour) and "anarase" (special food) are prepared. Half of them have to be given to the Brahmins. A hooded snake (cobra) made of "darbha" (sacred grass) is put in a bamboo basket. Then the snake ("shesh") is worshipped with scented flowers, oil lamp and incense sticks. Food is offered to the snake and a silk string is kept before the god, and tied to the wrist. This string is called "anant", it has 14 knots, and is coloured with "Kunkum". Women tie the "anant" on their left hand and men on their right. The purpose of this vow is to obtain divinity and wealth, and is kept for 14 years.
Thulasi
Every part of the tulsi plant, from roots to leaves, possesses health-giving properties. Its use as a medicine in different ailments has been known from ancient times in the Ayurvedic system. The leaves of the basil yield an essential oil which contains eugenol, carvacrol, methyl eugenol and caryophyllene. It has the property of destroying bacteria and insects. The juice of the leaves is used in treatment of bronchitis and gastric disorders.
Gurudeva
rituals of mourning. The release from the mortal coils at the time of the
Hindu organizations in their efforts to transplant Hinduism on Western soil;
Herbs & Spices
The zest or dried skin of the lemon, which is the most aromatic part of the fruit where the citrus oil is contained.
Taken from the dried skin or zest of the orange which contains the citrus oil, it is the most aromatic part of the fruit.
The algebra of infinite justice
For a country involved in so much warfare and conflict, the American people have been extremely fortunate. The strikes on September 11 were only the second on American soil in over a century. The first was Pearl Harbour. The reprisal for this took a long route, but ended with Hiroshima and Nagasaki. This time the world waits with bated breath for the horrors to come.
Saraswathi Poojai
First light the oil lamp. Apply sandalwood paste and kumkum on the forehead, palms and feet of the Goddess and then garland with flowers. Also apply on the books and musical instruments. Sit with folded legs on a small mat facing the Goddess.
Is there a law of karma?
So the one thing to be remembered is: in my vision of life, yes, every action is bound to have some consequences, but they will not be somewhere else, you will have them here and now. Most probably you will get them almost simultaneously. When you are kind to someone, don't you feel a certain joy? A certain peace? A certain meaningfulness? Don't you feel that you are contented with what you have done? There is a kind of deep satisfaction. Have you ever felt that contentment when you are angry, when you are boiling with anger, when you hurt somebody, when you are mad with rage? Have you ever felt a peace, a silence descending in you? No, it is impossible. You will certainly feel something, but it will be a sadness that you again acted like a fool, that again you have done the same stupid thing that you decided again and again not to do. You will feel a tremendous unworthiness in yourself. You will feel that you are not a man but a machine, because you don't respond, you react. A man may have done something, and you reacted. That man had the key in his hands, and you just danced according to his desire; he had power over you. When somebody abuses you and you start fighting, what does it mean? It means that you don't have any capacity not to react.
Stomach Ache
1. The patient should have clear bowel movements and should not be constipated. According to Ayurveda every one should pass stool at least once in 24 hours. Early morning (first thing after waking up ) is the best time to do this. In the case of severe constipation an enema with warm water can be given. Two tea spoons of castor oil mixed in a cup of warm milk can be given to the patient every night before going to bed or whenever necessary.
7. One tea spoonful ginger juice and one tea spoonful castor oil mixed in half cup warm water relieves stomach ache. It can be taken twice a day.
Diet should be mainly light and easily digestible. Little grains, rice, yogurt or butter milk, a little salad with a thin dressing of oil or yogurt on it is good. A dressing of lemon juice can also be used on the salad. Cooked vegetables like squash, zucchini, pumpkin and mung dal (green beans or pulses) will also help. Khichree is also good. Khichree is prepared by cooking together one part rice and six parts mung beans. Mung beans can be found in any Indian store. A soup of vegetables is good as are fruit juices and fruits like grapes, papaya, orange, peaches etc.
Fried and spicy foods which contain too much oil are prohibited. Beans, potatoes, sweets, creams and yogurt in the night time are also not good.
Deepavali
In South India people take an oil bath in the morning and wear new clothes. They partake of sweetmeats. They light fireworks which are regarded as the effigies of Narakasura who was killed on this day. They greet one another, asking, "Have you had your Ganges bath?" which actually refers to the oil bath that morning as it is regarded as purifying as a bath in the holy Ganges.
On this day Hindu merchants in North India open their new account books and pray for success and prosperity during the coming year. The homes are cleaned and decorated by day and illuminated by night with earthern oil-lamps. The best and finest illuminations are to be seen in Bombay and Amritsar. The famous Golden Temple at Amritsar is lit in the evening with thousands of lamps placed all over the steps of the big tank. Vaishnavites celebrate the Govardhan Puja and feed the poor on a large scale.
Soil And Health Library
[Links] > Soil And Health Library
http://www.soilandhealth.org/
Steve Solomon
http://www.soilandhealth.org/05steve%27sfolder/05aboutmeindex.html
Contribution : [Soil and Health Library]
Paris
# arc de triomphe de l'etoile
The Wooden Bowl
For the remainder of his days he ate every meal with the family. And for some reason, neither husband nor wife seemed to care any longer when a fork was dropped, milk spilled, or the tablecloth soiled.
Pongal
As already mentioned, this is the Pongal festival in South India. It is closely connected with agriculture. To the agriculturalist, it is a day of triumph. He would have by then brought home the fruits of his patient toil. Symbolically, the first harvest is offered to the Almighty—and that is Pongal. To toil was his task, his duty, but the fruit is now offered to Him—that is the spirit of Karma Yoga.
On the Shankranti day, sweets, puddings and sweet rice are prepared in every home, especially in South India. The pot in which the rice is cooked is beautifully adorned with tumeric leaves and roots, the symbols of auspiciousness. The cooking is done by the women of the household with great faith and devotion, feeling from the bottom of their hearts that it is an offering unto the Lord. When the milk in which the rice is being cooked boils over, the ladies and the children assemble round the pot and shout “Pongalo Pongal!” with great joy and devotion. Special prayers are offered in temples and houses. Then the people of the household gather together and partake of the offerings in an atmosphere of love and festivity.
Weblog2002January
[Mattu Pongal] : "...According to a legend, once Shiva asked his bull, Basava, to go to the earth and ask the mortals to have an oil massage and bath every day and to eat once a month. Inadvertently, Basava announced that everyone should eat daily and have an oil bath once a month. - - - This mistake enraged Shiva who then cursed Basava, banishing him to live on the earth forever. He would have to plough the fields and help people produce more food. Thus the association of this day with cattle. - - - A festival called [Jallikattu] is held in [Madurai], Tiruchirapalli and Tanjavur on this day..."
Happiness
It is a fact that everyone in the world is seeking happiness, often unconsciously (whatever their concept of it is) - some may deny it, citing other pursuits instead, but no-one actively pursues misery, except in the mistaken belief that it is happiness. That the pursuit of this ideal is often unrecognised by those seeking it, must be accepted by us - it is nevertheless a fact - and happiness is given many names, satisfaction, excitement, thrill, good times etc. Its pursuit can take on the guise of drug and alcohol abuse, sexual pursuit, greed, lust for power, high ambition, steady employment, a family, good exam results etc. The list is in fact endless, but none of them lead to real abiding happiness, because no sooner is one objective fulfilled than another raises its head to spoil the fragment of happiness obtained. So what is the solution and how do we find this real and abiding happiness ? The clues are there for everyone to see, both in the world and within yourself, but most people miss them.
Wendell Berry
Most of his farm was previously neglected, but Berry is fascinated with making this abused land productive. Oddly, he does not have a modern toilet; instead he has a clean white privy in the backyard. The wastes deposited there are made into compost. Tractors are not used to plow his fields, either. Berry uses a team of draft horses in replace of "Exhaust-stinking, engine-roaring, gasoline-guzzling tractors" (11). Berry feels he is doing his part by not harming the environment any further.
In Berry's novel, The Memory of Old Jack, this same appreciation for the earth is portrayed through the main character, Jack Beechum. Within this novel, the love for the land can be seen as a means of fulfillment. Although other prominent relationships are evident in Beechum's life, the most important relationship that he has is that with the soil and land.
Beechum's love for the land can be seen through faithfulness, his death, and his community. He is faithful to the earth, "Promising the return of what has been taken from it" (157). On the other hand, Jack also felt that the land was faithful to him by giving him "exactly what he put into it" (Borries 26). As death is at his door, he sits in a chair in his room, but his last visions are as though he is sitting at the roots of a tree on his farm (Berry 190-192). It is almost like his last request is to be with the wilderness. Moreover, Mat Feltner thought Beechum should have been buried secretly, only known to the ones who loved him best, at the edge of one of his fields so that: "when the last of them who knew its place (Beechum's grave-site) had died, Old Jack's return would be complete. He would be lost to memory there in the field, silently possessed by the earth on which he once established the work of his hands" (Berry 207). Therefore, he grew to love the soil and its natural surroundings greater than all else since his other relationships failed to give him satisfaction.
The Hand That Rocks The Cradle Rules the World
This working together of the home and the temple brings up the culture and the religion within the family. The family goes to the temple; the temple blesses the family's next project. The mother returns home. She keeps an oil lamp burning in the shrine room on the altar. It's a beautiful thing. All this happens because her astral body is not fretted by the stresses and strains of a worldly life, not polluted by the lustful thoughts of other men directed to her. She is not living in the emotional astral body. She is living in her peaceful soul body of love, fulfilling her dharma and radiating the soulful presence called sannidhya. She was born to be a woman, and that's how a woman should behave.
Three visions for India
toiletries but we are not going to stop pilfering at the least
Abhyanga
is an ayurvedic therapy in which a massage in done using herbal oils to help balance the doshas.
Milk
Milk should be scalded but not too much boiled. The process of scalding is that the milk should be immediately removed from the fire as soon as the boiling point is reached. Too much boiling destroys the vitamins, the mysterious nutritive principles and renders it quite useless as an article of diet. Milk is a perfect food by itself, containing as it does, the different nutritive constituents in a well-balanced proportion. It leaves very little residue in the bowels. This is an ideal food for Yogic students during Pranayama practice.
Food
olive oil only; experiencing all six tastes at least at the main meal
Idli
2 cup parboiled rice
Gingelly Oil
[Food] > Gingelly Oil
Gingelly oil is extracted from the gingelly seeds. Gingelly, also known as Sesame is a tropical plant found in India.
Gingelly oil is both used as a hair oil as well as a cooking oil.
As Hair Oil
It is used widely as a hair oil because of its unique properties. It is cold in nature and when applied, soothes the head and mind giving a whole new freshness and coolness. Habitual use of gingelly oil gives one long live, fine vision, high memory power and good health.
Gingelly oil is recommended by physiotherapists for body massages as well.
As Cooking Oil
It also is an edible oil extensively used in cooking. Saturated fatty acids content, which causes rancidity in foods, is the lowest in gingelly oil thus preventing the food being contaminated easily. So it is widely used in the preparation of pickles and such food items needing a longer life.
Guru
[Chinmaya Answers - The Guru|http://www.chyk.net/onlinemagazine/july2003/chinmaya_guru.htm] : ...The relationship between the teacher and the taught is exactly like the relationship of the gardener and the flowers on the bush. The gardener does not create the flowers from the soil and the manure; the flowers must themselves come from the bush. The gardener can only tend its roots, water it, protect it, see that it has the correct amount of sunlight and shade -- all these externals he can provide. But no mere gardener can guarantee the blossom; it can come only from the bush itself...
The University of Hard Knocks
applebutter on me--and coal oil and white-of-an-egg and starch and
to spoil his sign, had reached down under the top layer. He must
These fathers and mothers who toil and save, who get great farms,
has his head bowed in shame over the career of his spoiled son.
is the worst kind of soil impoverishment--all going out and nothing
I had there my oil propositions. What a difference, I have learned,
between an oil proposition and an oil well! The learning has been
You would laugh at it today. It had a tinfoil cylinder, it
Perhaps getting the million would completely spoil us. Look at the
Kishore Balakrishnan 2002
If there is anything I can do to assist you, please don't hesitate to ask. I [too|http://www.soilandhealth.org/05steve'sfolder/05aboutmeindex.html] really believe that a person is only as valuable as they are of help to others.
Discipline of Speech
As the lamp cannot burn without oil, so too, you cannot live without
Singlish
S'poreans: Go toilet. Buay tahan ahh.....
Lakshmi Thathachar
[Soil and soul reconnect with Sanskrit at Melkote|http://www.goodnewsindia.com/Pages/content/traditions/melkote.html]
Glacier Express
http://www.mgbahn.ch/glacierexpress1.php : ...On board famous Swiss mountain railways from St. Moritz to Zermatt, from Piz Bernina to the Matterhorn. A 7 1/2 hour railway journey across 291 bridges, through 91 tunnels and across the Oberalp Pass at 2,033 metres in altitude. A panoramic trip through the Alps in the heart of Switzerland. The Glacier Express: also the most beautiful route between the sights of the Graubünden holiday region, central Switzerland, including Vierwaldstättersee (Lake Lucerne) and Lucerne itself, the sunny Wallis area with its glacier landscape, and the exciting regions of the South. Travel in comfort through the unspoilt natural beauty of a landscape rich in ancient, fragrant mountain forests, peaceful Alpine meadows, rushing mountain streams and mountain valleys, rich in tradition and centuries-old culture.
20050228
| <li>Kampung Senang Weekend Kitchen and Organic Food Support Scheme Market (sale of organic food at reasonable price) is located at Blk 840 Tampines Street 82 #01-111. Luncheon from 11am to 2pm (Saturday and Sunday). Enjoy freshly prepared healthy meals, without refined salt or sugar, hydrogenated oil, palm or peanut oil and MSG free. Be sure to call 6785.2568 to reserve seats and to confirm that they are open on that weekend. E: email@kg-senang.org.sg; W: http://www.kg-senang.org.sg.</li>
Puthucode
The lands, both agricultural and poromboke and the forests in and around the village belong to th? temple. Those who own Dewaswom lands are bound by covenants to pay annuity to the temple by way of cash, paddy and oil. According to this practice, the temple has an annual income of 7,000 paras (measures) of paddy annually. The temple is administered by the Naduvil Madom Devaswom who have totally eighteen temples under their control. A manager to look after the day to day work of the temple is appointed for each temple. The manager is responsible to collect annuities from those who keep temple lands, pay wages for staff, maintain temple accounts and property and arrange for celebration of temple festivals.
It is a feast to the eyes and ears, reminiscent of the Trichur Pooram in a small way. The villages are decorated with buntings and arches. In the evening the whole village is turned in fairly land by coloured electric lighting. The temple is aglow with a million oil lamps around the prakaras. Flower decorations beauty and sanctity to the temple, while the sweet scent pervades the atmosphere. The deity and sanctum sanctorum receive special artistic treatment in the hands of Kasi who turns the Niramala and Niravilakku into something which belongs to Devaloka. The goddess Bhagawathy rediates a special charm and glows like a thousand sun, captivating every one with Her benign smile casting a spell on those who come to worship her. The evening Deeparadhana is a special sight to behold and there is no doubt that the entire atmosphere is transformed into a highly electrifying one. A feeling of intense bhakthi and devotion hithe~rto unknown descends on the devotees giving them a blissful feeling who stand entranced beholding the enchanting form of the deity and pouring out superlatives praising Her many qualities. There is no doubt that the all benevolent Devi responds to their devotion by showering her blessings as can be noticed from the satisfaction and peace descending on the faces of the devotees. After the Deeparadhana, recitation of Shyamaladandaka and Sahasrananla by the younger folks follows. Kelikottu, Thayampaka, Padakam and Chakyar Koothu follow this till late in the night to give mass entertainment. Again at midnight caparisoned elephants are taken out in procession through the village, importance being given to Pandi Melam. Lighted torches called ‘Panthams’ are the lighting media which throw off a reddish radiance. With this that day’s Navarathri festival concludes. The next day’s celebrations start all over again under the charge of the village which is next in the preassigned list.
The changing times also affected the fortunes of temples all over India but particularly those in Kerala. Puthucode Bhagawathi temple was no exception. After the Government took over Devaswom lands the annuity fixed for the temple was grossly insufficient. Also the income of the temple from the devotees fell because of migration of people from the village. Due to these, the conduct of daily pujas and rituals at the temple were affected and conditions become very precarious to the extent that it had to depend upon the manificenco of the villagers for paddy and oil to conduct daily pujas on a day to day basis.
Finding that the allotment of paddy by Devaswom to the temple is not able to meet even one tenth of the minimum required to perform rituals and the oil will not last one hour even on a depleted scale of burning lamps for the poojas the villagers went from house to house and arranged for five measures of rice, quarter kilo oil and twenty five paise for performing daily poojas. Even such individual efforts did not find suitable response from the Devaswom side. As a result of all these developments, SAPCO, Sri Annapoorneswari Pooja Co-ordinators — was established by the villagers in 1982. The immediate aim of SAPCO was resotratjon of the age old traditional daily poojas by collecting funds, which will be outside the Devaswom control. The efforts started by the villagers has gathered momentum and the daily poojas are now being performed without any hitch thanks to the funds collected by SAPCO. Encouraged by the work of SAPCO many villagers came forward to help in understanding renovation and repairs to the temple which were basically required to keep the structure intact was done between 1982—85 and a Kumbhabhishekam was performed in February 1986.
Oil
[Health] > Oil
http://www.relfe.com/07/oil_pulling.html
20180419
Thanks for being such a kickass team and accomplishing miracles every day. It matters. We are burning the midnight oil to burn the midnight oil.
Links-2018-08-15
* [Steve Solomon]'s [Soil and Health Library] ([*|http://www.soilandhealth.org/])
LifeWithoutPrinciple
Most men would feel insulted if it were proposed to employ them in throwing stones over a wall, and then in throwing them back, merely that they might earn their wages. But many are no more worthily employed now. For instance: just after sunrise, one summer morning, I noticed one of my neighbors walking beside his team, which was slowly drawing a heavy hewn stone swung under the axle, surrounded by an atmosphere of industry- his day's work begun- his brow commenced to sweat- a reproach to all sluggards and idlers- pausing abreast the shoulders of his oxen, and half turning round with a flourish of his merciful whip, while they gained their length on him. And I thought, Such is the labor which the American Congress exists to protect- honest, manly toil- honest as the day is long- that makes his bread taste sweet, and keeps society sweet- which all men respect and have consecrated; one of the sacred band, doing the needful but irksome drudgery. Indeed, I felt a slight reproach, because I observed this from a window, and was not abroad and stirring about a similar business. The day went by, and at evening I passed the yard of another neighbor, who keeps many servants, and spends much money foolishly, while he adds nothing to the common stock, and there I saw the stone of the morning lying beside a whimsical structure intended to adorn this Lord Timothy Dexter's premises, and the dignity forthwith departed from the teamster's labor, in my eyes. In my opinion, the sun was made to light worthier toil than this. I may add that his employer has since run off, in debt to a good part of the town, and, after passing through Chancery, has settled somewhere else, there to become once more a patron of the arts.
Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee that if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure that for me there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage. I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving. But as it is said of the merchants that ninety-seven in a hundred fail, so the life of men generally, tried by this standard, is a failure, and bankruptcy may be surely prophesied.
The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society! And that is called enterprise! I know of no more startling development of the immorality of trade, and all the common modes of getting a living. The philosophy and poetry and religion of such a mankind are not worth the dust of a puffball. The hog that gets his living by rooting, stirring up the soil so, would be ashamed of such company. If I could command the wealth of all the worlds by lifting my finger, I would not pay such a price for it. Even Mahomet knew that God did not make this world in jest. It makes God to be a moneyed gentleman who scatters a handful of pennies in order to see mankind scramble for them. The world's raffle! A subsistence in the domains of Nature a thing to be raffled for! What a comment, what a satire, on our institutions! The conclusion will be, that mankind will hang itself upon a tree. And have all the precepts in all the Bibles taught men only this? and is the last and most admirable invention of the human race only an improved muck-rake? Is this the ground on which Orientals and Occidentals meet? Did God direct us so to get our living, digging where we never planted- and He would, perchance, reward us with lumps of gold?
The gold-digger in the ravines of the mountains is as much a gambler as his fellow in the saloons of San Francisco. What difference does it make whether you shake dirt or shake dice? If you win, society is the loser. The gold-digger is the enemy of the honest laborer, whatever checks and compensations there may be. It is not enough to tell me that you worked hard to get your gold. So does the Devil work hard. The way of transgressors may be hard in many respects. The humblest observer who goes to the mines sees and says that gold-digging is of the character of a lottery; the gold thus obtained is not the same same thing with the wages of honest toil. But, practically, he forgets what he has seen, for he has seen only the fact, not the principle, and goes into trade there, that is, buys a ticket in what commonly proves another lottery, where the fact is not so obvious.
Men rush to California and Australia as if the true gold were to be found in that direction; but that is to go to the very opposite extreme to where it lies. They go prospecting farther and farther away from the true lead, and are most unfortunate when they think themselves most successful. Is not our native soil auriferous? Does not a stream from the golden mountains flow through our native valley? and has not this for more than geologic ages been bringing down the shining particles and forming the nuggets for us? Yet, strange to tell, if a digger steal away, prospecting for this true gold, into the unexplored solitudes around us, there is no danger that any will dog his steps, and endeavor to supplant him. He may claim and undermine the whole valley even, both the cultivated and the uncultivated portions, his whole life long in peace, for no one will ever dispute his claim. They will not mind his cradles or his toms. He is not confined to a claim twelve feet square, as at Ballarat, but may mine anywhere, and wash the whole wide world in his tom.
Lieutenant Herndon, whom our government sent to explore the Amazon, and, it is said, to extend the area of slavery, observed that there was wanting there "an industrious and active population, who know what the comforts of life are, and who have artificial wants to draw out the great resources of the country." But what are the "artificial wants" to be encouraged? Not the love of luxuries, like the tobacco and slaves of, I believe, his native Virginia, nor the ice and granite and other material wealth of our native New England; nor are "the great resources of a country" that fertility or barrenness of soil which produces these. The chief want, in every State that I have been into, was a high and earnest purpose in its inhabitants. This alone draws out "the great resources" of Nature, and at last taxes her beyond her resources; for man naturally dies out of her. When we want culture more than potatoes, and illumination more than sugar-plums, then the great resources of a world are taxed and drawn out, and the result, or staple production, is, not slaves, nor operatives, but men- those rare fruits called heroes, saints, poets, philosophers, and redeemers.

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