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AddingPages
To add a new page to Wiki, all you have to do is come up with a meaningful title, capatalize all the words and StringThemTogetherLikeThis. Wiki automagically recognizes it as a hyperlink. Alternatively, you can put
Then you can go ahead and ClickTheQuestionMark at the end of your new hyperlink, and the Wiki will give you a window for making the new page.
If you wish to add documents with complex markup to the Wiki, you might be better off providing a URL to it than trying to add the text of the document here, like so:
PhpWiki project homepage: http://phpwiki.sourceforge.net/
The Wiki does not support HTML tags (see TextFormattingRules). <tags>They will just render like text.</tags> Wiki is meant to be as simple as possible to encourage use.
Note that there is a feature that your system administrator can enable to allow embedded HTML, but there are security risks involved.
ConvertSpacesToTabs
You don't need to use tabs anymore in PhpWiki. Consider this page obsolete. See TextFormattingRules for how to use PhpWiki markup.
VariousBrowsers have trouble with the tab character used in the TextFormattingRules. If you can't type a tab, or, if you are fixing up a page written by someone who didn't type tabs, then you should have us convert spans of spaces to tabs for you. You request space to tab conversion with the checkbox that appears near the bottom of EditText and EditCopy pages. It looks something like this...
[[o] I can't type tabs. Please ConvertSpacesToTabs for me when I save.
A span of spaces must be at least __three__ spaces long to be recognized
as a tab. Use multiples of __eight__ spaces to make multiple tabs.
last span comes up a little short, that's ok, as long as
[Maintenance note: This page is seen when the user clicks on the
when you ask the system to do this, why you would want it to, and ways to
avoid the spaces-instead-of-tabs problem.]
EditText
All pages (except search results) have an EditText link at the bottom. You can edit the page you are reading by clicking that link.
Findpage
Here are some good starting points for browsing.
* HowToUseWiki gives you the quick lowdown on Wiki markup.
* RecentChanges recorded automatically
* MoreAboutMechanics of browsing and editing on this server
Here's a title search. Try something like ''wiki''
Use the following for a full text search. This takes a few seconds. The results will show all lines on a given page that contain a match.
Separate words with a space. All words have to match.
%%%Example: 'wiki text -php' looks for all pages containing the words 'wiki'
FrontPage
version 1 : new Front Page is [Welcome]
GoodStyle
"Young writers often suppose that style is a garnish for the meat of
prose, a sauce by which a dull dish is made palatable. Style has no such
approach style warily, realizing that it is himself he is approaching, no
other; and he should begin by turning resolutely away from all devices
that are popularly believed to indicate style--all mannerisms, tricks,
adornments. The approach to style is by way of plainness, simplicity,
--Strunk and White, "The Elements of Style"
''And thus an American textbook, typical required reading for 10th-grade English students, unknowingly extols some virtues of WabiSabi''
--scummings
HowToUseWiki
''"Wiki wiki"'' means "quick" in Hawai'ian.
* To edit any page click on the Edit Text link at the bottom of the page. You should do that right now, and read the source code of this page. It will make more sense.
* To have plain monospaced font, indent with a space:
this is a poem
about monospacing
nothing rhymes with poem
nothing rhymes with monospacing
* You can seperate paragraphs with an extra blank line. Example:
I am a paragraph.
I am a paragraph too. We're just very small paragraphs.
* You can get horizontal rules with four or more dashes like this:
* To create hyperlinks you just capitalize the words and string them together. Let's say you want to create a page about how Steve Wainstead eats worms. All you have to do is capitalize each word and string them together like this: SteveWainsteadEatsWorms. If the page does not exist yet a question mark appears after the link, inviting you to create the page: ThisPageShouldNotExist. (And please don't ruin the example by creating one.)
* To link to pages outside the Wiki, you can just type in the URL and Wiki will link it for you: http://www.nytimes.com/
* To put images in, just provide the hyperlink in brackets like this: [[http://www.yourhost.yourdomain/images/picture.png]. Image URLs not in brackets will just appear as hyperlinks to the image.
A WikiWikiWeb is meant to be fast and easy to edit. It has very simple markup that you can read about in TextFormattingRules.
MoreAboutMechanics
PhpWiki is written in the server-side scripting language PHP, available from http://www.php.net/. PHP resembles C and Perl in its syntax, and functions much like ASP, EmbPerl or JSP.
PhpWiki consists of a dozen or so files of mixed PHP and HTML. The web pages that make up a WikiWikiWeb based on PHP live in a DBM file with backup copies of previous versions of pages stored in a second DBM file.
Every time a user hits the site the page requested is pulled from the DBM and rendered on the fly. The user only ever requests the file index.php, which then decides which other php files to include.
Links to pages in the wiki are automatically linked: PhpWiki. This might be the single most compelling aspect of a wiki, the ability to add pages simply by linking to them. The next most compelling thing is how easily external URL's link:
# ftp://ftp.redhat.com/
# news://news.mozilla.org/
Combined with one namespace and a simple markup, a Wiki exhibits many of the characteristics of WabiSabi.
MostPopular
The 20 most popular pages of this wiki:
(hitcount, pagename)
%%Mostpopular%%
phpWiki
You are using PhpWiki at this very moment. Incredible, ain't it?
Visit our home page at http://phpwiki.sourceforge.net/ and see PhpWiki
PhpWikiAdministration
!!! This works only if you are logged in as ADMIN
__[ZIP Dump | phpwiki:?zip=all]__ : contains all archived versions
These links lead to zip files, generated on the fly, which contain the most
file, as MIME (RFC2045) e-mail (RFC822) messages, with the content type
application/x-phpwiki for the snapshot and content type mulipart/mixed for
the dump. In the latter case, there is one subpart (with type
page (in chronological order). The message body contains the page text,
while the page meta-data is included as parameters in the
! Load / Dump Serialized Pages
Here you can load or dump pages of your Wiki into a directory of your
__Dump__
%%ADMIN-INPUT-dumpserial-Dump_serialized_pages%%
associative array, meaning they will not be human readable. If
Ensure that your server has write permissions to the directory!
%%ADMIN-INPUT-loadserial-Load_serialized_pages%%
If you have dumped a set of pages from PhpWiki, you can reload them here.
Note that pages in your database will be overwritten; thus, if you dumped
your FrontPage when you load it from this form it will overwrite the one
the pages from the directory you don't want to load.
RecentChanges
The most recently changed pages are listed below.
* [Montaigne] ([diff|phpwiki:?diff=Montaigne]) ..... 222.164.90.175
* [inemuri] ([diff|phpwiki:?diff=inemuri]) ..... 169.145.206.233
____December 10, 2013
____November 2, 2013
* [Deepak Jayaraman] ([diff|phpwiki:?diff=Deepak%20Jayaraman]) ..... 183.90.41.164
* [Magazines] ([diff|phpwiki:?diff=Magazines]) ..... 183.90.41.158
* [Kuala Lumpur] ([diff|phpwiki:?diff=Kuala%20Lumpur]) ..... 183.90.41.162
* [Malaysia] ([diff|phpwiki:?diff=Malaysia]) ..... 183.90.41.190
____May 30, 2013
* [Coimbatore] ([diff|phpwiki:?diff=Coimbatore]) ..... 183.90.41.168
____May 11, 2013
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____March 30, 2013
____December 16, 2012
* [Olympics] (new) ..... 182.55.239.231
____May 26, 2012
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* [Programming] ([diff|phpwiki:?diff=Programming]) ..... 169.145.197.13
____November 23, 2011
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* [Meditation] ([diff|phpwiki:?diff=Meditation]) ..... 202.156.11.10
* [Samsung] (new) ..... 202.156.11.10
____November 21, 2011
____November 20, 2011
* [Smoothies] (new) ..... 202.156.11.10
* [Salem] ([diff|phpwiki:?diff=Salem]) ..... 202.156.11.10
____November 18, 2011
____November 17, 2011
____November 16, 2011
____November 14, 2011
____November 13, 2011
* [Company] (new) ..... 202.156.11.10
____November 11, 2011
____November 8, 2011
____November 2, 2011
* [Michael Pollan] (new) ..... 202.156.11.10
____November 1, 2011
* [Movies] ([diff|phpwiki:?diff=Movies]) ..... 202.156.11.10
* [Compiler] ([diff|phpwiki:?diff=Compiler]) ..... 218.186.9.11
____March 20, 2011
* [Numbers] ([diff|phpwiki:?diff=Numbers]) ..... 218.186.18.239
____March 14, 2011
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____December 25, 2010
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____November 3, 2010
* [Wisdom] ([diff|phpwiki:?diff=Wisdom]) ..... 218.186.11.254
____March 22, 2010
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* [Thirumal Ekambaram] (new) ..... 169.145.197.12
____December 31, 2009
* [Uptime] (new) ..... 202.156.13.232
____December 30, 2009
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* [Mother] ([diff|phpwiki:?diff=Mother]) ..... 218.186.9.232
____December 23, 2009
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____November 14, 2009
* [Compassion] (new) ..... 218.186.9.252
____November 9, 2009
____November 5, 2009
____November 4, 2009
* [Time] ([diff|phpwiki:?diff=Time]) ..... 218.186.9.252
* [HFMD] ([diff|phpwiki:?diff=HFMD]) ..... 218.186.9.252
* [Empathy] (new) ..... 218.186.9.252
* [Autism] (new) ..... 218.186.9.252
* [Marriage] ([diff|phpwiki:?diff=Marriage]) ..... 218.186.9.252
* [Communication] (new) ..... 169.145.197.12
* [Tim Brown] (new) ..... 218.186.9.252
* [Farming] ([diff|phpwiki:?diff=Farming]) ..... 218.186.9.252
* [Microsoft] ([diff|phpwiki:?diff=Microsoft]) ..... 169.145.197.13
____September 27, 2009
____September 25, 2009
____September 24, 2009
____September 23, 2009
* [David Maister] (new) ..... 169.145.197.13
____September 22, 2009
* [Bryan Mitchell] (new) ..... 218.186.9.252
____September 21, 2009
* [Michael Lopp] ([diff|phpwiki:?diff=Michael%20Lopp]) ..... 218.186.9.252
____September 20, 2009
* [Family] ([diff|phpwiki:?diff=Family]) ..... 218.186.9.252
* [Smile] (new) ..... 218.186.9.252
* [Karmasaya] ([diff|phpwiki:?diff=Karmasaya]) ..... 218.186.9.247
____May 29, 2009
____May 10, 2009
____March 1, 2009
* [Magazine] (new) ..... 218.186.8.226
* [Tiruvannamalai] ([diff|phpwiki:?diff=Tiruvannamalai]) ..... 202.156.10.226
____December 26, 2008
____December 21, 2008
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____November 15, 2008
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* [Moksha] ([diff|phpwiki:?diff=Moksha]) ..... 202.156.10.13
* [Manish Vaidya] ([diff|phpwiki:?diff=Manish%20Vaidya]) ..... 202.156.13.4
____December 21, 2006
____December 18, 2006
____December 4, 2006
* [Merlion] (new) ..... 202.156.13.3
* [Balakrishnan Matchap] ([diff|phpwiki:?diff=Balakrishnan%20Matchap]) ..... 202.156.13.3
____November 20, 2006
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* [Cindy Margolis] (new) ..... 202.156.12.12
____November 3, 2006
* [Bhaja Govindam] ([diff|phpwiki:?diff=Bhaja%20Govindam]) ..... 202.156.12.12
____September 20, 2006
____September 7, 2006
* [Krishna Janmashtami] ([diff|phpwiki:?diff=Krishna%20Janmashtami]) ..... 169.145.197.9
* [Weblog2001December] ([diff|phpwiki:?diff=Weblog2001December]) ..... 202.156.2.44
* [Varalakshmi Viratham] ([diff|phpwiki:?diff=Varalakshmi%20Viratham]) ..... 202.156.2.44
* [Wingdings Om] ([diff|phpwiki:?diff=Wingdings%20Om]) ..... 202.156.2.44
____May 23, 2006
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____May 8, 2006
* [Tonino Lamborghini srl] (new) ..... 202.156.2.44
____March 5, 2006
* [Hindu Temples in Germany] ([diff|phpwiki:?diff=Hindu%20Temples%20in%20Germany]) ..... 202.156.6.83
* [Balaji Balasubramanian] (new) ..... 202.156.13.119
* [Mukesh Kishore] ([diff|phpwiki:?diff=Mukesh%20Kishore]) ..... 203.101.98.36
* [Ganesh Janakiraman] ([diff|phpwiki:?diff=Ganesh%20Janakiraman]) ..... 202.156.6.83
____December 27, 2005
* [Malaysian High Commission Singapore] ([diff|phpwiki:?diff=Malaysian%20High%20Commission%20Singapore]) ..... 68.74.9.88
____December 6, 2005
____November 30, 2005
* [Remineralize the Earth] ([diff|phpwiki:?diff=Remineralize%20the%20Earth]) ..... 203.101.98.36
____November 24, 2005
* [Omraam Mikhael Aivanhov] ([diff|phpwiki:?diff=Omraam%20Mikhael%20Aivanhov]) ..... 202.156.6.91
____September 16, 2005
____September 9, 2005
____September 7, 2005
____September 6, 2005
* [Sushma Kishore] ([diff|phpwiki:?diff=Sushma%20Kishore]) ..... 202.156.6.91
____September 1, 2005
* [Resume] ([diff|phpwiki:?diff=Resume]) ..... 202.156.2.162
* [Hindu Temples in Singapore] ([diff|phpwiki:?diff=Hindu%20Temples%20in%20Singapore]) ..... 202.156.2.162
* [Germany] ([diff|phpwiki:?diff=Germany]) ..... 202.156.2.162
* [The 8 Simple Rules for Dating My Teenaged Daughter] ([diff|phpwiki:?diff=The%208%20Simple%20Rules%20for%20Dating%20My%20Teenaged%20Daughter]) ..... 202.156.2.162
* [Samskrita Bharati] (new) ..... 202.156.2.162
____May 27, 2005
____May 24, 2005
* [Sandhyavandanam] ([diff|phpwiki:?diff=Sandhyavandanam]) ..... 202.156.2.162
* [Mathukumalli Vidyasagar] ([diff|phpwiki:?diff=Mathukumalli%20Vidyasagar]) ..... 202.156.2.162
____May 23, 2005
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* [Madurai] ([diff|phpwiki:?diff=Madurai]) ..... 202.156.2.162
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* [Swami Suddhananda] ([diff|phpwiki:?diff=Swami%20Suddhananda]) ..... 202.156.2.162
____March 9, 2005
* [Henning Kagermann] ([diff|phpwiki:?diff=Henning%20Kagermann]) ..... 202.156.2.163
____March 8, 2005
____March 5, 2005
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* [Aenon Health Farm] (new) ..... 202.156.2.163
* [Malarraj Srilatha] ([diff|phpwiki:?diff=Malarraj%20Srilatha]) ..... 202.156.2.162
* [Srilatha Malarraj] ([diff|phpwiki:?diff=Srilatha%20Malarraj]) ..... 202.156.2.162
* [Tamizhmudi] ([diff|phpwiki:?diff=Tamizhmudi]) ..... 202.156.2.162
* [Tamil Mudi Nilayam] ([diff|phpwiki:?diff=Tamil%20Mudi%20Nilayam]) ..... 202.156.2.162
* [Consumable] (new) ..... 169.145.197.8
* [Rudram] ([diff|phpwiki:?diff=Rudram]) ..... 202.156.2.162
* [Numanuma] (new) ..... 202.156.2.163
* [Prym] (new) ..... 202.156.2.162
____December 31, 2004
____December 30, 2004
* [Mark Hurst] (new) ..... 202.156.2.162
____December 25, 2004
____December 18, 2004
* [Amish] ([diff|phpwiki:?diff=Amish]) ..... 202.156.11.72
____December 17, 2004
____December 11, 2004
____December 5, 2004
____December 4, 2004
____December 1, 2004
____November 29, 2004
____November 28, 2004
____November 26, 2004
* [MatrixView] (new) ..... 202.156.2.162
____November 21, 2004
____November 19, 2004
____September 26, 2004
____September 18, 2004
____September 16, 2004
____September 14, 2004
* [The six mistakes of man] ([diff|phpwiki:?diff=The%20six%20mistakes%20of%20man]) ..... 202.156.17.196
____September 11, 2004
____September 9, 2004
____September 8, 2004
* [I suffer immensely from loneliness....] ([diff|phpwiki:?diff=I%20suffer%20immensely%20from%20loneliness....]) ..... 202.156.2.162
____September 6, 2004
* [Gokulashtami] ([diff|phpwiki:?diff=Gokulashtami]) ..... 202.156.12.146
____September 5, 2004
* [Madhu Menon] ([diff|phpwiki:?diff=Madhu%20Menon]) ..... 202.156.12.216
____September 4, 2004
* [Chidbhavananda Ashram] (new) ..... 202.156.2.162
* [Swami Omkarananda] (new) ..... 202.156.2.162
* [Spider-man 2] ([diff|phpwiki:?diff=Spider-man%202]) ..... 202.156.13.26
* [The most beautiful place in the world] ([diff|phpwiki:?diff=The%20most%20beautiful%20place%20in%20the%20world]) ..... 202.156.2.162
* [Swami Dayananda Saraswati] (new) ..... 202.156.2.162
____May 31, 2004
____May 30, 2004
____May 15, 2004
____May 11, 2004
____May 5, 2004
* [Ten Commandments of Egoless Programming] ([diff|phpwiki:?diff=Ten%20Commandments%20of%20Egoless%20Programming]) ..... 202.156.15.43
* [MovableType] ([diff|phpwiki:?diff=MovableType]) ..... 202.156.13.229
* [Companies] ([diff|phpwiki:?diff=Companies]) ..... 202.156.10.209
____March 30, 2004
____March 27, 2004
____March 25, 2004
____March 24, 2004
* [Vipassana Meditation] (new) ..... 202.156.2.162
____March 22, 2004
____March 20, 2004
* [Benjamin Alan] ([diff|phpwiki:?diff=Benjamin%20Alan]) ..... 202.156.2.162
____March 19, 2004
____March 18, 2004
* [Bram Moolenaar] ([diff|phpwiki:?diff=Bram%20Moolenaar]) ..... 202.156.13.204
____March 17, 2004
* [Tim Bray] ([diff|phpwiki:?diff=Tim%20Bray]) ..... 202.156.2.162
* [Norman Walsh] (new) ..... 202.156.2.162
____March 15, 2004
____March 14, 2004
* [Karadaiyan Nombhu] ([diff|phpwiki:?diff=Karadaiyan%20Nombhu]) ..... 202.156.15.41
____March 13, 2004
____March 6, 2004
* [Jayalakshmi Sekhar] ([diff|phpwiki:?diff=Jayalakshmi%20Sekhar]) ..... 202.156.11.83
____March 4, 2004
* [Potsdam] (new) ..... 169.145.197.4
* [Shree Mahasivarathri] ([diff|phpwiki:?diff=Shree%20Mahasivarathri]) ..... 202.156.12.186
* [Ten Commandments for Peace of Mind] (new) ..... 202.156.14.145
* [Automotive] (new) ..... 169.145.197.4
* [Room to Read] ([diff|phpwiki:?diff=Room%20to%20Read]) ..... 202.156.2.162
* [Weihnachtsmarkt] ([diff|phpwiki:?diff=Weihnachtsmarkt]) ..... 202.156.2.162
* [Leta Elise Armstrong] ([diff|phpwiki:?diff=Leta%20Elise%20Armstrong]) ..... 202.156.2.162
* [The Alchemist] (new) ..... 202.156.12.227
* [The ABC of Enlightenment] ([diff|phpwiki:?diff=The%20ABC%20of%20Enlightenment]) ..... 202.156.2.162
* [Swami Muktananda] (new) ..... 202.156.2.162
* [Santosham] (new) ..... 202.156.2.162
* [Vanakkam] (new) ..... 202.156.2.162
* [Corey Mondello] (new) ..... 202.156.2.162
* [Condiment] (new) ..... 202.156.2.162
* [Matthew Haughey] ([diff|phpwiki:?diff=Matthew%20Haughey]) ..... 202.156.2.162
* [Mark Pilgrim] ([diff|phpwiki:?diff=Mark%20Pilgrim]) ..... 169.145.197.4
* [Jeremy Zawodny] ([diff|phpwiki:?diff=Jeremy%20Zawodny]) ..... 169.145.197.4
* [Mailam] (new) ..... 202.156.2.162
* [Mira Art] ([diff|phpwiki:?diff=Mira%20Art]) ..... 202.156.214.44
* [Donny Simonton] ([diff|phpwiki:?diff=Donny%20Simonton]) ..... 202.156.214.44
* [Paul Graham] ([diff|phpwiki:?diff=Paul%20Graham]) ..... 202.156.214.44
* [movabletype] ([diff|phpwiki:?diff=movabletype]) ..... 202.156.213.38
* [Matt Kingston] (new) ..... 202.156.209.166
* [Heather Armstrong] ([diff|phpwiki:?diff=Heather%20Armstrong]) ..... 202.156.209.166
* [Meditation in Singapore] ([diff|phpwiki:?diff=Meditation%20in%20Singapore]) ..... 202.156.209.166
* [Shiva Shakti Mandalam] (new) ..... 202.156.2.162
* [The Singapore Dakshina Bharatha Brahmana Sabha] (new) ..... 202.156.2.162
* [Mahesh Shantaram] ([diff|phpwiki:?diff=Mahesh%20Shantaram]) ..... 202.156.2.162
* [HTML-Kit] (new) ..... 202.156.2.162
* [Chandramouli Mahadevan] ([diff|phpwiki:?diff=Chandramouli%20Mahadevan]) ..... 202.156.2.162
* [Tirukkalukunram] ([diff|phpwiki:?diff=Tirukkalukunram]) ..... 202.156.2.162
* [Enlightenment] ([diff|phpwiki:?diff=Enlightenment]) ..... 169.145.197.4
* [Swami Vivekananda] ([diff|phpwiki:?diff=Swami%20Vivekananda]) ..... 202.156.2.162
* [Shirley Smith] (new) ..... 202.156.2.162
* [Business Development] (new) ..... 202.156.217.86
* [Marcus Aurelius] (new) ..... 202.156.210.132
* [Madras] ([diff|phpwiki:?diff=Madras]) ..... 202.156.209.138
* [Mississauga] (new) ..... 202.156.209.138
* [Mira ARt] ([diff|phpwiki:?diff=Mira%20ARt]) ..... 202.156.2.162
* [Good Karma] ([diff|phpwiki:?diff=Good%20Karma]) ..... 202.156.2.162
____December 30, 2003
* [Joe Simonetta] (new) ..... 202.156.2.162
____December 28, 2003
____December 25, 2003
* [Mauritius] ([diff|phpwiki:?diff=Mauritius]) ..... 202.156.2.162
* [Tioman] ([diff|phpwiki:?diff=Tioman]) ..... 202.156.2.162
____December 24, 2003
____December 23, 2003
* [Christmas] ([diff|phpwiki:?diff=Christmas]) ..... 202.156.217.212
* [Mandala] (new) ..... 202.156.217.212
____December 22, 2003
* [All you have to decide is what to do with the time that is given to you] (new) ..... 202.156.2.162
____December 21, 2003
____December 20, 2003
* [Martin Gray] (new) ..... 202.156.2.162
* [The Diamond Cutter] (new) ..... 202.156.2.162
* [Geshe Michael Roach] (new) ..... 202.156.2.162
____December 19, 2003
____December 16, 2003
____December 13, 2003
____December 12, 2003
* [Michael Oliphant] (new) ..... 202.156.2.155
* [Naan Petha Magane] (new) ..... 202.156.2.155
____December 8, 2003
* [Mozilla Firebird] (new) ..... 202.156.2.154
____December 7, 2003
* [Temples in Singapore] ([diff|phpwiki:?diff=Temples%20in%20Singapore]) ..... 202.156.2.154
____December 6, 2003
* [Tom Butler-Bowdon] (new) ..... 202.156.2.154
* [Romantische Strasse] (new) ..... 202.156.2.154
* [Munich] ([diff|phpwiki:?diff=Munich]) ..... 202.156.2.154
* [Leimen] ([diff|phpwiki:?diff=Leimen]) ..... 202.156.2.154
____December 5, 2003
____December 4, 2003
____December 3, 2003
____December 2, 2003
____December 1, 2003
____November 29, 2003
____November 28, 2003
____November 26, 2003
* [Taxonomy] (new) ..... 202.156.2.154
____November 25, 2003
* [Meat] (new) ..... 202.156.2.154
* [Kinohimitsu] (new) ..... 202.156.2.154
____November 24, 2003
* [Murasoli Maran] (new) ..... 202.156.2.154
____November 22, 2003
____November 21, 2003
* [Money] ([diff|phpwiki:?diff=Money]) ..... 202.156.2.154
* [Global Brand Forum Singapore 2003] (new) ..... 202.156.2.154
* [Master And Commander: The Far Side of the World] (new) ..... 202.156.2.154
____November 19, 2003
____November 18, 2003
____November 17, 2003
* [mod_perl] ([diff|phpwiki:?diff=mod_perl]) ..... 202.156.2.154
____November 15, 2003
* [Melbourne] (new) ..... 202.156.2.154
____November 14, 2003
* [The Sound of Music] (new) ..... 202.156.2.154
____November 13, 2003
____November 11, 2003
____November 10, 2003
____November 9, 2003
* [Michael Yoon] (new) ..... 202.156.2.154
____November 8, 2003
____November 7, 2003
* [Michael Moncur] (new) ..... 202.156.2.154
____November 6, 2003
* [Dawn Mikulich] (new) ..... 202.156.2.154
____November 1, 2003
* [Very Low Sperm Count] ([diff|phpwiki:?diff=Very%20Low%20Sperm%20Count]) ..... 202.156.2.154
* [Cameron Marlow] (new) ..... 202.156.2.154
* [Andrew Grumet] (new) ..... 202.156.2.154
* [Software Project Management] (new) ..... 202.156.2.154
____September 26, 2003
____September 23, 2003
____September 19, 2003
* [Masanobu Fukuoka] ([diff|phpwiki:?diff=Masanobu%20Fukuoka]) ..... 202.156.2.154
____September 16, 2003
____September 15, 2003
____September 13, 2003
* [Namaste] ([diff|phpwiki:?diff=Namaste]) ..... 202.156.2.154
* [Ashram] ([diff|phpwiki:?diff=Ashram]) ..... 202.156.2.154
____September 12, 2003
____September 8, 2003
____September 7, 2003
* [Dmitry Skorniakov] (new) ..... 169.145.197.4
____September 5, 2003
* [Lakshmi Thathachar] ([diff|phpwiki:?diff=Lakshmi%20Thathachar]) ..... 202.156.2.154
* [Kong Meng San Phor Kark See Monastery] ([diff|phpwiki:?diff=Kong%20Meng%20San%20Phor%20Kark%20See%20Monastery]) ..... 218.186.88.226
* [Wal-Mart] (new) ..... 218.186.88.226
* [Thomas Moore] (new) ..... 218.186.88.226
* [Dr. Jamuna] (new) ..... 218.186.87.106
* [Tatami] (new) ..... 218.186.87.106
* [Chinmaya Yuva Kendra] (new) ..... 218.186.87.106
* [There's a spiritual solution to every problem] (new) ..... 218.186.87.198
* [Weapons of Mass Destruction] (new) ..... 218.186.84.233
* [The Masquerade Of Charity] ([diff|phpwiki:?diff=The%20Masquerade%20Of%20Charity]) ..... 218.186.89.232
* [The Critical Mass of Enlightenment] ([diff|phpwiki:?diff=The%20Critical%20Mass%20of%20Enlightenment]) ..... 218.186.89.232
* [Steven Morgan Friedman] ([diff|phpwiki:?diff=Steven%20Morgan%20Friedman]) ..... 218.186.89.232
* [At the Feet of the Master] ([diff|phpwiki:?diff=At%20the%20Feet%20of%20the%20Master]) ..... 218.186.89.232
* [One Thousand Suns: Krishnamurti at Eighty-Five and the Last Walk] (new) ..... 218.186.89.232
* [Asit Chandmal] (new) ..... 218.186.89.232
* [Jiddu Krishnamurti] ([diff|phpwiki:?diff=Jiddu%20Krishnamurti]) ..... 218.186.89.232
* [Swami Subramaniam] ([diff|phpwiki:?diff=Swami%20Subramaniam]) ..... 218.186.89.232
* [Pradosham] (new) ..... 218.186.89.232
* [The Magick Path of Tantra] ([diff|phpwiki:?diff=The%20Magick%20Path%20of%20Tantra]) ..... 218.186.84.198
* [Suki Sivam] (new) ..... 218.186.80.81
* [Brahmin] ([diff|phpwiki:?diff=Brahmin]) ..... 218.186.86.173
* [A Free and Simple Computer Link] ([diff|phpwiki:?diff=A%20Free%20and%20Simple%20Computer%20Link]) ..... 218.186.86.173
* [John Markoff] (new) ..... 218.186.86.173
* [Mind] ([diff|phpwiki:?diff=Mind]) ..... 218.186.86.173
* [Bruce Almighty] (new) ..... 218.186.85.246
* [Emerson Process Management] (new) ..... 218.186.85.246
* [Contemplation] (new) ..... 218.186.81.242
* [Spam] ([diff|phpwiki:?diff=Spam]) ..... 218.186.86.55
* [Alice Stockham] (new) ..... 218.186.86.164
* [Dalai Lama] (new) ..... 218.186.86.164
* [The Psychology of Romantic Love] (new) ..... 218.186.86.164
* [Hymn] (new) ..... 202.156.2.154
____May 30, 2003
____May 28, 2003
* [NR Narayana Murthy] ([diff|phpwiki:?diff=NR%20Narayana%20Murthy]) ..... 202.156.2.154
____May 27, 2003
____May 26, 2003
____May 25, 2003
* [Mencius] (new) ..... 169.145.197.4
____May 24, 2003
____May 23, 2003
* [Cosmopolitan] (new) ..... 202.156.2.154
* [Imagination] (new) ..... 202.156.2.154
____May 20, 2003
____May 19, 2003
____May 18, 2003
____May 17, 2003
____May 16, 2003
____May 15, 2003
____May 14, 2003
* [Climbing the Blue Mountain] ([diff|phpwiki:?diff=Climbing%20the%20Blue%20Mountain]) ..... 202.156.2.154
____May 13, 2003
____May 12, 2003
* [Tantrism] ([diff|phpwiki:?diff=Tantrism]) ..... 169.145.197.4
* [Jainism] (new) ..... 169.145.197.4
____May 11, 2003
____May 9, 2003
____May 8, 2003
____May 7, 2003
* [Logistics Management Associates] (new) ..... 218.186.86.70
____May 6, 2003
____May 4, 2003
____May 2, 2003
____May 1, 2003
* [Brahmamuhurta] ([diff|phpwiki:?diff=Brahmamuhurta]) ..... 202.156.2.154
* [Marc Gafni] (new) ..... 202.156.2.154
* [Ekambara Sastrigal] (new) ..... 202.156.2.154
* [Ten ways to enhance your family dinnertime] ([diff|phpwiki:?diff=Ten%20ways%20to%20enhance%20your%20family%20dinnertime]) ..... 202.156.2.154
* [Dina Mehta] (new) ..... 202.156.2.154
* [Amalaki] ([diff|phpwiki:?diff=Amalaki]) ..... 202.156.2.154
* [Umeboshi] (new) ..... 202.156.2.154
* [IETM] ([diff|phpwiki:?diff=IETM]) ..... 202.156.2.154
* [Configuration Management] ([diff|phpwiki:?diff=Configuration%20Management]) ..... 202.156.2.154
* [Frank Morales] (new) ..... 169.145.197.4
* [Nishkam Gupta] (new) ..... 169.145.197.4
____March 31, 2003
____March 28, 2003
____March 27, 2003
____March 25, 2003
____March 24, 2003
____March 23, 2003
____March 10, 2003
* [Phillip Mcgraw] (new) ..... 169.145.197.4
* [Fundamental] (new) ..... 194.39.131.40
* [Masaaki Imai] (new) ..... 194.39.131.39
* [Computer] (new) ..... 194.39.131.39
* [Ayushya Homam] (new) ..... 217.228.179.71
* [Complicated] (new) ..... 217.228.179.71
* [Mokshamu Galada] (new) ..... 217.228.179.71
* [Lotus Ayurvedic Garden, Heidelberg, Germany] ([diff|phpwiki:?diff=Lotus%20Ayurvedic%20Garden%2C%20Heidelberg%2C%20Germany]) ..... 217.88.230.209
* [Marktheidenfeld] (new) ..... 80.132.49.17
* [Evan Williams] ([diff|phpwiki:?diff=Evan%20Williams]) ..... 80.132.49.17
* [Jyotsna Kamat] ([diff|phpwiki:?diff=Jyotsna%20Kamat]) ..... 80.132.50.208
* [Cameron Barrett] ([diff|phpwiki:?diff=Cameron%20Barrett]) ..... 80.132.50.208
* [Mark Bernstein] (new) ..... 80.132.56.32
* [Reverend Jim] ([diff|phpwiki:?diff=Reverend%20Jim]) ..... 80.132.56.32
* [Michael Bauer] (new) ..... 80.132.54.141
* [Mumukshutva] (new) ..... 80.132.54.93
* [DLSMD] ([diff|phpwiki:?diff=DLSMD]) ..... 194.39.131.40
* [Meg Hourihan] ([diff|phpwiki:?diff=Meg%20Hourihan]) ..... 194.39.131.39
* [Immortality] (new) ..... 194.39.131.39
* [Miracle] (new) ..... 80.132.60.62
* [SimpleComments] (new) ..... 194.39.131.40
* [The Space Shuttle Columbia] ([diff|phpwiki:?diff=The%20Space%20Shuttle%20Columbia]) ..... 217.88.233.208
* [Jim Speth] (new) ..... 194.39.131.39
* [The Divine Romance] ([diff|phpwiki:?diff=The%20Divine%20Romance]) ..... 194.39.131.39
* [Ben Hammersley] (new) ..... 80.132.60.199
* [Chandramouli] ([diff|phpwiki:?diff=Chandramouli]) ..... 217.88.224.145
* [Aanmodaya Ashram] ([diff|phpwiki:?diff=Aanmodaya%20Ashram]) ..... 80.132.56.60
* [James Thornton] (new) ..... 194.39.131.39
* [Ralph Waldo Emerson] ([diff|phpwiki:?diff=Ralph%20Waldo%20Emerson]) ..... 194.39.131.39
* [The formula for happiness] ([diff|phpwiki:?diff=The%20formula%20for%20happiness]) ..... 194.39.131.39
* [Maulbronn Monastery] (new) ..... 80.132.57.9
* [Maulbronn] ([diff|phpwiki:?diff=Maulbronn]) ..... 80.132.57.9
* [Games] (new) ..... 194.39.131.40
* [Mouth Wide Shut] ([diff|phpwiki:?diff=Mouth%20Wide%20Shut]) ..... 194.39.131.40
* [The Freshman] ([diff|phpwiki:?diff=The%20Freshman]) ..... 194.39.131.40
* [sandhyavandanam] ([diff|phpwiki:?diff=sandhyavandanam]) ..... 194.39.131.39
* [Tim O'Reilly] (new) ..... 80.132.49.50
* [Azim Premji Foundation] (new) ..... 80.132.49.50
* [Azim Premji] ([diff|phpwiki:?diff=Azim%20Premji]) ..... 80.132.49.50
* [Meister Eckhart] ([diff|phpwiki:?diff=Meister%20Eckhart]) ..... 194.39.131.39
* [Smoking] ([diff|phpwiki:?diff=Smoking]) ..... 194.39.131.40
* [Graham Hancock] (new) ..... 194.39.131.39
* [Mantras] ([diff|phpwiki:?diff=Mantras]) ..... 217.88.225.226
* [Srimad Bhagavatam] (new) ..... 194.39.131.40
* [Ajamila] (new) ..... 194.39.131.40
* [The Goal of Human Life] (new) ..... 194.39.131.40
* [What Should I Do With My Life?] (new) ..... 217.88.225.226
* [MVC] (new) ..... 217.228.181.51
____December 31, 2002
____December 30, 2002
* [Knowledge Management] ([diff|phpwiki:?diff=Knowledge%20Management]) ..... 194.39.131.40
* [Mistake] ([diff|phpwiki:?diff=Mistake]) ..... 194.39.131.40
* [Images] ([diff|phpwiki:?diff=Images]) ..... 194.39.131.40
____December 28, 2002
* [Marathon] (new) ..... 80.132.54.102
____December 27, 2002
____December 26, 2002
* [Mark Irons] (new) ..... 80.132.53.61
____December 25, 2002
* [Smarty] (new) ..... 217.88.238.92
* [Motivation] (new) ..... 217.88.238.92
* [Guacamole] (new) ..... 217.88.238.92
____December 24, 2002
____December 23, 2002
* [Microsoft Outlook] (new) ..... 194.39.131.39
* [Martin Luther King, Jr.] ([diff|phpwiki:?diff=Martin%20Luther%20King%2C%20Jr.]) ..... 194.39.131.39
____December 22, 2002
____December 21, 2002
* [Maha Mrityunjaya Mantra] ([diff|phpwiki:?diff=Maha%20Mrityunjaya%20Mantra]) ..... 80.132.62.36
____December 20, 2002
____December 19, 2002
____December 18, 2002
* [Tanjung Malim] ([diff|phpwiki:?diff=Tanjung%20Malim]) ..... 194.39.131.39
____December 17, 2002
* [Patrick Combs] ([diff|phpwiki:?diff=Patrick%20Combs]) ..... 194.39.131.40
* [Caroline Myss] (new) ..... 194.39.131.40
____December 16, 2002
* [Iris Murdoch] ([diff|phpwiki:?diff=Iris%20Murdoch]) ..... 194.39.131.39
* [Dag Hammerskjold] (new) ..... 194.39.131.40
* [Demo or Die!] (new) ..... 194.39.131.40
* [Juge Ram] (new) ..... 194.39.131.40
* [Meera Publications] ([diff|phpwiki:?diff=Meera%20Publications]) ..... 194.39.131.40
____December 15, 2002
____December 14, 2002
* [Build your own Database Driven Website using PHP and MySQL] (new) ..... 217.88.235.188
____December 13, 2002
* [My To-Be List] (new) ..... 194.39.131.39
* [Who am i?] ([diff|phpwiki:?diff=Who%20am%20i%3F]) ..... 194.39.131.40
____December 12, 2002
____December 11, 2002
* [Dietmar Hopp] (new) ..... 194.39.131.40
* [Cremation] (new) ..... 194.39.131.39
____December 10, 2002
* [Pranayama] ([diff|phpwiki:?diff=Pranayama]) ..... 194.39.131.40
* [Computers] ([diff|phpwiki:?diff=Computers]) ..... 194.39.131.40
* [CPIM] ([diff|phpwiki:?diff=CPIM]) ..... 194.39.131.40
* [Mumuksutva] ([diff|phpwiki:?diff=Mumuksutva]) ..... 194.39.131.40
* [Music] ([diff|phpwiki:?diff=Music]) ..... 194.39.131.40
* [Yoga-Vedanta Forest Academy] (new) ..... 194.39.131.40
* [Advanced Manufacturing] ([diff|phpwiki:?diff=Advanced%20Manufacturing]) ..... 194.39.131.40
* [Manufacturing] ([diff|phpwiki:?diff=Manufacturing]) ..... 194.39.131.40
* [Karma Yogi] ([diff|phpwiki:?diff=Karma%20Yogi]) ..... 194.39.131.40
* [CRM] ([diff|phpwiki:?diff=CRM]) ..... 194.39.131.40
* [SCM] ([diff|phpwiki:?diff=SCM]) ..... 194.39.131.40
____December 9, 2002
* [Belgium] ([diff|phpwiki:?diff=Belgium]) ..... 194.39.131.40
____December 7, 2002
____December 6, 2002
* [XML is easy] ([diff|phpwiki:?diff=XML%20is%20easy]) ..... 80.132.60.122
* [Sustainable Farming Connection] ([diff|phpwiki:?diff=Sustainable%20Farming%20Connection]) ..... 80.132.60.122
* [Mihaly Csikszentmihalyi] (new) ..... 194.39.131.40
____December 5, 2002
* [KumKum] ([diff|phpwiki:?diff=KumKum]) ..... 194.39.131.39
* [XML] (new) ..... 194.39.131.39
* [XFML] ([diff|phpwiki:?diff=XFML]) ..... 194.39.131.39
* [James Michener] (new) ..... 194.39.131.39
* [The Programmers' Stone] ([diff|phpwiki:?diff=The%20Programmers%27%20Stone]) ..... 217.88.227.35
____December 4, 2002
* [Jim Loehr] (new) ..... 194.39.131.39
* [Marc Benioff] (new) ..... 194.39.131.39
____December 3, 2002
* [Rheinmuenster] (new) ..... 194.39.131.39
* [Detachment] ([diff|phpwiki:?diff=Detachment]) ..... 194.39.131.39
____December 2, 2002
* [Og Mandino] (new) ..... 194.39.131.39
* [Oscar Romero] ([diff|phpwiki:?diff=Oscar%20Romero]) ..... 194.39.131.39
* [Mata Amritanandamayi] (new) ..... 194.39.131.39
____December 1, 2002
____November 30, 2002
* [Welcome] ([diff|phpwiki:?diff=Welcome]) ..... 80.132.52.113
* [Sushma] ([diff|phpwiki:?diff=Sushma]) ..... 80.132.52.113
* [My Arts & crafts] ([diff|phpwiki:?diff=My%20Arts%20%26%20crafts]) ..... 80.132.52.113
* [Jamie Zawinski] ([diff|phpwiki:?diff=Jamie%20Zawinski]) ..... 80.132.52.113
* [Kishore Balakrishnan - Resume] ([diff|phpwiki:?diff=Kishore%20Balakrishnan%20-%20Resume]) ..... 80.132.52.113
____November 29, 2002
____November 28, 2002
____November 27, 2002
* [Pomegranate] (new) ..... 194.39.131.40
* [Marcel Proust] ([diff|phpwiki:?diff=Marcel%20Proust]) ..... 194.39.131.40
* [Mudda Moopan] (new) ..... 194.39.131.40
____November 26, 2002
____November 25, 2002
* [Our Most-Alive Times] ([diff|phpwiki:?diff=Our%20Most-Alive%20Times]) ..... 194.39.131.39
* [Annamalai Reforestation Society] ([diff|phpwiki:?diff=Annamalai%20Reforestation%20Society]) ..... 194.39.131.40
* [Ramsey Clark] (new) ..... 194.39.131.40
* [Meaning] (new) ..... 194.39.131.40
____November 24, 2002
* [Onam] ([diff|phpwiki:?diff=Onam]) ..... 217.228.188.52
____November 23, 2002
* [Movielink] (new) ..... 80.132.55.175
____November 22, 2002
____November 21, 2002
____November 20, 2002
* [Institute for Traditional Medicine] (new) ..... 194.39.131.39
* [Subhuti Dharmananda] (new) ..... 194.39.131.39
* [Samurai] ([diff|phpwiki:?diff=Samurai]) ..... 194.39.131.39
* [SRM] ([diff|phpwiki:?diff=SRM]) ..... 194.39.131.39
____November 19, 2002
* [Malathi Rangarajan] (new) ..... 194.39.131.39
* [Arpudham] ([diff|phpwiki:?diff=Arpudham]) ..... 194.39.131.39
* [James Thurber] ([diff|phpwiki:?diff=James%20Thurber]) ..... 80.132.51.8
____November 18, 2002
* [Jakob Boehme] (new) ..... 194.39.131.40
____November 17, 2002
* [Carmine Baffa] (new) ..... 80.132.44.227
* [Michal Wallace] (new) ..... 80.132.44.227
____November 16, 2002
* [SPAM] ([diff|phpwiki:?diff=SPAM]) ..... 217.228.177.30
* [Somerset Maugham] (new) ..... 80.132.42.195
* [Ovomaltine] ([diff|phpwiki:?diff=Ovomaltine]) ..... 80.132.42.195
____November 15, 2002
* [The Resilient Brahmin] (new) ..... 194.39.131.40
____November 14, 2002
* [The Science of Pranayama] (new) ..... 194.39.131.39
* [How To Ask Questions The Smart Way] (new) ..... 194.39.131.39
____November 13, 2002
* [Mantra Meditation] (new) ..... 194.39.131.39
* [Mantra] (new) ..... 194.39.131.39
____November 12, 2002
* [Expansive Marriage] ([diff|phpwiki:?diff=Expansive%20Marriage]) ..... 194.39.131.39
* [SpamArrest] (new) ..... 194.39.131.39
* [Denmark] (new) ..... 194.39.131.40
____November 11, 2002
____November 10, 2002
____November 8, 2002
____November 6, 2002
* [Pilgrimage] ([diff|phpwiki:?diff=Pilgrimage]) ..... 194.39.131.39
* [One Minute Wisdom] ([diff|phpwiki:?diff=One%20Minute%20Wisdom]) ..... 194.39.131.39
____November 5, 2002
* [New York Camera] ([diff|phpwiki:?diff=New%20York%20Camera]) ..... 80.132.60.200
* [digital camera] ([diff|phpwiki:?diff=digital%20camera]) ..... 80.132.60.200
____November 4, 2002
* [Mudslinging] (new) ..... 194.39.131.39
* [Holiday Inn Paris - Montparnasse] (new) ..... 217.228.188.106
* [Hindu Temples in France] ([diff|phpwiki:?diff=Hindu%20Temples%20in%20France]) ..... 217.88.234.223
* [Cynicism] (new) ..... 217.228.184.168
* [Abdul Kareem] (new) ..... 217.88.228.251
* [Man, Know Thyself] (new) ..... 80.132.53.143
* [The German Wine Route] ([diff|phpwiki:?diff=The%20German%20Wine%20Route]) ..... 80.132.53.143
* [Man] (new) ..... 194.39.131.39
* [Oddanchatram] (new) ..... 194.39.131.40
* [Ram Dass] ([diff|phpwiki:?diff=Ram%20Dass]) ..... 194.39.131.40
* [Senthilkumar Gurumurthy] (new) ..... 194.39.131.40
* [Swami Paramarthananda Saraswathi] (new) ..... 194.39.131.40
* [Bill McDermott] ([diff|phpwiki:?diff=Bill%20McDermott]) ..... 194.39.131.40
* [Swami Paramarthananda] (new) ..... 194.39.131.39
* [Emacs] ([diff|phpwiki:?diff=Emacs]) ..... 217.228.191.94
* [Mind -- Friend or Foe?] ([diff|phpwiki:?diff=Mind%20--%20Friend%20or%20Foe%3F]) ..... 217.88.233.223
* [Zermatt] ([diff|phpwiki:?diff=Zermatt]) ..... 217.88.233.223
* [Kevin Michael Barbieux] (new) ..... 217.88.233.223
* [Myrobalan] (new) ..... 217.228.184.96
* [Karl Martino] (new) ..... 217.228.189.175
* [Mahatma Gandhi] ([diff|phpwiki:?diff=Mahatma%20Gandhi]) ..... 194.39.131.39
____September 30, 2002
* [Bertram Trautmann] (new) ..... 194.39.131.40
____September 27, 2002
____September 25, 2002
____September 24, 2002
____September 23, 2002
____September 20, 2002
____September 18, 2002
____September 17, 2002
* [Thomas Merton] (new) ..... 194.39.131.39
____September 15, 2002
* [Henry Miller] ([diff|phpwiki:?diff=Henry%20Miller]) ..... 80.132.56.100
____September 14, 2002
____September 12, 2002
* [Arvind Swami] (new) ..... 217.88.232.51
____September 11, 2002
* [Development Coordinator] (new) ..... 217.228.184.246
____September 9, 2002
* [General Mills] (new) ..... 194.39.131.40
* [Phil Semmer] (new) ..... 194.39.131.40
____September 8, 2002
* [Mohana Ruben] (new) ..... 217.228.191.122
____September 7, 2002
____September 6, 2002
* [Anthony de Mello] ([diff|phpwiki:?diff=Anthony%20de%20Mello]) ..... 194.39.131.39
____September 5, 2002
* [Ramana Maharshi] ([diff|phpwiki:?diff=Ramana%20Maharshi]) ..... 217.88.226.22
____September 4, 2002
* [Tamil] (new) ..... 194.39.131.39
* [Swami Sivananda] ([diff|phpwiki:?diff=Swami%20Sivananda]) ..... 194.39.131.39
* [What Makes a House a Home?] ([diff|phpwiki:?diff=What%20Makes%20a%20House%20a%20Home%3F]) ..... 194.39.131.39
* [Swami Krishnananda] (new) ..... 194.39.131.39
____September 3, 2002
____September 1, 2002
* [Wilhelm Zwerger] (new) ..... 194.39.131.39
* [Gayathri Japam] (new) ..... 217.228.188.248
* [Enzyme] (new) ..... 194.39.131.40
* [Avul Pakir Jainulabdeen Abdul Kalam] ([diff|phpwiki:?diff=Avul%20Pakir%20Jainulabdeen%20Abdul%20Kalam]) ..... 194.39.131.39
* [Moussaka] (new) ..... 194.39.131.40
* [Mark Paschal] (new) ..... 80.132.62.54
* [Samyama] (new) ..... 217.88.239.220
* [Aavani Avittam] (new) ..... 217.88.239.220
* [Niyama] (new) ..... 80.132.46.136
* [Yama] (new) ..... 80.132.46.136
* [Om] ([diff|phpwiki:?diff=Om]) ..... 80.132.55.228
* [Tattamangalam] (new) ..... 194.39.131.40
* [What is the true meaning of life?] ([diff|phpwiki:?diff=What%20is%20the%20true%20meaning%20of%20life%3F]) ..... 80.132.57.125
* [What is the meaning of Life?] ([diff|phpwiki:?diff=What%20is%20the%20meaning%20of%20%20Life%3F]) ..... 80.132.57.125
* [Mumukshu] (new) ..... 194.39.131.40
* [Vimala Thakar] ([diff|phpwiki:?diff=Vimala%20Thakar]) ..... 217.88.224.54
* [Swami Chidananda] (new) ..... 217.88.224.54
* [Sri Chinmoy] (new) ..... 217.228.178.64
* [Roma] ([diff|phpwiki:?diff=Roma]) ..... 194.39.131.40
* [OPML] ([diff|phpwiki:?diff=OPML]) ..... 194.39.131.40
* [Meal] (new) ..... 194.39.131.40
* [enlightenment] (new) ..... 217.228.187.120
* [Home] (new) ..... 217.88.231.74
* [Natura non facit saltum] (new) ..... 217.228.178.17
* [Home Remedies] ([diff|phpwiki:?diff=Home%20Remedies]) ..... 217.228.178.17
* [iManage] (new) ..... 217.228.178.17
* [Kaivalya Shivalaya Ashram] (new) ..... 80.132.44.116
* [Ramesh Balsekar] (new) ..... 194.39.131.39
* [James Vornov] (new) ..... 194.39.131.39
* [One-Dimensional Man] (new) ..... 194.39.131.39
* [Herbert Marcuse] (new) ..... 194.39.131.39
* [MailWasher] (new) ..... 217.228.191.105
* [Mettingen] (new) ..... 194.39.131.40
* [William Arthur Ward] ([diff|phpwiki:?diff=William%20Arthur%20Ward]) ..... 217.88.226.41
* [Cameron Highlands] (new) ..... 194.39.131.40
* [Jeremy Bentham] (new) ..... 194.39.131.40
* [Dag Hammarskjold] (new) ..... 194.39.131.39
____May 29, 2002
* [Rome] (new) ..... 217.228.187.221
* [Padman Ramankutty] (new) ..... 194.39.131.39
* [Plum Village] (new) ..... 194.39.131.39
* [Dreams] ([diff|phpwiki:?diff=Dreams]) ..... 194.39.131.40
* [The Man Who Planted Trees] (new) ..... 194.39.131.40
____May 28, 2002
____May 27, 2002
* [Marysarah Quinn] (new) ..... 194.39.131.39
____May 24, 2002
* [Art of Money Getting] (new) ..... 194.39.131.39
* [P. T. Barnum] ([diff|phpwiki:?diff=P.%20T.%20Barnum]) ..... 194.39.131.39
* [Interbeing : Fourteen Guidelines for Engaged Buddhism] ([diff|phpwiki:?diff=Interbeing%20%3A%20Fourteen%20Guidelines%20for%20Engaged%20Buddhism]) ..... 194.39.131.39
* [Hannah Whitall Smith] (new) ..... 194.39.131.40
____May 23, 2002
* [Paolo Valdemarin] (new) ..... 194.39.131.39
____May 22, 2002
____May 21, 2002
____May 20, 2002
* [Mannheim] ([diff|phpwiki:?diff=Mannheim]) ..... 217.88.237.252
* [Kirsten Zambucka] ([diff|phpwiki:?diff=Kirsten%20Zambucka]) ..... 217.88.237.252
* [pfingstmontag] (new) ..... 217.88.237.252
____May 19, 2002
____May 18, 2002
____May 17, 2002
* [Arindam Chaudhuri] (new) ..... 217.228.188.81
____May 16, 2002
* [Doris Mortman] (new) ..... 80.132.54.146
____May 15, 2002
* [Thimmakka] ([diff|phpwiki:?diff=Thimmakka]) ..... 80.132.42.36
* [Steve Pilgrim] ([diff|phpwiki:?diff=Steve%20Pilgrim]) ..... 80.132.42.36
____May 14, 2002
* [Humphrey Davy] (new) ..... 80.132.42.57
____May 8, 2002
* [Marianne Williamson] (new) ..... 80.132.53.182
____May 7, 2002
____May 6, 2002
____May 4, 2002
* [Rheumatoid Arthritis] ([diff|phpwiki:?diff=Rheumatoid%20Arthritis]) ..... 194.39.131.39
* [Milk] ([diff|phpwiki:?diff=Milk]) ..... 194.39.131.39
* [Carl de Marcken] ([diff|phpwiki:?diff=Carl%20de%20Marcken]) ..... 194.39.131.39
* [Iain Lamb] (new) ..... 80.132.49.174
* [Ethan Diamond] (new) ..... 80.132.49.174
* [Microwave] (new) ..... 80.132.46.224
* [German Clock Route] (new) ..... 80.132.49.219
* [Genomics] (new) ..... 194.39.131.39
* [Living in Germany] ([diff|phpwiki:?diff=Living%20in%20Germany]) ..... 217.88.225.123
* [Monastery] (new) ..... 80.132.57.143
* [Herman Hesse] (new) ..... 80.132.57.143
* [From Science to God] (new) ..... 194.39.131.40
* [Tulip Inn Marne la Vallée] ([diff|phpwiki:?diff=Tulip%20Inn%20Marne%20la%20Vall%E9e]) ..... 217.228.190.174
* [Untertuerkheim] (new) ..... 194.39.131.40
* [The Royal Mail Hotel] (new) ..... 194.39.131.39
* [Om Tat Sat] (new) ..... 194.39.131.39
* [Thomas Huxley] (new) ..... 194.39.131.40
* [German] (new) ..... 194.39.131.39
* [The Mountain Path] (new) ..... 194.39.131.39
* [Thomas Jefferson] (new) ..... 217.88.225.253
* [Emirates] (new) ..... 217.88.225.253
* [Bamberg] (new) ..... 217.228.185.39
* [Osho Commune] ([diff|phpwiki:?diff=Osho%20Commune]) ..... 217.228.185.39
* [Immunization] (new) ..... 194.39.131.39
* [The Pencil Maker] (new) ..... 194.39.131.39
* [Michael Neff] ([diff|phpwiki:?diff=Michael%20Neff]) ..... 194.39.131.39
* [opml] (new) ..... 194.39.131.40
* [Norman Walker] (new) ..... 194.39.131.39
* [Mina Reimer] (new) ..... 194.39.131.39
____March 31, 2002
____March 30, 2002
* [mozzarella] (new) ..... 80.132.42.239
____March 29, 2002
____March 28, 2002
* [Communism] (new) ..... 194.39.131.40
* [Criticisms] (new) ..... 194.39.131.40
____March 27, 2002
____March 26, 2002
* [Manfred Baldas] (new) ..... 194.39.131.39
____March 25, 2002
____March 23, 2002
* [Krimml] (new) ..... 217.228.190.165
____March 22, 2002
____March 21, 2002
* [Soloing : Realizing Your Life's Ambition] (new) ..... 217.228.188.87
* [Govindappa Venkataswamy] ([diff|phpwiki:?diff=Govindappa%20Venkataswamy]) ..... 194.39.131.40
____March 20, 2002
* [Terrorism] ([diff|phpwiki:?diff=Terrorism]) ..... 194.39.131.39
____March 19, 2002
____March 13, 2002
____March 11, 2002
____March 10, 2002
* [Panchakarma] (new) ..... 80.132.44.159
____March 9, 2002
____March 8, 2002
* [Pam Alexander] (new) ..... 194.39.131.39
* [Gayatri Mantra] ([diff|phpwiki:?diff=Gayatri%20Mantra]) ..... 194.39.131.39
* [Gayathri Mantram] ([diff|phpwiki:?diff=Gayathri%20Mantram]) ..... 194.39.131.39
____March 7, 2002
* [Thomas Paine] ([diff|phpwiki:?diff=Thomas%20Paine]) ..... 194.39.131.40
* [Simplex Veri Sigillum] (new) ..... 194.39.131.39
____March 6, 2002
* [Product Process Confirmation] (new) ..... 194.39.131.40
* [Christmas City Nuremberg] ([diff|phpwiki:?diff=Christmas%20City%20Nuremberg]) ..... 194.39.131.40
* [Yama's four letters] (new) ..... 194.39.131.40
* [Mahasivaratri] (new) ..... 194.39.131.40
____March 5, 2002
* [Sundram Fasteners Limited] ([diff|phpwiki:?diff=Sundram%20Fasteners%20Limited]) ..... 194.39.131.40
* [Seshayee Paper and Boards Limited] ([diff|phpwiki:?diff=Seshayee%20Paper%20and%20Boards%20Limited]) ..... 194.39.131.40
* [Chogyam Trungpa] (new) ..... 194.39.131.39
____March 4, 2002
* [Benjamin Franklin] (new) ..... 194.39.131.40
* [Azim Premji's Success Recipe] ([diff|phpwiki:?diff=Azim%20Premji%27s%20Success%20Recipe]) ..... 194.39.131.40
* [Swami Parthasarathy] (new) ..... 194.39.131.40
* [Jeremy Stangroom] ([diff|phpwiki:?diff=Jeremy%20Stangroom]) ..... 194.39.131.40
* [Mark Caine] (new) ..... 194.39.131.40
* [Mark Twain] ([diff|phpwiki:?diff=Mark%20Twain]) ..... 194.39.131.40
____March 2, 2002
____March 1, 2002
* [Mainau] (new) ..... 194.39.131.39
* [Michael Hewitt-Gleeson] (new) ..... 194.39.131.39
* [Marcus Buckingham] (new) ..... 194.39.131.40
* [Mother Meera] ([diff|phpwiki:?diff=Mother%20Meera]) ..... 194.39.131.40
* [Marko Karppinen] (new) ..... 217.228.189.236
* [Compromise] ([diff|phpwiki:?diff=Compromise]) ..... 80.132.47.101
* [Matthew Lyon] (new) ..... 194.39.131.39
* [Manipulation] ([diff|phpwiki:?diff=Manipulation]) ..... 194.39.131.40
* [The Ayodhya Mandapam] (new) ..... 194.39.131.39
* [Mithilapuri Kalyana Mandapam] (new) ..... 194.39.131.39
* [Ramraj Loewe] (new) ..... 194.39.131.40
* [Amsterdam] (new) ..... 217.88.230.51
* [Summerhill School] (new) ..... 217.88.230.51
* [Ram Samudrala] (new) ..... 194.39.131.39
* [The closing of the american mind] ([diff|phpwiki:?diff=The%20closing%20of%20the%20american%20mind]) ..... 194.39.131.39
* [How do you measure success?] (new) ..... 194.39.131.39
* [L. Murphy Smith] (new) ..... 194.39.131.39
* [The New Incurables Program] (new) ..... 194.39.131.39
* [Robert Morris] (new) ..... 194.39.131.39
* [Bombay] (new) ..... 194.39.131.40
* [Earth from Above] (new) ..... 194.39.131.40
* [Easy Topic Maps] (new) ..... 194.39.131.40
* [Issy-les-Moulineaux] (new) ..... 194.39.131.39
* [Oliver Wendell Holmes] (new) ..... 194.39.131.40
* [The Soul of Money] ([diff|phpwiki:?diff=The%20Soul%20of%20Money]) ..... 194.39.131.40
* [Thomas Sydenham] (new) ..... 194.39.131.40
* [thalidomide] (new) ..... 194.39.131.39
* [Kashmir] (new) ..... 194.39.131.39
* [Gimmelwald] (new) ..... 194.39.131.40
* [Trimble] (new) ..... 194.39.131.40
* [People for the Ethical Treatment of Souls] (new) ..... 194.39.131.40
* [People for the Ethical Treatment of Animals] (new) ..... 194.39.131.40
* [John Stuart Mill] ([diff|phpwiki:?diff=John%20Stuart%20Mill]) ..... 194.39.131.39
* [Terence McKenna] (new) ..... 194.39.131.40
* [The Critical Mass of Enligtenment] (new) ..... 194.39.131.40
* [Nallamuthu Gounder Mahalingam College] (new) ..... 194.39.131.40
* [Arbeit Macht Frei] ([diff|phpwiki:?diff=Arbeit%20Macht%20Frei]) ..... 194.39.131.39
* [Sri Ramanasramam] (new) ..... 194.39.131.40
* [James Snell] (new) ..... 194.39.131.40
* [Maruthappan Chinnayan] (new) ..... 217.88.227.129
* [Kalpana Mohan] ([diff|phpwiki:?diff=Kalpana%20Mohan]) ..... 217.228.180.209
* [Greg Smith] (new) ..... 194.39.131.40
* [Kaminomoto] (new) ..... 80.132.50.73
* [Steve Solomon] ([diff|phpwiki:?diff=Steve%20Solomon]) ..... 217.228.181.140
* [Michel de Montaigne] (new) ..... 194.39.131.39
* [Spirituality, Yoga, Hinduism page] (new) ..... 80.132.57.23
* [What Is a Human Being?] (new) ..... 217.228.191.67
* [Mob Software: The Erotic Life of Code] ([diff|phpwiki:?diff=Mob%20Software%3A%20The%20Erotic%20Life%20of%20Code]) ..... 194.39.131.39
* [Mattu Pongal] (new) ..... 194.39.131.40
* [Great Virtues of the Dhamma] (new) ..... 217.228.179.69
* [Open Mind Open Heart] (new) ..... 217.228.179.69
* [Michael Hauben] (new) ..... 217.228.179.69
* [fram] (new) ..... 217.228.179.69
* [Hinduism Today] (new) ..... 217.228.179.69
* [Everything You Need To Know About Contemporary Philosophy] (new) ..... 217.228.191.31
* [badminton] ([diff|phpwiki:?diff=badminton]) ..... 217.228.191.31
* [How to Mend Your Parachute] ([diff|phpwiki:?diff=How%20to%20Mend%20Your%20Parachute]) ..... 194.39.131.39
* [Frederick Mann] ([diff|phpwiki:?diff=Frederick%20Mann]) ..... 194.39.131.39
* [Orchid Hotel Mumbai] (new) ..... 194.39.131.39
* [Abraham Lincoln] (new) ..... 194.39.131.39
* [Paramhansa Yogananda] (new) ..... 194.39.131.39
* [Gregory Adams-Tait] (new) ..... 194.39.131.40
* [Eric S. Raymond] (new) ..... 194.39.131.40
* [How To Become A Hacker] (new) ..... 194.39.131.40
* [the meaning of life] ([diff|phpwiki:?diff=the%20meaning%20of%20life]) ..... 217.88.236.208
* [Erich Fromm] (new) ..... 217.88.236.208
* [James Joyce] (new) ..... 194.39.131.39
* [Umberto Eco] (new) ..... 194.39.131.39
* [Programmers] (new) ..... 194.39.131.39
* [Miraculous Messages from Water] (new) ..... 194.39.131.39
* [The Message from Water] (new) ..... 194.39.131.39
* [Masaru Emoto] (new) ..... 194.39.131.39
* [edward estlin cummings] (new) ..... 217.88.225.89
* [Practice of Meditation] ([diff|phpwiki:?diff=Practice%20of%20Meditation]) ..... 217.88.236.39
* [Dachau Concentration Camp Memorial Site] ([diff|phpwiki:?diff=Dachau%20Concentration%20Camp%20Memorial%20Site]) ..... 217.88.236.39
* [Stomach Ache] ([diff|phpwiki:?diff=Stomach%20Ache]) ..... 217.88.236.39
* [P.T. Barnum] (new) ..... 217.88.236.39
* [Why I am Not Going to Buy a Computer] (new) ..... 217.88.236.39
* [Brad L. Graham] ([diff|phpwiki:?diff=Brad%20L.%20Graham]) ..... 217.88.236.39
* [Freedom of Thought] (new) ..... 217.88.227.145
* [The Gumption Memo] (new) ..... 217.88.233.212
* [Sarvottam] (new) ..... 217.88.233.212
* [Dulce et decorum est] (new) ..... 194.39.131.39
* [Monty Widenius] ([diff|phpwiki:?diff=Monty%20Widenius]) ..... 194.39.131.40
* [Literature, Arts, & Medicine Database] (new) ..... 194.39.131.40
* [The God of Small Things] (new) ..... 194.39.131.40
* [Mark Kraft] (new) ..... 194.39.131.39
* [Ahimsa] (new) ..... 194.39.131.39
* [information] (new) ..... 194.39.131.40
* [Henry James Gallagher] ([diff|phpwiki:?diff=Henry%20James%20Gallagher]) ..... 194.39.131.40
* [A Time for Dialogue about Things That Really Matter] (new) ..... 194.39.131.40
* [DaimlerChrysler] (new) ..... 194.39.131.40
* [Gottlieb Daimler] (new) ..... 194.39.131.40
* [Miele] (new) ..... 194.39.131.40
* [Motto] ([diff|phpwiki:?diff=Motto]) ..... 194.39.131.40
* [Philippe MARTIN] (new) ..... 194.39.131.39
* [Object-Oriented Programming] ([diff|phpwiki:?diff=Object-Oriented%20Programming]) ..... 194.39.131.39
* [Pair Programming] ([diff|phpwiki:?diff=Pair%20Programming]) ..... 194.39.131.39
* [Extreme Programming] ([diff|phpwiki:?diff=Extreme%20Programming]) ..... 194.39.131.39
* [Literate Programming] ([diff|phpwiki:?diff=Literate%20Programming]) ..... 194.39.131.39
* [Feature Driven Development] ([diff|phpwiki:?diff=Feature%20Driven%20Development]) ..... 194.39.131.39
* [Table Oriented Programming] ([diff|phpwiki:?diff=Table%20Oriented%20Programming]) ..... 194.39.131.39
* [Discourse on the method] (new) ..... 194.39.131.40
* [Tom Van Vleck] ([diff|phpwiki:?diff=Tom%20Van%20Vleck]) ..... 194.39.131.39
* [Marie von Ebner-Eschenbach] (new) ..... 194.39.131.40
* [Christmas Time] ([diff|phpwiki:?diff=Christmas%20Time]) ..... 194.39.131.40
* [All Things Must Pass] ([diff|phpwiki:?diff=All%20Things%20Must%20Pass]) ..... 194.39.131.40
* [Multimap] (new) ..... 217.228.186.59
* [Vikas Kamat] ([diff|phpwiki:?diff=Vikas%20Kamat]) ..... 217.228.186.59
* [Some Good TV Habits to Acquire] (new) ..... 217.228.186.59
____December 31, 2001
* [mama_pendse] ([diff|phpwiki:?diff=mama_pendse]) ..... 217.228.185.251
* [2001September] ([diff|phpwiki:?diff=2001September]) ..... 217.228.185.251
* [Weblog2001November] ([diff|phpwiki:?diff=Weblog2001November]) ..... 217.228.185.251
* [Malarraj Sudanthiramani] (new) ..... kishore
* [Padma Varadan] ([diff|phpwiki:?diff=Padma%20Varadan]) ..... kishore
* [MSN Messenger] (new) ..... 217.88.239.189
____December 30, 2001
* [Yehudi Menuhin] (new) ..... 217.88.233.132
* [Sivananda Saraswathi Sevashram] (new) ..... kishore
* [Rangaramanuja Ayyangar] ([diff|phpwiki:?diff=Rangaramanuja%20Ayyangar]) ..... kishore
____December 29, 2001
____December 28, 2001
* [Peter Koestenbaum] (new) ..... 194.39.131.40
* [Tim Berners-Lee] (new) ..... 194.39.131.40
* [Don't make me think!] (new) ..... 194.39.131.40
____December 27, 2001
* [The three most difficult things for a human being] (new) ..... 194.39.131.39
* [Matt Webb] (new) ..... 194.39.131.39
* [Ten Things Men Can Do to End Sexism and Male Violence Against Women] ([diff|phpwiki:?diff=Ten%20Things%20Men%20Can%20Do%20to%20End%20Sexism%20and%20Male%20Violence%20Against%20Women]) ..... 194.39.131.39
* [Nomic] (new) ..... 194.39.131.39
* [Jeremiah Rogers] (new) ..... 194.39.131.39
____December 26, 2001
* [Entrapment] (new) ..... 62.225.252.247
* [Blast from the past] (new) ..... 62.225.252.247
____December 25, 2001
____December 24, 2001
* [Colmar] ([diff|phpwiki:?diff=Colmar]) ..... 62.225.252.252
* [OmniWeb] (new) ..... 62.225.252.251
____December 22, 2001
____December 21, 2001
* [Famine] (new) ..... 194.39.131.40
* [Martin Farquhar Tupper] (new) ..... 194.39.131.39
* [W. Bruce Cameron] (new) ..... 194.39.131.39
* [The real meaning of peace] (new) ..... 194.39.131.40
____December 20, 2001
* [Java Modeling In Color With UML] (new) ..... 194.39.131.39
* [Stephen Palmer] ([diff|phpwiki:?diff=Stephen%20Palmer]) ..... 194.39.131.39
* [Tom Peters] (new) ..... 194.39.131.40
____December 19, 2001
* [Acres of Diamonds] (new) ..... 194.39.131.40
* [Philip James Bailey] (new) ..... 194.39.131.40
* [M & M's] (new) ..... 172.179.46.214
* [James Allen] (new) ..... 194.39.131.40
* [As A Man Thinketh] (new) ..... 194.39.131.40
* [Ani Moller] (new) ..... 194.39.131.40
* [Design for Community] (new) ..... 194.39.131.40
____December 18, 2001
* [Margaret Mead] (new) ..... 194.39.131.39
* [Wise Old Man] (new) ..... 172.176.73.13
* [Bed Time] (new) ..... 172.176.73.13
* [God will save me] (new) ..... 172.176.73.13
* [Buckminster Fuller] (new) ..... 194.39.131.40
____December 17, 2001
* [Nicomachean Ethics] (new) ..... 194.39.131.39
* [BroaderMinds] (new) ..... 194.39.131.40
____December 15, 2001
____December 14, 2001
____December 13, 2001
* [AnnapoornaShothram] ([diff|phpwiki:?diff=AnnapoornaShothram]) ..... 172.176.253.120
* [Shri Mahalakshmi Ashtakam] ([diff|phpwiki:?diff=Shri%20Mahalakshmi%20Ashtakam]) ..... 172.176.253.120
* [Hanuman Jayanti] ([diff|phpwiki:?diff=Hanuman%20Jayanti]) ..... 172.176.253.120
* [ShreeRamanavami] ([diff|phpwiki:?diff=ShreeRamanavami]) ..... 172.176.253.120
* [Straight from the Gut] ([diff|phpwiki:?diff=Straight%20from%20the%20Gut]) ..... 194.39.131.39
* [Personal Mind Organizer] (new) ..... 194.39.131.39
* [Tom Robbins] (new) ..... 194.39.131.39
* [BMW] ([diff|phpwiki:?diff=BMW]) ..... 194.39.131.39
* [Mac OS X applications] ([diff|phpwiki:?diff=Mac%20OS%20X%20applications]) ..... 194.39.131.39
* [Sheila Simmons] ([diff|phpwiki:?diff=Sheila%20Simmons]) ..... 194.39.131.39
* [John Muir] ([diff|phpwiki:?diff=John%20Muir]) ..... 194.39.131.39
* [Mac OS X Applications] (new) ..... 172.178.38.149
* [Mac OS X] ([diff|phpwiki:?diff=Mac%20OS%20X]) ..... 172.178.38.149
____December 12, 2001
* [Sathyakama Sandilya] (new) ..... 194.39.131.39
____December 11, 2001
* [Chris Mitchell] ([diff|phpwiki:?diff=Chris%20Mitchell]) ..... 194.39.131.39
* [John December] (new) ..... 194.39.131.40
* [Mortimer Jerome Adler] (new) ..... 194.39.131.39
____December 10, 2001
* [Zell am See] ([diff|phpwiki:?diff=Zell%20am%20See]) ..... 194.39.131.40
* [Image Capture] (new) ..... 194.39.131.40
* [Anthony de Mello, SJ] ([diff|phpwiki:?diff=Anthony%20de%20Mello%2C%20SJ]) ..... 194.39.131.39
* [William James] (new) ..... 194.39.131.39
* [Choosing a Digital Camera] (new) ..... 194.39.131.39
* [Digital Camera] ([diff|phpwiki:?diff=Digital%20Camera]) ..... 194.39.131.39
____December 9, 2001
* [Korma] (new) ..... kishore
* [Kurma] (new) ..... kishore
* [Digital Camera Resource Page] (new) ..... kishore
____December 8, 2001
____December 7, 2001
* [iMac] ([diff|phpwiki:?diff=iMac]) ..... 194.39.131.39
* [TamilStar Entertainment] (new) ..... 194.39.131.39
* [The Matrix] (new) ..... 194.39.131.39
* [Maayi] (new) ..... 194.39.131.39
* [The Mask of Zorro] (new) ..... 194.39.131.39
* [16 Ways to Be a Smarter Teacher] (new) ..... 194.39.131.39
____December 6, 2001
* [Who Am I?] ([diff|phpwiki:?diff=Who%20Am%20I%3F]) ..... 194.39.131.39
* [Benjamin Kuipers] ([diff|phpwiki:?diff=Benjamin%20Kuipers]) ..... 194.39.131.39
____December 5, 2001
* [LimeWire] (new) ..... 172.178.17.192
* [The Ten Marks of a Happy Marriage] ([diff|phpwiki:?diff=The%20Ten%20Marks%20of%20a%20Happy%20Marriage]) ..... 194.39.131.39
* [The Mother] ([diff|phpwiki:?diff=The%20Mother]) ..... 194.39.131.39
____December 4, 2001
* [Notes on the Synthesis of Form] (new) ..... 194.39.131.40
* [Lessons From The Science of Nothing At All] (new) ..... 194.39.131.40
* [Webcam] (new) ..... 194.39.131.40
* [QuickCam] (new) ..... 194.39.131.40
* [CoolCam] (new) ..... 194.39.131.40
____December 3, 2001
* [Dan Simmons] (new) ..... 194.39.131.39
____December 2, 2001
____November 30, 2001
* [Zen and the Art of Motorcycle Maintenance] (new) ..... 194.39.131.40
* [Moving from anger into sadness...] ([diff|phpwiki:?diff=Moving%20from%20anger%20into%20sadness...]) ..... 194.39.131.40
* [Is there a law of karma?] ([diff|phpwiki:?diff=Is%20there%20a%20law%20of%20karma%3F]) ..... 194.39.131.40
* [I often panic, and worry that I might go mad....] ([diff|phpwiki:?diff=I%20often%20panic%2C%20and%20worry%20that%20I%20might%20go%20mad....]) ..... 194.39.131.40
* [I feel so much anger towards my mother....] ([diff|phpwiki:?diff=I%20feel%20so%20much%20anger%20towards%20my%20mother....]) ..... 194.39.131.40
* [Why so much conflict between the different religions?] ([diff|phpwiki:?diff=Why%20so%20much%20conflict%20between%20the%20different%20religions%3F]) ..... 194.39.131.40
* [Understanding the Lessons of September 11] ([diff|phpwiki:?diff=Understanding%20the%20Lessons%20of%20September%2011]) ..... 194.39.131.40
* [What is jealousy and why does it hurt so much?] ([diff|phpwiki:?diff=What%20is%20jealousy%20and%20why%20does%20it%20hurt%20so%20much%3F]) ..... 194.39.131.40
* [Disconnecting the emotions from mother's death] ([diff|phpwiki:?diff=Disconnecting%20the%20emotions%20from%20mother%27s%20death]) ..... 194.39.131.40
* [Could you say something about forgiveness?] ([diff|phpwiki:?diff=Could%20you%20say%20something%20about%20forgiveness%3F]) ..... 194.39.131.40
* [I am concerned about my friends drinking habits] ([diff|phpwiki:?diff=I%20am%20concerned%20about%20my%20friends%20drinking%20habits]) ..... 194.39.131.40
* [Ganesha Symbolism] ([diff|phpwiki:?diff=Ganesha%20Symbolism]) ..... 194.39.131.39
____November 29, 2001
* [Namoh Namah] ([diff|phpwiki:?diff=Namoh%20Namah]) ..... 194.39.131.39
* [Shri Kanchi Kamakoti Peetham] (new) ..... 194.39.131.39
* [Romy and Lisa] (new) ..... 194.39.131.39
* [The Six Mistakes of Man] ([diff|phpwiki:?diff=The%20Six%20Mistakes%20of%20Man]) ..... 194.39.131.39
____November 28, 2001
* [DrScheme] (new) ..... 194.39.131.40
* [Scheme] ([diff|phpwiki:?diff=Scheme]) ..... 194.39.131.40
* [Teach Yourself Scheme in Fixnum Days] (new) ..... 194.39.131.40
* [suki-2001may-Amsterdam] ([diff|phpwiki:?diff=suki-2001may-Amsterdam]) ..... 172.178.70.211
____November 27, 2001
* [Neem] (new) ..... 194.39.131.39
____November 26, 2001
* [Matthias Felleisen] (new) ..... 194.39.131.40
* [How to Design Programs] ([diff|phpwiki:?diff=How%20to%20Design%20Programs]) ..... 194.39.131.40
* [Structure and Interpretation of Computer Programs] (new) ..... 194.39.131.40
* [The Elements of Style] (new) ..... 194.39.131.40
* [Programming Wisdom Center] (new) ..... 194.39.131.40
* [Unified Modeling Language] (new) ..... 194.39.131.39
* [The Psychology of Computer Programming] ([diff|phpwiki:?diff=The%20Psychology%20of%20Computer%20Programming]) ..... 194.39.131.39
* [Gerald M. Weinberg] (new) ..... 194.39.131.39
* [The Mythical Man-Month] ([diff|phpwiki:?diff=The%20Mythical%20Man-Month]) ..... 194.39.131.39
* [Eric Steven Raymond] (new) ..... 194.39.131.39
____November 23, 2001
* [Mother Teresa] ([diff|phpwiki:?diff=Mother%20Teresa]) ..... 194.39.131.39
* [The Simpler Life] (new) ..... 194.39.131.39
* [Basic Management Skills] ([diff|phpwiki:?diff=Basic%20Management%20Skills]) ..... 194.39.131.39
* [Gerard M Blair] (new) ..... 194.39.131.39
____November 22, 2001
* [Ken Thompson] (new) ..... 194.39.131.39
* [mySQL] ([diff|phpwiki:?diff=mySQL]) ..... 194.39.131.39
* [Rasmus Lerdorf] (new) ..... 194.39.131.39
* [Poor Man's Zope] (new) ..... 194.39.131.40
* [How to Think Like a Computer Scientist] ([diff|phpwiki:?diff=How%20to%20Think%20Like%20a%20Computer%20Scientist]) ..... 194.39.131.40
* [Guido van Rossum] (new) ..... 194.39.131.40
* [Computer Programming for Everybody] (new) ..... 194.39.131.40
* [German Vocabulary] (new) ..... 194.39.131.39
* [Is life really meaningless?] ([diff|phpwiki:?diff=Is%20life%20really%20meaningless%3F]) ..... 194.39.131.39
* [Software Development Magazine] (new) ..... 172.177.240.151
* [The Atlantic Systems Guild] (new) ..... 172.177.240.151
* [Electronic Review of Computer Books] (new) ..... 172.177.240.151
* [The Future Does Not Compute] (new) ..... 172.177.240.151
* [Rapid Development] (new) ..... 172.177.240.151
* [The Dynamics of Software Development] (new) ..... 172.177.240.151
* [The Pragmatic Programmer] ([diff|phpwiki:?diff=The%20Pragmatic%20Programmer]) ..... 172.177.240.151
* [Microserfs] (new) ..... 172.177.240.151
* [Things a Computer Scientist Rarely Talks About] (new) ..... 172.177.240.151
____November 21, 2001
* [TextFormattingRules] ([diff|phpwiki:?diff=TextFormattingRules]) ..... 194.39.131.40
* [PhpWikiAdministration] ([diff|phpwiki:?diff=PhpWikiAdministration]) ..... 194.39.131.40
* [MoreAboutMechanics] ([diff|phpwiki:?diff=MoreAboutMechanics]) ..... 194.39.131.40
* [Murugan Bhakti] (new) ..... 194.39.131.39
____November 20, 2001
* [MostPopular] ([diff|phpwiki:?diff=MostPopular]) ..... kishore
* [HTML Validation Service] (new) ..... 194.39.131.40
* [Elektronische Fahrplanauskunft Baden-Wuerttemberg] (new) ..... 194.39.131.40
* [Amy Wohl] (new) ..... 194.39.131.40
____November 19, 2001
* [The Mask] (new) ..... 172.179.153.45
* [SupriyaSaravanaKumar] ([diff|phpwiki:?diff=SupriyaSaravanaKumar]) ..... 172.179.153.45
* [Munnich] ([diff|phpwiki:?diff=Munnich]) ..... 172.179.153.45
* [A Brief History of Time] (new) ..... 155.56.66.11
____November 17, 2001
____November 16, 2001
* [The Machine That Changed the World : The Story of Lean Production] ([diff|phpwiki:?diff=The%20Machine%20That%20Changed%20the%20World%20%3A%20The%20Story%20of%20Lean%20Production]) ..... 155.56.66.13
* [MIT Sloan Management Review] (new) ..... 155.56.66.13
* [Tim Pozar] (new) ..... 155.56.66.11
____November 15, 2001
* [C. Mohan] (new) ..... 155.56.66.13
* [The Invisible Future: The Seamless Integration of Technology into Everyday Life] ([diff|phpwiki:?diff=The%20Invisible%20Future%3A%20The%20Seamless%20Integration%20of%20Technology%20into%20Everyday%20Life]) ..... 155.56.66.13
* [Jonathan Abrams] ([diff|phpwiki:?diff=Jonathan%20Abrams]) ..... 155.56.66.13
* [How to Prepare an Effective Resume] (new) ..... 155.56.66.13
____November 14, 2001
____November 13, 2001
* [Books That Changed My Life] ([diff|phpwiki:?diff=Books%20That%20Changed%20My%20Life]) ..... 155.56.66.13
* [How I became a Hindu] ([diff|phpwiki:?diff=How%20I%20became%20a%20Hindu]) ..... 155.56.66.13
* [Sita Ram Goel] (new) ..... 155.56.66.13
____November 12, 2001
* [Eric Margolis] (new) ..... 155.56.66.11
____November 11, 2001
* [Sitaraman Periasamy] (new) ..... 172.177.64.89
* [Beyond Vegetarianism] (new) ..... 172.177.64.89
____November 10, 2001
* [Dan Gillmor] (new) ..... 172.178.152.44
* [Dori Smith] (new) ..... 172.178.152.44
* [Brent Simmons] ([diff|phpwiki:?diff=Brent%20Simmons]) ..... 172.178.152.44
____November 9, 2001
* [Freeman Thomas] (new) ..... 155.56.66.11
* [Martha Schindler] (new) ..... 155.56.66.13
* [www.carnatic.com/usha/] (new) ..... 172.179.129.208
* [www.carnatic.com/ushaBalakrishnan/] ([diff|phpwiki:?diff=www.carnatic.com%2FushaBalakrishnan%2F]) ..... 172.179.129.208
____November 8, 2001
* [William Damon] ([diff|phpwiki:?diff=William%20Damon]) ..... 155.56.66.13
____November 7, 2001
* [Conversation of William Knott and Mr Watt.] (new) ..... 155.56.66.11
* [Bruce Mau] ([diff|phpwiki:?diff=Bruce%20Mau]) ..... 155.56.66.11
____November 6, 2001
* [Joseph Mercola] (new) ..... 194.39.131.39
* [Srikanth Sivaraman] ([diff|phpwiki:?diff=Srikanth%20Sivaraman]) ..... 194.39.131.39
* [Seth Dillingham] (new) ..... 194.39.131.39
* [Jim Roepcke] ([diff|phpwiki:?diff=Jim%20Roepcke]) ..... 194.39.131.39
____November 5, 2001
* [Mentors] ([diff|phpwiki:?diff=Mentors]) ..... 172.178.6.57
____November 4, 2001
____November 3, 2001
____November 2, 2001
____November 1, 2001
* [Samuel Taylor Coleridge] (new) ..... kishore
* [Sharon Franquemont] (new) ..... kishore
* [Mango] (new) ..... 172.176.215.120
* [K.V. Swamy] (new) ..... 172.176.215.120
* [James Pryor] ([diff|phpwiki:?diff=James%20Pryor]) ..... kishore
* [meditation] ([diff|phpwiki:?diff=meditation]) ..... kishore
* [George Monbiot] (new) ..... 194.39.131.39
* [Badminton] (new) ..... 194.39.131.39
* [Mad Cowboy] (new) ..... 194.39.131.39
* [Mosaraf Ali] ([diff|phpwiki:?diff=Mosaraf%20Ali]) ..... 172.179.22.13
____September 29, 2001
____September 28, 2001
____September 27, 2001
____September 26, 2001
____September 25, 2001
____September 24, 2001
____September 23, 2001
____September 21, 2001
____September 20, 2001
____September 18, 2001
____September 17, 2001
____September 16, 2001
____September 15, 2001
____September 14, 2001
____September 12, 2001
____September 10, 2001
____September 9, 2001
____September 8, 2001
____September 3, 2001
____September 2, 2001
* [My Happiness Purpose] ([diff|phpwiki:?diff=My%20Happiness%20Purpose]) ..... 212.197.146.22
____September 1, 2001
* [My Arts & Crafts] ([diff|phpwiki:?diff=My%20Arts%20%26%20Crafts]) ..... 194.39.131.39
* [www.carnatic.com/pictures/Horse.gif] ([diff|phpwiki:?diff=www.carnatic.com%2Fpictures%2FHorse.gif]) ..... 212.197.147.143
* [www.carnatic.com/pictures/paintedcat2.gif] ([diff|phpwiki:?diff=www.carnatic.com%2Fpictures%2Fpaintedcat2.gif]) ..... 212.197.147.143
* [www.carnatic.com/pictures/paintedgoat1.gif] ([diff|phpwiki:?diff=www.carnatic.com%2Fpictures%2Fpaintedgoat1.gif]) ..... 212.197.145.7
* [[suki-1999Apr-Engagement] ([diff|phpwiki:?diff=%5Bsuki-1999Apr-Engagement]) ..... 212.197.148.58
* [suki-1999Apr-Engagement] ([diff|phpwiki:?diff=suki-1999Apr-Engagement]) ..... 212.197.148.58
RecentVisitors
Sign and date your name below!
ReleaseNotes
* Database support for MySQL, Postgresql, mSQL, flat file and the new dba_ library in PHP4 is included.
* Internationalization: support for different languages, down to the source level, is included. German, Spanish, Swedish and Dutch are currently shipped with PhpWiki. An architecture is in place to easily add more languages.
* New linking schemes using square brackets in addition to the old style !BumpyText.
* Administration features include page locking, dumping the Wiki to a zip file, and deleting pages.
* A MostPopular page showing the most frequently hit pages.
* Full HTML compliance.
* Links at the bottom of pages describing relationships like incoming links from other pages and their hits, outgoing and their hits, and the most popular nearby pages.
* An info page to view page metadata.
* Far more customization capability for the admin.
* A templating system to separate the page HTML from the PHP code.
* New markup constructs for <B>, <I>, <DD>, <BR> and more.
* Tabless markup to supercede the older markup (both still supported).
PhpWiki 1.1.9 includes Spanish language pages, a full implementation for
Postgresql, numerous bug fixes and more. See the HISTORY file for more
PhpWiki 1.1.6 is a major revision of PhpWiki. The ability to have themes (via an
easy-to-edit template system) has been added; the schema for MySQL has been
completely overhauled, breaking the page details into columns (for efficiency we
agreed not to put references in a separate table, so it's not completely
normalized. "Don't let the best be the enemy of the good.")
Postgresql support has been added and the markup language is evolving, now allowing
tags and __a new way to make text bold__, and of course the
[new linking scheme].
There is a new feature on all pages called ''more info'' that gives you a low level
detailed view of a page, which is probably more useful for debugging than anything.
As we move towards a 1.2 release we will be adding logging, top ten most active
pages and other new features with the new database schema (and yes, these features
will make it into the DBM version too). I also want to add mSQL support and test it
series. --Steve Wainstead, mailto:swain@panix.com
PhpWiki was written because I am so interested in WikiWikiWebs, and I haven't used PHP since version 2.0. I wanted to see how it had advanced.
Version 1.0 is a near-perfect clone of the Portland Pattern Repository, http://c2.com/cgi-bin/wiki?WikiWikiWeb. In truth, I was using the Wiki script you can download from there as a model; that Wiki lacks a number of features the PPR has, like EditCopy. So in truth PhpWiki is a kind of hybrid of the PPR and the generic Wiki you can get from there (which is written in Perl).
The one caveat of PhpWiki is the allowance of HTML if the line is preceded by a bar (or pipe, which is how I usually say it). (That's a '|'). It was very simple to add, and the idea came from a posting somewhere on the PPR about how AT&T had an internal Wiki clone and used the same technique. The ability to embed HTML is disabled by default for security reasons.
Version 1.01 includes a patch that fixes a small error with rendering <hr> lines. Thanks to Gerry Barksdale.
See the HISTORY file for a rundown on the whole development process if that sort of thing really interests you :-)
SteveWainstead
Hi. I started building this WikiWikiWeb but many others help me now. I'm at http://www.panix.com/~swain/ .
Please report bugs to mailto:phpwiki-talk@lists.sourceforge.net
TestPage
New lists: asterisks, hash marks, and ";text:def"
;Term1:definition1.1
;Term2 :defintion2
;; Term3:defintion3
;;;Term4: definition4
;;; Term5 : defintion5
Mixed:
preformatted text
preformatted text
some more text
# number
# number
# number
# normal: FrontPage
# in brackets: [FrontPage] -- named: [the front page|FrontPage]
# Javascript: [boo! | javascript:alert('oops') ] (is now: named internal link)
#* WikiName - WikiNameSameStem -- !!WikiName - !!WikiNameSameStem
#* !!WikiName - !!WikiNameSameStem -- WikiName - WikiNameSameStem
#* WikiNameSameStem - WikiName -- !!WikiNameSameStem - !!WikiName
#* !!WikiNameSameStem - !!WikiName -- WikiNameSameStem - WikiName
Markup tests:
look at the <a href="http://phpwiki.sourceforge.net/">markup language</a>
Usage in preformatted text:
look at the <a href="http://phpwiki.sourceforge.net/">markup language</a>
TextFormattingRules
* Four or more minus signs make a horizontal rule
* %%''''% makes a linebreak (in headings and lists too)
* Use * for bullet lists, # for numbered lists (mix at will)
* semicolon-term-colon-definition for definition lists:
;term here:definition here, as in the <DL><DT><DD> list
* One line for each item
* Other leading whitespace signals preformatted text, changes font.
* '!' at the start of a line makes a small heading
* '!!' at the start of a line makes a medium heading
* '!!!' at the start of a line makes a large heading
* Indent with one or more spaces to use a monospace font:
This is in monospace
* semicolon-colon -- works like <BLOCKQUOTE>
! Emphasis
* Use doubled single-quotes ('') for emphasis (usually ''italics'')
* Use doubled underscores (__) for strong emphasis (usually __bold__)
* Mix them at will: __''bold italics''__
* ''Emphasis'' can be used ''multiple'' times within a line, but ''cannot'' cross line boundaries:
* Hyperlinks to other pages within the Wiki are made by placing the page name in square brackets: [this is a page link] or UsingWikiWords (preferred)
* You can name the links by providing a name, a bar (|) and then the hyperlink or pagename: [PhpWiki home page | http://phpwiki.sourceforge.net/] - [the front page | FrontPage]
* You can suppress linking to old-style references and URIs by preceeding the word with a '!', e.g. !NotLinkedAsWikiName, !http://not.linked.to/
* [1], [2], [3], [4] refer to remote references. Click EditLinks on the edit form to enter URLs. These differ from the newer linking scheme; references are unique to a page.
* Also, the old way of linking URL's is still supported: precede URLs with "http:", "ftp:" or "mailto:" to create links automatically as in: http://c2.com/
* URLs ending with .png, .gif, or .jpg are inlined if in square brackets, by themselves: [http://phpwiki.sourceforge.net/phpwiki/images/png.png]
! HTML Mark-Up Language
* < and > are themselves
* If you really must use HTML, your system administrator can enable this feature. Start each line with a bar (|). Note that this feature is disabled by default.
WabiSabi
2003 May 01 - Email from http://www.leonardkoren.com/ - "I wrote a book in 1994 titled [WABI-SABI: for Artists, Designers,Poets & Philosophers|http://www.leonardkoren.com/lkwa.html] ...In the repeated--ad infinitum--wiki world, you mention my name and put quotation marks around some of the words from my book, but not all..." - I quote all the words...
Since wabi-sabi represents a comprehensive Japanese world view or aesthetic system, it is difficult to explain precisely in western terms. According to Leonard Koren, wabi-sabi is the most conspicuous and characteristic feature of what we think of as traditional Japanese beauty and it "occupies roughly the same position in the Japanese pantheon of aesthetic values as do the Greek ideals of beauty and perfection in the West."
"Wabi-sabi is a beauty of things imperfect, impermanent, and incomplete.
It is the beauty of things modest and humble.
It is the beauty of things unconventional." (Leonard Book : [WABI-SABI: for Artists, Designers,Poets & Philosophers|http://www.leonardkoren.com/lkwa.html]'s back cover)
The concepts of wabi-sabi correlate with the concepts of Zen Buddhism, as the first Japanese involved with wabi-sabi were tea masters, priests, and monks who practiced Zen. Zen Buddhism originated in India, traveled to China in the 6th century, and was first introduced in Japan around the 12th century. Zen emphasizes "direct, intuitive insight into transcendental truth beyond all intellectual conception." At the core of wabi- sabi is the importance of transcending ways of looking and thinking about things/existence.
* All things are impermanent
* All things are imperfect
* All things are incomplete
"Material characteristics of wabi-sabi:
* intimate
* simple" (from the last chapter of Leonard's book [WABI-SABI: for Artists, Designers,Poets & Philosophers|http://www.leonardkoren.com/lkwa.html])
For more about wabi-sabi, see
http://www.art.unt.edu/ntieva/artcurr/japan/wabisabi.htm
WikiWikiWeb
A WikiWikiWeb is a site where everyone can collaborate on the content. The most well-known and widely used Wiki is the Portland Pattern Repository at http://c2.com/cgi-bin/wiki?WikiWikiWeb.
I found these statements there particularly relevant:
''The point is to make the EditText form simple and the FindPage search fast.''
''In addition to being quick, this site also aspires to Zen ideals generally labeled WabiSabi. Zen finds beauty in the imperfect and ephemeral. When it comes down to it, that's all you need.''
Credits
[Karmasaya] is based on [PhpWiki|http://phpwiki.sourceforge.net/phpwiki/] hacked to prevent modification by others (which is contrary to the fundamental Wiki notion, but suits my purpose here).
Inspiration : http://harmful.cat-v.org/
|<blockquote>The world is full of things that most people think are OK or even good, when in reality are either evil or plain stupid.
This is my humble contribution to attempt to collect all all the things that bother me, the goal is not to offend anyone but entertain and try to dispel widespread silly ideas that infest our minds and perhaps in while doing that make the world a bit more reasonable and pleasant place to live in.
No attempt has been made to be uncontroversial or politically correct.
If you think I'm missing anything important, please feel free to write an article about it and if I agree I will be happy to add it to this site.
Articles
* [Ten Commandments of Egoless Programming]
* [Goal of Life is God-Realisation|http://www.sivanandadlshq.org/messages/goal.htm]
* [The Six Mistakes of Man]
* [The three most difficult things for a human being]
* [Man, Know Thyself]
* 2002 November .. : [The Crowd]
* 2002 November .. : [Our Most-Alive Times]
* 2002 October 20 : [Sant Kirpal Singh] : [Man, Know Thyself]
* 2002 May 29 : [Fourteen Precepts]
* 2002 Feb 07 : [The Soul of Money]
* 2002 Jan 29 : [The Critical Mass of Enlightenment]
* 2002 Jan 10 : [Great Virtues of the Dhamma]
* 2002 Jan 10 : [How to Mend Your Parachute]
* 2002 Jan 09 : [How To Become A Hacker]
* 2002 Jan 07 : [Miraculous Messages from Water]
* 2002 January 03 : [A Time for Dialogue about Things That Really Matter]
* [Is life really meaningless?] (added 2001 October 04 )
* [What is the meaning of Life?] (added 2001 October 10 )
* [Mind -- Friend or Foe?] (added 2001 August 12)
* [I am concerned about my friends drinking habits] (added 2001 August 12)
* [What is jealousy and why does it hurt so much?] (added 2001 August 12)
* [I feel so much anger towards my mother....] (added 2001 August 20)
* [I suffer immensely from loneliness....] (added 2001 August 12)
* [Why so much conflict between the different religions?] (added 2001 August 12)
* [I often panic, and worry that I might go mad....] (added 2001 August 12)
* [Moving from anger into sadness...] (added 2001 August 12)
* [Is there a law of karma?] (added 2001 August 12)
* [Could you say something about forgiveness?] (added 2001 August 12)
* [IWhat is a free man?] (added 2001 August 12)
* [Only a Ripe Fruit Falls|http://oz.sannyas.net/quotes/19740517.htm]
* [The choice is yours|http://oz.sannyas.net/quotes/enlight2.htm]
* [Ego - The False Center|http://www.deoxy.org/egofalse.htm]
* [The Human Rights Declaration: Hypocrisy of a barbarous society |http://oz.sannyas.net/quotes/19861225.htm]
![Swami Sivananda]
* [Mumuksutva]
* [Goal of Life is God-Realisation|http://www.SivanandaDlshq.org/messages/goal.htm]
* [Ideal of Married Life|http://www.sivanandadlshq.org/download/married.htm]
* [Practise of Brahmacharya|http://www.sivanandadlshq.org/download/brahmacharya.htm]
* [20 Important Spiritual Instructions|http://www.sivanandadlshq.org/teachings/20instr.htm]
* [The 18 ities|http://www.sivanandadlshq.org/teachings/18ities.htm]
* [Sadhana Tattva|http://www.sivanandadlshq.org/teachings/sadtat.htm]
* [What Makes a House a Home?]
* Misc [Inspiring Thoughts|http://www.sivanandadlshq.org/download/inspiringthoughts.htm]
* Oriah Mountain Dreamer - [The Invitation]
* Gandhi - [The Seven Blunders of the World|http://www.cbu.edu/Gandhi/html/8_blunders.html]
# [My Happiness Purpose]
# [The Masquerade of Charity]
# [The Sad Truth of Today|http://www.carnatic.com/kishore/articles/art_0023.html]
# [Understanding the Lessons of September 11]
* 2001 Dec 27 : [Ten Things Men Can Do to End Sexism and Male Violence Against Women]
* [The Six Mistakes of Man]
* Thoreau -[Life without Principle|http://eserver.org/thoreau/life1.html]
* Bruce Mau - [An Incomplete Manifesto for Growth|http://www.brucemaudesign.com/manifesto/print.html]
* [Guy Kawasaki] - [Big Stones|http://www.garage.com/guy/speeches/paloAlto.shtml]
* [Intermittent Aberrations: Can Mature Companies Innovate?|http://www.firstmonday.dk/issues/issue6_3/doheny/index.html]
* [Azim Premji's Success Recipe]
|<h4>Programming</h4>
* [Ten Commandments of Egoless Programming]
* [Vivekananda on Man's True Spiritual Nature|http://www.angelfire.com/ny2/bass/vivekananda.html]
* [many articles|http://www.angelfire.com/ny2/bass/] at Stanley S. Bass's site
* [Disconnecting the emotions from mother's death]
* [Bhaja Govindam]
* [Rediff.com Commentary|http://www.rediff.com/news/commtry.htm]
* [Chris Sheridan]'s [Essays|http://www.youknow.com/chris/essays/index.html]
* [Richard P. Gabriel]'s [Essays|http://www.dreamsongs.com/Essays.html]
* [John Renesch] [Aha! Index|http://www.renesch.com/ahaindx.htm]
* [Stephen R. Covey] : [Knowledge Sharing|http://www.franklincovey.com/foryou/articles/] and [Knowledge Expo|http://www.franklincovey.com/ez/library/]
* [Eric S. Raymond]'s [Random Writings|http://www.tuxedo.org/~esr/writings/]
[Cameron Barrett] : [Online Community Technologies and Concepts|http://www.camworld.com/essays/communities.html]
[Cesar Brea] : [Beyond "One-to-One": The Power of Purposeful Communities|http://www.arsdigita.com/learning/whitepapers/beyond-one-to-one]
[The 12 Principles of Collaboration|http://www.mongoosetech.com/realcommunities/12prin.html]
How to survive a Heart attack
__'' Update : 2002 11 19 - HOAX - FALSE - see http://www.snopes.com/toxins/coughcpr.htm ''__
__'' I will not remove this page to make sure people donot use the cached information at Google etc. and come to the wrong conclusion ''__
To all my friends for precautionary measure.
Let's say it's 6:15 p.m. and you're driving home (alone of
your chest that starts to radiate out into your arm and up into your
You are only about five miles from the hospital nearest your home;
unfortunately you don't know if you'll be able to make it that
course neglected to tell you how to perform it on yourself.
Since many people are alone when they suffer a heart
attack, this article seemed to be in order. Without help, the
However, these victims can help themselves by coughing
before each cough, and the cough must be deep and prolonged, as when producing sputum from deep inside the chest.
Deep breaths and a cough must be repeated about every two seconds
to be beating normally again. Deep breaths get oxygen into the
lungs and coughing movements squeeze the heart and keep the
normal rhythm. In this way, heart attack victims can get to a
Tell as many other people as possible about this, it could
From Health Cares, Rochester General Hospital via Chapter 240snewsletter AND THE BEAT GOES ON ... (reprint from The Mended Hearts, Inc.publication, Heart Response)
BE A FRIEND AND PLEASE SEND THIS ARTICLE TO AS MANY FRIENDS AS POSSIBLE
__'' Update : 2002 11 19 - HOAX - FALSE - see http://www.snopes.com/toxins/coughcpr.htm ''__
Kishore Balakrishnan
http://www.carnatic.com/kishore/
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Karmasaya
The sum total of all samskaras is known as ''karmasaya (receptacle of works)
HOW IMPRESSIONS ARE FORMED
by Swami Sivananda
([source|http://www.dlsmd.org/sdr/07-sdr%20jul/0706.htm])
An experience in the sense plane sinks into the depths of the subconscious mind. There it becomes a samskara (an impression). The impression of an experience is formed, in the citta, (subconscious mind), at the very moment that the mind experiences it. There is no gap between the present experience and the formation of the samskara in the subconscious mind.
One specific experience leaves one specific samskara and the memory of this specific experience springs from that particular samskara only, which was formed out of that particular experience.
When you first perceive an orange and taste it, you get knowledge of an orange. A samskara is formed in the subconscious mind at once. At any time this samskara can generate a memory of the object, the orange and knowledge of the orange. Though the object and the act of knowing are distinguishable, yet they are inseparable.
Samskara is also known as 'residual potency'. When all vrttis or thoughts die away, the frame of the mind remains, with the samskaras. This is termed the 'potential mind'. All samskaras co-exist in the mind. Vrttis slowly subside, leaving traces in the mind. These traces are samskaras. From them springs memory.
If you have yogic vision, you can vividly notice the marvels that take place in the mental factory of an individual. You can see how the vrtti arises in the mind-lake. You can see how it subsides. And you can see how a samskara is formed. You will be struck with wonder. Samskaras are like forces they either aid or inhibit one another.
The sum total of all samskaras is known as karmasaya (receptacle of works) and this is called sancita karma (accumulated works). When a man leaves the physical body he carries with him his astral body of seventeen tatvas (elements) and the karmasaya, to the mental plane. Karmasaya is burnt in toto by the highest knowledge, obtained through asamprajnata samadhi (the non-dual superconscious state).
||<object width="445" height="364"><param name="movie" value="http://www.youtube.com/v/-E_jZ0zxUFc&hl=en&fs=1&border=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/-E_jZ0zxUFc&hl=en&fs=1&border=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="445" height="364"></embed></object>
[Mark Pilgrim] thinks that he has [Good Karma] : ...I'd call it good karma, except that karma is supposed to manifest itself over many lifetimes. It's not like a crash diet; you're not supposed to see results within 3 weeks...
Nonviolence and us
Posted by Kishore Balakrishnan, 6/3/01 at 10:08:40 AM.
by Arun Gandhi ( source http://www.cbu.edu/Gandhi/html/nonviolence___us.html )
This article appeared as one of two articles on the grimmest of workplace phenomena: homicide in Business Horizons/ March-April 1995.  The full extent of this problem appears subject to some debate, but no one who reads the newspapers or listen to CNN Headlines News escape the conclusion that violence is spilling over from the streets onto the job.  Thus, it seems quite appropriate - doubly so, in view of a forthcoming issue featuring an article from A.T. Kearney's research sizing up India as the "New Asian Tiger" - that we examine the following reflection by Mr. Arun Gandhi, grandson of the Mahatma, Mohandas Karamchand Gandhi.
Modern society is plagued by violence - at home, at work, in the streets, in schools.  In fact anywhere there is, unfortunately, the distinct likelihood of violence breaking out.  So much violence is an indication of our deteriorating human relationships, as well as the stress under which we live and work.
Many of us enjoy living in the "fast lane" because that, we are told, is the road to success.  So we allow our minds to street us at phenomenal speed, oblivious of the danger of crashing.  When we live on the edge day after day we become like taut rubber bands - either we break or we bounce back.  And in either case, the consequence is that we damage or destroy human relationships.  What we must learn now is how to rebuild those relationships and lessen the stress so we can create an atmosphere of harmony around us.
We need a qualitative change in our behavior, a concerned attempt to slow down and put people and profit on the same pedestal so we can ultimately reduce violence.
In a pell mell world of profits and the pursuit of success, we must not forget to care about one another. Note that I emphasize the reduction of violence.  The creation of utopian state of absolute harmony is presently beyond human capacity.  The philosophy of nonviolence, as practiced by Mohandas Karamchand Gandhi, is based on the assumption "we are not governed by logic and, therefore, some violence may be necessary in our lives.  However, if we are progressing towards civilization we should be able to reduce violence to the bare minimum."
In the world so obsessed with materialism, one must wonder what "civilization" really means.  Are we civilized because we possess all the riches of the world?  Are we civilized because we have the best of book education?  Are we civilized because we have progressed scientifically and have the capacity to send people to the moon?  In our concept of civilization, human relations, it seems, do not fit the equation.
American society is, reputedly, build on rugged individualism, which was fine when pioneers came to conquer the land.  But once settled, a society cannot thrive on such individualism.  A nation is as cohesive as its society and the society is as cohesive as the family.  If every member of a family thought only about himself or herself, the "family" would be more like a collection of people grappling for material survival under the same roof.  There would be no love, no cooperation.  When understanding wears thin, relationships begin to fray, and before we know it the fabric we call "family" disintegrates.  The effect of this domestic disaster is reflected today in our workplace and in society.
[http://www.carnatic.com/pictures/vfamtree2.gif]
Stong relationships can be built only if we shift the focus from the self to the several and begin thinking about others around us. It means sacrificing individualism so that we can give and get strength from each other.
When Gandhi said materialism and morality have an inverse relationship, he did not mean morality only in sexual sense.  He meant it also in the ethical sense.  in our pursuit of material goods and capital gains, we are often prepared to use "any means possible," throwing principles, ethics, and morality overboard.  In other words, we often unhesitantingly indulge in commerce without morality and profits without principles.
In our headlong pursuit of the ideal life, people seem to matter the least[list in the source - what is correct?] - sometimes even our own people.  This sets the stage for much of the violence we experience in our daily lives.  Violence, we must understand, is not always physical.  We practice a great deal of passive violence: greed, selfishness, thoughtlessness, prejudice, bigotry, exploitation, suppression, oppression, hate, anger, and so on.  Building a "family tree" of violence, such as the one shown in the Figure, with passive and physical as the two offspring, is a revealing exercise.  This chart should adorn a wall at home so that all family members could participate in researching each act of passive violence committed.  This is an effective way of recognizing our weaknesses and searching for ways to turn them into strengths.
Passive violence causes anger and anger leads to physical violence.  The lack of physical violence in our homes or neighborhoods should not necessarily be construed as peace and harmony.  The underlying passive violence simmers like a cauldron waiting to erupt into physical violence - which erupts because we are not taught how to deal with the anger generated by the passive violence.  We are repeatedly told, "Get it out of your system," but we are seldom, if ever, shown how to do this effectively.
Using the analogy of electricity, Gandhi, my grandfather, taught me about anger when I was 13 years old.  He said that anger can be as deadly as electricity if we abuse it, or just as useful if treated with respect and intelligence.  He suggested that I keep an "anger journal" into which I should pour my anger without inhibition, then read it periodically to find ways of improving.  A life that is not periodically examined, after all, is a life not worth living.  Gandhi said that the cardinal principles of my life should be: Do not do to others what you do not want others to do to you.  This helped me find ways to deal with my anger positively.  The journal also provided me with a written record of my emotions so that weeks, months, or even years later I could study the changes that did or did not take place in me.  It taught me how to become selfless and think about others while thinking about myself.
Violence, anywhere, in any form, is reprehensible - especially at home and in the workplace, because this means we are committing violence against people we are expected to love, honor, and respect.  If we do not hesitate to violate the people closet to, why would we hesitate to harm those we don't know?  Salvation lies in changing the self before we attempt to change the society.  To quote my grandfather: "We must be the change we wish to see."
Arun Gandhi is the founder and director of the M.K. Gandhi Institute for Nonviolence at Christian Brothers University, Memphis, Tennessee.
Ganesha Chaturthi
Lord Ganesha is the elephant-headed God. He is worshipped first in any prayers. His Names are repeated first before any auspicious work is begun, before any kind of worship is begun. He is the Lord of power and wisdom. He is the eldest son of Lord Shiva and the elder brother of Skanda or Kartikeya. He is the energy of Lord Shiva and so He is called the son of Shankar and Umadevi. By worshipping Lord Ganesha mothers hope to earn for their sons the sterling virtues of Ganesha.
His birth and how He came to have the head of an elephant:
Once upon a time, the Goddess Gauri (consort of Lord Shiva), while bathing, created Ganesha as a pure white being out of the mud of Her Body and placed Him at the entrance of the house. She told Him not to allow anyone to enter while she went inside for a bath. Lord Shiva Himself was returning home quite thirsty and was stopped by Ganesha at the gate. Shiva became angry and cut off Ganesha’s head as He thought Ganesha was an outsider.
When Gauri came to know of this she was sorely grieved. To console her grief, Shiva ordered His servants to cut off and bring to Him the head of any creature that might be sleeping with its head facing north. The servants went on their mission and found only an elephant in that position. The sacrifice was thus made and the elephant’s head was brought before Shiva. The Lord then joined the elephant’s head onto the body of Ganesha.
Lord Shiva made His son worthy of worship at the beginning of all undertakings, marriages, expeditions, studies, etc. He ordained that the annual worship of Ganesha should take place on the 4th day of the bright half of Bhadrapada.
Common Names of Lord Ganesha:
Dhoomraketu, Sumukha, Ekadantha, Gajakarnaka, Lambodara, Vignaraja, Ganadhyaksha, Phalachandra, Gajanana, Vinayaka, Vakratunda, Siddhivinayaka, Surpakarna, Heramba, Skandapurvaja, Kapila and Vigneshwara. He is also known by many as Maha-Ganapathi.
Ganesha Gayatri Mantra
* Tat purushaaya vidmahe
* Vakratundaaya dheemahi
Lord Ganesha is an embodiment of wisdom and bliss. He is the Lord of Brahmacharins. He is foremost amongst the celibates. He has as his vehicle a small mouse. He is the presiding Deity of the Muladhara Chakra, the psychic centre in the body in which the Kundalini Shakti resides.
The significance of riding on a mouse is the complete conquest over egoism. The holding of the ankusha represents His rulership of the world. It is the emblem of divine Royalty.
Ganesha is the first God. Riding on a mouse, one of nature’s smallest creatures and having the head of an elephant, the biggest of all animals, denotes that Ganesha is the creator of all creatures. Elephants are very wise animals; this indicates that Lord Ganesha is an embodiment of wisdom. It also denotes the process of evolution—the mouse gradually evolves into an elephant and finally becomes a man. This is why Ganesha has a human body, an elephant’s head and a mouse as His vehicle. This is the symbolic philosophy of His form.
The Vaishnavas also worship Lord Ganesha. They have given Him the name of Tumbikkai Alwar which means the divinity with the proboscis (the elephant’s trunk). Lord Ganesha’s two powers are the Kundalini and the Vallabha or power of love.
He is very fond of sweet pudding or balls of rice flour with a sweet core. On one of His birthdays He was going around house to house accepting the offerings of sweet puddings. Having eaten a good number of these, He set out moving on His mouse at night. Suddenly the mouse stumbled—it had seen a snake and became frightened—with the result that Ganesha fell down. His stomach burst open and all the sweet puddings came out. But Ganesha stuffed them back into His stomach and, catching hold of the snake, tied it around His belly.
Seeing all this, the moon in the sky had a hearty laugh. This unseemly behaviour of the moon annoyed Him immensely and so he pulled out one of His tusks and hurled it against the moon, and cursed that no one should look at the moon on the Ganesh Chaturthi day. If anyone does, he will surely earn a bad name, censure or ill-repute. However, if by mistake someone does happen to look at the moon on this day, then the only way he can be freed from the curse is by repeating or listening to the story of how Lord Krishna cleared His character regarding the Syamantaka jewel. This story is quoted in the Srimad Bhagavatam.
Once Ganesha & His brother Lord Subramanya had a dispute. The matter was referred to Lord Shiva for final decision. Shiva decided that whoever would make a tour of the whole world and come back first to the starting point had the right to be the elder. Subramanya flew off at once on his vehicle, the peacock, to make a circuit of the world. But the wise Ganesha went, in loving worshipfulness, around His divine parents and asked for the prize of His victory.
Ganesha replied, “No, but I have gone around my parents. My parents represent the entire manifested universe!”
Thus the dispute was settled in favour of Lord Ganesha, who was thereafter acknowledged as the elder of the two brothers. Mother Parvati also gave Him a fruit as a prize for this victory.
On the Ganesh Chaturthi day, meditate on the stories connected with Lord Ganesha early in the morning, during the Brahmamuhurta period. Then, after taking a bath, go to the temple and do the prayers of Lord Ganesha. Offer Him some coconut and sweet pudding. Pray with faith and devotion that He may remove all the obstacles that you experience on the spiritual path. Worship Him at home, too. You can get the assistance of a pundit. Have an image of Lord Ganesha in your house. Feel His Presence in it.
May the blessings of Sri Ganesha be upon you all! May He remove all the obstacles that stand in your spiritual path! May He bestow on you all material prosperity as well as liberation!
* Mushikavaahana modaka hastha,
* Chaamara karna vilambitha sutra,
* Vaamana rupa maheshwara putra,
* Vighna vinaayaka paada namasthe
Visit this page for more information : http://www.SivanandaDlshq.org/
How to perform Ganapathy poojai?
First light the lamps.
Place the Ganesh idol or Photo frame facing the East or West. But not facing the South. Apply sandal paste and kumkum on the forehead, palms and feet and then garland with flowers.
Aachamaniyam :
   Achyutaya Namaha
   Ananthaya Namaha
   Govindaya Namaha
   Keshava, narayana, madhava ……………….padmanabha, damodara
Ring the bell as you chant the following mantra :
   Aagamartha tu devanam,
   Gamanartha tu rakshasam
   Kurvey ghantaaravam ramyam
   Devat ahvaan laanchanam
Guru dhyanam : With folded hand chant :
   Guru brahma guru vishnu gurudevo maheshwaraha.
   Guru saakshaat param brahma
   Tasmai shree guravey namaha.
   Nidhayey sarva vidyanaam, bhishajey bhavaroginaam.
   Guravey sarva lokaanam, dakshina murthayey namah.
Ganapati Dyanam :
   Om shuklambaradharam vishnum
   Shashi varnam chaturbhujam,
   Prasanavadanam dyayetha, sarva vignobha upashanthaye.
Prana Yamam:
   Om boohu, Om bhuvaha, Oghum suvaha,
   Om mahaha, Om janaha, Oghum satyam, Om tat sa vithurvarenyam,
   Bhargo devasya dhimahi, dheeyo yonah pracho dayathu. Om aphaha,
   Jyothi rasa, amrutham brahma, bhurbhuvasuvaram.
Sankalpam :
   Mamopatha samastha, duritha kshaya dwara, shri parameshwara
   preetheyartham, karishya manasya karmanaha nirvignam
   parisamaptyartha aadhao vigneshwara poojam karishyey.
Pour a spoonful of water on your palms, wipe them and say :
Take some flowers and rice (akshata) in your hands and chant :
   Om gananaanthva ganapathing havaa mahey,
   Kavim kavinam, upavashravastamam.
   Jyeshta rajam brahmanam, brahmanaspatha, aanushrunvan oothi bhi
   Seedha saadanam. Om mahaganapathayey namaha.
Aavahanam (Invoking the God) - Place left palm on the centre of the chest and with                                                  the right palm touch the feet of the idol (or frame)                                                  simultaneously and chant the mantra :
   Asmin haridraa bimbey sumukham
   Mahaaganapathim dyayaami,
   Mahaaganapathim aavaa hayaami.
Aasanam - After chanting the following mantra, offer one flower or tulsi leaf :
   Aasanam samarpayami
Paadhyam and snaanam : Offer one spoon of water into a plate or bowl after                                        chanting each line of following mantra :-
   i) Paadhyo paadhyam samarpayaami
   ii) Hastyo ardhyam samarpayaami
   iii) Aachamaniyam samarpayami
   iv) Snanaan tharam aachamaniyam samarpayaami
Vastram, Upavitham and Aabharanam - After chanting each mantra, offer akshata                                                            (rice) with flowers or tulsi leaf:
   i) vastrartha akshataan samarpayaami
   ii) upavitaartha akshataan samarpayami
   iii) aabharanartha akshataan samarpayaami
Chandanam - Apply sandalpaste on the forehead of the idol (or photoframe) and chant
   Divya Parimalla gandhaan-dharayaame
Kumkum - Apply kumkum on top of the sandal paste and chant :
   Haridra kumkumam samarpayaami.
Akshata - offer some akshata (rice) and chant.
   Akshataan samarpayaami
Pushpam - offer some flowers and chant :
   Pushpaanni samarpayaami
Now you have invoked Lord Ganesh for the Pooja, and you are ready for the Pushpaanjali and naamavali (praising the Lord by his different names) After each of the following mantra offer a flower :
Om sumukhaya namaha
Om ekadantaaya namaha
Om kapilaaya namaha
Om gajakarnakaaya namaha
Om lambodaraaya namaha
Om vikataaya namaha
Om vignaraajaya namaha
Om vinayakaaya namaha
Om dhuma ketavey namaha
Om ganadyakshaaya namaha
Om faalachandraya namaha
Om gajananaaya namaha
Om vakratundaaya namaha
Om shoorpa karnaaya namaha
Om Heyrambaaya namaha
Om skandapoorvajaaya namaha
Om moola prakrutayey namaha
Om kshetra paalaya namaha
Om gurubhyo namaha
Om siddhi vinayaka swaminey namaha
Nana vidha parimala - patra - pushpani samarpayaami
   Vigneshwara mahabhaaga sarva loka namaskruta,
   Mayarabdha midham, karma nirvignam kuru sarvadhaa.
   Aabrahma lokaath, aasheyshaath aalokaa, loka parvataath,
   Yey vasanthi, dvija devah, tey bhyo nityam, namostutey.
   Namo namo ganeshya, namastey siva soonavey,
   Avighnam kuru mey devah, namami tvam ganadhisha.
Dhoop : Light two agarbattis and show it to the Lord accompanied by the ringing of the             bell and chat.
   Dhoopamaagraapayaami
Deepam: (Optional) If you have lit a small accompanying lamp, show it to the Lord               accompanied by ringing of bell. If not, just continue with agarbathi and say :
   Deepam Darshayaami
Naivedyam : Keep the prasadam (coconut fruits, kheer etc.) in a plate before the                    Lord, put Tulsi leaves on it close your eyes and chant the mantra offering                    mentally the naivedyam to the Lord.
   Om bhur bhuvasuvaha, tat sa vithur varenyam,
   bhargo devasya dhimahi, dhiyoyo nah prachodayat.
Take 2 spoonful of water on your right palm, drip the water drops around the prasadam chanting :
   Satyam tvartena parishinchaami
Take 2 drops and drop thru the palm on your right side near prasadam chanting:
   Amrutah opatarana masi
Now, make gesture of offering prasadam to the Lord, chanting :
   Om Pranaaya swaha
   Om Apaanaya swaha
   Om Vyaanaya swaha
   Om Udaanaya swaha
   Om Samaanaya swaha
   Om brahmaney swaha
   Om maha Ganapataye namahe, Kadali phaladhikam nivey dayami
Drop 2 drops of water thru right palm on right side of naivedyam saying :
   Niveydanan antaram aachamaniyam samarpayami
   Madhyey Madhyey amruta paniyam samarpayaami
   Amrutaapidhaa namasi
   Hasta prakshaalanam samarpayaami
   Padha prakshaalanam samarpayaami
   Aachamaniyam samarpayaami
   Poogi phala samaayuktam,
   Naagavalli dalai yurtam
   Karpoora churna sanyuktam
   Tamboolam prati gruhataam
   Taamboolam Samarpayaami
Light the Aarti (camphor) and show it to the Lord accompanied by ringing of the bell and the following mantra.
   Saahiney, namo vayam vaishravan aaya karma ney.
   Samey kaamaan, kaama kaamaya mahyam,
   kaameshwaro vaishravano dadhaatu
   kuberaya vaishravaanaya, mahaarajaya namaha.
Take 2 spoonful of water in your right palm and let it drop in the plate in front and say :
   Tat purushaya vidmahey vakratundaaya dhimahi.
   Thanno dantih pracho dayat. Karpoora niraanjanam sandarisha yaami.
Pour one spoonful water in plate after each mantra :
   i) Neeraaja naanaantaram aachamaniyam samarpayaami
   ii) Rakshaan dhaarayaami
   Mantra pushpam samarpayaami, sarva opachaaran samarpayaami.
   Vakratunda mahaakaya surya koti sama prabha.
   Avignam kuru mey deva, sarva kaaryeshu sarvadaa.
Source:http://www.vishuji.com/ganpooja.htm
[Sushma Kishore]
Festivals
* [Thai Poosam]
* [Shree Mahasivarathri]
* [Karadaiyan Nombhu]
* [ShreeRamanavami]
* [Varalakshmi Viratham]
* [Aavani Avittam]
* [Gokulashtami]
* [Onam]
* [Vijayadhasami]
* [Hanuman Jayanti]
* [pfingstmontag]
* [Vesak Day|http://www.regit.com/spore/festival/vesak.htm]
[Sushma Kishore]
Hair
[Ayurvedic Remedies for Hair Loss|http://www.holistic-online.com/Remedies/Hair/hair_loss_ayurveda.htm]
[OurKarnataka.com - Beauty Tips for Beautiful Hair (Ayurveda)|http://www.ourkarnataka.com/Articles/yoga/hair_style.htm]
Religion
[Swami Sivananda] : ESSENCE OF RELIGIONS: While conversing with some of his disciples, the
Master drew an analogy between the various limbs of the body and the
He said, "Just as one identifies oneself with the different limbs of
the body and feels that he includes the legs, hands, stomach, etc., so
Vaishnavism, Shaivism, Advaita, Dvaita, Vishisht Advaita, and the
various religions, such as Hinduism, Christianity, Islam, etc., are
like the different limbs of the body of religion. For religion in
essence is only one--the religion of truth and love. We should embrace
all religions as our own, even as we feel that all the limbs of our
no fights and quarrels among religious sects."
* [Mantras]
* [Gayathri Mantram]
* [Sandhyavandanam]
* [Shri Mahalakshmi Ashtakam]
* [AnnapoornaShothram]
* [Hindu Temples in Germany]
* [Bhaja Govindam]
* [Namoh Namah]
* http://www.murugan.org/
* [Shri Kanchi Kamakoti Peetham]
* [Spirituality, Yoga, Hinduism page]
* http://www.vishuji.com/
* [Spiritual Calendar|http://www.sivanandadlshq.org/religions/calendar.htm]
[Rabbi Hillel] was asked to provide the essence of the [Torah] and he said "That which is despicable to you, do not do to your fellow, this is the whole Torah, and the rest is commentary."
Likewise... I want to collect the essence from other religions... Do you have any ? do send it !
From [Stephen Palmer]
bind them around your neck,
write them on the tablet of your heart.
Then you will win favour and a good name
in the sight of God and man.
in all your ways acknowledge him
and he will make your paths straight..."
and with all your soul and with all your mind.'
This is the first and greatest commandment.
All the Law and Prophets hang on these two commandments. "
--Matthew 22:34-40
Sandhyavandanam
[Religion] > Sandhyavandanam
[http://www.carnatic.com/images/sandhy.png]
Sandhyaa Heenah Asuchir Nityam Anarhaha Sarva Karamsu |
Yath Anyath Kurute Karma Na Tasya Phalabhag Bhaveth ||
One who does not perform Nitya Karma Anushtanam like Sandhyavandanam is always impure and unfit for performing any other rites. Whatever other rites he may perform, he will not obtain the fruit thereof.
2005-05-24 : [vishuji.com: Sandhyavandanam|http://www.vishuji.com/sandhya_vandanam.htm] lists all the steps - very good
Book available from [Sri Thillasthanam Swamy Kainkarya Sabha|http://thillasthanamsabha.freehosting.net/] for Rs 35 (in India) or USD 5 (outside India)
2002 August 19 : [Karmas and Diseases|http://www.dlshq.org/download/karmadisease.htm] : A twice-born who casts away his thread, does not keep tuft, and does not perform Sandhya-Vandana gets impotence and fits of insanity.
2002 June 27 : Dr. [Mathukumalli Vidyasagar] is quite particular in doing sandhyavandanam twice a day
[http://www.carnatic.com/images/gayatrimantra.jpg]
(source : http://www.angelfire.com/me2/sutras/ssrs.html)
[Gayathri Japam]
!!1) Aachamanam
Achyutaya namah
Anantaya namah
Govindaya namah
Achamanam, that is, sipping of the water with the above mantras, one sipping for each mantra, will remove all the ills of the body-and mind. This is called Namatrayividya or the worship with the three names, which will cure all diseases, physical and mental. There is a well-known sloka to the effect that the medicine constituting the repetition of the three names of the Lord Achyuta, Ananta and Govinda will certainly cure all diseases.
!!2) Pranayama
Next comes Pranayama, i. e. Control of Prana.
Om Bhuh / Om Bhuvah / Om Suvaha / Om Mahah / Om Janah / Om Tapah / Om Satyam / Om Tat Saviturvarenyam Bhargo Devasya Dhimahi / Dhiyo yo Nah Prachodayat / Om Apo Jyoti-rasomritam Brahma Bhurbhuvassuvarom.
The forefinger and the middle finger should be bent and by the thumb and second finger, the nose must be touched, on either side, the right nostril should be closed and air must be taken slowly by the left nostril and then that should be closed and after a time the air slowly sent out by the right nostril. The inhaling is called Puraka, the retaining Kumbhaka and the exhaling Rechaka. The proportion of time of these three viz. Puraka, Kumbhaka and Rechaka should be in the ratio 1: 3: 2.
!!3) MARJANAM
Apohishta mayo bhuvah / ta na oorje dadhatana maheranaya chakshase / yo vah sivatamorasah / Tasya bhajayateha nah / Usateeriya Matarah / Tasma arangamama vah yasya kshayayajinvatha / Apo janayatha cha nah / Om Bhurbhuvos suvah.
With the second finger of the right hand write the letter Om on Water and uttering the word Sri kesavaya namah touch the centre of the brows with that very finger.
With the first seven mantras sprinkle water on the head with the second finger. Reciting the eighth Mantra touch ,the feet with the second finger. Reciting the ninth mantra sprinkle water again on the head. Then repeating the mantra - Om Bhurbhuvassuvah make a circuit of your head.
!!4) ARGHYA-PRADANAM
Om bhurbhuvassuvah / Tat Saviturvarenyam bhargo devasya dhimahi / dhiyo yo nah prachodayaat //
With this mantra, before sunrise take water filling both hands and pour thrice to the East. At noon, you must stand facing north and pour water twice. At night before sunset in a sitting posture, the thumb should be apart when offering the arghya.
!!5) PRAYASCHITTARGHYAM
Pranayamamah // Om bhuh + bhurbhuvassuvarom Arghyam / Om bhurbhuvassuvah + dhiyo yo nah prachodayaat Om bhurbhuvasvah //
Then Pranayama should be done and then the Prayaschittarghya must be poured afterwards uttering, Om bhurbhuvassuvah.
Circumambulate the head with water.
!!6) AIKYANUSANDHAANAM
Asavadityo Brahma / Brahmaivaasmi//
With the two hands touch the breast, close the eyes and deeply meditate on the truth that the Jeevatman and Paramatman are one.
Meaning
Brahma -Is Brahma
Aham -I also
Brahmaiva -Verily Brahman
Asmi -Am
Do Achamanam after that
!!7) DEVA-TARPANAM
Adityam tarpayami/ Somam tarpayami / Angarakam tarpayami / Budham tarpayami / Brihaspatim tarpayami /Sukram tarpayami /Sanaischaram tarpayami / Rahum tarpayami / Ketum tarpayami
Kesavam tarpayami / Narayanam tarpayami / Madhavam tarpayami / Govindam tarpayami / Vishnum tarpayami / Madhusoodanam tarpayami / Trivikramam tarpayami / Vamanam tarpayami / Sreedharam tarpayami / Hrishikesam tarpayami Damodaram tarpayami/
!!8) SANDHYA-VANDANA JAPAARAMBHAH
Suklambaradharam Vishnum sasivarnam chaturbhujam
prasannavadanam dhyayet sarvavighnopa - santhaye//
Om bhu + Bhurbhuvassuvarom // (Pranayamah)
Mamopatta - samasta - duritakshayadwara Sriparameswara preetyartham Pratah Sandhya - Gayatri – Mahamantra-japam karishye/
!!9) GAYATRI AVAHANAM
Aayatwityanuvakasya Vamadeva Rishih / Anushtup Chhandah/ Gayatri Devata/
Aayaatu Varada Devi Aksharam Brahmasammitam/ Gayatri Chhandasam Mataridam Brahma Juhaswa Nah/ Ojosi Sahosi Balamasi Bhrajosi Devanam Dhama Namasi viswamasi viswayuh sarvamasi sarvayu-rabhibhoorom Gayatri mavahayami Savitrimavahayami
Saraswatimavahayami //
Reciting this mantra, the Gayatri Devi should, be thought of as manifesting in the lotus of the heart. With the sign of invocation, the hands should be turned inwards in front of the heart.
Savitriya Rishirvishivamitrah / Nichrudgayatri Chhandah/ Savita Devata //.
Meaning
Savitriyah - Of the Savitri mantra (i.e. the Gayatri mantra)
Rishirvishwamitrah - Vishwamitra is the Rishi.
Nichrugayatri Chhandah –The Nichrud Gayatri is the metre.
Om
Tatsaviturvarenyam
Dhimahi
!!11) GAYATRI-UPASTHANAM
Pranayamah /
Praatah Sandhya, (Aditya), (Saayam Sandhya) Upasthanam karishye // Uttame shikhare Devi bhoomyaam parvata-moordhani /
Brahmanebhyo hyanujnaanam gachha Devi yathaa sukham //
After the japam of Gayatri, the prayer to that deity to go to her own place is called Gayatri Upasthanam. First of all the Pranayama must be done.
!!12) SURYA UPASTHANAM
Mitrasya charshani dhritah sravo devasya saanasim / Satyam Chitrasravastamam//
Mitro janam yaatayati prajaanan Mitro daadhaara Prithivee mutadyaam / Mitrah krishtee - ranimishaabhichashte Satyaaya havyam ghritavadvidhema//
Pra Sa Mitra Marto Astu Payaswaan Yasta Aditya Sikshati Vratena / Na Hanyate Na Jeeyate Twoto Nainama-gumho Asnotyantito Na Dooraat//
After japam fold your hands and stand facing the East; then worship the Paramatma inside the Solar Orb with the following mantra: -
!!13) SAMASHTYABHIVAADANAM
Sandhyaayai namah / Saavitryai namah / Gaayatryai namah / Saraswatyai namah / Sarvaabhyo Devataabhyo namo namah //
Kamokarsheenmanyurakaarsheennamo namah
After Japam the mantras Sandyaayai namah etc. should be uttered folding the hands beginning with the quarter, which one faces at the time of the japam. Finally looking to that very quarter Sarvaabhyo Devataabhyo namah and kamokaarsh- eenmanyurakaarsheennamo namah should be uttered with folded hands.
!!14) DIGDEVATA VANDANAM
Praachyai Dise Namah // Dakshinaayai Dise Namah / Prateechyai Dise Namah // Udeechyai Dise Namah // Oordhwaaya Namah // Adharaaya Namah // Antarikshaaya Namah Bhoomyai Namah Brahmane Namah // Vishnave Namah // Mrityave Namah
Beginning from the quarter facing which the japa was done, the four quarters are saluted as well as the upper side and lower side and the middle portion and the Gods or the quarters, and afterwards the earth and the three Gods Brahma, Vishnu and, Siva.
!!15) YAMA VANDANAM
Yamaaya Namah Yamaaya Dharmarajaaya Matyave Chhantakaaya cha // Vaivaswataaya Kaalaaya Sarvabhootakshaaya cha //
Oudumbaraaya Dadhnaaya Neelaaya parameshtine // Vrikodaraaya Chitraaya Chitragupaaya Vai Namah // Chitraguptaaya Vai Nama Om Nama Iti //
This mantra should be uttered facing the South.
!!16) HARIVANADANAM
Ritagum Satyam Param Brahma Purusham Krishna-pingalam // Oorddhwaretam Viroopaksham Viswaroopaya Vai Namo Namah // Viswaroopaaya Vai Namo Nama Om Nama Iti //
Facing the north and standing with folded hands this mantra should be uttered.
Meaning
Ritagum -The beauty in things seen
Satyam -The basis of sight.
Param Brahma -Para Brahma (Supreme Being)
Purusham -Dwelling in all bodies.
Krishna Pingalam -The dark Lord Krishna and the red Shiva united as Harihar
!!17) SURYANARAYANA VANDANAM
Namah Savitre Jagadeka Chakshushe Jagat-prasooti-sthiti-naasa-hetave, trayee mayaaya trigunaatma-dhaarine Virinchi Naamayana-Sankaratmane, Dhyeyah Sadaa Savitrumandalamadhyavartee Naarayanah Sarasijaasana-Samnivishlah //
Keyuravan Makarakundalavaan Kiritee Haaree Hiranmaya-vapur-dhritha sankha-chakrah.Sankha-Chakra - Gadaapaano Dwarakaanilayaachyata // Govinda Pundareekaaksha Raksha Maam saranagatam //Aakaasaat patitam toyam yatha gacchati saagaram// Sarvadeva namaskarah kesavam prati gachchati // Sreekesavam prati gacchatyon nama iti // abhivaadaye ... Asmi Bhoh //
!!18) SAMARPANAM
Kaayena Vaacha Manasendriyairvaa Budhyaatmana Vaa Prakriteh Swabhaavaat // Karomi Yadyat Sakalam Parasmai Naraayanaayeti samarpayaami //.
Manasaa -By the mind.
Budhyaatmana Vaa -or by the intellect
* http://members.tripod.com/~sriramanujar/sandhya.html
* http://www.hindubooks.org/sandhyavandanam/
* http://www.geocities.com/Athens/4240/upanayana.html
* Sandhyavandanam
* Sandhyavandhanam
* Sandyavandhanam
* Sandyavandanam
Index
It is said widely in the East, "Those who know, do not say; those who say, do not know." [Smile]! do not [Believe]
![Movies]
* [First Knight], [Blast from the past]
* [Anthony de Mello] , [Osho]
![Marriage], [Children], [Parenting]
A successful marriage requires falling in love many times, always with the same person.
* [The Masquerade of Charity]
![Books], [Magazines], [Articles], [Writing], [Words]
* [Think on these Things], [Books That Changed My Life]
* Tomorrow or the next life - which comes first, we never know.
* [Yama's four letters]
![Music] , [Lyrics]
* [All things must pass]
! Categories: [2017|http://www.carnatic.com/karmasaya/index.php?category=2017],
[2016|http://www.carnatic.com/karmasaya/index.php?category=2016],
[2015|http://www.carnatic.com/karmasaya/index.php?category=2015],
[2014|http://www.carnatic.com/karmasaya/index.php?category=2014],
[2013|http://www.carnatic.com/karmasaya/index.php?category=2013],
[2012|http://www.carnatic.com/karmasaya/index.php?category=2012],
[2011|http://www.carnatic.com/karmasaya/index.php?category=2011],
[2010|http://www.carnatic.com/karmasaya/index.php?category=2010], [2009|http://www.carnatic.com/karmasaya/index.php?category=2009],
[2008|http://www.carnatic.com/karmasaya/index.php?category=2008],
[2007|http://www.carnatic.com/karmasaya/index.php?category=2007],
[2006|http://www.carnatic.com/karmasaya/index.php?category=2006],
[2005|http://www.carnatic.com/karmasaya/index.php?category=2005], [2004|http://www.carnatic.com/karmasaya/index.php?category=2004], [2003|http://www.carnatic.com/karmasaya/index.php?category=2003], [2002|http://www.carnatic.com/karmasaya/index.php?category=2002], [2001|http://www.carnatic.com/karmasaya/index.php?category=2001], [2000|http://www.carnatic.com/karmasaya/index.php?category=2000],
[2000|http://www.carnatic.com/karmasaya/index.php?category=1999],
[2000|http://www.carnatic.com/karmasaya/index.php?category=1971]
* [Who Am I?]
* What is [Karmasaya] ?
* [Tom Robbins] : To travel is to live. To live is to travel.
* [Singapore], [Germany]
![Spirituality] , [Religion] and [Mantras]
* [Meditation]
* [Sandhyavandanam]
* [Panchakshara] : Aum Namah Sivaya
* [Manufacturing]
* [Knowledge Management]
![Companies]
* [Philips] : Let's make things better
![Computers], [Cool Tools]
* [iMac], [Presario 701EA]
![Programming]
Maintained by [Kishore Balakrishnan] and [Sushma Kishore]
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20021230
DEVI AND DEVIL!: The Master ([Swami Sivananda]) was returning to his room from the office.
He remarked to the disciples and devotees accompanying him, "A woman
who is modest, who is devoted to her husband, who carries out all his
commands, who does Kirtan and trains her children also in leading a
religious life, is certainly a Devi (Goddess). But the woman who is
not carry out his commands, who stands in the way of his spiritual
practices, and who demands of her poor husband costly dress and
Garden
[Gardenia jasminoides|http://www.streetside.com/plants/floridata/ref/g/gard_j.htm]
[http://www.carnatic.com/pictures/gardenia_jasminoides.jpg]
RAQ
[http://static.userland.com/images/surprise/questions.gif]
* Q: [Who am I?]
* [The Goal of Human Life]
* Q: What is [the meaning of life]?
* Q: [What Makes a House a Home?]
* Q: [My Happiness Purpose] ?
* [What Is a Human Being?]
* [What Should I Do With My Life?]
* [Victor Stones] : [Who Are You?|http://www.fourstones.net/mail02.html]
* 2001 December 12 : [The Meaning of Life]
* 2001 December 12 : [The End of the World]
* [Meditation], [Mumuksutva] , [Strive] , [Satsangh]
* [Zen] vt. To figure out something by meditation or by a sudden flash of enlightenment. Originally applied to bugs, but occasionally applied to problems of life in general. "How'd you figure out the buffer allocation problem?" "Oh, I zenned it."
* [Practice of Meditation]
* [Money]
* [Caroline Myss]' [Sacred Contract]
* [Mira Art]'s [RAQ|http://surprise.editthispage.com/raqs]
* [Veronica Lynne]'s [Ponderings|http://wannawrite.editthispage.com/questions]
* [Alan Cohen]'s [Frequently Asked Questions|http://www.alancohen.com/html/mostpopularQ&A.html]
Books
[http://static.userland.com/images/kishore/2candles.gif]
"To read well, that is to read true books in a true spirit, is a noble exercise," Henry David Thoreau writes in Walden. "A written word is choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself."
2009 09 24 Thu via http://www.joelonsoftware.com/items/2009/09/23.html
|<a href="http://www.amazon.com/exec/obidos/ASIN/1430219483/carnaticcom"><img src="http://images.amazon.com/images/P/1430219483.01.TZZZZZZZ.jpg" border="0" alt="Coders at work" hspace="3" vspace="3"/></a>
2009 09 21 mon via http://ff.im/8rWbg
|<a href="http://www.amazon.com/exec/obidos/ASIN/0307266303/carnaticcom"><img src="http://images.amazon.com/images/P/0307266303.01.TZZZZZZZ.jpg" border="0" alt="Born to Run" hspace="3" vspace="3"/></a>
[Osho] : [The ABC of Enlightenment]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0007161484/carnaticcom"><img src="http://images.amazon.com/images/P/0007161484.01.TZZZZZZZ.jpg" border="0" alt="Osho : The ABC of Enlightenment" hspace="3" vspace="3"/></a>
|<a href="http://www.amazon.com/exec/obidos/ASIN/157062318X/carnaticcom"><img src="http://images.amazon.com/images/P/157062318X.01.TZZZZZZZ.jpg" border="0" alt="Georg Feuerstein : Teachings of Yoga" hspace="3" vspace="3"/></a>
Daniel P. Goleman : [The Meditative Mind: Varieties of Meditative Experience|http://www.amazon.com/exec/obidos/ASIN/0874778336/carnaticcom]
[Andrew Cohen] : [Who Am I? and How Shall I Live?|http://www.amazon.com/exec/obidos/ASIN/1883929245/carnaticcom] : ...The heart of the spiritual life ultimately consists of two fundamental experiences: [meditation] and [contemplation]...
!2003 May 31
[Radha Burnier] : [no other path to go|http://www.amazon.com/exec/obidos/ASIN/8170592763/carnaticcom]
!2003 May 30
[Chop Wood, Carry Water|http://www.amazon.com/exec/obidos/ASIN/0874772095/carnaticcom]: A Guide to Finding Spiritual Fulfillment in Everyday Life
!Recommended
Jiddu Krishnamurti : [Think on these things|http://www.amazon.com/exec/obidos/ASIN/0060916095/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0060916095/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0060916095.01.TZZZZZZZ.jpg" border="0" alt="Jiddu Krishnamurti : Think on these things" hspace="3" vspace="3"/></a>
Penelope Trunk : [Brazen Careerist: The New Rules for Success|http://www.amazon.com/exec/obidos/ASIN/0446578649/ref=nosim/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0446578649/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0446578649.01.TZZZZZZZ.jpg" border="0" alt="Penelope Trunk: Brazen Careerist: The New Rules for Success" hspace="3" vspace="3"/></a>
Scott Berkun : [The Myths of Innovation|http://www.amazon.com/exec/obidos/ASIN/0596527055/ref=nosim/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0596527055/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0596527055.01.TZZZZZZZ.jpg" border="0" alt="Scott Berkun: The Myths of Innovation" hspace="3" vspace="3"/></a>
Scott Berkun : [The Art of Project Management|http://www.amazon.com/exec/obidos/ASIN/0596007868/ref=nosim/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0596007868/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0596007868.01.TZZZZZZZ.jpg" border="0" alt="Scott Berkun: The Art of Project Management" hspace="3" vspace="3"/></a>
[Mortimer Jerome Adler] : "In the case of good books, the point is not to see how many of them you can get through, but rather how many can get through to you." (source : [Favorite Books & Reading Quotations|http://quotations.about.com/library/db/bltop_books.htm] )
[Rene Descartes] in [Discourse on the Method] : The reading of all good books is like a conversation with the finest men of past centuries.
Once there was a well known philosopher and scholar who devoted himself to the study of Zen for many years. On the day that he finally attained [enlightenment], he took all of his books out into the yard, and burned them all.
!My Books
* [Erich Fromm]'s [To Have or To Be]
* [The Science of Reincarnation|http://www.mantra-meditation.com/science-of-reincarnation.html]
* [The Path: One Man's Quest on the Only Path There Is|http://www.crystalclarity.com/kriyananda/Table/table.html] by J. Donald Walters (Swami Kriyananda)
* [Autobiography of a Yogi] by [Paramhansa Yogananda]
* [From Science to God] by [Peter Russell]
* [Free Acne Book|http://www.FreeAcneBook.com] titled: "No More Cellulite, No More Acne, No More Overweight" by Wai Genriiu (in PDF format)
* [It's Only Natural|http://www.oneflesh.org/only-contents.html]
* [The Cluetrain Manifesto|http://www.searls.com/cluetrain/index.html]
* [The Meditations|http://classics.mit.edu/Antoninus/meditations.html] - By Marcus Aurelius - Written 167 A.C.E.\
* [Structure and Interpretation of Computer Programs|http://mitpress.mit.edu/sicp/full-text/book/book.html]
* [Art of Money Getting]
* [On-Line Books at Bharatvani.org|http://www.bharatvani.org/books.html]
* [Software Project Management]
* [One Minute Wisdom]
* [Interbeing : Fourteen Guidelines for Engaged Buddhism]
* [I Am That|http://www.amazon.com/exec/obidos/ASIN/0893860220/carnaticcom], [Pointers from Nisargadatta Maharaj|http://www.amazon.com/exec/obidos/ASIN/0893860336/carnaticcom] (via [Nisargadatta|http://users.pandora.be/ananda/ngdt.htm])
* [100 Best Spiritual Books of the Twentieth Century|http://www.spiritualityhealth.com/newsh/items/review-feature/item_6545.html]
* [Ed Iglehart]'s [Readinglist and Inspirations|http://www.tipiglen.dircon.co.uk/readinglist.html]
* Craig's [BookNotes|http://booknotes.weblogs.com/] : Books, libraries, preservation, digital convergence, music, politics
* [Books That Changed My Life]
* [Joel Spolsky] : I really want to hear what people think is the SINGLE best book on "painless software management." - [votes|http://discuss.fogcreek.com/joelonsoftware/default.asp?cmd=show&ixPost=934]
* [Bruce Eckel]'s [books|http://www.mindview.net/Books/]
* [Ed Yourdon]'s [Virtual Book Store|http://www.yourdon.com/books/coolbooks/coolbooks.html]
* [The Atlantic Systems Guild]'s Recommended [Books|http://www.systemsguild.com/GuildSite/Guild/Books.html]
* [Ian Alexander]'s [Reviews of Books on Requirements, Systems, and Software Engineering|http://easyweb.easynet.co.uk/~iany/reviews/reviews.htm]
[Kirtan] [Ancient Medicine for Modern Man|http://www.geocities.com/Tokyo/1148/k.html]
I would like to hear from you... What is _the_ one book that changed your life ?
[Google-Friends Newsletter for April 2003|http://www.google.com/googlefriends/moreapr03.html#wait] : Based on a real but utterly unscientific sample of books lying open on Googler desks:
* Information Rules: A strategic guide to the network economy (Carl Shapiro)
* Readings in Information Retrieval (Karen Sparck Jones, editor)
People
2011 Oct http://matt.might.net/
http://www.randallstross.com/
http://taylor.fausak.me/2011/10/27/be-productive-use-screen/
http://trentwalton.com/2011/09/20/unitasking/
http://theunderstatement.com/
http://swombat.com/2011/10/24/people-processes-tools
[your people|http://www.randsinrepose.com/archives/2009/09/07/your_people.html] ?
[150 friends|http://sethgodin.typepad.com/seths_blog/2009/10/the-penalty-for-violating-dunbars-law.html] ?
who are your changemakers? - The Changemakers initiative aims to identify the leading activists, elected officials, authors, bloggers, actors and thought leaders who have the greatest capacity to spark change on issues of importance. - http://www.change.org/changemakers/
[Michael Lopp]
[Paul Graham]
[David Maister]
Apart from Friends & Family, following are people I like to be around... people's [weblog]s and websites !
[Albert Einstein] : If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed.
Ananda : ...I have also been practising the Ancient Art of [Astrology|http://users.pandora.be/ananda/astro.htm] since 1981...
* [Contents|http://users.pandora.be/ananda/toc.htm]
* [Yoga|http://users.pandora.be/ananda/yoga.htm]
* [Sutras|http://users.pandora.be/ananda/sutras.htm]
[Patrick Combs]
[Mark Pilgrim]
[Paul Graham]
[The fast 50|http://www.fastcompany.com/fast50_02/]
[Dr. N H Athreya|http://www.goodnewsindia.com/enthusiasts/enthusiasts_comments.php?id=79_0_6_0_C] : A pioneer advocate of excellence
* [Mohana Ruben]
* [Guruji] Sri Muralidhara Swamigal
* [Anthony de Mello]
* [Gurudeva] Satguru Sivaya Subramuniyaswami
* [Swami Sivananda] - [Goal of life|http://www.sivanandadlshq.org/messages/goal.htm] is God-Realisation
* [Osho] - [Only a ripe fruit falls|http://oz.sannyas.net/quotes/19740517.htm]
* [J Krishnamurti|http://www.kfa.org/teaching.htm] - [Truth is a Pathless Land|http://www.kfa.org/truth.htm]
* [Ramana Maharshi]
* [The Mother]
* [Patrick Combs]
* Madame [H. P. Blavatsky]
* Mrs. [Radha Burnier]
* [Paul Graham]
* [Swami Vivekananda]
* [Brahmatirtha das PDA|http://www.iskconworldwide.com/]
* [Mira Art|http://surprise.editthispage.com/] : [The real war takes place in our heads|http://surprise.editthispage.com/2001/09/23]
* [Deepak Jayaraman]'s [photos|http://www.sulekha.com/photosrchresult.asp?authid=11122&srch=authorsearch]
![Sushma Kishore]
* [Chandramouli Mahadevan]
* Dr. [Mosaraf Ali]
* [Martha Schindler]
!More Minds
* [Arundhati Roy] is author of [The God of Small Things]
* [Rebecca Blood] believes that "everyone can choose how they respond - one person can make a difference; each person does make a difference - love can transform hate and indifference - everyone deserves food, a home, education, safety, and a healthy world"
* [Tom Peters|http://www.tompeters.com/] : [slides|http://www.tompeters.com/slides/] ( the (rare) red meat section ! )
* [Asha Bhosle] says "If your thoughts remain simple, your face remains young, and your voice, youthful."
* [Maya Ma|http://www.wisearth.org/] : The goal of our mission is to cultivate health and healing without medicine, to evoke your memory of wellness and love and joy and to awaken in everyone there innate power of healing and a sense of shared responsibility for the well-being of the human family as a whole. Each one of us on this earth travels a unique path, guided by karma and desire.
* [Mentors]
* [BBC Education|http://www.bbc.co.uk/learning/]'s [Centurions|http://www.bbc.co.uk/history/programmes/centurions/]
* [Computers Pioneers|http://directory.google.com/Top/Computers/History/Pioneers/]
* The Computer Museum History Center's [Hall of Fellows|http://www.computerhistory.org/exhibits/hall_of_fellows/]
* Fast Company's [Who's Fast 2002|http://www.fastcompany.com/online/52/wf_intro.html] : ...Ordinary people doing extraordinary things. Our fourth-annual Who's Fast issue arrives at a time when our feelings about work, life, business, and purpose need thoughtful recalibration...
* [Computerworld's Premier 100|http://www.idg.net/ic_784761_4394_1-1681.html] : ...Courageous in a crisis, an inspiration to their staffs and attentive to business goals as well as technology innovation. The Premier 100 IT Leaders for 2002 are the might and muscle of today's corporate IT organizations. They have the weight of a staggering economy and pressing security fears on their shoulders, but they've also got the heart and soul to carry the load. And they have a lot to say about how 2002 will shake out for IT. Meet them and learn from them in our third annual special report...
Stephen Knapp
http://www.stephen-knapp.com/ : This site is for anyone interested in Spiritual Enlightenment, Eastern Philosophy, the Vedas, Vedic Culture, Yoga, Hinduism, Reincarnation and the Science of the Soul, traveling to the holy places of India, Comparative Religion, as well as global unity, peace, cooperation, and more. Here you can find information on the books of the writer, author, philosopher, spiritual practitioner, traveler, photographer, and lecturer Stephen Knapp. His books can easily and quickly help give the insights and knowledge for you to better understand who you are, your spiritual identity, where you come from, where you are going, and the real purpose of life from a spiritual point of view. [Articles|http://www.stephen-knapp.com/articles_to_read.htm]
Deepak Jayaraman
[People] > Deepak Jayaraman
http://www.egonzehnder.com/consultant/deepak-jayaraman.html
source : http://www.sulekha.com/authordesc.asp?authid=11122
I am a management consultant working in Mumbai currently. Just moved into Mumbai in Jan 2001 before which I was posted at London for about a year and a half. My interests mainly lie in the area of sports. I am an avid cricketer and a Table Tennis player. During my stint in London, I picked up the art of juggling from one of the professional performers. Prompted by a friend of mine, I picked up a Canon EOS 300 camera which got me interested in photography. I have had the opportunity to visit places in continental Europe and the US ( thanks to my friends) and take pics of some scapes there. As far as my background goes, I am an engineer from IIT-Madras ( 93-97) and a PG Diploma in Management from IIM-Ahmedabad( 97-99)
Freeman Thomas
[People] > Freeman Thomas
http://www.fastcompany.com/online/30/thomas.html
What drives distinctive design? According to Freeman Thomas, who assisted in the creation of two of this decade's most engaging cars -- VW's New Beetle and the Audi TT -- it isn't just one thing; it's a combination of honesty, intuition, collaboration, and open-mindedness.
Links
http://www.shivashakti.com
* Second-hand knowledge of the self gathered from books or gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realisation will do that. Realise yourself, turning the mind inward. - Tripura Rahasya, 18: 89
http://www.sivasakti.com
Above those who read or find out are those who memorize,
Above those who memorize are those who understand,
who attain success and paranormal powers,
Above those who attain success and paranormal
the wisdom that makes everything possible.
http://www.geocities.com/kundal/Adi-Nath.html - The Path of the Adi-Nath
http://www.siddhashram.org/
* [diksha|http://www.siddhashram.org/diksha.shtml]
* [Beauty through Yoga|http://www.siddhashram.org/a19940987.shtml]
* [Man, Know Thyself!|http://www.ruhanisatsangusa.org/knowthy.htm]
* [Instructions for Seekers after Truth|http://www.ruhanisatsangusa.org/seeker.htm]
* [Naam or Word|http://www.ruhanisatsangusa.org/naam/contents.htm]
* [Siddha Yoga Teachings|http://www.siddha-loka.org/teachings.htm]
http://www.beezone.com
http://www.2bblissful.com
http://www.sivasakti.com
[The nine main siddhis and eight additional siddhis|http://www.angelfire.com/electronic/zennun/nine_siddhis.html]
[Spacecraft Systems|http://users.commkey.net/Braeunig/space/systems.htm]
2003 04 10 - The [Blumhardts|http://www.Blumhardts.com] : ...We live in a time of intense searching. Few are satisfied with what church and society have served up. We hunger for something more, for a faith with the power to transform ourselves and our world. Johann Christoph Blumhardt and his son Christoph Friedrich Blumhardt influenced a whole generation of Christian thinkers. But their message shatters the walls of conventional Christianity.
http://www.sivasakti.com
[map24|http://www.map24.com/en/]
* [Osho] Talks : [Timeless Topics|http://www.barnett.sk/software/sos/osho/osho-talks/seltops.htm]
* Sri Sri [Ravi Shankar]'s [Weekly Knowledge] [*|http://www.artofliving-foundation.de/Wissensblaetter/Weekly%20Knowledge.htm]
* [Frederick Mann]'s [Free World Order] [*|http://www.buildfreedom.com/]
* [Robert Yeung]'s [Cyber Nation] [*|http://www.cybernation.com]
* [Steve Solomon]'s [Soil and Health Library] ([*|http://www.soilandhealth.org/])
* [brian douglas skinner]'s [The Gumption Memo] ([*|http://www.gumption.org/1993/memo.htm]) - "...Back in 1992 I unexpectedly inherited $50,000 and decided to use it to help prevent some of the human suffering around the world. So I spent some time studying up on the world's problems and trying to figure out how to fix them..."
* [Test your internet connection|http://bandwidthplace.com/speedtest/]
* http://www.livelongto100years.com/
The Gumption Memo
[Links] > The Gumption Memo
http://www.gumption.org/1993/memo.htm
brian douglas skinner
http://www.gumption.org/skinner.htm
Contribution > [The Gumption Memo]
Weblog
[weblog - a whatis definition|http://whatis.techtarget.com/definition/0,,sid9_gci213547,00.html] : .....A weblog (sometimes shortened to blog or written as "web log" or "Weblog") is a Web site of personal or non-commercial origin that uses a dated log format that is updated on a daily or very frequent basis with new information about a particular subject or range of subjects. The information can be written by the site owner, gleaned from other Web sites or other sources, or contributed by users.....
|<form name=daypop method=get action="http://www.daypop.com/search">
|<a href="http://www.daypop.com"><font face=Arial,Helvetica,sans-serif size=+1 |color=#009999 style="text-decoration:none;">DAYPOP</font></a>
|<input type=text name=q size=25 maxlength=256>
|<input type=submit name=search value=Search>
|<select name=t>
|</form>
* http://www.carnatic.com/kishore/
* [Weblog2001December]
* [Weblog2001November]
* [2001September]
2004 June 27: [How to write a better weblog|http://diveintomark.org/archives/2002/04/24/how_to_write_a_better_weblog] : .....Forget HTML, CSS, RSS, XML, OPML, Google boxes, and auto-linkbacks. Want a better weblog? Read Strunk and White’s [The Elements of Style].....
2004 June 27: [10 Tips on Writing the Living Web|http://alistapart.com/articles/writeliving], [How to Write a Better Weblog|http://alistapart.com/articles/writebetter/]
2004 May 16 : [Movable Type Migration Options - A Comparative Chart|http://www.megacity.org/blog/archives/001738.php]
2004 Mar 28 - Ronald Tanglao : [How Blogs Work in 7 Easy Pieces|http://www.streamlinewebco.com/blog/_archives/2004/3/23/28903.html]
2004 Feb 23 : [Why I Hate Personal Weblogs|http://mama.indstate.edu/users/bones/WhyIHateWebLogs.html]
2003 Nov 01 : Diego Doval : [an introduction to weblogs|http://www.dynamicobjects.com/d2r/archives/002399.html]
2003 Oct 21 : Jay Rosen : [Ten Things Conservative About the Weblog Form in Journalism|http://journalism.nyu.edu/pubzone/weblogs/pressthink/2003/10/17/conserv_ten.html]
2003 Oct 04 : [Andrew Grumet] : [Deep Thinking about Weblogs|http://grumet.net/writing/web/deep-thinking-about-weblogs.html]
2003 Oct 04 : [Philip Greenspun] : [What is the point of blogging?|http://blogs.law.harvard.edu/philg/2003/10/04#a2500] , [Blogging and Education|http://blogs.law.harvard.edu/philg/2003/10/04#a2503] , [Random Thoughts from BloggerCon|http://blogs.law.harvard.edu/philg/2003/10/04#a2504]
2003 June 18 : [Dave Winer] : [What makes a weblog a weblog?|http://davenet.userland.com/2003/06/18/whatMakesAWeblogAWeblog]
2003 June 17 : [Sam Ruby] : [Anatomy of a Well Formed Log Entry|http://www.intertwingly.net/blog/1472.html]
2003 April 13 - [Towards Structured Blogging|http://radio.weblogs.com/0110772/stories/2003/03/13/towardsStructuredBlogging.html]
2003 Feb 14 - [Some things to keep in mind|http://www.fourstones.net/blog/2001_07_01_blogarchives.html#4737482]
2003 Feb 10 - [Microsoft Bloggers|http://www.microsoft-watch.com/article2/0,4248,852932,00.asp]
2003 Jan 14 - Oliver Willis : [Why I Blog|http://www.pbs.org/wnet/mediamatters/303/blog/willis.html]
2003 Jan 04 - MSNBC [Weblog Central|http://www.msnbc.com/news/809307.asp]
2002 Dec 31 Wei-Meng Lee : [Understanding Weblogs|http://www.oreillynet.com/pub/a/javascript/2002/12/30/weblog_intro.html]
dt? Cameron Barrett : [Anatomy of a weblog|http://www.camworld.com/journal/rants/99/01/26.html], [More about Weblogs|http://www.camworld.com/journal/rants/99/01/26.html]
dt? Dave Winer : [The History of Weblogs|http://newhome.weblogs.com/historyOfWeblogs]
dt? Rebecca Blood : [Weblogs: a history and perspective|http://www.rebeccablood.net/essays/weblog_history.html]
dt? Jorn Barger : [Weblog resources FAQ|http://www.robotwisdom.com/weblogs/] : ...A weblog (sometimes called a blog or a newspage or a filter) is a webpage where a weblogger (sometimes called a blogger, or a pre-surfer) 'logs' all the other webpages she finds interesting...
|<center>The impossible is often the untried<br><br>Brave Buffalo, Brule Sioux Nation (1985) : ...The Earth People (indigenous natives) never wrote anything down, had no written language. They knew that if they wrote anything down it would be disastrous. If you write something down you don't have to remember it. And mind goes off into unconsciousness. It becomes negative, or unconscious force... </center>
* http://www.carnatic.com/kishore/neti-neti/
* http://www.carnatic.com/kishore/ru/
* [Kishore Balakrishnan's Psychic RAM|http://kishore.editthispage.com/]
* [Kishore Balakrishnan's Thoughts|http://kishore.weblogger.com/]
* [Kishore Balakrishnan's Live Journal|http://kishore.livejournal.com/]
* [Kishore Balakrishnan - Home|http://www.carnatic.com/kishore/]
2001August
[Dave|http://davenet.userland.com/2001/08/31/microsoftsScriptingStrategy] : ...Anyone can be a hero of this revolution...
[We] went to Frankfurt today - spent most of the time in/near Kaiserstrasse
Yesterday, [We] solved the supposedly [Einstein's Challenge|http://www.greylabyrinth.com/Puzzles/puzzle084.htm] first :-)
[Disconnecting the emotions from mother's death]
[Gayathri Japam|http://www.voiceofsankara.com/ponmalar/62000/gayathri.asp]
[UserLand Most read sites on 2001 August 05|http://kishore.editthispage.com/stories/storyReader$390]
learnt that Mouli's mother passed away yesterday at 6AM - sad... Sivananda's [What Becomes of the Soul after Death|http://www.sivanandadlshq.org/download/afterdeath.htm] might help...
We
are [Sushma Kishore] and [Kishore Balakrishnan]
health
Aggregate Nutrient Density Index - http://www.wholefoodsmarket.com/healthstartshere/andi.php
http://summertomato.com/30-ways-to-slow-and-prevent-aging/
[Mahatma Gandhi] : Drink your Food and Chew your Drink !
A brief interlude: The History of Medicine
  2000 A.D. - That antibiotic doesn't work anymore. Here, eat this root
From Sidhar songs in Tamil. (from [Sakthi Foundation|http://www.sakthifoundation.org/index41.html])
One who eats one complete meal a day is a YOGI (yogi is a healthy person)
One who eats two complete meals a day is a BOGI (Bogi is a connoisseur)
One who eats three complete meals a day is ROGI (Rogi is a sick guy)
One who eats four complete meals a day is DROHI (Drohi is a mean person wasting food)
* 2009 oct 23 fri : http://life.gaiam.com/gaiam/p/Healthy-Eating.html
* 2002 July 02 : [Swami Sivananda]'s [Way to Radiant Health|http://www.dlsmd.org/sdr/02-sdr%20feb/0210.htm]
* 2002 March 01 - [Ayurveda] is probably better than blindly thinking 'raw is good' !
* [Ice|http://www.peterussell.com/PassingThoughts/Ice.html]? - Just Say "No"
* Milk Products - [WhyMilk|http://www.whymilk.com] , [NotMilk|http://www.notmilk.com/] , [NoMilk|http://www.panix.com/~nomilk/]
!I try to consume more raw
* [Food Combination : Why is it important|http://www.marysherbs.com/foodcom.htm]
* [The Correct Way Of Eating Fruits|http://www.littleindia.com.sg/food/food_highlights/001_the_correct_way_of_eating_fruits.htm] by Devagi Sanmugam
* [Ten ways to enhance your family dinnertime] - Meera Publications
* Dr. [Mercola|http://www.mercola.com/] states ""Doctors Are the Third Leading Cause of Death In the US" This Site Will Help You Learn - How You Can Avoid Dying Early"
* [ChetDay|http://www.chetday.com/]'s Health and Beyond is a great site
* [Dr Keki Sidhwa|http://members.rotfl.com/sidhwa/]'s The Quintessence of Natural Living for health and happiness
* [Dr. Stanley S. Bass|http://www.angelfire.com/ny2/bass/] - many articles - superior nutrition and superior health
* [Former Fat Guy|http://www.formerfatguy.com/] - Anything is Possible
* Louise L. Hay : "My basic philosophy on food is: If it grows, eat it; if it does not grow, don't eat it. Fruits, vegetables, nuts and grains grow. Twinkies and Coca-Cola do not grow"
* [Lucy's Spew City|http://www.mit.edu/people/lmtancre/doc2/vegism.html]
* [Chris Sheridan]'s [Nutrition|http://www.youknow.com/chris/body/nutrition.html]
* [Curry 'may slow Alzheimer's|http://news.bbc.co.uk/hi/english/health/newsid_1668000/1668932.stm]
* [VegSource].com
* [Living and Raw Foods] : The largest community on the internet for living and raw food information
* [Beyond Vegetarianism|http://www.beyondveg.com/] : Reports from veterans of vegetarian and raw-food diets, veganism, fruitarianism, and instinctive eating, plus new science from paleolithic diet research and clinical nutrition.
* [MIT Vegetarian Group|http://www.mit.edu/activities/vsg/home.html]
* [Living Nutrition|http://www.livingnutrition.com] is the world's only periodical dedicated to teaching health seekers how to eat their natural diet of alive raw fruits and vegetables and build everlasting superb health in this modern, stress-filled world.
* [Sunfood.NET|http://www.sunfood.net] is dedicated to the promotion of the raw food vegan way of life. You will find articles regarding raw foodism, vegetarianism, living foods, and other aspects of natural living.
* [Soil and Health Library] - Health begins in the soil; Healing begins with hygiene; Liberty begins with freedom
* [Water Therapy|http://www.sakthifoundation.org/index5.html]
* [HealthFree.com Newsletters|http://www.healthfree.com/health/newsletter/index.html]
* [Free Acne Book|http://www.FreeAcneBook.com] titled: "No More Cellulite, No More Acne, No More Overweight" by Wai Genriiu (in PDF format)
* [Home Remedies|http://www.geocities.com/robbiehaf/RobbiesKitchen/HomeRemedies.html]
* [Home Remedies at cuisinecuisine.com|http://www.cuisinecuisine.com/HomeRemedies.htm]
* [Lorenzo's Organic Olive Oil|http://www.healthfree.com/nutrition/lorenzos_organic_olive_oil.htm]
* [Karmas and Diseases|http://www.thedivinelifesociety.org/download/karmadisease.htm]
* http://www.urkostmitbrigitte.de/
* The illness that cannot be cured by fasting, cannot be cured by anything else. ( an old German proverb )
* Louise L. Hay: "My basic philosophy on food is: If it grows, eat it; if it does not grow, don't eat it. Fruits, vegetables, nuts and grains grow. Twinkies and Coca-Cola do not grow".
* Drugs do what they claim to do. They get rid of pain and suppress disease...but they do not cure.
* [Plato] [Charmides] : As you ought not to attempt to cure the eyes without the head, or the head without the body, so neither ought you to attempt to cure the body without the soul; and this... is the reason why the cure of many diseases is unknown to the physicians of Greece (Hellas), because they are ignorant of the whole, which ought to be studied also; for the part can never be well unless the whole is well.
Dates
* September 08 [Swami Sivananda] 115th Birth Anniversary
* March 29 - [We] came to Germany (from Malaysia) and hope to live here for atleast 5 years
* Feb 01 - [We] moved to Malaysia from Singapore
* June 23 - [We] get married
!September
!November
* fourth Thursday of each November - [Thanksgiving|http://www.holidays.net/thanksgiving/]
!December
* Month xx - Father's Day
* Month xx - Mother's Day
* [Spiritual Calendar|http://www.sivanandadlshq.org/religions/calendar.htm]
Quotations
[James Michener] : The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
"There is nothing noble in being superior to your fellow men - true nobility is being superior to your former self."
"No! Try Not -- Do, or Do Not; There is no Try..." -- Yoda, The Empire Strikes Back
[Marcel Proust] : Let us be grateful to the people who make us happy; they are the charming gardeners who make our souls blossom.
Oliver Goldsmith : You can preach a better sermon with your life than with your
[Khalil Gibran] : No man can reveal to you aught but that which already lies half asleep in the dawning of your knowledge.
[Christopher Wynter] : "what you are looking for, is what you are looking out of, which is what is looking for you." --- " the the true teacher cannot teach you anything...but can only remind you of what, on some level...you already know."
[Voltaire] in [Freedom of Thought] : It rests entirely with you to learn to think. You're born with a mind. You are a bird in the cage of the Inquisition: the Holy Office has clipped your wings, but they can grow back. Whoever doesn't know geometry can learn it; every man can tutor himself: it's shameful to put your soul in the hands of those to whom you'd never trust your money. _Dare to think for yourself._
[John Stuart Mill] (in [On Liberty]): If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind.
[Sogyal Rinpoche] : Tomorrow or the next life - which comes first, we never know.
[Swami Sivananda] : The [goal of life|http://www.SivanandaDlshq.org/messages/goal.htm] is god realisation.
In Illusions (by [Richard Bach]) : Here is a test to find whether your mission on earth is finished: If you're alive, it isn't.
[Martin Luther King, Jr.] : If a man hasn't discovered something that he would die for, he isn't fit to live
[Janis Joplin] : Don't compromise yourself. You're all you've got.
One who pays attention only to knowledge from outside will lose sight of one's own potential.
[Confucius] : By three methods we may learn wisdom: First, by reflection, which is noblest; second, by imitation, which is easiest; and third, by experience, which is the bitterest.
[Ralph Waldo Emerson] : Do not follow where the path may lead. Go instead where there is no path and leave a trail.
great principles are involved, as a rule the majority are wrong. The
minority are usually right.
[Mahatma Gandhi] : When I despair I remember that all through history the way of
murderers and for a time they can seem invincible but in the end,
[Mahatma Gandhi]'s "Seven Blunders of the World"
4. Commerce Without Morality
5. Science Without Humanity
[Martin Luther King, Jr.] : Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies
hate, violence multiplies violence, toughness multiplies toughness
evil - hate begetting hate, wars producing more wars - must be
To ask is a moments shame, not to ask, and remain ignorant, is a lifelong shame.
[Gurdjieff used to say to his disciples|http://www.barnett.sk/software/osho/askosh71.htm] -- the first thing, the very very first thing, "Find out what your greatest characteristic is, your greatest undoing, your central characteristic of unconsciousness." Each one's is different.
Somebody is sex-obsessed. In a country like India, where for centuries sex has been repressed, that has become almost a universal characteristic; everybody is obsessed with sex. Somebody is obsessed with anger, and somebody else is obsessed with greed. You have to watch which is your basic obsession.
E E cummings [edward estlin cummings] : To be nobody but yourself in a world which is doing its best, night and day, to make you everybody else - means to fight the hardest battle which any human being can fight, and never stop fighting.
[Richard Bach] : You are never given a wish without also being given the power to make it true.You may have to work for it, however
[Henry Miller], Sexus : Every day we slaughter our finest impulses. That is why we get a heart-ache when we read those lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Every man, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths. We all derive from the same source. There is no mystery about the origin of things. We are all part of creation, all kings, all poets, all musicians; we have only to open up, to discover what is already there.
[Osho] : [The meaning of life|http://www.barnett.sk/software/sos/osho/osho-talks/meaning2.htm] is in the living
[Helen Keller] : I long to accomplish a great and noble task, but it is my chief duty to accomplish humble tasks as though they were great and noble. The world is moved along, not only by the mighty shoves of its heroes, but also by the aggregate of the tiny pushes of each honest worker.
[Helen Keller] : I am only one; but I am still one. I cannot do everything, but still I can do something. I will not refuse to do the something I can do.
Anzia Yezierska : The power that makes the grass grow, fruit ripen, and guides the bird in flight is in us all.
[Stephen Palmer] : Never attribute to malice what can adequately be explained by incompetence or fear
[Stephen Palmer] : To attribute an idea to solely one person is naivety; to attribute an idea solely to oneself is arrogance
!Software Development
* Software Manager: It's only a bug if you see it twice
* IT Director : If you cannot solve the problem, go around it.
* System Administrator : I can do that in four lines of Perl
* Unix Programmer : Just because its easier to use doesn't mean it's better
* Object oriented software development is all about localizing change.
* [Jeff De Luca] : Information Technology is 80% psychology and 20% technology
* [brian douglas skinner]'s [100 favorite quotes|http://www.gumption.org/1996/quotes.htm]
* [Roger Ebsen]'s [Quotes|http://www.actualizations.com/quotes/]
* [The QuotesPage|http://www.westegg.com/morgan/quotes.html] of [Steven Morgan Friedman] : "These quotes sum up my views on things"
* [Words of Hope|http://www.cancer.med.umich.edu/share/shahop.htm]
* http://quotations.about.com/
* [Paul Graham]'s [Quotes|http://www.paulgraham.com/quotes.html]
* [L. Murphy Smith] [Quotations on Ethics|http://acct.tamu.edu/smith/ethics/quotes.htm]
* [cyPhi: quotes|http://cyphi.sourceforge.net/quotes.phtml]
Passions
[We] are passionate about a few things and not so about many more...
* Like Horace in his Epistles I like to "walk in silence through the healthy woods, pondering questions worthy of the good and wise" ( via [Rich Geib|http://www.rjgeib.com/biography/ventura/] )
* [To become Enlightened|http://oz.sannyas.net/quotes/enlight2.htm] !!!
|<h4>Sushma</h4>
How to set and Achieve Goals
*When it comes to setting goals, start off with what's important to you in life. Take out a sheet of paper. Sit quietly, and on that sheet of paper, brainstorm what you want to accomplish between now and the end of your life.
* Second step-use another sheet of paper, and this time consider yourself and your personal goals for the next 12 month period. Some key areas in which you might set personal goals include: family, personal growth, financial, health, social, career, hobbies, spiritual, and recreation. Write down the things that you plan to accomplish or achieve or attain during this one-year period?
* Now, as a third step, go back and compare the two goal lists you have made. Make sure that the items on your short-term list will, as you attain them, be helping you attain your long-term or lifetime goals. It is important that what you are doing short term is taking you in the right direction toward your lifetime goals. Please rewrite your short term goals now if you need to.
* As a next step, looking at the goals that are on your list at this time, if there are any that you are not willing to pay the price for, go ahead and cross them out, leaving only those items you are willing to cause to happen in your life. This does not necessarily mean you have the money or the other resources for attaining the goal right now. However, when you do have it, would you spend it on or trade it for the goals you have on your list?
* Now, on still another sheet of paper, create the job goals that are important to you during this upcoming 12-month period. Identify what outcomes you wish to attain or achieve during this one-year period in your specific area of responsibility and authority.
* Some key areas in which you might consider writing job goals, if you did not already, include: quality, quantity, cost control, cost improvement, equipment, procedures, training, sales, financial, and personnel.
* As a next step, look for the blending between your job or work goals and your personal goals. Anywhere you notice that you are attaining a goal on the job while at the same time you are attaining a personal goal, note this relationship: it is in these areas you will be most highly motivated.
* For each of the three lists that you have just created, take an additional sheet of paper and list the activities that you must do to attain the most important goal that you have on each of your lists.
* Now on another piece of paper titled "Things To-Do List" identify from the activities you just listed, the ones that you must do tomorrow to move you toward your most important goal.
* Rewrite your goals in these categories at least every three months.
* The only thing in life that is constant is the fact that everything is changing. It makes sense that our goals will change as we change.
* Recognize how focusing on what you do want, what you do intend to accomplish, also defines what you choose not to do in your life.
* Success is defined as "the progressive realization of a worthwhile goal." If you are doing the things that are moving you toward the attainment of your goal, then you are "successful" even if you are not there yet.
* Every step along the way to achieving a goal is just as important as the last step.
* It is not the achieving of a goal that is so important, it is what you become in the process.
* Set goals with your family also. Help children learn this process early in life.
* Decide what you should be accomplishing and then stick to your knitting. Do not attempt to be or do all things for all people.
* Dreams and wishes are not goals until they are written as specific end results on paper.
* Written specific goals provide direction and focus to your activities. They become a road map to follow.
* Being busy with activities does not pay, only results do. As in baseball you only get points for getting to the goal of home plate. Just making it to the bases does not count.
* It has been said that the amount of information available to us is now doubling in less than 30 months. We must learn to focus on only what is truly important to our self and our job.
* Be sure the goals and activities that you are working for are yours and that you really want and desire to achieve them. The commitment is vital to your success in achieving them.
* When you have a goal that is exciting to you, the life energy flows through you. You are excited about accomplishing it because it is personally meaningful.
* Create a time line or matrix chart on which you display your goals visually and the dates when you will have them accomplished.
* Setting a goal, that you believe is unattainable will result in frustration. To be challenging and motivating, goals must be perceived as realistic and attainable.
* Those people with dreams are the ones most likely to experience them.
* Set goals carefully for you will attain them. This also means if you set none, you will attain that.
* Goals, when thoughtfully set, can provide strong motivational direction.
* Clear cut, understandable and realistic objectives leading to the goal help to maintain the sense of realism and the hope of attainment of the goal.
* Establish measurement criteria to monitor progressive movement toward your goal. Then you will experience progress.
* Set goals that you will be proud to have achieved, then sense your having completed them. * Have a vision that you know is unquestionably right and you will be internally driven to achieve that vision.
* A goal is "reasonable" when you can see the entire process needed to get to its attainment.
* Develop an emotional reason why you should attain your goal.
Looking Back: 14 Years of Tips
source : http://www.nytimes.com/2001/07/15/travel/15PRAC.html ( via Rebecca Blood )
WHEN Paul Grimes, the originator of the Practical Traveler column, turned it over to me 14 years ago, he said the most important task was to read the fine print on everything — tickets, insurance fliers, tour brochures, guarantees. In the big type, he said, everyone fibs. Typical is the "nine night" tour that the small type clearly shows includes one night in an airline seat.
It's a good first principle. And now that it is time for me to yield this space, I thought to compress into the allotted 1,200 words other nuggets I have derived from 613 weeks — I did take vacations — of sometimes furious research. So here goes.
The term "direct flight" is nonsense. It's a nonstop flight or it is not. I have been shifted to other airlines as well as other planes on trips labeled direct flights.
When you walk out into a foreign city, one where English is not the first language, snag a business card or a brochure from the desk of your hotel. It will save you from the terrors Jean Simmons suffered in "So Long at the Fair," when her hotel room apparently disappeared.
Taxes can destroy bargain rates. A car rented for $179.99 a week in Minneapolis will run $245.10 by the time the taxes and fees are piled on. A hotel room in New York City advertised at, say $129, will cost a somewhat less reasonable $148 a night after the taxes of 13.25 percent plus $2 are added. This could be a particularly unwelcome surprise. Ask about taxes when you call.
Don't let gloaters spoil your trip when they boast about the better exchange rate they got for their lire. Yes, keep your eye on the fees at places with names like KashPoynte. But even if you pay too much once, don't agonize over $2 wasted on a $500 exchange. Honor is not at stake.
Don't pack anything you cannot bear to part with. I still remember seeing a gold charm bracelet at the Unclaimed Baggage store in Scottsboro, Ala. "I bet they cried when they lost that one," the clerk said.
Most travelers have to discover this for themselves, but perhaps one or two people can be spared the embarrassment: that string over the shower in the European hotel is not the light cord. It's an emergency bell. If you pull it, people will be along when you least want them.
If you are going to anything other than a tropical spot, pack gloves: hands can get cold on the most unexpected dates. And mittens are warmer than gloves, if less chic.
Take a map. Even if you've driven the route a hundred times, accidents and detours may dispatch you to Terra Incognita.
When flying for weddings, graduations and other unalterable major dates, go a day in advance. You can probably recover the day of used-up vacation, but not the event.
When checking a suitcase, put a card inside with your name, destination hotel and phone number.
Carrying extra film is a good idea. Carrying extra camera batteries is a great idea. Shopping for an obscure size or special film where you do not speak the language is hard.
If you didn't notice on checking in, you can tell it's an economy hotel by the thinness of the towels.
Check your passport expiration date now, not the day before you leave. If yours expires in the next few months, renew now by mail rather than play the costly game of beat the deadline later. Most photo developing shops now take proper passport pictures.
There is no fast lane in a traffic jam. Or an airline check-in line. So relax. Sing. Play a tape.
Get the name of the person who takes your hotel or tour reservation. If the computer system digests badly, that name will uphold your credibility and may even help another employee trace your record.
There is no more free lunch, but the International Association for Medical Assistance to Travelers does send a directory of English-speaking doctors overseas who agree to limit their fees for office and hotel calls. Write to the organization at 417 Center Street, Lewiston, N.Y. 14092, call (716) 754-4883, or see www.iamat.org. No surprise, the organization lives by contributions, and you will be asked.
What's a double room in another country? It may have one wide bed or two narrow ones. If it matters to you, ask. Similarly, a British hotel room described as having a private bath may indeed have a bath but not a toilet. Ask.
In an airport crisis, blowing up at the gate agent will not help. It can hurt. On an occasion of awful weather at La Guardia some years ago, the man in line in front of me lost it and called the gate agent an obscene word. She told him to step aside before she called the police. He became more objectionable. I told her that if she needed a witness, I would be available. Most of us who stuck it out got on the flight, when there finally was one. He was not aboard, and may have been in detention.
The little note pad with the name and phone number of the hotel in Florence is meant to be taken with you. I have a rack of hotel note pads more treasured than objects from lost arks. When these are given to friends who ask for a recommendation, the hotel will recoup its investment many times over.
Don't pack more than you can carry up two flights of stairs.
Arrive at a hotel with some singles in your pocket; save yourself from groping and embarrassment.
Computer systems get knocked out: At hotels, at airports, at car rental counters and even in the stock exchange and A.T.M. networks. Carry a few extra dollars; do not rely utterly on electronic lifelines. And if you have a faxed confirmation sheet, it may get you into a hotel room while the reservation system is brought back up.
It is a dark topic, but children who take airplane trips alone often experience many more difficulties than airlines, parents, safety advocates and airport managers want to acknowledge. Parents should do whatever is humanly possible to avoid sending a child alone by plane before the child is old enough to ride alone on public transportation in a city. Some children are ready at 14; some are still uncertain at 16.
Airline pillows do not get fresh cases after each flight. They may not even get fresh cases each day. If this bothers you, take your own pillow or case.
Your bank may sock you with a fee of as much as $5 for getting cash from your account through an A.T.M. abroad, but those machines installed at overseas banks do not hit you for the annoying $1.50 or $2 you pay at home for using another bank's machine.
Hotels in the United States are required to provide a card by the room phone stating the telephone charges. If it's not there, ask the front desk for one before you hook up your computer.
A journalism teacher from The Daily News admonished our class at Columbia University many years ago, in colorful language, to let it enter our heads once in a great while that we might be wrong. That's a good thought for coping while traveling.
Kishore Balakrishnan - Details
* More Names : Subramanian, ...
* date of birth : 25 November 1971
* Sub-sect - VADAMA BRAHMIN.
* Gothram - BHARATHVAJAM(After Bharathvaja rishi)
* Soothram - AAPASTHAMBA SOOTHRAM.
* Birth star is AVITTAM
* Padham is FOURTH(4th)
* Rasi is KUMBHAM
* MSc Computer Science @ Madurai Kamaraj University - 1991 - 93
* BSc Computer Science @ NGM College, Pollachi -- 1988 - 91
* Jawahar Vidyalaya ( [JV|http://www.tamil.net/people/sganapat/jv.html] ) School, Chennai ( b4 Madras )
Questions to Ask Yourself, Regularly
http://www.storybin.com/lists/list145.shtml
Someone once observed that you learn more by the questions you ask than by the answers you give. Call it Socratic learning, if you will, but I find that asking questions of myself helps keep me on track. Here are ten I ask regularly.
# What am I resisting? The seeds of growth lie in your resistance to what is new, unfamiliar, or unpleasant. All too often, the very things we resist most are the things that force us to grow the most. So, be attentive to those subtle gut-tightening signals that hint of an opportunity for learning
# What is the lesson here? There's a second step that is needed to reinforce the insight gained by asking the first question. In order to really benefit, we have to actually seek out the lesson, demonstrate that we really want to hear, and be willing to follow the often-subtle guidance that comes.
# Have I been here before? Often our most pressing issues are thinly disguised versions of problems we've failed to solve in the past. Different names and faces maybe, but the same underneath, destined not to go away until we meet and resolve them once and for all. If your answer to this question is, yes, then maybe it's time to get to the bottom of the issue and solve it!
* Am I losing energy to this?
We pay a price for every negative thought we entertain, and it's measured in decreased energy, heightened depression, reduced immune function, and sometimes serious illness. Although you may believe otherwise, we have to reach the place where anger, frustration, worry, and criticism have no place in our experience. Until we do, we are losing energy, diluting our focus, and rendering ourselves vulnerable.
* Am I holding on to something I need to let go of?
One of the most difficult tasks of this life consists in letting go-of our attachments, of ego, of our need to be right, and ultimately, of this life. You cannot fly unless you are willing to relinquish your firm footing on earth; flying requires that sort of faith, and commitment. The surprising thing is that, when we really let go, we begin to grow.
* Am I in the present?
Every moment you spend regretting the past or worrying about the future is a moment of the present, lost. Yes, we need to complete the past, wind up our unfinished business, and be attentive to trends that portend of future events, but we can take action only in the present. So, that's where your full attention needs to be, and staying in the present is a full time job.
To act or not to act, that is the question. Whether tis nobler in the mind to take action against a sea of troubles and so by doing, prolong them, or to suffer the slings and arrows of outrageous inaction and so gain clarity. (Shakespeare would sue for what I've done to Hamlet's timeless prose) Put the question differently: is there a NEED for action now? Often, we act because we're afraid that, if we don't, things will get worse. The truth is that deliberate inaction is action, and it is often a way to allow a cloudy situation to become clear.
True or false?: It's important to be in control of your life. Control can be a big issue for some people, especially if they feel they don't have it. So, granted, it's perfectly reasonable to want to feel in control. Letting go of the past, staying in the present, and taking action (including no action) are all ways to develop a sense that you are in control. But, let me suggest that there is a step beyond control. It is to recognize that, ultimately, you are NOT in control-that you are always subject to a higher authority. Paradoxically, this recognition and your acknowledgement of it can free you from the need to always be IN control.
* What is my responsibility here?
Have you noticed how some people have a need to involve others in their problems? If it's your boss, your significant other, or your child, it's normal to conclude that your have to do something. But, that something doesn't mean becoming part of the problem! Your responsibility, in this case, is to maintain a level of detachment that will enable you to see the situation clearly, and this clarity pertains not only to the solution, but to the extent that you should be involved in the problem in the first place.
* Am I at peace with this?
Do you know when you're at peace with something? Chances are, it's when you can look at an issue, person, or problem and feel no charge, no subtle or sudden surge of emotion. But peace is something more. It's about balance, an inner certainty that you are untouched by it, him, or her. The peace-check is a key element in gaining closure, in ascertaining that the situation is complete.
Pretzel
http://www.fritolay.com/pretzel.html
Senthilkumar Gurumurthy
[People] > Senthilkumar Gurumurthy
[Today Is A Brand New Day -- And It's Yours!|http://www.chyk.net/onlinemagazine/sept2001/articles/today.htm]
Ten Commandments of Egoless Programming
[Articles] > Ten Commandments of Egoless Programming
Note: [I|Kishore Balakrishnan] didnot write it ! If you know who wrote it... please email to kishore at carnatic dot com - Thanks ! - [Chandramouli Mahadevan] forwarded it to me
Dan MacNeil <dan at lctc dot org> : ...the term "egoless programming" was created in [The Psychology Of Computer Programming]... - Can anyone let me know if these commandments are from that book !
* [builder.com: Lamont Adams: Ten Commandments of Egoless Programming|http://builder.com.com/5100-6404-1045782.html]
* [zdnet.co.uk: Ten Commandments of egoless programming|http://www.zdnet.co.uk/print/?TYPE=story&AT=2111465-39020648t-10000021c] - same as above - printer friendly !
1. Understand and accept that you will make mistakes. The point is to find mistakes early, before they make it into production. Fortunately, except for the few of us developing rocket guidance software at [JPL|http://www.jpl.nasa.gov/], mistakes are rarely fatal in our industry. We aren't surgeons; we can learn, laugh, and move on.
2. You are not your code. Remember, the entire point of a review is to find problems and problems will be found. Don't take it personally when a problem is uncovered.
3. No matter how much karate you know, someone else will always know more. This fact kept the Samurai from indiscriminately attacking people in Imperial Japan. In our less violent times, the individual who knows more can teach you some new moves if you ask. There will always be people who know more than you. Seek and accept input from others, even when you think it's not needed.
4. Don't rewrite other programmers' code without consultation. There's a fine line between "fixing other programmers' code" and "rewriting other programmers' code." The former implies that a bug or other functionality problem exists and needs to be fixed; it can also refer to correcting gross readability problems. The latter, however, refers to changes made to code for the sake of style. Programmers fresh from college are often guilty of this. Things like renaming variables, the use of a different construct, recommenting, or gratuitous reformatting of white space fall into this category. Such activities, even with the purest of motives, are high hubris and detrimental to team mentality.
5. Treat people who know less than you with respect, deference, and patience. Nontechnical people who deal with developers on a regular basis almost universally hold the opinion that we are prima donnas at best and crybabies at worst. Becoming angry only reinforces this perception and teaches people to avoid asking questions. This can only harm your work in the long run.
6. The only constant in the world is change. Be open to it and accept it with a smile. Look at each change to your requirements, platform, or tool as a new challenge, not as some serious inconvenience to be fought.
7. The only true authority stems from knowledge, not from position. Knowledge engenders authority, and authority engenders respect so if you want respect in an egoless environment, cultivate knowledge.
8. Fight for what you believe but gracefully accept defeat. Understand that sometimes your ideas will be overruled. Even if you do turn out to be right, don't take revenge or say, "I told you so" more than a few times at most, and don't make your dearly departed idea a martyr or rallying cry.
9. Don't be "the guy in the room." Don't be the guy coding in the dark office emerging only to buy cola. The guy in the room is out of touch, out of sight, and out of control and has no place in an open, collaborative environment.
10. Critique code instead of people be kind to the coder, not to the code. As much as possible, make all of your comments positive and oriented to improving the code. Relate comments to local standards, program specs, increased performance, etc.
Onam
[Festivals] > Onam
Onam is a traditional festival of Kerala. It reminds every Keralite on those days of plenty, equality, and honesty when King Mahabali ruled the Kingdom of Kerala.
The legend says there was a war between the Devas (saintly people) and the Asuras (wicked people). The Asuras won the war. This had upset Aditi, mother of Devas, and so she approached Lord Mahavishnu for help. Lord Mahavishnu promised her that he would slay the Asura King, Mahabali, to regain power. So to do this he had to disguise himself as 'Vamanan', a brahim boy. He knew that  Mahabali was a generous and honest man and would fulfill anyones wishes, so he asked the King for three steps of land. The wish was granted. Vamanan covered the whole land with his two steps and then he came back to the King asking him where can he place the third step, since there wasn't anymore land left. So the King, whose honour was at stake, offered his head as the third step. Vamanan pushed Mahabali deep down into the earth. Lord Mahavishnu was so pleased with the noble King that he in turn granted him a wish. The wish that the King asked for was, to visit his kingdom and people on a particular day once a year. This day is known as Onam and falls in the month of August or September according to the moon calender, which works on the basis of stars.
As a symbolic gesture to welcome ' King Mahabali' a flower carpet is laid in front of every house. The head of the family distributes new cloths to all the family members and their dependants. A sumptious meal on plantain leaf and the traditional sweet dish of Kerala 'Payasam' etc are served in every house.
The children are thrilled at the new swing tied between trees and many traditional games they play during this season. Music, traditional dances, boat races and carnivals also enrich the festival.
Many people including foreigners visit Kerala during the season and the Government of Kerala has decalred this period as a Tourisum Week. Elaborate programmes are organised in the capital city, Thiruvananthapuram..
Anant Chaturdashi
The 14th day of the bright half of Bhadrapad is the day of the immersion of Ganpati. On this day some people observe a vow in honour of Vishnu, which if kept for 14 years is supposed to bring wealth. On this day, the festival of Ganpati comes to an end, the installed Murti's of Lord Ganpati are taken to a lake, river or a sea in great processions to be immersed in the waters. Thus Lord Ganesha is departed, only to be welcomed the next year with equal excitement.
There was a Brahmin named Sumant. From his wife Diksha he had a daughter named Sushila. After the death of Diksha Sumant married Karkash, who began to give a lot of trouble to Sushila. Sushila married Kaundinya, and both decided to leave the house to avoid the harassment of the step-mother. On the way they stopped near a river. Kaundinya went to take bath, and Sushila joined a group of women who were performing worship. They told Sushila that they were worshipping "Anant". "What kind of worship is this?" Sushila asked.
They told her that it was Anant's vow. Then they explained to her the importance of that vow. Some fried "Gharga" (made of flour) and "anarase" (special food) are prepared. Half of them have to be given to the Brahmins. A hooded snake (cobra) made of "darbha" (sacred grass) is put in a bamboo basket. Then the snake ("shesh") is worshipped with scented flowers, oil lamp and incense sticks. Food is offered to the snake and a silk string is kept before the god, and tied to the wrist. This string is called "anant", it has 14 knots, and is coloured with "Kunkum". Women tie the "anant" on their left hand and men on their right. The purpose of this vow is to obtain divinity and wealth, and is kept for 14 years.
After listening to this explanation Sushila decided to take the Anant vow. From that day she and her husband Kaundinya began to prosper and became very rich.
One day Kaundinya, noticed the Anant string on Sushila's left hand. When he heard the story of the Anant vow, he was displeased and maintained that they had become rich, not because of any power of Anant, but because of the wisdom he had acquired by his own efforts. A heated argument followed, and at the end Kaundinya took the Anant string from Sushila's hand and threw it into the fire.
After this all sorts of calamities happened in their life, and finally they were reduced to extreme poverty. Kaundinya understood that it was the punishment for having dishonoured "Anant", and decided that he would undergo rigorous penance until God Himself appeared to him.
Kaundinya went into the forest. There he saw a tree full of mangoes, but no one was eating the mangoes. The entire tree was attacked by worms. He asked the tree if he had seen Anant, but got a negative reply. Then Kaundinya saw a cow with her calf, then a bull standing on a field of grass without eating the grass. Then he saw two big lakes joined to each other with their waters mixing with one another. Further he saw a donkey and an elephant. To every one Kaundinya asked about Anant, but no one had even heard this name. Then he became desperate and prepared a rope to hang himself.
Then suddenly an old venerable brahmin appeared before him. He removed the rope from Kaundinya's neck and led him into a cave. At first it was very dark. But then a bright light appeared and they reached a big palace. A great assembly of men and women had gathered. The old brahmin went straight towards the throne. Then Kaundinya could no longer see the brahmin, but only Vishnu instead. Kaundinya realized that Vishnu himself had come to save him, and that Vishnu was Anant, the Eternal One. He confessed his sin in failing to recognize the Eternal in the string on Sushila's hand.
Anant promised Kaundinya that if he made the 14-year-vow, he would be free from all his sins, and would obtain wealth, children and happiness. Then Anant disclosed the meaning of what Kaundinya had seen during the search. Anant explained that the mango tree was a brahmin, who in a previous life had acquired plenty of knowledge, but had not communicated it to anyone. The cow was the earth, which at the beginning had eaten all the seeds of plants. The bull was religion itself. Now he was standing on a field of green grass. The two Lakes were two sisters who loved each other very much, but all their alms were spent on each other only. The donkey was cruelty and anger. Finally the elephant Kaundinya's pride. 
Ananta Chaturdashi
[Karmasaya] > [Festivals] > [Anant Chaturdashi]
Navaratri
Navaratri is a festival that lasts nine days and nine nights. The word Navaratri actually means nine (Nava) nights (ratri). This is celebrated in different styles throughout India. Navaratri occurs during the first 9 days of the bright half of the month of Aashwayuja in the Indian calendar. The most significant part of Navaratri is the setting up an odd number of steps (usually 7, 9, or 11), and the placement of different idols of Gods on them. This setup is called a Golu. Generally, when people come to a person's house to see their Golu, they are given prasad (the offering given to God that day), kumkum (red powder), and a small bag of gifts usually containing a mirror, a comb, a small box of kumkum, and fruits. These are only given to girls and married women. This is chiefly a woman's festival.
Navaratri is the worship of the three divine goddesses, Saraswati (Goddess of learning and speech), Lakshmi (Goddess of wealth and prosperity), and Durga (Goddess of strength and courage). It is also said to be the battle that occurred between Goddess Chaamundeshwari and the asura (demon), Mahishaasura. The battle lasted 9 days and 9 nights. Finally, on the tenth day, Goddess Chaamundeshwari killed Mahishaasura. This day is known as Vijayadasami. Vijayadasami means the 10th day of victory.
Today, Vijayadasami is supposed to be one of the most auspicious days in the Hindu year. Some schools in India start on this day. Children first starting their education are taught some of the basics by a priest on this day.
Navaratri and Vijayadasami are celebrated with sweets and snack items; one of each are made on each of the ten days. One snack food, chundal, is made on all of the ten days
Above: This setup is called a Golu.. Idols of different gods or goddesses are placed here for all of the nine nights. There are usually an odd number of steps.
SALUTATIONS to the Divine Mother, Durga, who exists in all beings in the form of intelligence, mercy, beauty, who is the consort of Lord Shiva, who creates, sustains and destroys the universe.
This festival is observed twice a year, once in the month of Chaitra and then in Aswayuja. It lasts for nine days in honour of the nine manifestations of Durga. During Navaratri (the word literally means "nine nights") devotees of Durga observe a fast. Brahmins are fed and prayers are offered for the protection of health and property.
The beginning of summer and the beginning of winter are two very important junctions of climatic and solar influence. These two periods are taken as sacred opportunities for the worship of the Divine Mother.
The Durga Puja is celebrated in various parts of India in different styles. But the one basic aim of this celebration is to propitiate Shakti, the Goddess in Her aspect as Power, to bestow upon man all wealth, auspiciousness, prosperity, knowledge (both sacred and secular), and all other potent powers.
Durga Puja or Navaratri commences on the first and ends on the tenth day of the bright half of Aswayuja (September-October). It is held in commemoration of the victory of Durga over Mahishasura, the buffalo-headed demon. In Bengal Her image is worshipped for nine days and then cast into water. The tenth day is called Vijaya Dasami or Dussera (the "tenth day"). Processions with Her image are taken out along the streets of villages and cities.
The mother of Durga (that is, the wife of the King of the Himalayas) longed to see her daughter. Durga was permitted by Lord Shiva to visit her beloved mother only for nine days in the year. The festival of Durga Puja marks this brief visit and ends with the Vijaya Dasami day, when Goddess Durga leaves for Her return to Mount Kailas. This is the view of some devotees.
In Bengal, Durga Puja is a great festival. All who live away from home return during the Puja days. Mothers reunite with their sons and daughters, and wives with their husbands.The woman of Bengal welcomes the Goddess with a mother's love and sends away the image on the last day, with every ceremony associated with a daughter's departure to her husband's home and with motherly tears in her eyes. This signifies the parting of Durga from Her beloved mother.
Devi fought with Bhandasura and his forces for nine days and nine nights. This Bhandasura had a wonderful birth and life. When Lord Shiva burnt Cupid with the fire of His "third eye", Sri Ganesha playfully moulded a figure out of the ashes, and the Lord breathed life into it! This was the terrible demon Bhandasura. He engaged himself in great penance and on account of it obtained a boon from Lord Shiva. With the help of that boon, he began harassing the worlds. The Divine Mother fought with him for nine nights (the demons have extraordinary strength during the night), and killed him on the evening of the tenth day, known as the Vijaya Dasami. The learning of any science is begun on this highly auspicious day. It was on this day that Arjuna worshipped Devi, before starting the battle against the Kauravas on the field of Kurukshetra.
Need more Info... Visit http://www.sivanandadlshq.org/religions/navaratri.htm
Disconnecting the emotions from mother's death
[Articles] > Disconnecting the emotions from mother's death
source : http://www.parksmed.com/psych/gdmother.html
The death of a mother you loved can be the cause of a long period of depression. Knowing that death comes to us all doesn't help. The emotions come out of the subconscious, a non-reasoning mind. In this exercise I give you two concepts, which you must accept for this to work.
One is that mother is gone... a chapter that has ended in your book of life.
Second is that if your mother loved you, she wouldn't want you mourning over her death for a prolonged period, if at all. She would want you to go on with your life and be a happy, healthy person, wouldn't she? Now often people lay guilt on themselves, saying "I should have gone to see her more, I should have gotten her a better doctor, I wish I had or hadn't done this or that." But all that is water over the dam. It makes no difference now. What has happened is final, and your feeling guilty isn't helping your mother a bit and most likely has a bad effect on those you love who are still around you. For the benefit of yourself and those you love, you MUST disconnect the guilt. This exercise will help you do that because it says "It will disconnect you from all the emotional upsets you experienced involving your mother."
Now you must understand that this makes sense. You can't change the past. But you can change your reaction to the past. Do you want your kids and friends moping over your death when it's your time to go? I doubt it. Give YOUR mother the same consideration. The good memories and feelings will remain after this exercise, but the upset feelings will be gone. When you think of mother in the future only good feelings will come--how fortunate you were to have had a good mother. A lot of people didn't.
What makes this exercise work is that another person has to say it to you, and in the right way. You can believe what I wrote above, but it still needs the disconnect ceremony I've recorded to be effective.
You can always repeat the exercise at a later time, like a day or two or week or more. Soon after a death I have found this necessary. Do it until only pleasant feelings remain.
The sound is not very good, especially on computer speakers. It is because audio has been condensed for short download time and no special media program. It will sound better if you get some cheap hi-fi earphones and plug them in to the back of your computer where you have the speaker plugged in.
Osho
([source|http://www.barnett.sk/software/sos/osho/osho-talks/talks.htm])
Osho has spoken on virtually every topic of concern to modern man. He answers questions submitted to him, or comments on the teachings of other mystics and religious traditions. All these talks have been recorded and many are available as books, audiobooks, or on videotape.
"So always remember, whatsoever I say to you, you can take it in two ways. You can simply take it on my authority, "Because I say so, it must be true" -- then you will suffer, then you will not grow. Whatsoever I say, listen to it, try to understand it, implement it in your life, see how it works, and then come to your own conclusions. They may be the same, they may not be. They can never be exactly the same because you have a different personality, a unique being. Whatsoever I am saying is my own. It is bound to be in deep ways rooted in me. You may come to similar conclusions, but they cannot be exactly the same. So my conclusions should not be made your conclusions. You should try to understand me, you should try to learn, but you should not collect knowledge from me, you should not collect conclusions from me. Then your mindbody will grow."
I am collecting lots of information at [Articles]
* [Osho's Life|http://www.oshoworld.com/biography/] : An anthology of Osho's Life From his own books
* [One Hundred Tales For Ten Thousand Buddhas] by Ma Dharm Jyoti
* [otoons.de - Osho|http://www.otoons.de/osho.html]
* Discourses and manz more at [oz.sannyas.net | http://oz.sannyas.net/ ]
* [Osho's Words for Everyone|http://www.geocities.com/yahugrup/]
* [Osho Talks|http://www.barnett.sk/software/sos/osho/osho-talks/talks.htm]
* [Osho's Life|http://www.oshoturk.com/osho-life/00-main-menu.htm]
Science, Religion and the Big Bang Theory
You said the other day that no one is interested any more in questions like "Who created the universe?" But a recent edition of Time magazine devoted considerable space to an article entitled "In the Beginning: God and Science."
The basic them of the article was that science and religion have been brought close together by the "big bang" theory of creation in which the universe is supposed to have come into being through a vast fireball explosion, fifteen or twenty billion years ago.
Time says that this sounds very much like the story which the old testament has been telling all along, namely that the universe began in a single flashing act of creation.
Subhuti, the first thing to remember is, for three hundred years religion has been losing its territory continuously. First, religion tried to destroy science. It was unable to do it -- because you cannot destroy truth, and science was truer, as far as the objective world is concerned, than religion. In fact religion has no authority to say anything about the objective world.
When you are ill you go to the physician, you don't go to the poet. The poet has no authority; he may be a great poet but that is irrelevant when you are ill. He may be a great poet, but when something goes wrong in your bathroom you don't call him, you call a plumber. The plumber may not be a poet at all, but the plumber is relevant there. You don't call Albert Einstein -- he may be a great physicist, but what does he know about plumbing?
Religion was proving to be utterly wrong. It was wrong about the objective world. Once science started investigating the objective, organized religion was very much afraid. If there had been a Jesus he would not have been afraid, he would simply have said: "About the objective, listen to science." If a Buddha was there he would have said: "Listen to science."
But there was no Buddha in the West where science was growing. And people like Galileo and Copernicus and Kepler were tortured in every possible way because organized religion, the church, became very much afraid: what they were saying was going against their scriptures.
The scientists were saying that the sun does not go around the earth -- and The Bible says it does. The scientists were saying the earth goes around the sun...now, if The Bible can be wrong in one thing, then why not in others? That was the problem, that was the fear.
The person who said that the earth goes around the sun was called to the court by the Vatican. Galileo had to appear, in his old age -- he was more than seventy, ill, on his deathbed, but he was forced to come to the court to declare there that whatsoever he had said is wrong.
He must have been a man of great humor. He said: "Yes, if it offends you, I declare that whatsoever I have said is wrong -- that the earth does not go around the sun, but the sun goes around the earth."
Everybody looked happy, and then Galileo said: "But sir, nothing will change by my statement. The earth will still go round and round the sun -- my statement makes no difference! If you are offended by my statement I can take it back, I can refute it. If you want me to write another treatise, I can write that too. But nothing will change by that. Who cares about my statement? Neither the sun nor the earth."
Slowly slowly science has possessed the whole territory of the objective world. Then the natural tendency of mind...science started claiming that which could not be claimed by it. Science created the same fallacy as organized religion, which was saying: "About the objective world also, we are right." They were not. They are right about the subjective world; about the interiormost being of existence they are right. But they are not right about the circumference of it, that is not their dimension. But they were claiming that they are right about both.
The same started happening with physicists, chemists and other scientists. In the beginning of this century, science became very arrogant -- the same type of arrogance, just the authority shifted from the priests to the scientists. The scientists started saying: "There is no God and there is no soul and there is no consciousness, and all that is rubbish."
This type of arrogance has always remained with man. We have not yet learned anything. This is again the same game being played. When science became very arrogant, naturally religion became defensive. It was losing, it became defensive. So anything that is discovered by science religion tries to appropriate. It tries somehow to make it fit with itself, because the only possibility for it to survive now is if it proves itself to be scientific.
Now the whole thing is just vice-versa. Now if religion wants to exist in the world, it has continuously to look up to science. Whatsoever science discovers, religion immediately jumps upon and tries to prove: "This is what we have been saying all along."
This "big bang" theory has nothing to do with the religious attitude and the religious theory of creation. In the big bang theory there is no God, it is all an accident; it is not creation, remember, because there is no creator in it.
But religion is very defensive, continuously searching for anything to cling to. The big bang theory says that in a sudden explosion, in a great flash of light, the world was created. Jump on it; you can always find some way, some logical way. You can say: "Yes, this is right, this is what we have been saying all along. God in the beginning said: 'Let there be light' -- and now the theory says there was a great explosion, the world was suddenly created."
But the basic thing is missing -- don't be deceived. Religion has been saying that God said: "Let there be light." The base is not the light, the base is God saying: "Let there be light." That God is missing in the big bang theory: there is no God, it was a sudden accident, not creation.
And one more thing: this big bang theory is not totally accepted, there are many other theories.
These are all guesses; they are not proved yet, nothing is proved. In fact I don't think that it can ever be proved how the world came into existence. It is impossible, because nobody was there to witness it, you cannot find an eyewitness, so all that they can do will be just guesswork.
And it happened fifteen or twenty billion years ago. You cannot even be certain whether Krishna ever existed or not, just five thousand years ago. You cannot be certain even about Jesus, whether he was really an historical person or is just a myth -- and he was only two thousand years ago. Do you think you can be certain about something that happened twenty billion years ago? All guesses.
Why do I say that there was no beginning? Subhuti, it is so simple. Even if you believe in the big bang theory, there must have been something that exploded. Do you think nothing exploded? If there was something, x, y, z, -- any name, I am not much interested in such nonsense things, x, y, z, whatsoever it was that exploded -- if something was there before the explosion then the explosion is not the beginning. It may be a beginning but it is not the beginning.
And when I say there has never been any beginning, I mean the beginning. Something was always there -- whether it exploded or whether it grew slowly, in one day or in six days or in one single moment, doesn't matter. There must have been something before it, because only something can come out of something. Even if you say there was nothing, and it came out of nothing, then your nothing is full of something, it is not really nothing.
Hence I say there has never been any beginning and there will never be any end. Maybe a beginning, maybe many beginnings and maybe many ends, but never the first and never the last. We are always in the middle. Existence is not a creation but a creativity. It is not that it begins one day and ends one day. It goes on and on; it is an ongoing process.
That's why, Subhuti, I say that all these guesses are useless and there is no need for them and they serve no purpose. This was Buddha's approach too. Whenever somebody would ask a question like: "Who created the world?" -- whether the world was ever created or is uncreated -- Buddha would answer by other questions. He would ask: "If who created the world is decided, is it going to help your enlightenment? Is it going to help you become more silent, more meditative, more aware?"
Certainly the person would answer: "It is not going to help. Who created the world doesn't matter. It will not help my enlightenment and it will not make me more meditative."
Then Buddha said: "Then why bother about all this? Think of things which can help you to become more meditative, think of things which can help you become free of all the ego-clinging, think of things which can ultimately lead you into the state of samadhi."
My approach is also the same: these are all irrelevant questions. And because of these irrelevant questions there has been so much controversy down the ages and thousands of people have wasted their lives discussing who created the world, when exactly, what was the date -- and so on, and so forth.
I think these people were neurotics. I don't think them healthy, normal, sane people. Who cares? For what? It does not matter at all, it is immaterial.
Jayalakshmi Sekhar
[People] > Jayalakshmi Sekhar
Name: Jayalakshmi Sekhar
Education: BSc. Chemistry, Stella Maris College, Chennai, India.
Music Training: Initial carnatic music training from father, C.S.Krishnaswamy, on vocal and flute. Formal veena training from Sri Pudukottai Jayarama Iyer, Chennai (1969 - 1978) Advanced music training on techniques of veena play of Veena Vidushi Dhanammal applied to vocal style of rendering by Sangeetha Kalanidhi Dr. Sripada Pinakapani of Kurnool, Andhra Pradesh (1994 onwards).
Performances and works in the field of music and dance:
India: Jayalakshmi has been performing on the veena in Chennai since 1996 during the December Music Festivals and monthly programmes whenever possible during the year under the auspices of Sabhas and organisations like Nadabruhmam, Suswara, Naradha Gana Sabha, AIMA Chembai Centenary Celebrations, Hamsadwani’s Festivals, Indian Fine Arts Society, Karthik Fine Arts, Tyagaraja Vidwat Sabha, Nadopasana, Krishna Gana Sabha, Veena Balachander Trust Programmes, Kapali Fine Arts, Nada Inbam and Delhi Educational Trust programmes.
She has also performed in Sri Venkateswara College of Music and Dance in Tirupathi, given lecture demonstrations and recitals at Hyderabad,
Secunderabad Music Colleges, Telugu University and Vishwa Kala Parishad and Warangal Music College.
She also performed in Sri Raja Rajeswary Kala Niketan, Bangalore, during Sri Rama Navami.
In May 1999, she was given the opportunity to give a lecture cum recital of the techniques of veena play on an Endowment Programme in the prestigious Madras Music Academy.
Prizes: The Gottuvadhyam Narayana Iyengar Award in August 1998 from Sri Krishna Gana Sabha.
Tyagaraja Music Festival, held in Tirupathi in July 2000.
Cassettes released: A solo veena cassette released under Kalavardhani in December 1999 and another in December 2000.
Malaysia: Jayalakshmi has been the musician and music consultant for Bharatnatyam performances for the past 13 years (on the violin, veena, flute, vocal, nattuvangam) for Sutra Dance Theatre, whose artistic director is Sri Ramli Ibrahim, renowned Bharatnatyam ,Odissi, Ballet and Contemporary Dance Exponent of Malaysia.
Recently, she accompanied for the first time in Ramli’s successful, extensive Odissi Dance Tour in Malaysia with 5 other musicians from Orissa, India.
She accompanies nearly all visiting musicians from India and Sri Lanka to Malaysia on the violin.
Jayalakshmi also teaches vocal, veena, violin and flute for students in Kuala Lumpur.
In October 2000, she gave a solo veena recital at the Indian High Commission and the Temple of Fine Arts, Kuala Lumpur.
Australia: Jayalakshmi performed with Bharatnatyam Dance Exponent Dr. Chandrabhanu in Melbourne during the years 1989 - 1994, either on the veena, violin, flute or singing.
University of Pittsburg, USA: She participated in the avant garde music compositions of Malaysian composer, Valerie Ross and performed in the Pittsburg University during the year 1995.
Estonia Orient Festival This year May 2000, she has been invited to give a solo veena recital in Tallinn, Estonia.
Berlin She will also perform in the Indian High Commission, Berlin, Germany
Current programmes for month of august 2001:
aug 18th: Visakha Music Academy - veena solo
c/o T.V.Sekhar c/o C.S.Krishnaswamy
Taman Petaling, 46000 Adyar, Chennai,
Malaysia.
Email id: jlvina@yahoo.com
jstvs@hotmail.com
Fruits
[http://www.carnatic.com/pictures/fruits.gif]
[Banana] [Mango] Pomegranate Apple Orange Cherry Peach Pineapple Guava Cucumber Tomato Melon [Strawberry] Grape [Durian] Papaya Jackfruit Kiwi Persimmon Tamarind Olive [Dragon fruit] Passion fruit Tamarillo Fig Avocado Plums
[Fruit Facts|http://www.crfg.org/pubs/frtfacts.html] - very useful !
[Fruits of Warm Climates|http://www.hort.purdue.edu/newcrop/morton/index.html]
[The Exotic Fruits of Malaysia|http://agrolink.moa.my/comoditi/fruits.html]
[Fruits and Vegetables|http://community.webshots.com/album/198347]
[Exotische Fruechte|http://www.moikel.de/exoten_a/exoten_a.htm]
http://www.photo.net/philg/digiphotos/200101-d30-paris/opera-fruit.half.jpg is also an inspiration for the following photo by Sushma
[http://www.carnatic.com/images/fruits.jpg]
Kishore Balakrishnan - Resume
[Kishore Balakrishnan] - Resume
!Resume for Kishore Balakrishnan
kishore@carnatic.com , http://www.carnatic.com/kishore/
* To be a master craftsman in the art of computer programming.
* Programming
* Operating Systems
* 2000 February to 2001 March - SAP Malaysia, Kuala Lumpur
* M.Sc. Computer Science - July 1993, Madurai Kamaraj University (MKU), India
* B.Sc. Computer Science - July 1991, Nallamuthu Gounder Mahalingam College (NGM), Pollachi, India
* I built [World Wide Wisdom|http://www.carnatic.com/www/]
Mind -- Friend or Foe?
[Articles] > Mind -- Friend or Foe?
([source|http://www.barnett.sk/software/osho/askosh73.htm])
You talk about no-mind, but how does that work in everyday life?
...And I am not saying that when you are reborn as a no-mind you cannot use the mind. The mind has its limited uses. Use it. When you are working in your office, I am not telling you to be a no-mind. When you are working in your shop or in the factory, I am not saying to be a no-mind. I am saying be perfectly a mind. Use the mind but don't carry it continuously, twenty-four hours, day in and day out, with yourself. Don't go on dragging it. Use it as you use a chair. You don't go on carrying your chair
everywhere, wherever you go, just because you may need it.
The mind is a beautiful instrument if you know how to be a no-mind too.
The Book of Wisdom, Number 7
You say: "Please say something about mind and action in witnessing." In witnessing, mind remains only as a biocomputer, a mechanism, but separate from you; you are no longer identified with it. When you want any memory you can use the mind just as you can put on your tape recorder. Mind is really a tape recorder. But it is not continuously on, not twenty-four hours on. When needed, the witness, the man of meditation, the man of awareness, is capable of putting the mind on or off. He puts it on when there is some need....
When you are witnessing, the mind remains, but not constantly working. Your identity is broken. You are the watcher; the mind is the watched. It is a beautiful mechanism, one of the most beautiful mechanisms that nature has given to you. So you can use it when needed for factual memory -- for phone numbers, for addresses, for names, for faces.... It is a good tool, but that's all it is. It need not sit upon you continuously twenty-four hours a day. Even while you are sleeping, it is sitting on your chest torturing you, giving you nightmares. All kinds of relevant and irrelevant thoughts
Come, Come, Yet Again Come, Number 1
A person can use his mind when working on matter; then logic is a great instrument. And the same person can put aside the mind when he moves into his meditation chamber and moves into the no-mind. Because mind is not you -- it is just an instrument just like my hand, just like my legs. If I want to walk I use my legs, if I don't want to walk I don't use my legs. Exactly in the same way you can use the mind logically if you are trying to know about matter. It is perfectly right, it fits there. And when you are moving inwards, put it aside. Now legs are not needed; thinking is not needed. Now you need a deep silent state of no-thought.
And this can happen in one person. And when I say it, I say it from my own experience. I have been doing both. When it is needed, I can become as logical as any Greek. When it is not needed, I can become as absurd, illogical as any Hindu. So when I say it I mean it, and it is not a hypothesis. I have experienced It that way. The mind can be used and can be put aside. It is an instrument, a very beautiful instrument; no need to be so obsessed with it. No need to be so fixed, fixated with it. Then it becomes a disease. Just think of a man who wants to sit but cannot sit because he says, "I have legs -- how can I sit?" Or, think of a man who wants to keep quiet and silent and cannot keep quiet and silent because he says, "I have a mind." It is the same.
One should become so capable that even the closest instrument of mind can be put aside and can be put off. It can be done, it has been done, but it has not been done on a great scale. But more and more it will be done. This is what I am trying to do here with you.
The Beloved, Number 6
No, I have not said that. Knowledge is very useful -- wisdom is useless! Knowledge is needed in the marketplace, in business, in politics. Everywhere knowledge is needed -- in technology, in science -- everywhere knowledge is needed. Knowledge is very useful, utilitarian; wisdom is absolutely useless, but that's its beauty. It is not a commodity, you cannot use it in any way; you cannot sell it, you cannot purchase it. It does not belong to the utilitarian world; it is a flowering....
Remember, the outside world is the world of utility; the inside world is the world of significance, not of utility. The outside world has a totally different dimension -- there it is needed. You need bread, you need butter, you need a house, you need medicine, you need clothes, shelter; you need thousands of things. But the inner world is simply of luxury; it is not a need, it is a joy. It is a sheer rejoicing.
The Goose Is Out , Number 2
The Roots of Obesity
A young man had come to darshan two weeks ago saying that he was overeating. Osho suggested he chew his food more carefully, at least forty times for each mouthful, and that he spend a certain time each day having food fantasies. He reports to Osho: I have chewed the food very slowly, and at first I was very sad, but now that has gone and I think that food is not so much the problem.
Very good. If you chew well, food is never a problem, because the body is really satisfied. When you don't chew and you go on stuffing your body, it is not nourished, so it goes on demanding more and more -- and you go on stuffing. Don't use your body like a bag; it isn't a bag -- respect it.
Chewing is possible only in the mouth. There are no teeth in the stomach, so once you have swallowed, the food can never be chewed again. So it is an unnecessary burden on the stomach, and by and by it becomes a problem. People who don't eat well eat much. People who eat well, with deep respect, never eat more than is needed. Then the body functions perfectly, and it immediately gives you an indication that now you are full and there is no need to eat any more.
When you chew well, the time process is prolonged. The same food you were eating in one hour now will take four hours because each bite has to be chewed forty times. Nobody can give that much time -- that's why you became sad. Eating for three, four hours, one will just feel fed up with the whole thing!
And one more thing is involved in it. When you go on throwing things inside yourself it is a sort of aggression, a violence. Teeth are the most violent part of your body, and part of the animal heritage. When animals are aggressive they will bite. They only have teeth and nails, so it is with these that they do violence. That has remained with man too, because man comes from animals. So whenever you are chewing a lot, much violence will be satisfied. A good chewer will become less violent because through the exercise of the teeth, violence is released. A person who goes on stuffing, without chewing, will become violent. So you became sad.
Remember that anger is one phase of violence, the active phase; and sadness is another phase, inactive, passive. Have you watched? Anger can immediately become sadness, and sadness can immediately become anger -- they are not very far away. So when you were throwing things inside, the anger was there, violence was there. Now you are chewing, the violence and the anger relax and sadness will settle. But if you continue, by and by the sadness will disappear and you will feel really fulfilled and happy. So continue.
Why do I lose focus?
([source|http://www.barnett.sk/software/osho/askosh57.htm]) ( added 2001 August 11 )
The ability to concentrate is not something to feel blessed about. It is a frozen state of mind, a very narrow state of mind. Useful, of course, useful -- for others. Useful in scientific inquiry, useful in business, useful in the market, useful in politics -- but absolutely useless for yourself. If you become too attuned with concentration you will become very, very tense. Concentration is a tense state of mind; you will never be relaxed. Concentration is like a torch, focused, and consciousness is like a lamp, unfocused.
My whole effort here is to teach you consciousness, not concentration. And this is the point to be remembered: if you become conscious, any moment you want to concentrate on a particular problem, you can. It is not a problem. But if you become too focused with concentration the vice versa is not true: you cannot relax. A relaxed mind can always concentrate. easily, there is no trouble about it. But a focused mind becomes obsessed. narrow. It is not easy for it to relax and leave the tension. It remains tense.
If you meditate. first concentration will disappear and you will be feeling a little at a loss. But if you go on, by and by you will attain to an unfocused state of light -- that's what meditation is. Once meditation is attained. concentration is child's play -- whenever you need to, you can concentrate. There will be no problem about it and it will be easy and without any tension.
Right now, you are being used by society. Society wants efficient people. It is not worried about your soul, it is worried about your productivity. I am not worried about your productivity: man has already too much, more than he can enjoy -- there is no need to go on producing more. Now there is more need to play around more and there is more need to be more conscious. Science has developed enough. Now, whatsoever science is doing is almost futile. Now, going to the moon is simply useless. But tremendous energy is wasted. Why? Because scientists are now obsessed -- they have to do something. They have learned a trick of concentration and they have to do something. They have to produce, they have to go on producing something -- they cannot relax. They will go to the moon, they will go to Mars, and they will persuade people that whatsoever they are doing is tremendously important. It is absolutely useless. But this happens.
Once you become trained in a certain thing, you go on in that line, blind, unless a cul de sac comes and you cannot go on anymore. But life is infinite. There comes no cul de sac. You can go on and on and on.
And now scientific activity has almost become ridiculous.
Religious activity is totally different. It is not worried about being more efficient; the whole point is how to be more joyful, how to be more celebrating. So if you 90 with me, by and by, concentration will relax. And in the beginning you will feel afraid because you will see your skill disappearing, your efficiency disappearing. You will feel you are losing something that you have gained with so much effort. In the beginning it will happen. The ice is melting and becoming water. The ice was solid, something concentrated; now it is water -- loose, relaxed, flowing in all directions. But anytime you need ice, the water can be turned into ice again. There is no problem -- just a little more cooling is needed.
This is my own experience. Whatsoever I say, I say from my own experience -- the same has happened to me. First, concentration disappeared; but now I can concentrate on anything. There is no problem. But I don't remain in concentration; I can concentrate and relax -- whenever the need arises. Just as whenever the need arises, you walk; you don't sit on the chair and go on moving your Legs. There are a few people who go on moving because they cannot sit relaxed -- you will call this man restless!
But your concentration has become almost as focused as if you are continuously preparing for an Olympic! Runners in an Olympic cannot relax. They have to run a particular amount every morning and evening; they are continuously on the go. If they relax for a few days they will lose their skill. But I call all Olympics political, ambitious, foolish. There is no need.
Competition is foolish. There is no need. If you enjoy running -- perfectly good. Run. and enjoy. But why compete? What is the point of competition? Competition brings illness, unhealthiness; competition brings jealousy, and a thousand and one diseases.
Meditation will allow you to concentrate whenever the need arises, but if there is no need you will remain relaxed, flowing in all directions like water.
Feel blissful, blessed. What is the point of uttering logical sentences! Utter nonsense; make sounds, gibberish, like birds... Like trees! (At this moment a nearby tree decided, with the help of a passing breeze, to illustrate Osho's words by shaking its branches and causing hundreds of leaves to fall with loud rustling sounds to the ground.) Look! This way! Is this logical? The tree is enjoying. Delighting. Simply shedding away the past.
Delight. Sing. Utter sounds. Forget all logic! And by and by you will become more alive. Less logical of course that is the price one has to pay -- but you become dead if you become more logical and you become more alive if you become less logical.
Life is the goal, not logic. What are you going to do with logic? If you are hungry, logic is not going to feed you; if you need love, logic is not going to hug you; if you are thirsty, logic will tell you that water is H20! It is not going to give you water, real water. No. It simply functions in formulas, maxims.
Look at life, and by and by you will understand that life has its own very logical logic. Be attuned to it and that will become the door for your ecstasy, samadhi, nirvana.
Swami Sivananda
[People] > Swami Sivananda
http://www.sivanandadlshq.org/saints/siva.htm
[A Day In The Life Of Gurudev Swami Sivanandaji Maharaj|http://www.thedivinelifesociety.org/download/reminiscences.htm]
[Simple way, lofty life|http://www.hinduonnet.com/thehindu/2001/09/14/stories/13141365.htm]
"Serve, Love, Meditate, Realise"
The teachings of Master Sivananda are summarized in these 6 words: "Serve, Love, Give, Purify, Meditate, Realize".
* [Sivananda Daily Readings|http://www.dlsmd.org/sdr/sdrmainpage.htm]
[download|http://www.sivanandadlshq.org/download/download.htm] , [Teachings|http://www.SivanandaDlshq.org/teachings/teachings.htm] , [Messages|http://www.SivanandaDlshq.org/messages/messages.htm] , [Discourse|http://www.SivanandaDlshq.org/discourse/discourse.htm]
The Invitation
([source|http://www.familymanagement.com/spirit/invitation.html])
It doesn't interest me what you do for a living
and if you dare to dream of meeting your heart's longing.
It doesn't interest me how old you are
for your dreams
It doesn't interest me what planets are squaring your moon...
or have become shrivelled and closed
from fear of further pain.
mine or your own
without moving to hide it
mine or your own
to remember the limitations of being human.
It doesn't interest me if the story you are telling me
from its presence.
yours and mine
and shout to the silver of the full moon,
It doesn't interest me
to know where you live or how much money you have.
It doesn't interest me who you know
or how you came to be here.
with me
It doesn't interest me where or what or with whom
from the inside
and if you truly like the company you keep
in the empty moments.
I am concerned about my friends drinking habits
[Articles] > I am concerned about my friends drinking habits
([source|http://www.barnett.sk/software/osho/askosh71.htm])
And that's what you go on thinking. Ninety-nine percent of the things that you think about concern others. Drop them -- drop them immediately!
Your life is short, and your life is slipping out of your fingers. Each moment you are less, each day you are less, and each day you are less alive and more dead! Each birthday is a death day; one more year is gone from your hands. Be a little more intelligent.
Do not think about anything that concerns others. Train first against the defilement that is greatest.
Somebody is sex-obsessed. In a country like India, where for centuries sex has been repressed, that has become almost a universal characteristic; everybody is obsessed with sex. Somebody is obsessed with anger, and somebody else is obsessed with greed. You have to watch which is your basic obsession.
So first find the main characteristic upon which your whole ego edifice rests. And then be constantly aware of it, because it can exist only if you are unaware. It is burnt in the fire of awareness automatically.
And remember, remember always, that you are not to cultivate the opposite of it. Otherwise, what happens is a person becomes aware that, "My obsession is anger, so what should I do? I should cultivate compassion." "My obsession is sex, so what should I do? I should practice brahmacharya, celibacy."
People move from one thing to the opposite. That is not the way of transformation. It is the same pendulum, moving from left to right, from right to left. And that's how your life has been moving for centuries; it is the same pendulum.
The pendulum has to be stopped in the middle. And that's the miracle of awareness. Just be aware that, "This is my chief pitfall, this is the place where I stumble again and again, this is the root of my unconsciousness."
Don't try to cultivate the opposite of it, but pour your whole awareness into it. Create a great bonfire of awareness, and it will be burned. And then the pendulum stops in the middle.
And with the stopping of the pendulum, time stops. You suddenly enter into the world of timelessness, deathlessness, eternity.
The Book of Wisdom, Chapter 9
Could you say something about forgiveness?
[Articles] > Could you say something about forgiveness?
([source|http://www.barnett.sk/software/osho/askosh61.htm])
It is one of the most fundamental things to understand. People ordinarily think that forgiveness is for those who are worthy of it, who deserve it. But if somebody deserves, is worthy of forgiveness, it is not much of a forgiveness. You are not doing anything on your part; he deserves it. You are not really being love and compassion. Your forgiveness will be authentic only when even those who don't deserve it receive it.
I am reminded of one of the most significant woman mystics, Rabiya al-Adabiya, a Sufi woman who was known for her very eccentric behavior. But in all her eccentric behavior there was a great insight. Once, another Sufi mystic Hasan was staying with Rabiya. Because he was going to stay with Rabiya, he had not brought his own holy Koran, which he used to read every morning as part of his discipline. He thought he could borrow Rabiya's holy Koran, so he had not brought his own copy with him.
In the morning he asked Rabiya, and she gave him her copy. He could not believe his eyes. When he opened the Koran he saw something which no Mohammedan could believe: in many places Rabiya had corrected it. It is the greatest sin as far as Mohammedans are concerned; the Koran is the word of God according to them. How can you change it? How can you even think that you can make something better? Not only has she changed it, she has simply cut out a few words, a few lines -- removed them.
Hasan said to her, "Rabiya, somebody has destroyed your Koran!" Rabiya said, "Don't be stupid, nobody can touch my Koran. What you are looking at is my doing." Hasan said, "But how could you do such a thing?" She said, "I had to do it, there was no way out. For example, look here: the Koran says, "When you see the devil, hate him." Since I have become awakened I cannot find any hate within me. Even if the devil stands in front of me I can only shower him with my love, because I don't have anything else left. It does not matter whether God stands in front of me, or the devil; both will receive the same love. All that I have is love; hate has disappeared. The moment hate disappeared from me I had to make changes in my book of the holy Koran. If you have not changed it, that simply means you have not arrived to the space where only love remains."
I will say to you, the people who don't deserve, the people who are unworthy, don't make any difference to the man who has come to the space of forgiveness. He will forgive, irrespective of who receives it. He cannot be so miserly that only the worthy should receive it. And from where is he going to find unforgiveness? This is a totally different perspective. It does not concern itself with the other. Who are you to make the judgment whether the other is worthy or unworthy? The very judgment is ugly and mean.
I know Rudolph Hess is certainly one of the greatest criminals. And his crime becomes even a millionfold bigger, because in the Nuremburg trial with the remaining companions of Adolf Hitler -- who killed almost eight million people in the second world war -- he said in front of the court, "I don't repent anything!" Not only that, he also said, "And if I could start from the very beginning, I would do the same thing again." It is very natural to think this man is not worthy of forgiveness; that will be the common understanding. Everybody will agree with you.
But I cannot agree with you. It does not matter what Rudolf Hess has done, what he is saying. What matters is that you are capable of forgiving even him. That will raise your consciousness to the ultimate heights. If you cannot forgive Rudolf Hess you will remain just an ordinary human being, with all kinds of judgments of worthiness, of unworthiness. But basically you cannot forgive him because your forgiveness is not big enough.
I can forgive the whole world for the simple reason that my forgiveness is absolute; it is nonjudgmental. I will tell you a small Tibetan story which will make the point absolutely clear to you.
A great old master, worshiped by millions of people, refused to initiate anyone into disciplehood. His whole life, consistently, he was asked by kings, he was asked by very rich people, he was asked by great ascetics, saints, to be initiated as his disciples, and he went on refusing. He would always say, "Unless I find a man who deserves it, unless I find a man who is worthy of it... I am not going to initiate any Tom, Dick, Harry."
He had a small young boy who used to cook food for him, wash his clothes, fetch vegetables from the market. The boy himself had become slowly, slowly old and for his whole life he had been listening to the old man, who had lived almost one hundred years, and without exception the denial: nobody is worthy! "I will die," he said, "without initiating anyone, but I will not initiate anyone who is nondeserving."
People became tired, frustrated. They loved the man, the man had immense qualities, but they could not understand his very stubborn attitude -- no kindness, no compassion.
But one morning the old man woke up his companion, who himself had become old, and said to him, "Run immediately down the hills to the marketplace and tell everybody that whoever wants to be initiated must come soon, because this evening as the sun sets I am going to die."
His companion said, "But what about worthiness? I don't know who is worthy and who is not worthy. Who have I to bring?"
The old man said, "Don't worry at all. It was only a device, because I myself was not worthy to initiate anyone, but it was against my dignity to say so. So I chose the other way round. I was saying, `Unless I find somebody worthy enough, deserving enough, I am not going to initiate.' The truth is, I was not worthy to be a master. Now I am, but the time is very short. Only this morning as the sun was rising, my own consciousness has also risen to the ultimate peak. Now I am ready. Now it does not matter who is worthy and who is unworthy. What matters now is that I am worthy. Just go and fetch anybody! Just go and make the whole village aware that this is the last day of my life, and anybody who wants to be initiated should come immediately. Bring as many people as you can."
The companion of the old man was at a loss, but there was no time to argue. He ran down the hill, reached the marketplace and shouted all over the village, "Anybody who wants to become a disciple, the old man is ready now."
People could not believe it. But out of curiosity a few thought, "There is no harm at least to see what is going on." The man had refused his whole life, and on the last day of his life suddenly such a great change. Somebody's wife had died and he was feeling very lonely, so he thought, "It is good. If he is going to initiate everybody, no question of worthiness..." Somebody was released from jail just the night before; he thought, "Nobody is going to give me employment; this is a good chance to become a saint."
All kinds of strange people went to the cave of the old man, and his companion was feeling so embarrassed at the kind of people he had brought: one is a criminal, one's wife is dead, that's why he thinks, "It is better... now, what else to do?" Somebody has gone bankrupt and was thinking to commit suicide; now he thinks that this is better than suicide.
A few had come just out of curiosity. They had no other work; they were playing jazz and they thought, "We can play jazz tomorrow, but today there is no harm, let us see what this initiation is. Anyway, that man is going to die by the evening so we will be free to remain disciples or not. We can play jazz tomorrow -- there is no harm."
The companion of the old man was feeling very embarrassed, "How will I present this strange lot when that old man has refused kings, saints, sages, who have come with deep earnestness to be initiated? And now he is going to initiate this gang!" He was even feeling ashamed, but he entered and asked, "Should I call the people? -- eleven have come."
The old man said, "Call them quickly, because it is already afternoon. You took so much time and you could fetch just eleven people?"
His companion said, "What can I do? It is a working day; it is not a holiday. I could only get these. All are absolutely useless; even I could not initiate them. Not only that they are not worthy -- they are absolutely UNworthy. But you insisted to bring somebody; nobody else was available."
The old man said, "There is no problem. Just bring them in." And he initiated them all. Even they were shocked. And they said to the old man, "This is strange behavior. All your life you have insisted that one has to deserve to be a disciple. What happened to your principle?"
The old man laughed. He said, "That was not a principle, that was only to hide my own unworthiness. I was not yet in the position to be a master. And I cannot cheat anyone, I cannot deceive anyone; hence I have taken shelter behind a judgmental attitude, that unless you are worthy, you will not get initiation."
Everybody has his own flaws, weaknesses; everybody has done things that he never wanted to do. Everybody has gone astray. Nobody can say that he is absolutely pure; everybody is polluted. So when the old man insisted, "Unless you are worthy don't come back to me," nobody argued with him; he was right. First they have to be worthy!
On the last day, he said to those eleven disciples, "I bless you and initiate you. It doesn't matter whether you are worthy or not, but for the first time I am worthy. And if I am really worthy, just my presence is going to purify you. My worthiness of being a master is going to make you a worthy disciple. Now I don't have to depend on your worthiness. My worthiness is enough.
"I am just like a rain cloud; I will shower all over the place -- on the mountains, on the streets, on the houses, in the farms, in the gardens. I will shower everywhere, because I am too burdened with my rainwater. It does not matter whether the garden deserves... I don't even make any distinction between the garden and the rocks. I will simply shower out of my abundance."
If your meditations bring you to the state of a rain cloud, you will forgive without any judgment out of your abundance, out of your love, out of your compassion.
In fact I would like to make the statement that the man who is unworthy deserves more than the man who is worthy. The man who does not deserve, deserves more, because he is so poor; don't be hard upon him. Life has been hard upon him. He has gone astray; he has suffered because of his wrong doings. Now don't you be hard on him. He needs more love than those who are deserving; he needs more forgiveness than those who are worthy. This should be the only approach of a religious heart.
Your question was raised before Gautam Buddha, because he was going to initiate a murderer into sannyas -- and the murderer was no ordinary murderer. Rudolf Hess is nothing compared to him. His name was Angulimal. Angulimal means a man who wears a garland of human fingers.
He had taken a vow that he would kill one thousand people; from each single person he would take one finger so that he could remember how many he had killed and he will make a garland of all those fingers. In his garland of fingers he had nine hundred and ninety-nine fingers -- only one was missing. And that one was missing because his road was closed; nobody was coming that way. But Gautam Buddha entered that closed road. The king had put guards on the road to prevent people, particularly strangers who didn't know that a dangerous man lived behind the hills. The guards told Gautam Buddha, "That is not the road to be used. You will have to take a little longer route, but it is better to go a little longer than to go into the mouth of death itself. This is the place where Angulimal lives. Even the king has not the guts to go on this road. That man is simply mad.
"His mother used to go to him. She was the only person who used to go, once in a while, to see him, but even she stopped. The last time she went there he told her, `Now only one finger is missing, and just because you happen to be my mother... I want to warn you that if you come another time you will not go back. I need one finger desperately. Up to now I have not killed you because other people were available, but now nobody passes on this road except you. So I want to make you aware that next time if you come it will be your responsibility, not mine.' Since that time his mother has not come."
The guards said to Buddha, "Don't unnecessarily take the risk." And do you know what Buddha said to them? Buddha said, "If I don't go then who will go? Only two things are possible: either I will change him, and I cannot miss this challenge; or I will provide him with one finger so that his desire is fulfilled. Anyway I am going to die one day. Giving my head to Angulimal will be at least of some use; otherwise one day I will die and you will put me on the funeral pyre. I think that it is better to fulfill somebody's desire and give him peace of mind. Either he will kill me or I will kill him, but this encounter is going to happen; you just lead the way."
The people who used to follow Gautam Buddha, his close companions who were always in competition to be closer to him, started slowing down. Soon there were miles between Gautam Buddha and his disciples. They all wanted to see what happened, but they didn't want to be too close.
Angulimal was sitting on his rock watching. He could not believe his eyes. A very beautiful man of such immense charisma was coming towards him. Who could this man be? He had never heard of Gautam Buddha, but even this hard heart of Angulimal started feeling a certain softness towards the man. He was looking so beautiful, coming towards him. It was early morning... a cool breeze, and the sun was rising... and the birds were singing and the flowers had opened; and Buddha was coming closer and closer.
Finally Angulimal, with his naked sword in his hand, shouted, "Stop!" Gautam Buddha was just a few feet away, and Angulimal said, "Don't take another step because then the responsibility will not be mine. Perhaps you don't know who I am!"
Angulimal said, "This is not the point. Neither is it the place nor the time to discuss such things. Your life is in danger!"
That man said, "I used to think I was mad -- you are simply mad. And you go on moving closer. Then don't say that I killed an innocent man. You look so innocent and so beautiful that I want you to go back. I will find somebody else. I can wait; there is no hurry. If I can manage nine hundred and ninety-nine... it is only a question of one more, but don't force me to kill YOU."
Buddha said, "You are absolutely blind. You can't see a simple thing: I am not moving towards you, you are moving towards me."
Angulimal said, "This is sheer craziness! Anybody can see that you are moving and I am standing on my rock. I have not moved a single inch."
Buddha said, "Nonsense! The truth is, since the day I became enlightened I have not moved a single inch. I am centered, utterly centered, no movement. And your mind is continuously moving round and round in circles... and you have the guts to tell to me to stop. You stop! I have stopped long ago."
Angulimal said, "It seems you are impossible, you are incurable. You are bound to be killed. I will feel sorry, but what can I do? I have never seen such a mad man."
Buddha came very close, and Angulimal's hands were trembling. The man was so beautiful, so innocent, so childlike. He had already fallen in love. He had killed so many people... He had never felt this weakness; he had never known what love is. For the first time he was full of love. So there was a contradiction: the hand was holding the sword to kill the person, and his heart was saying, "Put the sword back in the sheath."
Buddha said, "I am ready, but why is your hand shaking? -- you are such a great warrior, even kings are afraid of you, and I am just a poor beggar. Except the begging bowl, I don't have anything. You can kill me, and I will feel immensely satisfied that at least my death fulfills somebody's desire; my life has been useful, my death has also been useful. But before you cut my head I have a small desire, and Ithink you will grant me a small desire before killing me."
Before death even the hardest enemy is willing to fulfill any desire.
Angulimal said, "What do you want?"
Buddha said, "I want you just to cut from the tree a branch which is full of flowers. I will never see these flowers again; I want to see those flowers closely, feel their fragrance and their beauty in this morning sun, their glory."
So Angulimal cut with his sword a whole branch full of flowers. And before he could give it to Buddha, Buddha said, "This was only half the desire; the other half is, please put the branch back on the tree."
Angulimal said, "I was thinking from the very beginning that you are crazy. Now this is the craziest desire. How can I put this branch back?"
A moment of silence and a moment of transformation... the sword fell down from his hands. Angulimal fell down at the feet of Gautam Buddha, and he said, "I don't know who you are, but whoever you are, take me to the same space in which you are; initiate me."
By that time the followers of Gautam Buddha had come closer and closer. Seeing that now Gautam Buddha was standing in front of Angulimal, there was no problem, no fear, although he needed only one finger. They were all around and when he fell at Buddha's feet they immediately came close. Somebody raised the question, "Don't initiate this man, he is a murderer. And he is not an ordinary murderer; he has murdered nine hundred and ninety-nine people, all innocent, all strangers. They have not done any wrong to him. He had not even seen them before!"
Buddha said again, "If I don't initiate him, who will initiate him? And I love the man, I love his courage. And I can see tremendous possibility in him: a single man fighting against the whole world. I want this kind of people, who can stand against the whole world. Up to now he was standing against the world with a sword; now he will stand against the world with a consciousness which is far sharper than any sword. I told you that murder was going to happen, but it was not certain who was going to be murdered -- either I was going to be murdered, or Angulimal. Now you can see Angulimal is murdered. And who I am to judge?"
He initiated Angulimal.
The question is not whether anybody is worthy or not. The question is whether you have the consciousness, the abundance of love -- then forgiveness will come out of it spontaneously. It is not a calculation, it is not arithmetic.
Osho, The Great Pilgrimage: From Here to Here, chapter 24
What is jealousy and why does it hurt so much?
[Articles] > What is jealousy and why does it hurt so much?
([source|http://www.barnett.sk/software/osho/askosh70.htm])
Jealousy is comparison. And we have been taught to compare, we have been conditioned to compare, always compare. Somebody else has a better house, somebody else has a more beautiful body, somebody else has more money, somebody else has a more charismatic personality. Compare, go on comparing yourself with everybody else you pass by, and great jealousy will be the outcome; it is the by-product of the conditioning for comparison.
Otherwise, if you drop comparing, jealousy disappears. Then you simply know you are you, and you are nobody else, and there is no need. It is good that you don't compare yourself with trees, otherwise you will start feeling very jealous: why are you not green? And why has God been so hard on you -- and no flowers? It is better that you don't compare with birds, with rivers, with mountains; otherwise you will suffer. You only compare with human beings, because you have been conditioned to compare only with human beings; you don't compare with peacocks and with parrots. Otherwise, your jealousy would be more and more: you would be so burdened by jealousy that you would not be able to live at all.
Comparison is a very foolish attitude, because each person is unique and incomparable. Once this understanding settles in you, jealousy disappears. Each is unique and incomparable. You are just yourself: nobody has ever been like you, and nobody will ever be like you. And you need not be like anybody else, either.
A bunch of chickens were in the yard when a football flew over the fence and landed in their midst. A rooster waddled over, studied it, then said, "I'm not complaining, girls, but look at the work they are turning out next door."
Next door great things are happening: the grass is greener, the roses are rosier. Everybody seems to be so happy -- except yourself. You are continuously comparing. And the same is the case with the others, they are comparing too. Maybe they think the grass in your lawn is greener -- it always looks greener from the distance -- that you have a more beautiful wife.... You are tired, you cannot believe why you allowed yourself to be trapped by this woman, you don't know how to get rid of her -- and the neighbor may be jealous of you, that you have such a beautiful wife! And you may be jealous of him....
Everybody is jealous of everybody else. And out of jealousy we create such hell, and out of jealousy we become very mean.
An elderly farmer was moodily regarding the ravages of the flood. "Hiram!" yelled a neighbor, "your pigs were all washed down the creek."
"How about Thompson's pigs?" asked the farmer.
"Humph!" ejaculated the farmer, cheering up. "It ain't as bad as I thought."
If everybody is in misery, it feels good; if everybody is losing, it feels good. If everybody is happy and succeeding, it tastes very bitter.
But why does the idea of the other enter in your head in the first place? Again let me remind you: because you have not allowed your own juices to flow; you have not allowed your own blissfulness to grow, you have not allowed your own being to bloom. Hence you feel empty inside, and you look at each and everybody's outside because only the outside can be seen.
You know your inside, and you know the others' outside: that creates jealousy. They know your outside, and they know their inside: that creates jealousy. Nobody else knows your inside. There you know you are nothing, worthless. And the others on the outside look so smiling. Their smiles may be phony, but how can you know that they are phony? Maybe their hearts are also smiling. You know your smile is phony, because your heart is not smiling at all, it may be crying and weeping.
You know your interiority, and only you know it, nobody else. And you know everybody's exterior, and their exterior people have made beautiful. Exteriors are showpieces and they are very deceptive.
A man was very much burdened by his suffering. He used to pray every day to God, "Why me? Everybody seems to be so happy, why am only I in such suffering?" One day, out of great desperation, he prayed to God, "You can give me anybody else's suffering and I am ready to accept it. But take mine, I cannot bear it any more."
That night he had a beautiful dream -- beautiful and very revealing. He had a dream that night that God appeared in the sky and he said to everybody, "Bring all your sufferings into the temple." Everybody was tired of his suffering -- in fact everybody has prayed some time or other, "I am ready to accept anybody else's suffering, but take mine away; this is too much, it is unbearable."
So everybody gathered his own sufferings into bags, and they reached the temple, and they were looking very happy; the day has come, their prayer has been heard. And this man also rushed to the temple.
And the most surprising thing was this: that this man who had been praying always, rushed towards his bag before anybody else could choose it! But he was in for a surprise, because everybody rushed to his own bag, and everybody was happy to choose it again. What was the matter? For the first time, everybody had seen others' miseries, others' sufferings -- their bags were as big, or even bigger!
And the second problem was, one had become accustomed to one's own sufferings. Now to choose somebody else's -- who knows what kind of sufferings will be inside the bag? Why bother? At least you are familiar with your own sufferings, and you have become accustomed to them, and they are tolerable. For so many years you have tolerated them -- why choose the unknown?
And everybody went home happy. Nothing had changed, they were bringing the same suffering back, but everybody was happy and smiling and joyous that he could get his own bag back.
In the morning he prayed to God and he said, "Thank you for the dream; I will never ask again. Whatsoever you have given me is good for me, must be good for me; that's why you have given it to me."
Because of jealousy you are in constant suffering; you become mean to others. And because of jealousy you start becoming phony, because you start pretending. You start pretending things that you don't have, you start pretending things which you can't have, which are not natural to you. You become more and more artificial. Imitating others, competing with others, what else can you do? If somebody has something and you don't have it, and you don't have a natural possibility of having it, the only way is to have some cheap substitute for it.
I hear that Jim and Nancy Smith had a great time in Europe this summer. It's so great when a couple finally gets a chance to really live it up. They went everywhere and did everything. Paris, Rome... you name it, they saw it and they did it.
But it was so embarrassing coming back home and going through customs. You know how custom officers pry into all your personal belongings. They opened up a bag and took out three wigs, silk underwear, perfume, hair coloring...really embarrassing. And that was just Jim's bag!
Just look inside your bag and you will find so many artificial, phony, pseudo things -- for what? Why can't you be natural and spontaneous? -- because of jealousy.
The jealous man lives in hell. Drop comparing and jealousy disappears, meanness disappears, phoniness disappears. But you can drop it only if you start growing your inner treasures; there is no other way.
Grow up, become a more and more authentic individual. Love yourself and respect yourself the way God has made you, and then immediately the doors of heaven open for you. They were always open, you had simply not looked at them.
The Book of Wisdom, Chapter 27
What is wrong with being in a hurry?
([source|http://www.barnett.sk/software/osho/askosh72.htm])
From some book I remember this sentence: "For the pilgrim to reach his destiny, it's essential to move instantly, but without hurry. It is so urgent that he reaches his destiny, that there is no time to hurry." Could you please comment on this?
You have got caught into a verbiage; otherwise the message is very simple.
And it should be simple to you, because that's what I'm saying in many, many ways.
First...the situation is every moment urgent for the simple reason that you cannot rely on the next moment; whether it will come or not is not in your hands. So every moment we are living in urgency. If you want to do something, do it now and here, because how can you postpone it?
Secondly, you say, "From some book I remember this sentence: `For the pilgrim to reach his destiny, it is essential to move instantly...'"
Certainly if you want to come to yourself you should not lose a single moment, because there is always a possibility that death may interfere. But you must have got into trouble because the sentence certainly comes from some great mystic... "but without hurry."
Move instantly because it is urgent, but without hurry, because in hurry you are not together, in hurry you are always late, in hurry you forget the essentials, in hurry you need time. Just to be in a hurry you will require time--and there is no time. This moment is all and all, and the situation is urgent.
You have been born without your agreement, without a contract, even without your permission; that was not in your hands. You will die without any advance information, without fixing a date and time--that is not in your hands. Once dead you cannot complain; and not yet born you are nowhere. To whom should existence ask, "Do you want to be born or not?"
So what you have really got in your hands, solid and real, is only this moment, in which you can act intelligently or stupidly; in other words, in which you can act as a meditator or as a mediocre....
But the statement is really beautiful. You got into a puzzle because you cannot think what kind of madness this is. First you say it is urgent, and urgency creates hurry; then you deny that there should be hurry, but the question is so urgent that you should start instantly. You got puzzled into the words. I will tell you how one can get puzzled into beautiful words.
Two men met at a bar and struck up a conversation. After a while one of them said, "You think you have family problems? Listen to my situation. A few years ago I met a young widow with a grown-up daughter and we got married. Later, my father married my stepdaughter. That made my stepdaughter my stepmother, and my father became my stepson. Also, my wife became the mother-in-law of her father-in-law.
"Then the daughter of my wife, my stepmother, had a son. This boy was my half brother because he was my father's son, but he was also the son of my wife's daughter, which made him my wife's grandson. That made me the grandfather of my half brother.
"This was nothing until my wife and I had a son. Now the sister of my son, my mother-in-law, is also my grandmother. This makes my father the brother-in-law of my child, whose stepsister is my father's wife.
"I am my stepmother's brother-in-law; my wife is her own child's aunt, my son is my father's nephew and I am my own grandfather. And you think you have family problems?"
The statement is very clear: the situation is urgent because you have no guarantee for the next second. You have to start instantly because you cannot postpone--the future is not insured--and yet you cannot be in a hurry because hurry takes time.
So silently, peacefully, without hurry, without any tension, without any anguish, move into yourself instantly. It is urgent. Unless meditation becomes urgent to you, it will never happen; you will die before it. Put meditation on your laundry list as the most important, urgent...number one.
But meditation in your life is just at the very end of your laundry list--and the laundry list goes on becoming bigger and bigger. And before you finish your laundry list, you are finished, so the time for meditation never comes.
So I take that statement, whoever has made it, as tremendously significant.
There is no time for hurry, there is no time for worry; in a single moment what can you do? Only one thing: you can settle within yourself. That will be the great transformation of your being. And certainly it is the most urgent thing--which we have been trying to postpone as long as possible.
The Great Pilgrimage: From Here to Here, Number 10
Living in Germany
[EtAl] > Living in Germany
* Learn [German|http://german.about.com/] - Start with [German for beginners|http://german.about.com/library/anfang/blanfang01.htm]
* [German Vocabulary]
* Use http://babelfish.altavista.com/
* [Daily Life: The daily adventures|http://www.campus-germany.de/english/4.html]
* [german.about.com|http://german.about.com/]
* [Hindu Temples in Germany]
* [GINDS|http://groups.yahoo.com/group/GINDS/]
* [Acceptance or Alienation: Foreigners in a Reunited Germany|http://www.lehigh.edu/~incntr/v16tam.htm]
You can send money from Germany to India via [State Bank of India Frankfurt|http://www.statebank-frankfurt.com/main/schalter.html]
Do you have more tips and trics... send an email !
Zen
(copied from http://www.ibiblio.org/zen/ )
If you've wandered here wanting to know what Zen is, then more than likely you will come away disappointed. This is a question that is easily asked but not easily answered. A Hindu story tells of a fish who asked of another fish: "I have always heard about the sea, but what is it? Where is it?" The other fish replied: "You live, move and have your being in the sea. The sea is within you and without you, and you are made of sea, and you will end in sea. The sea surrounds you as your own being." The only true answer is the one that you find for yourself.
(copied from http://www.zopezen.org/Zen )
zen vt. To figure out something by meditation or by a sudden flash of enlightenment. Originally applied to bugs, but occasionally applied to problems of life in general. "How'd you figure out the buffer allocation problem?" "Oh, I zenned it."
[Zen Stories to Tell Your Neighbors|http://www.rider.edu/users/suler/zenstory/zenstory.html]
EtAl
* [Hindu Temples in Germany]
* [Living in Germany]
* [Meditation]
Travel
Have you been to [The most beautiful place in the world] :-)
[Germany] : [Heidelberg]
[India] : [Chennai], [Madurai], [Pollachi], [Erode]
[Netherlands] : [Amsterdam]
[Belgium] ( Belgique )
[Luxembourg]
[Switzerland] : [Gimmelwald]
[UK] : [Summerhill School]
[Malaysia] : [Kuala Lumpur]
America, Europe, Asia, Africa, Middle East, Australia
[World's Best List Index - Discovery Travel Channel|http://travel.discovery.com/fansites/worldsbest/listing.html]
[Fodors.com Miniguides|http://www.fodors.com/miniguides/]
[Lonely Planet : Destinations|http://www.lonelyplanet.com/destinations/]
http://www.travel-library.com/
http://www.visiteurope.com/
National Geographic's [50 places you should visit in your lifetime|http://www.nationalgeographic.com/traveler/intro.html]
Great vacations start with [Karen Brown's Travel Guides|http://www.karenbrown.com/]
[Rick Steves]' Europe Through the Back Door , [Back Doors], [Travel Links|http://www.ricksteves.com/plan/links/home.htm]
[50 places you should visit in your lifetime|http://www.nationalgeographic.com/traveler/intro.html]
Jerusalem
Amazon
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Giza Pyramids
Machu Picchu
Mesa Verde
Taj Mahal
Hindu Temples in Germany
[EtAl] / [Religion] > Hindu Temples in Germany / [Hindu Temples in Singapore] / [Hindu Temples in France]
Tip: Use http://www.mapquest.com to get driving directions...
Do you know more temples or more info about the following temples in Germany/Europe, please send email - Thanks.
!Baden-Wuerttemberg
* Forum 5, Wohnung 4, Heidelberg Emmertsgrund, Tel:+(49)-6221-384553, E-mail: vipula.ss@pamho.net
* Stuttgart : Ganesh temple in Schwab Strasse
* Stuttgart : Ganesh temple in Badcanstatt
* [Nava-Jiyada-Nrsimha-Ksetra|http://www.narasimha.net/ncfestival/welcome-fs.htm], Zielberg 20, 94118 Jandelsbrunn
!Bremen
!Hamburg
* Afghan Hindu temple(really big with all idols)
* Vinayagar Temple - INTZESTRASSE 26, FRANKFURT, HESSEN, 60314 - open daily from 6pm to 7pm (update on 2006-03-05: used to be 6 to 7 PM - think it is just 6pm to 7pm and not 6am to 7pm - please visit and confirm)
* Hannover - Sri Muthumariamman Temple - Empelder Straße 96 (Linie 9 Richtung Empelde, Haltestelle Safariweg) 30455 Hannover Tel. 0511/ 471149 - http://www.religionen-in-hannover.de/htempel.htm
!Mecklenburg-Western Pomerania
* Cologne - Hindu Tempel - Wikinger str 62, 51107 Cologne - Tel.02218027814, Fax 02218027815
* Hamm - Sri Sithivinayagar Tempel Hamm e.V., Ferdinand Poggel Str. 25, 59065(/7 ?) Hamm. Phone: 02381-162686 - Open 9am-8pm - Archanai : 10-12am, 6-8pm - Poojai: 10am, 6pm - Uthsavam: 13 June 2002 - On June 10-12, 1994, sixteen Sri Lankan Sivacharyas performed the elaborate kumbhabishekam rituals to install Lord Ganesha in the recently completed Siddhi Vinayaga temple in Hamm, Germany. Devotees attending reported a powerful presence of Ganesha, saying that it was as if they were at the Kumbalavalai temple in Jaffna, A gift from Kauai Aadheenam was a three-foot tall, 1,100-pound Siddhi Vinayaga murthi-so far the largest Ganesha murthi in Europe-exquisitly carved in Mahabalipuram, South India. It arrived in Hamburg Harbor on March 1st and was ceremoniously paraded to Hamm. In appreciation, the devotees brought their Satguru, Subramuniyaswami, from Hawaii to attend the temple consecration as the guest of honor. - The temple is within an old metal-working warehouse of 2,500 sq. feet. It was designed as a small replica of the famed Nallur temple, near Jaffna. Also housed in the temple are shrines to Lord Muruga, Durga, Siva-Parvati, Bhairava and the navagraha. This temple is the newest of ten Hindu temples in Germany.
* Hamm - Sri Kamadchi Ambal Temple Siegenbeckstr.04, 59071 Hamm-Uentrop, - http://www.kamadchi-ampal.de/ Tel.: +49 2388 302223 Fax.+49 2388 302224 - Opening Hours : 08.00 to 13.00 & 17.00 to 20.00 - On May 13-25, 1994, another temple in Hamm, the Sri Kamadchi Ambal temple, held its yearly 10-day festival, complete with a parade through the streets of Hamm. According to Jnana Deepam, a Tamil newspaper printed in Germany, 7,000 devotees participated. Though the organizers started without a parade permit, the understanding Hamm police force quickly redirected traffic from the parade route.
* Goloka Dhama - Hare Krishna Temple - (very beautiful surroundings) Abentheuer- Boecking Str. 8, 55767 /Tel. +49 (06782) 980436 / Fax: +49 (06782) 980437 / E-mail: visvadeva.hks@pamho.net
* kurinchikkumaran tempel, singerbrink str-34, 51643 Gummersbach, +49 02261/29467
!Belgium
* [Radhadesh] - Septon, ISKCON Radhadesh, Château de Petite Somme, 6940 Septon (Durbuy) / Tel. (086) 322926 / Fax (086) 322929 / E-mail: radhadesh@com.bbt.se - Dutch description at http://www.phantom.yucom.be/durbuy.htm - nice description at http://members.rott.chello.nl/tjemmes/psomme.html - interesting read at http://www.jeremyjosephs.com/markjosephs.htm !!!
* SIKH TEMPLE - Gurdwara Singh Sabha e. V. - http://people.freenet.de/happyindia/gurdwara.htm
* HINDU TEMPLE (Afghan-hindu) - Afghanische Hindu Gemeinde e. V. - http://people.freenet.de/happyindia/mandir.htm
* DURGA PUJA WEBSITES - Bremen: http://www.puja-bremen.com - Cologne: http://www.durgapujacologne.de - Stuttgart: http://durgapuja.cjb.net
* [List of Hindu Temples in Europe|http://www.geocities.com/Athens/5180/temple6.html]
* http://www.iskcon.org/txt-only/main/address/full/europe.htm
* [Germany States|http://www.entry.de/english/]
Food Shelter Clothing Net
[Dreams] > Food Shelter Clothing Net
[http://www.carnatic.com/images/fscn.gif] for all
Movies
Movies
http://www.fatsickandnearlydead.com/
!Tamil
* 2009 oct 04 sun - [Kanthaswamy|http://en.wikipedia.org/wiki/Kanthaswamy_(film)]
[Movies Reviews with an attitude|http://www.sover.net/~ozus/cinema.htm]
2004-01-11 - Along Came A Spider - Morgan Freeman, Monica Potter
Firefox : America's ace pilot penetrates Russian security and races against time to steal the Firefox, the world's most devastating aircraft - a futuristic MiG-31 that flies at six times the speed of sound and is armed with weapons triggered by pilot brain waves. A spectacular thousand-mile dogfight climaxes the thriller directed by star Clint Eastwood
2003 April 30 - Johnny English @ GV Tampines
2003 Jan 19 - [Samasthanam|http://www.hinduonnet.com/thehindu/fr/2002/10/04/stories/2002100401330200.htm], [Album|http://www.hinduonnet.com/thehindu/fr/2002/10/11/stories/2002101101170202.htm]
2001 August 18 - [Dumm Dumm Dumm|http://www.dummdummdumm.com/update/update.htm]
2001 August 18 - [Citizen|http://www.chennaionline.com/moviereviews/tammov125.asp]
2001 August 17 - [Down to Earth|http://us.imdb.com/Title?0231775]
[The Mask of Zorro]
[Maayi]
[The Matrix] : Believe the Unbelievable
[The Hindu: Entertainment Film Review|http://www.hinduonnet.com/thehindu/fr/frcl03.htm]
[AlterNet: Movie Madness|http://www.alternet.org/movies/], [The Alties 2003|http://www.alternet.org/alties/]
[Latest Tamil Movie Reviews|http://www.tamilstar.com/reviews/] from [TamilStar Entertainment]
[Indian Movies|http://www.bonkanwa.com/Entertainment/IndianMovies/IndianMovies.htm] (in japanese...)
I feel so much anger towards my mother....
[Articles] > I feel so much anger towards my mother....
([source|http://www.barnett.sk/software/osho/askosh13.htm])
I am having a very hard time with my mother. I feel so much anger towards her. Can you please talk about the relationship between children and parents?
Below is Osho's reply to a similar question:
Every child would be angry if he understood what the poor parents have been doing to him unknowingly, unconsciously. All their efforts are for the good of the child. Their intentions are good but their consciousness is nil. And good intentions in the hands of unconscious people are dangerous; they cannot bring about the result they are intending. They may create just the opposite.
Every parent is trying to bring a beautiful child into the world, but looking at the world it seems it is an orphanage. There has been no parent at all. In fact if it were an orphanage, it would have been far better, because you would at least have been yourself -- no parents to interfere with you.
So the anger is natural, but useless. To be angry does not help your parents and it harms you.
Gautam Buddha is reported to have made a very strange statement: In your anger you punish yourself for somebody else's fault. It looks very strange the first time you come across the statement that in anger you punish yourself for somebody else's fault.
Your parents have done something twenty years back, thirty years back, and you are angry now. Your anger is not going to help anyone; it is simply going to create more wounds in you. And being near me, close to me.... I am trying to explain to you the whole mechanism of how children are being brought up, you should become more understanding that whatever has happened had to happen. Your parents were conditioned by their parents. You cannot find out who was really responsible to begin with. It has been passed from generation to generation.
Your parents are doing exactly what has been done to them. They have been victims. You will feel compassion for them and you will feel joyous that you are not going to repeat the same thing in your life. If you decide to have children you will feel joyous that you are going to break the vicious circle, that you are going to jump out of the line that goes back to the very beginning and continues up to you, that you can become the dead end. You will not do it to your children or to any other person's children.
You should feel fortunate that you have a master with you to explain what has been happening between parents and children -- the complex upbringing, good intentions, bad results, where everybody is trying to do the best and the world goes on becoming worse and worse.
Your parents were not so fortunate to have a master -- and you are being angry at them. You should feel kind, compassionate, loving. Whatever they did was unconscious. They could not have done otherwise. All that they knew they have tried on you. They were miserable, and they have created another miserable human being in the world.
They had no clarity about why they were miserable. You have the clarity to understand why one becomes miserable. And once you understand how misery is created, you can avoid causing the same in somebody else.
But feel for your parents. They worked hard; they did everything that they could, but they had no idea how psychology functions. Instead of being taught how to become a mother or how to become a father, they were being taught how to become a Christian, how to become a Marxist, how to become a tailor, how to become a plumber, how to become a philosopher -- all these things are good and needed, but the basic thing is missing. If they are going to produce children, then their most significant teaching should be how to become a mother, how to become a father.
It has been taken for granted that by giving birth you know how to become a mother and how to become a father. Yes, as far as giving birth to a child... it is a biological act, you don't have to be psychologically trained for it. Animals are doing perfectly well, birds are doing perfectly well, trees are doing perfectly well. But giving birth to a child biologically is one thing and to be a mother or to be a father is totally different. It needs great education because you are creating a human being.
Animals are not creating anything, they are simply producing carbon copies. And now science has come to a point where they have discovered that carbon copies can really be produced! It is a very dangerous idea. If we make banks -- and sooner or later we are going to make them; once an idea is there it is going to become a reality. And scientifically it is proved that it is one hundred percent possible...there is no problem.
We can have banks in the hospitals for both the male sperms and female eggs. And we can create exactly the same two sperms and exactly the same two eggs, so two children are born which are exactly the same. One child will be released into the world; the other will grow in a fridge, unconscious, but all his parts will be exactly the same as the other person. And if the first person is in an accident and loses a leg or loses a kidney, or has to be operated on, there is no problem: his carbon copy is waiting in the hospital. From the carbon copy a kidney can be taken out -- he is growing exactly at the same rate, he is just unconscious -- and it will be exactly the same as the kidney that has been lost. It can be replaced.
That carbon copy will always be available for replacing any parts -- even the brain. You can fall into a coma or you can even have a heart attack.... Your brain can remain alive even after a heart attack for at least four minutes -- but not more than that. If during these four minutes an identical brain is inserted, an identical heart is inserted, you will never feel that anything has changed or anything has happened to you. Perhaps you fell asleep and now you are awake. You will never know that your brain has been changed, that your heart has been changed.
This idea of having carbon copies seems to be a great advancement in medical science in a way, but it is dangerous -- dangerous in the sense that man becomes a machine with replaceable parts, just like any machine. When something goes wrong you replace the part. And if every part can be replaced then man will be falling farther and farther away from spiritual growth, because he will start thinking of himself as just a machine. That's what half of the world, the communist world, thinks -- that man is a machine.
You are fortunate that you can understand the situation your parents were in. They have not done anything specifically to you; they would have done the same to any child that was born to them. They were programmed for that. They were helpless. And to be angry against helpless people is simply not right. It is unjust, unfair, and moreover it is harmful to you.
If your parents cannot understand me, you should not be worried about it. The whole world cannot understand me. Your parents are normal people; they just follow the crowd, which is safer. You have fallen out of the crowd. You have chosen a risky and dangerous path. If they don't want to go into a dangerous lifestyle, it is their choice; that should not be a cause for your anger.
In fact you can help them by really becoming the individual that I am talking about: more conscious, more alert, more loving. Seeing you can only change them. Seeing you so radically changed can only make them think twice, that perhaps they are wrong. There is no other way. You cannot intellectually convince them. Intellectually they can argue, and argument never changes anybody. The only thing that changes people is the charisma, the magnetism, the magic, of your individuality. Then whatever you touch becomes golden.
So rather than wasting your time and energy in being angry and fighting against the past which no longer exists, put your whole energy into becoming the magic of your individuality. So when your parents see you they cannot remain untouched by the new qualities that you have grown, qualities which are automatically impressive: your freshness, your understanding, your unconditional lovingness, your kindness even in a situation where anger would have been more appropriate.
Only these things can be the real arguments. You need not say a word. Your eyes, your face, your actions, your behavior, your response, will make the change in them. They will start inquiring about what has happened to you, how it has happened to you -- because everybody wants these qualities. These are the real riches. Nobody is so rich that he can afford not to have the things that I am telling you.
So put your energy into transforming yourself. That will help you, that will help your parents. Perhaps it may create a chain reaction. Your parents may have other children, they may have friends, and it will go on and on.
It is just like you are sitting on the bank of a silent lake and you throw a small pebble into the lake. The pebble is so small that it creates a small circle at first, but circle after circle...and they go on spreading to the far ends, as far as the lake can take them. And it was only a small pebble.
Just create a small ripple of right individuality and it will reach to many people -- and certainly to those who are most closely related to you. They will see it first, and they will understand with great awe. They will not believe their eyes because all that they know of religion is the Sunday church, where nothing happens. They have been going every Sunday their whole lives, and they come back home just the same.
In the name of religion they know only the Bible or the Koran or the Gita and they have been reading it and nothing happens, because they don't know one thing -- that you are a living being and a book is dead. And the man in the church who is delivering a sermon is just a professional. He has prepared the sermon from the books, and he goes on repeating the same sermons. Nobody listens, so nobody catches him. He is repeating the same sermon that he delivered two months before. Nobody listened that time, and nobody is listening this time. And you know that that sermon cannot change you because that sermon has not changed the preacher himself. He is just as mundane as you are -- perhaps more. I used to know a Jaina monk who was a very simple man, almost a simpleton. He asked me, "How many lectures do you have?"
I said, "This is a very difficult question. Until I am finished with my life, I will not know."
He said, "I have only three: one is for ten minutes, one is for twenty minutes, one is for thirty minutes, depending on the occasion. Sometimes in a conference you have only ten minutes. I have a ready-made, ten minute lecture. If they give me twenty minutes, I have a twenty minute lecture. If they give me thirty minutes, I have a thirty minute one. More than that is not possible, because nobody is interested in listening too much. People want a short cut."
He said, "Nobody has said anything about it to me, and I have been using these three lectures my whole life. Wherever I go -- to the temples, colleges, and universities where I talk -- I ask, `How many minutes? Ten, twenty, thirty?' Whatever they want, my lecture is ready. And I have repeated the same lecture so many times that now I don't feel nervous. I can repeat the lecture without thinking at all!"
Now do you think listening to such a man is going to transform you? -- or anybody? But every Christian missionary is doing that.
One of the most famous, world-renowned Christian missionaries was Stanley Jones. He was very friendly with me but he became very angry and then the friendship was broken. He was an old man, a friend of Mahatma Gandhi, and Mahatma Gandhi respected him very much. He used to come to the city where I was living and he stayed in the house of one of my friends. He had printed cards -- ten cards or twenty cards for his whole lecture -- and he would put the cards on the table. He would start lecturing, and he would go on changing the cards.
He became very angry with me because I mixed up his cards! So he was saying something and it was not on the card. He almost had a nervous breakdown. He looked at all the cards and it was not there. That card I had taken out. And he said, "Today I am not feeling well. I am feeling sick, so I will not be speaking."
Stanley Jones was very angry. He said, "Are you my friend or my enemy? You destroyed my whole lecture!"
I said, "Once in a while you should speak from your heart, not from these cards. I have looked in your suitcase, and you have almost fifty sets of these cards, so you can go on repeating these speeches. And do you think this is going to help anybody? -- these dead cards that you have repeated your whole life? And today just because one card was missing and the numbers were mixed up, you lost your temper, you lost your integrity. You were almost in a state of madness. And what do you think people thought who had come to listen to you?"
He had written many books. I have gone through those books: he writes well, beautifully, but it is all stolen. Nothing is his own. Nothing is his own experience. Unless something is your own experience it is not going to impress anybody.
So feel blissful. Here you have a chance to get totally transformed. And help your poor parents, because they did not have such a chance; feel sorry for them.
The Path of the Mystic, Chapter 15, Question 2
Heidelberg
[Travel] > [Germany] > Heidelberg
[http://www.carnatic.com/pictures/heidelbergI love.gif]
[http://www.carnatic.com/pictures/heidelberg.jpg]
Kiran: I need to know more on Heidelberg, heard that, itz a nice place to visit. Can u tell me, what so special about that place, so that I can plan a visit to that place.
[We] live in Leimen St.Ilgen, above 10 kms from Heidelberg. We go there atleast once a week. We want to write why it's special for residents & tourists.
* It is supposedly a Romantic city
* Walk up to the castle on the mountain
* Walk the pedestrian district and visit the many shops around
* Grab a bratwurst from a street vendor in Universitatplatz
* Events > http://www.visit-heidelberg.com/events/events.htm
* http://www.fodors.com/miniguides/mgresults.cfm?destination=heidelberg@233&cur_section=sig
* http://www.e-heidelberg.com/
* http://www.heidelberg.army.mil/
* restaurants > http://www.e-heidelberg.com/eating/eating.html
* http://home.cwru.edu/~mas73/placestogo.html
* http://www.germanworld.com/places.htm
* http://www.cvb-heidelberg.de/english/reiseplaner_2001.html - There are many pdf files on this page.
* http://www.virtualtourist.com/.41281/1082/?s=P&
* http://www.visit-heidelberg.com
* http://forum37.de/
[Germany Wunderbar|http://www.germany-tourism.de/] is the best starting point for Germany Tourist information...
Lahor Tandoori Restaurant - Schnell-Restaurant - Neugasse 21 - 69117 Heidelberg - Tel (06221) 43 47 50 - Oeffnungszeiten - Montag to Sonntag von 11.00 - 23.00 Uhr
My Arts & crafts
[Sushma Kishore] > My Arts & crafts
Epictetus
http://www.utm.edu/research/iep/e/epictetu.htm
The only surviving documents that summarize his philosophy are Enchiridion and the Discourses
http://classics.mit.edu/Epictetus/discourses.html
http://classics.mit.edu/Epictetus/epicench.html : ...Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions...
Tirukkalukunram
[Travel] > [India] > Tirukkalukunram
http://www.templenet.com/Tamilnadu/s080.html
Source: Hindustan Times
TIRUKKALUKUNRAM, INDIA, November 19, 2002: It used to be a fascinating
sight. At the stroke of noon every day, two eagles would appear from nowhere
and descend on the Vedagiriswarar Temple atop a hill at Tirukkalukunram.
There they would eat the rice pongal served by a temple priest, wash their
beaks in a pond and fly away. Thousands of pilgrims would visit
Tirukkalukunram -- literally the hill of the holy eagles -- 60 km from
way to train a pair of eagles to fly to the temple and eat pongal. The local
community has asked the wildlife department to check out the exact species
of the birds from old photos and see if younger birds of the same species
from nearby areas can be housed atop the hill.
Horse
[My Arts & Crafts] > Horse
[http://www.carnatic.com/pictures/Horse.gif]
Cat
[My Arts & Crafts] > Cat
[http://www.carnatic.com/pictures/paintedcat2.gif]
Goat
[My Arts & Crafts] > Goat
[http://www.carnatic.com/pictures/paintedgoat1.gif]
Sprouts
[Why Eat Sprouts ?|http://www.cityfarmer.org/sprout86.html] : "Lots of reasons! They carry plenty of vitamins, minerals, proteins, and enzymes, all necessary for the body to function optimally. In addition to providing the greatest amount of these nutrients, sprouts deliver them in a form that is easily digested and assimilated. In fact, they improve the efficiency of digestion. Sprouts are also deliciously fresh and colourful! - Sprouts are very inexpensive (even when organic), always fresh (_they grow until you chew them_) and have the potential to help solve hunger and malnutrition problems in our communities and in developing countries, because they are so rich in nutrients, affordable, and easy to transport before sprouting. Sprouts are precious in winter, when the quality of fresh fruits and vegetables is declining as their price increases."
[Sprouting : A brief Overview|http://www.living-foods.com/articles/sprouting.html] by Thomas E. Billings
[Sprouting : Questions and Answers|http://www.living-foods.com/articles/sproutingqa.html] by Thomas E. Billings
Consequences of Anger
by [Swami Sivananda]
([source|http://www.dlsmd.org/sdr/07-sdr%20jul/0723.htm])
A terrible fit of anger shatters the physical nervous system. It produces a lasting impression on the inner astral body. Although the effects of a fit of anger may seem to subside in a short time, the vibration or wave, continues to exist for days in the astral body. A slight unpleasant feeling that lasts in the mind for five minutes, may produce a deep inflammation of the astral body. It may take several weeks or months even for this ulcer to heal.
Now, have you realised the disastrous consequences of anger? Do not be victims of anger. Control it by love, mercy, sympathy, vicara (enquiry) and consideration for others. Even slight annoyance, or irritability, affects the mind and the astral body.
Aspirants should not allow these vrttis (thought-waves) to manifest in the mind-lake, as they may burst out as big waves of anger at any moment, if you are careless or weak. There should not be the least disturbance in the mind-lake it should be perfectly calm and serene. Then only you will find meditation possible.
It is difficult to control anger. Anger is a manifestation of sakti (energy). At first, try to reduce its force. and its frequency of duration. Endeavour to attenuate or thin out this formidable modification of the mind.
Do not allow this modification to assume the form of a big wave on the surface of the conscious mind. Nip it in the bud when it is in the form of irritability. Divert the mind. Entertain divine thoughts. Do vigorous japa (repetition of God's name) and kirtan (chanting). Repeat some prayers or slokas (verses) from the scriptures.
Be serene. Serenity is like a rock. Waves may dash on it but they cannot affect it. Waves of irritation may break on this rock of serenity but they cannot affect it. Meditate daily on the ever-tranquil atman (self). You will attain this sublime virtue of serenity gradually.
Mumuksutva
[Articles] > Mumuksutva (also Mumukshutva)
([source|http://www.dlsmd.org/sdr/12-sdr%20dec/1207.htm])
Mumuksutva is intense desire for liberation or deliverance from the wheel of birth and death with its concomitant evils of old age, disease, delusion and sorrow. If one is equipped with the previous three qualifications, viz., viveka (wisdom), vairagya (dispassion) and sad sampat (six virtues), mumuksutva will come by itself.
The mind moves towards the source of its own accord, because it has lost its hold now on external objects. It has no resting place in this objective universe. Purification of the mind and mental discipline form the rock-bottom foundation of yoga. When this is effected, the longing for liberation dawns by itself. Mumuksutva must be of a burning type. If burning mumuksutva is coupled with burning vairagya, self-realisation will come within the twinkling of an eye. Generally the vast majority of people have got a dull type of vairagya and mumuksutva. So they do not succeed in their attempts. If one finds that he has not got burning mumuksutva, he must practise the other three sadhanas (practices) vigorously till he acquires intense longing for attaining salvation or immortality. That aspirant who is endowed with these four qualifications should hear the srutis (scriptures) from a Brahma Nista guru (preceptor who is established in Brahman), and then reflect and meditate on the inner self. He will soon get self­realisation.
The aspirant should practise all the four means to a maximum degree. Proficiency in one sadhana alone will not make you perfect. There is a definite significance in the sequence of the four sadhanas. That aspirant who is in possession of the four means is a blessed divinity on the surface of this earth. He is Brahman himself. He must be adored and worshipped. My silent salutations unto such exalted souls!
Open yourself fully to the divine influence. Develop a burning desire for the attainment of God-realisation and burning dispassion (vairagya) for worldly enjoyments. Abandon all worries. Abandon all worldly ambitions and mundane desires. Soar high in the realm of higher spiritual knowledge. Show your moral courage and spiritual strength now, O Ram!
My Happiness Purpose
[Articles] > My Happiness Purpose
source : [What's the Point?|http://www.adventureliving.com/home/life/point/index.html]
What is important to me is what I do with my time on this tiny planet. The question is, "what should I do?" I answered that question a few years ago and have enjoyed my answer since. It all starts with my definition of our lives. I cannot define life itself, I do not believe anyone can, but our lives on this planet can be defined. Our lives are collections of experiences, choices, and actions. That's it. Choices and actions are obvious. Experiences include things like emotions, love, thoughts, sensory input, etc. Can you think of anything in our lives that is not an experience, choice, or action? I can't.
What is the point of defining life in such simple and general terms? It shows that the only things we can gain from this life are the memories of our experiences and possibly spiritual salvation or other spiritual benefits if you are religious. Given that our choices and actions and the choices and actions of the people around us shape our experiences, we must consider our choices well; they define our lives.
__My own memories and the memories locked in the heads of the people I care about are the most important things in my life.__ Therefore, my purpose in life is to enhance my memories and enhance the memories belonging to other people. Given that, I decided one of the ways I can enhance my own memories is by experiencing many different adventures, hence all my experiences skydiving, SCUBA diving, traveling, exploring the woods, watching nature, etc. How I enhance the memories of the people I care about varies from person to person, but I try to help each person have a slightly better life.
By enhancing other people's experiences, we expand the power and duration of our life's influence on this planet. I have decided to attempt to expand the direct influence of my life beyond just those people I have met and try to touch the lives of complete strangers. That's why I built this web site, why I respond with as much help as I can to all the email I receive, and why I try to encourage people to donate more stories, photos, and videos. I am trying to encourage my visitors to experience something new. I know that I am only touching a small percentage of them, but when people write to me telling me that my site inspired them to try something new, I feel an immense joy. I know that I have helped improve the memories of someone else. Even if I had only received one email telling me about one person, I would have felt all the effort I put into this site was worth it.
HEARTICULTURE
by [Swami Sivananda]
You must have a pure mind if you want to realise the self. Unless the
mind is set free, unless the mind casts away all desire, craving,
worry, delusion, pride, lust, attachment, likes and dislikes, it
cannot enter the domain of supreme peace.
Mind is compared to a garden. Just as you can cultivate good flowers
and fruits in a garden, by ploughing and manuring the land, by
removing the weeds and thorns, and by watering the plants and trees -
mind, by removing the impurities of the mind (such as lust, anger,
summer. But their seeds remain underneath the ground and as soon as
there is a shower, the seeds germinate and sprout. Even so, the
vrttis (modifications of the mind), manifest on the surface of the
conscious mind, then disappear and assume a subtle seed-state in the
form of samskaras or impressions. The samskaras again become vrttis,
either through internal or external stimuli.
If you want to keep the garden clean you will have to remove not only
will eventually germinate otherwise. Even so, you have to destroy not
only the big waves of the mind, but also the impressions which are
Those who have removed the impurities of their minds by japa
(repetition of God's name), service, charity, pranayama (yoga
breathing), etc., will enter into meditation as soon as they sit for
meditation. The pure, ripe mind at once burns with the fire of
meditation.
Without the help of meditation you cannot obtain knowledge of the
it you cannot liberate yourself from the trammels of the mind and
attain immortality. Tear the veil that covers the soul, by practising
regular meditation.
Self-realisation is the aim of life. The means to it are living an
ethical life and ceaseless meditation. Spiritual duty is far more
important than worldly duty. Live to seek God. Live to serve
humanity. Fulfill God's will. You will be blessed. You will be
2001September
[weblog] > 2001September
Today is [Heidelberger Herbst 2001|http://www.cvb-heidelberg.de/deutsch/hdherbst2001.html]. A few sections of the hauptstrasse was suffering from terrible stau !
[http://www.carnatic.com/pictures/stickfigure.gif]
I had a close (sehr kurz) Hair Cut. Above picture from Muktha T Atmavilas too...
(via [Muktha T Atmavilas|http://www.geocities.com/mukthat.rm/]) [Surabhi|http://www.indiasurabhi.com/] : The Cultural Discovery of India
I ordered [Mac OS X|http://www.apple.com/macosx/]
[Wesley Felter|http://wmf.editthispage.com/2001/09/26] : If you bought $1,000 worth of Nortel stock one year ago, it would now be worth $49. If you bought $1,000 worth of Budweiser (the beer, not the stock) one year ago, drank all the beer and traded in the cans for the nickel deposit, you would have $79.
He has been conferred with a [BSc|http://wmf.editthispage.com/pictures/viewer$5772]. Congrats !
[Mira|http://surprise.editthispage.com/2001/09/23] : The real war takes place in our heads ( within us ) - The inner battle is the biggest battle each of us has to fight. It is a continuous fight against thoughts, fears, wrong ideas, desires, anger..... in order to recognize truth and to find out why we are here, who we really are, where we really want to go....Only when all these obstacles and temptations are overcome we can be free and enjoy our own being fully. What is true for the single person is also true for mankind.
[Think Shoes|http://www.thinkshoes.com/index_ht_e.html]
[Baden Baden|http://www.baden-baden.com/eng/index_e.html]
Mummelsee
[We] went to [Radhadesh] Belgium and back !
(via [Jim|http://jim.roepcke.com/2001/09/14#item2739]) [Dave|http://scriptingnews.userland.com/backissues/2001/09/13] : ...People don't sacrifice themselves for no reason. Let's find out what it is. And if we did something wrong (no doubt we did) let's apologize, ask for forgiveness, and then ask how we can do better. It's clear now that when we screw up we're going to feel it...
|<a href="http://people.bu.edu/xrpnt/ribbons/"><img src="http://people.bu.edu/xrpnt/ribbons/ribbon_9112001.gif" width="201" height="122" border="0"></a>
My condolences to all the victims - _gimel, zayin, yud_ - _Gam zeh ya'avor_ - [This too shall pass]
Guardian : [They can't see why they are hated|http://www.guardian.co.uk/comment/story/0,3604,551036,00.html] : ...Americans cannot ignore what their government does abroad...
[Osama bin Laden|http://www.google.com/search?q=osama+bin+laden] [brushes teeth|http://news.independent.co.uk/world/middle_east/story.jsp?story=93624] with [Miswak|http://www.islam.tc/Miswaak/] stick while I use [Balsara's Meswak toothpaste|http://www.balsara.com/toothpaste.htm]
Do you know [what really happened|http://www.whatreallyhappened.com] ?
[We] met someone who was interested in wandering... [Wanderungen im Gebiet des Val Chironico|http://www.monti-doro.ch/gite.htm]
Evening at Chirinoco... we were very close to [Alpe Sponda|http://www.capanneti.ch/sponda/sponda.html]
Dinner at Bar Sport, Piazza V. Emanuele 23, [Cannobio|http://www.cannobio.net/] (VB) Tel : 0323/70135 - L. 25.500
|<a target="01" name="01"></a>
Visit to Goloka Dhama - Abentheuer- Boecking Str. 8, 55767
Practice of Meditation
[Articles] > Practice of Meditation
([source|http://www.sivanandadlshq.org/teachings/meditation.htm])
A baby's eyes are riveted on a flower or a butterfly. It keeps looking at the object with unwinking eyes, eyes full of wonder, for minutes together.
A mother calls her teenage daughter to go and have lunch, but there is no response. The call is repeated twice, thrice; still there is no response. The girl just does not hear, though her ears are very much open. Nor is she deaf. What could be the reason, then, for her not hearing? Her mind is immersed in a Sherlock Holmes or a Harold Robbins; her eyes are glued to the lines; her face is buried in the book.
In the dilapidated building of an elementary school, the class is on. The teacher explains something and then asks the children, "Did it enter?". There is an instant response from the backmost bench: "Only the tail has not entered yet!". The earnest voice belongs to a boy who has been all along intently watching the struggle of a rat to wriggle out of the class room through a hole in the wall. It has managed to squeeze in its body, but its tail is still not gone in. Perhaps the hole is blocked.
These are everyday examples of concentration. Attention, concentration, meditation-these are different degrees of the same process. It is fixing the mind on a single object or idea to the exclusion of everything else.
In his book, "Concentration and Meditation", holy Master Sivananda presents a most beautiful scene to illustrate what is meant by concentration. In this, Dronacharya tests the power of concentration of his students, the Pandavas. A basin of water is placed on the ground. Above, a clay bird is kept rotating. The archer hat to hit the bird by looking at its reflection in the water.
Yudhishthira: "O Acharya (teacher), I see the bird to be aimed at, the tree on which it is sitting and yourself also."
Drona: "What do you see, Bhima?"
Bhima: "I see the bird, the tree, yourself, Nakula, Sahadeva, the tables and chairs, etc."
Nakula: "I see the bird, the tree, yourself, Arjuna, Bhima, the garden, the streamlet, etc."
Sahadeva: "I see the bird to be aimed at, yourself, Arjuna, Bhima, Yudhishthira, the horses, carriages, all the onlookers, several cows, etc."
Arjuna: "O Revered Guru! I see nothing but the bird to be aimed at."
That is concentration. Arjuna's is the power of concentration. Concentration, when developed, becomes meditation.
Yoga is an exact science. Asanas and Pranayama (Yoga postures and breathing exercises) perfect the body. Service and charity expand the heart. Prayer, Japa (repetition of the Lord’s Name), Kirtan (singing devotional songs) and other devotional practices purify the mind and make it more subtle. The aspirant is now fully equipped for the last lap of the journey. It is the toughest part of the pilgrimage to God. It is full of darkness and the aspirant has to pierce this darkness with his purified mind. The purified mind is the most dependable weapon in the armoury of the spiritual aspirant.
The purified mind must be made to concentrate. Concentration is mental focussing. The mind can be focussed on a concrete object or an abstract idea. For a novice, concentration becomes easy if the object of concentration is concrete. Also, the beginner should choose a pleasing object on which to concentrate. Only thus can he prevent the mind from wandering away from the object of concentration. To start with, concentration can be practised on the flame of a candle, the tick-tick sound of a clock, the star in the sky, the picture of OM or the picture of one's lshta Devata (personal God). This should be followed by concentration on a suitable spiritual centre within the body. The Sadhak may concentrate with closed eyes on the space between is the eyebrows or on the tip of the nose. There is nothing which cannot be achieved by concentration.
Concentration should be followed by meditation. Meditation is nothing but protracted or sustained concentration. A scientist has to concentrate on a problem, on a given subject, on a riddle, to bring out the answer, to solve it. He has to think, think and think. Then only the answer flashes forth. Likewise, meditation is intense concentration, concerted concentration on the problem of life, on the problem of the inexplicable triad of God, man and the universe. While concentration becomes essential even to solve small problems in science, what to speak of the problem of life which has baffled humanity since time immemorial? The Sadhak (aspirant) who wants God must meditate, meditate and meditate.
Meditation can be practised on any image of the Lord. This is concrete meditation. After some practice, the aspirant will be able to visualise the form of the image even with closed eyes. Meditation can also be practised on abstract ideas and on various Vedantic formulae such as "I am Eternity", "I am Infinity" and so on.
Reading of profound scriptural texts like the Upanishads and the Brahma Sutras (revealed texts of the Hindus) requires intense concentration. Such reading itself is a mild form of meditation. It should be followed by contemplation on what was read. Repeated meditation on a single idea will bring out a wealth of knowledge on that idea.
While meditating on a particular object or idea, various extraneous thoughts will try to enter the mind of the aspirant and interfere with his meditation. The aspirant should ignore these extraneous thoughts, be indifferent to them and repeatedly try to concentrate on the object of his meditation. Gradually, the frequency of interruption will be reduced and a time will come when meditation will give uninterrupted peace and bliss.
Meditation is digging deep into the mine of truth and wisdom. Swamiji asks the Sadhak to meditate and bring put his own Gita and Upanishads. Says the Master: "There is no knowledge without meditation. An aspirant churns his own soul. Truth becomes manifest".
Meditation confers peace and strength. Sivananda affirms that half an hour's meditation is sufficient to enable the aspirant to smilingly pass through a whole week's life in this world of problems and misery.
Meditation must be regular. Whenever the Sattvic (a state of calmness and purity) mood manifests and divine thought-currents begin to flow, the aspirant must sit down for meditation. Brahmamuhurtha (period between 4 am and 6 am), says the Master, is the ideal time for meditation. Why? He gives the answer:
"There is Sattva in the atmosphere
In Brahmamuhurtha.
The atmosphere is calm
Have not yet started flowing in your mind.
You are just returning from deep sleep
You can then easily convince the mind
Only Yogis, Jnanis (wise man) and sages are awake at this time.
Never miss the Brahmamuhurtha even for a day."
It is not possible to meditate the whole day. Without variety, the mind, especially of a beginner, will get tired . It is necessary to guard against this possibility. It is important that the aspirant should be protected from the monotony of one-sided spiritual practice leading to reaction and a return to worldly activity with a vengeance. The beauty of divine life lies in the fact that the seriousness of meditation is tempered with the joy of Kirtan, the happiness and strength of service, the peace of Japa and the understanding of Svadhyaya (reading of scriptures).
In the books of Yoga, the great Rishis (sages) distinguish between Bahiranga Sadhana and Antaranga Sadhana. Bahiranga Sadhana is outer Yoga or spiritual practices designed to perfect the outer instruments of body and Prana (vital- energy). These are the ethical practices and the Yogasana and Pranayama exercises. Once the body is perfected and the Nadis or astral tubes are purified through Pranayama practices, the spiritual seeker attains fitness to start the inner Yoga or Antaranga Sadhana. This includes Pratyahara, Dharana and Dhyana-sense abstraction, concentration and meditation. The senses and the mind must be withdrawn from the sense objects and the mind must be focussed on the God within. This is inner Yoga. The outer Yoga practices are to prepare the aspirant to gain fitness to practise this inner Yoga.
Where the necessary preparation is inadequate or wanting, meditation cannot succeed. Simply sitting cross-legged and closing the eyes, thinking the same worldly thoughts and building castles in the air, or falling into a semi- sleep is not meditation. A person who wants to meditate must be free from disease and desire, from cares and worries. He must be free from love and hatred, and from like and dislike. He must be soaked in Vairagya (dispassion). He must be able to sit firmly for hours together in the same posture. His breathing must be slow and even. His stomach must be free from constipation, free from gas and very light. when these conditions are not satisfied, meditation will remain just a pipe dream.
While meditation in itself constitutes. a very powerful attack on ignorance, Swami Sivananda suggests that the spiritual aspirant should practise Vichar also. Vichar is enquiry into the real nature of things. Vichara results in Viveka or discrimination between the real and the unreal. It helps the aspirant to sift the true from the false. Swamiji asserts that without cogitation, Truth cannot be known or realised. Vichara sharpens the intellect and leads to the discernment of the Truth that lies behind the phenomenal universe.
How should the aspirant reflect? The Master shows the way: "Who am I? What is Brahman (God)? What is this Samsara (process of worldly life)? What is the goal of life? How to attain the goal? How to attain freedom from births and deaths? What is the Svarupa of Moksha (Essential nature of liberation)? Whence? Where? Whither? Thus should the aspirant of liberation ever enquire, seeking to achieve the purpose of life". The justification for this method of Vichara or enquiry is contained in the saying, "As you think, so you become". By constant reflection on the Reality behind the appearances, the seeker attains oneness with the Reality and becomes that Reality itself.
Enquiry opens the aspirant's eyes to new vistas of knowledge. It leads him steadily to Truth. For instance, if the aspirant starts the "Who am I?" enquiry, he will soon find that he cannot equate himself with any one of his sense organs like the nose, the eyes or the ears, because even without one or more of these, he can live and life can pulsate in his veins. So, he is not the body. Nor is he the mind, because even during the unconscious and the deep sleep states, when the mind ceases to function, he exists and his heart throbs. Then, what is this 'I' in everybody? Swami Sivananda declares that the real 'I' is none, else than Brahman or the Atman who is the motive force behind all existence. It is He who thinks through the mind, sees through the eyes, eats through the mouth, hears through the ears and so on He is the Witnessing Consciousness who dwells in all beings. When a person gets up from deep sleep and says, "I enjoyed a sound dreamless sleep", it is this Witnessing Consciousness which remembers the fact that the body and the mind rested in sound sleep. It cannot be otherwise. The mind which was virtually dead during the deep sleep state could . not itself have consciously enjoyed a sound slumber and remembered it. The enjoyer is the Atman. Swamiji repeatedly advises the spiritual seeker to identify himself with this Atman which is his real Self and not with his perishable body. Constant identification with the Atman or the Witnessing Consciousness in oneself is a shortcut to spiritual success. The aspirant who adopts this technique will soon rise above body consciousness.
The secret of spirituality lies in realising one's essential nature. It is not becoming something outside of oneself. It is not as if man and God are separate and that man should go to a God who is external to him and merge in that God. No. God is already there, everywhere, Within us and outside of us. The body and the mind in which man is encased are mere illusions of an ignorant mind. God only is. All else is not. All else is only appearance. This appearance is made possible by the functioning of the mind. Meditation and enquiry enable the aspirant to feel, to realise that he is, after all, Brahman and not a bundle of body and mind. When divine wisdom dawns, the Sadhak realises his innermost Being. And being is Brahman.
Man himself is God and the entirety of Sadhana (spiritual practices) is meant to enable man to realise his God-nature, to realise that the God he has been searching for is his own Self. Initially, Yoga Sadhana purifies the mind. Later on, the seeker uses this purified mind, to concentrate and meditate on the God within; and at the deepest point of meditation, the purified mind melts in the God within and is itself lost there, destroyed there. And only God remains. Being remains. God-consciousness remains. A telling analogy given in the Yoga texts is the dry twig used in kindling a fire, where the twig itself is ultimately consumed in the fire. The purified mind is like this twig. It helps to kindle the fire of God-consciousness within, and in the process, is itself destroyed in that fire. In Samadhi (superconscious state), the mind melts in Brahman as camphor melts in fire. The separate identity of the individual soul vanishes. Only Sat-Chit-Ananda (Existence- Consciousness-Bliss Absolute) prevails.
Herbs
[Spices kill bacteria and protect cells|http://usaweekend.com/02_issues/021110/021110eatsmart.html]
Thulasi
from http://www.internaturalhealth.com/herbalmain.htm
A common sight in most homes, the tulsi plant has many medicinal and curative properties. There are at least 150 varieties of basil in the world.
The Tulsi plant seen in most Hindu homes, is known as the Holy or Sacred Basil (Botanical name: Ocimum Sanctum). It is an aromatic herb. The leaves of this plant are used in worship and also have medicinal and curative properties. The name probably comes from the Greek Besileus, meaning "King". There are at least 150 varieties of basil in the world.
In the olden days, temples served as rest-houses for travellers. The Tulsi plant was grown outside the temples because of its unique property of curbing thirst. A couple of leaves under the tongue and the weary traveller looking for water would fee less thirsty. The basil, a native of India, reached western Europe only in the 16th century. Now it is widely grown all over the world.
Every part of the tulsi plant, from roots to leaves, possesses health-giving properties. Its use as a medicine in different ailments has been known from ancient times in the Ayurvedic system. The leaves of the basil yield an essential oil which contains eugenol, carvacrol, methyl eugenol and caryophyllene. It has the property of destroying bacteria and insects. The juice of the leaves is used in treatment of bronchitis and gastric disorders.
* [Why do we consider Tulsi sacred?|http://www.ghen.net/hindufaq/cache/19.html]
* [Thulasee dhalamulache santhoshamuga poojinthu|http://www.geocities.com/promiserani2/c1047.html]
Bhaja Govindam
[Articles] > Bhaja Govindam
Adhi Shankaracharya wrote a number of vedantic works for imparting knowledge of the self and the universal spirit. He also composed a number of hymns to foster Bhakthi in the hearts of men. One of these hymns is the famous Bhaja govindaM. The way of devotion, is not different from the way of knowledge or gnyana. When intelligence matures and lodges securely in the mind, it becomes wisdom. When wisdom is integrated with life and issues out in action, it becomes bhakthi. Knowledge, when it becomes fully mature is bhakthi. If it doesnot get transformed into bhakthi, such knowledge is [useless tinsel|http://www.carnatic.com/kishore/life/]. To believe that gnyana and bhakthi, knowledge and devotion are different from each other, is ignorance. If Sri Adi Shankara himself who drank the ocean of gnyana as easily as one sip water from the palm of one's hand, sang in his later years, hymns to develop devotion, it is enough to show that gnyana and bhakthi are one and the same. Sri Shankara has packed into the Bhaja govindaM song: the substance of all vedanta, and set the oneness of gnyana and bhakthi to melodious music.
Bhaja govindaM is one of the minor compositions of the spiritual gaint, Adi SHANKARA. It is classified as a Prakarana grantha, a primer to the major works. Though sung as a bhajan, it contains the essence of vedanta and awakens the man to think, "Why am I here in this life ? Why am I amassing wealth, family, but have no peace ? What is the Truth ? What is the purpose of life ?" Man is thus awakened and gets set on a path to the inner road back to God.
The background of Bhaja GovindaM is worth examining. During Shankara's stay in Kashi, he noticed a very old man engaged in the early hours studying the rules of sanskrit by Panini. Shankara was touched with pity seeing the plight of the old man spending his years at a mere intellectual accomplishment while he would be better off praying and spending time to control his mind. Shankara understood that the majority of the world was also engaged in mere intellectual, sense pleasures and not in the divine contemplation. Seeing this, he burst forth with the verses of Bhaja govindaM.
In 31 (some cite 33) verses, he, like no other, explains our fallacies, our wrong outlook for life, and dispells our ignorance and delusions. Thus bhaja govindaM was originally known as Moha Mudgara, the remover of delusions.
Shankara explains, nay chides, us for spending our time in useless trivia like amassing wealth, lusting after (wo)men and requests us to discriminate and cultivate the knowledge to learn the difference between the real and the unreal. To emphasize that all knowledge other than Self-Knowledge is useless, Shankara makes the man realize how foolish he is in his conduct and behavior by these verses, and shows him the purpose of our worldly existence, which is to seek Govinda and attain Him.
Bhaja govindaM is divided into dvaadasa manjarika stotram and chaturdasa manjarika stotram. At the end of composing the first stanza, it is said that Shankara burst forth with the next 12 stanzas of bhaja govindam. Thus stanzas 1-12 are called dvaadas manjarika stotram. Inspired by the extempore recital by Shankara, each of his 14 disciples composed a verse and the 14 verse compendium is called chaturdasa manjarika stotram. Shankara added the finishing touches by adding five of his own stanzas at the last bring the total to 31. This edition shows 33 verses, though the last 2 are not given in all versions.
Bhaja govindaM has been set to musical tones and sung as prayer songs by children. It is divided into dvaadashapaJNjarikaa and charpaTapaJNjarikaa for this purpose. The former is a set of verses (verses 1,2,5,11,18,20,21,23,27,29,31) while the rest of the verses form charpaTapaJNjarikaa.
Anyone who listens to the music of Bhaja govindaM is attracted to it. However, the significance of the text goes much deeper and contains a well defined philosophy of attaining salvation. Shankara words here seem to be quite piercing and seem to lack his softness and tenderness often found in his other texts. The reason is that this was an extempore recital to an old man. His words can be compared to a knife of a doctor. The doctor's knife cruely removes the tumor with much pain, but removing the tumor ultimately restores good health in the patient. So is Shankara's words, which pierce and point out our ignorance. It is a knife into the heart of worldliness, and by removing this tumor of ignorance, we can attain everlasting bliss with the grace of Govinda.
May the acharayaa guide us from ignorance to truth and help us remember the song of Swami Vivekananda at all times :
Meditate, O my mind, on the Lord Hari,
How peerless is the Light that in Him shines !
How soul-bewitching is His wondrous form !
Ever more beauteous in fresh blossoming love
That shames the splendour of a million moons
Like lightning gleams the glory of His form
with mind serene and eyes made radiant
with heavenly love, behold that matchless sight.
Immerse yourself for evermore, O mind
In Him who is pure knowledge and pure bliss.
OM tat sat.
Verses of Bhaja GovindaM in ITRANS format with translation
bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
saMpraapte sannihite kaale
Worship Govinda, Worship Govinda, Worship Govinda. Oh fool ! Rules of Grammar will not save you at the time of your death.
mUDha jahiihi dhanaagamatR^ishhNaaM
kuru sadbuddhiM manasi vitR^ishhNaam.h .
yallabhase nijakarmopaattaM
vittaM tena vinodaya chittam.h .. 2..
Oh fool ! Give up your thrist to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past.
naariistanabhara naabhiideshaM
dR^ishhTvaa maagaamohaavesham.h .
etanmaaMsaavasaadi vikaaraM
manasi vichintaya vaaraM vaaram.h .. 3..
Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest. These are nothing but a modification of flesh. Do not fail to remember this again and again in your mind.
naliniidalagata jalamatitaralaM
tadvajjiivitamatishayachapalam.h .
viddhi vyaadhyabhimaanagrastaM
lokaM shokahataM cha samastam.h .. 4..
The life of a man is as uncertain as rain drops trembling on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief.
vaartaaM ko.api na pR^ichchhati gehe .. 5..
So long as a man is fit and able to support his family, see the affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age.
taavatpR^ichchhati kushalaM gehe .
bhaaryaa bibhyati tasminkaaye .. 6..
When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse.
pare brahmaNi ko.api na saktaH .. 7..
The childhood is lost by attachment to playfulness. Youth is lost by attachment to woman. Old age passes away by thinking over many past things. But there is hardly anyone who wants to be lost in parabrahman.
saMsaaro.ayamatiiva vichitraH .
kasya tvaM kaH kuta aayaataH
tattvaM chintaya tadiha bhraataH .. 8..
Who is your wife ? Who is your son ? Strange is this samsara. Of whom are you ? From where have you come ? Brother, ponder over these truths here.
satsaN^gatve nissN^gatvaM
nissaN^gatve nirmohatvam.h .
nirmohatve nishchalatattvaM
nishcalatattve jiivanmuktiH .. 9..
From Satsangh comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes Jeevan Mukti.
vayasigate kaH kaamavikaaraH
GYaate tattve kaH saMsaaraH .. 10..
What good is lust when youth has fled ? What use is a lake which has no water ? Where are the relatives when wealth is gone ? Where is samsara when the Truth is known ?
maa kuru dhana jana yauvana garvaM
harati nimeshhaatkaalaH sarvam.h .
maayaamayamidamakhilaM hitvaa
brahmapadaM tvaM pravisha viditvaa .. 11..
Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute. Free yourself from the illusion of the world of Maya and attain the timeless Truth.
dinayaaminyau saayaM praataH
tadapi na muJNcatyaashaavaayuH .. 12..
Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves.
dvaadashamaJNjarikaabhirasheshhaH
shriimachchhankarabhagavachchharaNariH .. 12a..
This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada.
vaatula kiM tava naasti niyantaa .
trijagati sajjanasaM gatiraikaa
Oh mad man ! Why this engrossment in thoughts of wealth ? Is there no one to guide you ? There is only one thing in three worlds that can save you from the ocean from samsara. Get into that boat of satsangha quickly. Stanza attributed to Padmapada.
jaTilo muNDii luJNchhitakeshaH
kaashhaayaambarabahukR^itaveshhaH .
pashyannapi cana pashyati muuDhaH
udaranimittaM bahukR^itaveshhaH .. 14..
There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in saffron, yet others in various colors --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not. Stanza attributed to Totakacharya.
aN^gaM galitaM palitaM muNDaM
dashanavihiinaM jataM tuNDam.h .
vR^iddho yaati gR^ihiitvaa daNDaM
tadapi na muJNcatyaashaapiNDam.h .. 15..
Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless desires. Stanza attributed to Hastamalaka.
raatrau chubukasamarpitajaanuH .
tadapi na muJNcatyaashaapaashaH .. 16..
Behold there lies the man who sits warming up his body with the fire in fromt and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions. Stanza attributed to Subodha.
kurute gaN^gaasaagaragamanaM
vrataparipaalanamathavaa daanam.h .
GYaanavihinaH sarvamatena
muktiM na bhajati janmashatena .. 17..
One may go to gangasagar, observe fasts, and give away riches in charity ! Yet, devoid of jnana, nothing can give mukthi even at the end of a hundred births. Stanza attributed to Sureshwaracharya.
sura ma.ndira taru muula nivaasaH
shayyaa bhuutala majinaM vaasaH .
kasya sukhaM na karoti viraagaH .. 18..
Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairagya, could any fail to be content ? Stanza attributed to Nityananda.
yasya brahmaNi ramate chittaM
One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman enjoys bliss, no one else. Stanza attributed to Anandagiri.
sakR^idapi yena muraari samarchaa
kriyate tasya yamena na charchaa .. 20..
Let a man read but a little from giitaa, drink just a drop of water from the ganges, worship murari (govinda) just once. He then will have no altercation with Yama. Stanza attributed to dR^iDhabhakta.
punarapi jananaM punarapi maraNaM
punarapi jananii jaThare shayanam.h .
iha saMsaare bahudustaare
kR^ipayaa.apaare paahi muraare .. 21..
Born again, death again, birth again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsara. Oh Murari ! Redeem me through Thy mercy. Stanza attributed to Nityanatha.
ramate baalonmattavadeva .. 22..
There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vice and virtue, onward he wanders. One who lives in communion with God enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated. Stanza attributed to Nityanatha.
kastvaM ko.ahaM kuta aayaataH
kaa me jananii ko me taataH .
iti paribhaavaya sarvamasaaram.h
vishvaM tyaktvaa svapna vichaaram.h .. 23..
Who are you ? Who am I ? From where do I come ? Who is my mother, who is my father ? Ponder thus, look at everything as essenceless and give up the world as an idle dream. Stanza attributed to surendra.
tvayi mayi chaanyatraiko vishhNuH
vyarthaM kupyasi mayyasahishhNuH .
bhava samachittaH sarvatra tvaM
vaaJNchhasyachiraadyadi vishhNutvam.h .. 24..
In me, in you and in everything, none but the same Vishnu dwells. Your anger and impatience is meaningless. If you wish to attain the status of Vishnu soon, have samabhava always. Stanza attributed to medhaatithira.
shatrau mitre putre bandhau
maa kuru yatnaM vigrahasandhau .
sarvasminnapi pashyaatmaanaM
sarvatrotsR^ija bhedaaGYaanam.h .. 25..
Do not waste your efforts to win the love of or to fight against friend and foe, children and relatives. See yourself in everyone and give up all feelings of duality completely. Stanza attributed to medhaatithira.
kaamaM krodhaM lobhaM mohaM
tyaktvaa.atmaanaM bhaavaya ko.aham.h .
aatmaGYaana vihiinaa muuDhaaH
Give up lust, anger, infatuation, and greed. Ponder over your real nature. Fools are they who are blind to the Self. Cast into hell they suffer there endlessly. Stanza attributed to bharativamsha.
geyaM giitaa naama sahasraM
dhyeyaM shriipati ruupamajasram.h .
neyaM sajjana saN^ge chittaM
deyaM diinajanaaya cha vittam.h .. 27..
Regularly recite from the Gita, meditate on Vishnu [thro' Vishnu sahasranama] in your heart, and chant His thousand glories. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy. Stanza attributed to sumatira.
sukhataH kriyate raamaabhogaH
yadyapi loke maraNaM sharaNaM
tadapi na muJNchati paapaacharaNam.h .. 28..
He who yields to lust for pleasure leaves his body a prey to disease. Though death brings an end to everything, man does not gives up the sinful path.
arthamanarthaM bhaavaya nityaM
naastitataH sukhaleshaH satyam.h .
putraadapi dhana bhaajaaM bhiitiH
Wealth is not welfare, truly there is no joy in it. Reflect thus at all times. A rich man fears even his own son. This is the way of wealth everywhere.
praaNaayaamaM pratyaahaaraM
nityaanitya vivekavichaaram.h .
jaapyasameta samaadhividhaanaM
kurvavadhaanaM mahadavadhaanam.h .. 30..
Regulate the pranas, remain unaffected by external influences and discriminate between the real and the fleeting. Chant the holy name of God and silence the turbulent mind. Perform these with care, with extreme care.
gurucharaNaambuja nirbhara bhakataH
saMsaaraadachiraadbhava muktaH .
sendriyamaanasa niyamaadevaM
drakshyasi nija hR^idayasthaM devam.h .. 31..
Oh devotee of the lotus feet of the Guru ! May thou be soon free from Samsara. Through disciplined senses and controlled mind, thou shalt come to experience the Indwelling Lord of your heart !
muuDhaH kashchana vaiyaakaraNo
shriimachchhamkara bhagavachchhishhyai
Thus was a silly grammarian lost in rules cleansed of his narrow vision and shown the Light by Shankara's apostles.
bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
naamasmaraNaadanyamupaayaM
nahi pashyaamo bhavataraNe .. 33..
Worship Govinda, worship Govinda, worship Govinda, Oh fool ! Other than chanting the Lord's names, there is no other way to cross the life's ocean.
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Gurudeva
[People] > Gurudeva Satguru Sivaya Subramuniyaswami
[http://www.carnatic.com/pictures/gurudeva.jpg]
Occasionally people inquired about the spelling of his name, which differs
slightly from the South Indian form. He explained that the name Subramuniya
is a Tamil spelling of the Sanskrit Subhramunya (not be be confused with
Subramanya). It is formed from subhra meaning, "light; intuition," and muni,
"silent sage." Ya means "restraint; religious meditation." Thus Subramuniya
means a self-restrained soul who remains silent, or when he speaks, speaks
out from intuition.
1. Satguru Sivaya Subramuniyaswami, World Hindu Leader, Passes Away at 74,
Source: http://www.gurudeva.dynip.com/~htoday/press_releases/
KAUAI, HAWAII, USA, November 13, 2001: Satguru Sivaya Subramuniyaswami, one
of Hinduism's foremost and globally prominent spiritual teachers, a prolific
author and publisher of Hinduism Today magazine, attained Maha Samadhi,
"Great Union," today at age 74 at his ashram home on the tropical island of
Kauai, Hawaii, USA. A spokesperson for the ashram said the Hindu master
discovered on October 9, soon after he returned from a 30-day pilgrimage to
was diagnosed when Subramuniyaswami was hospitalized for severe anemia. A
battery of tests revealed the cancer and that it had metastasized to other
parts of his body. Three medical teams of radiologists and oncologists in
Hawaii, Washington State and California all concurred that even the most
aggressive treatment regimens would prove ineffective, and estimated he had
just a few months to live. The popular Satguru went into seclusion and after
several days of meditation declared he would accept no treatment beyond
palliative measures. He also made the decision to follow the Indian yogic
practice, called Prayopavesa in Sanskrit scripture, to abstain from
nourishment and take water only from that day on. His doctors endorsed and
fast, passing on quietly at 11:54 pm on November 12, 2001, surrounded by his
23 monastics.
News of his impending passage was first released to the Hindu world on
October 16. Immediately temples, ashrams and devotees around the world began
the "Mrityunjaya Yajna," a worship ceremony traditionally offered prior to
the passing of a great saint. The yajna was performed across the USA,
Europe, India, Malaysia, Australia, Fiji and New Zealand. In the Hindu
tradition, a saint's passing is considered an extremely auspicious and
exalted event, signalling the completion of his mission on Earth and his
Gods to help mankind. Nearly a hundred devotees from all over the world flew
to the remote island of Kauai to be nearby during the passage. The
suddenness of the events stunned the 2.5 million Tamils of Sri Lanka, for
whom Subramuniyaswami, the successor of Lanka's great guru Yogaswami, is
An outpouring of appreciation came from the local Kauai island residents
developed a fondness and profound appreciation of Subramuniyaswami, whom
they called "Gurudeva," the affectionate title he was most known by. They
on local island matters.
Before his passing, Subramuniyaswami consoled his sorrowful monks, telling
them, "Don't be sad, soon I will be with you 24 hours a day, working with
you all from the inner planes." Bereaved devotees arriving at the island
ashram heard the same message, and by the time of the Great Departure, a
profound peace had descended upon the ashram and all connected with it.
At Subramuniyaswami's request, he was cremated the same day, at Borthwick
Kauai Mortuary in Koloa, Kauai, where a simple memorial service was held. In
accordance with his directions, his ashes will be ceremonially interred
tomorrow morning in a meditation crypt behind the sanctum sanctorum of the
ashram's Siva Nataraja temple. His designated successor, Satguru Bodhinatha
Veylanswami, 59, was installed immediately as guru of the ashram, formally
known as Kauai Aadheenam.
As is traditional, the passage of a saint is not accompanied by the Hindu
rituals of mourning. The release from the mortal coils at the time of the
saint's choosing is regarded as an auspicious event, one to be met with
When notified of the Satguru's passing, Sita Ram Goel, one of India's most
Hinduism, and the recent reawakening of the Hindu mind carries his stamp."
Ma Yoga Shakti, renowned teacher and Hinduism Today's Hindu of the Year for
2000, said, "For more than five decades, Subramuniyaswami, a highly
enlightened soul of the West -- a Hanuman of today, a reincarnation of Siva
Himself -- has watered the roots of Hinduism with great zeal, faith,
enthusiasm and whole-heartedness." Sri Shivarudra Balayogi Maharaj of India
said, "By his life and by his teaching, Satguru Sivaya Subramuniyaswami has
helped make Hinduism an even greater gift to humanity." Swami Agnivesh of
the Arya Samaj wrote, "Satguru Sivaya Subramuniyaswami, our Gurudev, is a
great spiritual asset for humankind. I still carry with me the warmth of his
The American Swami
Few in the Hindu world would not recognize the tall, white-haired American
who had gained prominence over the decades for his practical and
clear-minded books replete with explanations of everything Hindu, from the
most basic beliefs and daily practices to the loftiest refined philosophy
and yoga techniques. He was equally famous as founder and publisher of
Hinduism Today, which evolved over 21 years from a simple newsletter to an
award-winning, international, full-color magazine, respected for its
and controversies around the world. Among his innovative projects are the
creation of Iraivan Temple on Kauai, the first all-stone, hand-carved
granite Agamic temple ever built in the West, the founding of Hindu Heritage
Endowment to perpetually fund worthy Hindu institutions and his
participation in numerous international conferences on religion, peace and
interfaith harmony.
In 1986, the World Religious Parliament in New Delhi honored him as one of
the five Hindu spiritual leaders outside of India who had most dynamically
promoted Hinduism in the past 25 years. Among his other honors are being
named one of 25 "presidents" of religion at the 1996 Parliament of the World
attending the Millennium Peace Summit of World Religious and Spiritual
previously given to the Dalai Lama, Nelson Mandela, Mikhail Gorbachev, Pope
John Paul and Mother Teresa. On August 25, 2000, he addressed 1,200
Subramuniyaswami was a study in elegance, grace and radiant spirituality.
People would instinctively make way when he walked through a public area,
immediately conscious that a saint was present. Total strangers who had no
idea who he was would approach him with reverence, anxious to meet this
unusual being with the silken white hair. He was a large man, six-foot two
inches tall, with deep hazel eyes. He maintained throughout much of his life
the chiseled body he had developed in his youth as an accomplished ballet
would be astounded by his strength and grace of movement. He had a keen yet
unpretentious sense of presentation, and when moving about in public was
always impeccably groomed and fashionably dressed. His devotees loved his
sense of fun, maintained even upon his death bed, for when asked by a monk
if they could get anything for him, he replied, "Well, yes, a new body."
A Mystic's Life, Decade by Decade
Subramuniyaswami as born on January 5, 1927, in Oakland, California, and
grew up near Lake Tahoe. He was orphaned by age 11 and raised by a family
classical Eastern and Western dance and in the disciplines of yoga, becoming
the premier danseur of the San Francisco Ballet by age 19. Increasingly
yogis. In 1948, in the mountain caves of Jalani in central Sri Lanka, he
fasted and meditated until he burst into enlightenment. Soon after that God
Realization at just 21 years old, he met his satguru, Sage Yogaswami, in
Jaffna, Sri Lanka. This was the single most respected Saivite Hindu guru for
the people of Sri Lanka. The 72-year-old sage gave him his Hindu name,
Subramuniya, and initiated him into the holy orders of sannyasa, or
renunciate monasticism. Yogaswami then ordained the young mystic into his
lineage with a tremendous slap on the back, saying, "This will be heard in
America! Now go 'round the world and roar like a lion. You will build
palaces (e.g., temples) and feed thousands." While still in Sri Lanka,
church, now active in many nations, and the Sri Subramuniya Ashram in the
Occasionally people inquired about the spelling of his name, which differs
slightly from the South Indian form. He explained that the name Subramuniya
is a Tamil spelling of the Sanskrit Subhramunya (not be be confused with
Subramanya). It is formed from subhra meaning, "light; intuition," and muni,
"silent sage." Ya means "restraint; religious meditation." Thus Subramuniya
means a self-restrained soul who remains silent, or when he speaks, speaks
out from intuition.
Gurudeva returned to America in 1950 where he went into a reclusive phase of
deep contemplation and developed the spiritual techniques imparted to him in
Sri Lanka, from which he wrote his first book, "Raja Yoga." This profound
masterpiece remains the core of his teachings. Yogaswami had told him not to
Himalayan Academy, now with thousands of students, and opened America's
first Hindu temple, on Sacramento Street in San Francisco. In 1960 he
initiated his first monastic disciples and opened centers in Reno and
Virginia City, Nevada, and other areas of California. During this time he
welcomed Hindu swamis coming for the first time to America, including Swami
Chinmayananda, whom he extensively assisted in setting up his Chinmaya
Mission in California.
Subramuniyaswami developed an effective method of teaching through
"Innersearch" travel-study programs, which he conducted periodically to
different parts of the world until two months before his passing. Among the
most outstanding of these programs was his 1969 pilgrimage to India with 65
devotees, then the largest group from America ever to come to India. Similar
spiritual journeys took him and hundreds of devotees to dozens of nations,
where he would typically meet with political and spiritual leaders, master
craftsmen, Zen and Hindu abbots and yogis. In recent years his Innersearch
tours focused on connecting with the Tamil Saivite communities around the
globe, which he nurtured from Kauai.
Hinduism, and established Kauai Aadheenam, a monastery-temple complex in the
South Indian tradition on Kauai, Hawaii, USA. His was the first major
founded the San Marga Iraivan Temple, and in 1979 he began publishing his
famed Hinduism Today magazine. He developed a large printing facility in
courses for the general market, writing about Indian spiritual practices
long before they became popular.
It was during this decade that large numbers of Hindus began to emigrate
from India to the United States and Europe, encouraged by new immigration
themselves cut off from the guidance of Hindu leaders in India.
Subramuniyaswami sought to fill the gap by inspiring dozens of groups to
build temples and perpetuate Hinduism in their new countries. Often he would
gift the temple founders an icon of Lord Ganesha, the Hindu God invoked at
the start of any project, with instructions to immediately begin His
worship. He made himself available to the founders when they encountered
difficulties, and counseled them on how to integrate with the local American
community. He helped major institutions like the Chinmaya Mission and
Sringeri Peetham to put roots down in America, and lent his monks and legal
staff to the Hindu cause. In many cases, he would assign one of his own
devotees to work closely with the temple until it was firmly established.
Thus were dozens of temples built under his direct guidance or indirect
influence in New York, Chicago, Los Angeles, Canada, England, Germany,
Denmark, Australia, Fiji, New Zealand and elsewhere.
In the 80s, often as part of his Innersearch programs, he conducted Hindu
renaissance tours, meeting hundreds of thousands of Hindus in India and Sri
Lanka, to whom he spread a message of courage, regenerating pride of
monastics, visiting hundreds of villages, giving powerful talks in all parts
of the country, even the remote tea plantations of central Lanka. Over
300,000 Hindus came to his discourses, which called for Hindus to have pride
religions to make inroads and converts. During that Innersearch, Gurudeva
was paraded through towns and villages in the ancient way, seldom seen
today. White hand-woven cloth was laid before him to form a path on which he
would walk to each meeting, each temple rite, each lecture. Sometimes these
would go for miles, with devotees crowded on both sides of the roadway,
Siddhantin, A. P. C. Veerabhagu, lead Gurudeva and his 50-plus devotees from
the West through the streets in a marvelous procession of chariots and
Hundreds of thousands of Saivites turned out that morning to welcome the
sage from America, and he was led for miles through the city streets with
hundreds of women with baskets full of flowers standing on the tops of each
Saivite Hinduism back its pride of place among the religions of the world.
During this same journey, he was given awards from all the major spiritual
India's greatest Bharata Natyam dancer, Kumari Swarnamukhi, to dance in the
1,000-pillared hall at Chidambaram Temple in Tamil Nadu. Her performance was
the first in hundreds of years and marked the return of the sacred dancers
to the temples from which they had been banned for so long.
Also in the 1980s Gurudeva founded a branch monastery in Mauritius, whose
government had invited him to revive a languishing Hindu faith. "Please come
to our country," wrote one Mauritian at the time, "but do not just feed us
Always an accomplished publisher, Subramuniyaswami came in on the ground
floor with desktop publishing, adopting the Apple computer in 1985, then in
its infancy, and instructing his monks to create a state-of-the-art system.
Engineers from Apple came to Kauai to marvel at the setup. Apple even sent a
team of documentary filmmakers to the monastery to show their employees the
world's first functional publishing network, amazingly created by Gurudeva's
monastics. He enjoyed the technology and proficiently used it for his work.
This super-efficient system supercharged his prolific outreach through
scriptures, books, pamphlets, art, lessons and later through CDs and the
world's foremost Hindu websites.
Subramuniyaswami had come by this time to be well-known throughout the world
parliamentary leaders, he represented Hinduism to discuss mankind's future
at the seminal Global Forum of Political and Spiritual Leaders‹at Oxford in
1988, Moscow in 1990, and Brazil in 1992. In 1986, the World Religious
Parliament in New Delhi honored him as one of the five Hindu spiritual
leaders outside of India who had most dynamically promoted Hinduism in the
past 25 years. In 1993 he was elected one of three Presidents of Hinduism at
the 100th anniversary of the Parliament of World Religions in Chicago. It
was in 1994 that he founded Hindu Heritage Endowment to provide permanent
income for Hindu swamis, temples and orphanages worldwide and created a
stunning 3,000-page illustrated trilogy of sourcebooks on Saivism. The last
volume, titled Living with Siva, Hinduism's Contemporary Culture, arrived
from the printers in Malaysia shortly before his passing.
Subramuniyaswami taught the traditional Saivite Hindu path to enlightenment,
a path that leads the soul from simple service to worshipful devotion to
God, from the disciplines of meditation and yoga to the direct knowing of
for quieting the external mind and revealing to aspirants their deeper
and wisdom. He urges all seekers to live a life of ahimsa, nonhurtfulness
towards nature, people and creatures, an ethic which includes vegetarianism.
From his ashram in Hawaii, Subramuniyaswami continued to follow his own
guru's instruction to bring Saivism to the Western world by teaching others
His Monastic Order and the Future
Foundational to all of his work is the Kauai Aadheenam and its resident
Saiva Siddhanta Yoga Order. This group of 14 initiated swamis with lifetime
vows and ten brahmachari, celibate monks in training, come from six
countries and include both men born into the Hindu religion and those who
converted or adopted Hinduism, Asians and Westerners. Made strong by decades
of Subramuniyaswami's strict and hands-on personal guidance, all of his work
senior-most swami and designated successor, Satguru Bodhinatha Veylanswami,
This is an advaitic (non-dualist) Saiva Siddhanta order, a living stream of
the ancient Nandinatha Sampradaya. This lineage is bound by certain common
elements of philosophy including a belief in both the transcendent and
immanent nature of God, the value of temple worship and the need to work
through all karmas before liberation from rebirth may be obtained. It
including reincarnation, karma and dharma, vegetarianism, noninjury toward
all beings, the importance of the yamas and niyamas, the need for purity and
through penance, pilgrimage and daily worship. Natha gurus refuse to
recognize caste distinctions in spiritual pursuits and initiate from the
lowest to the highest, according to spiritual worthiness. Swamis of the
Nandinatha lineage are often known as "market-place swamis," for they have
historically lived among the people, rather than in remote areas, and
Throughout his life, Subramuniyaswami sought to establish, stabilize and
advance Hinduism throughout the world. Leading swamis of India marveled at
his ability to explain the most complex principles in a uniquely lucid and
until him the English representations of Hinduism were mostly Victorian in
style or academic and awkward. Swami Chidananda Saraswati, President of the
Hindu brotherhood are verily indebted to Satguru Sivaya Subramuniyaswami for
his super compendium of books on Hinduism so carefully compiled, classified,
proclaimed that he is a genius of Hinduism. He has put millions under a deep
His trilogy, "Dancing with Siva," "Living with Siva" and "Merging with Siva"
are his foremost books. Each has been through several printings. All three
American universities for Hindu courses of study and comparative religion
classes. "Dancing with Siva" is a modern Hindu catechism and resource book
in question and answer format on the basics of Hinduism. Central to "Living
observances of Hinduism and his 365 guidelines for Hindu living, of which
115-year-old Swami Bua of New York recently commented, "These guidelines
unfold one after the other with stunning simplicity. There are instructions
for everybody, for every situation -- for men, women, parents, husbands,
wives, businessmen, politicians, scientists -- none is forgotten or left
In the 365 sutras, Subramuniyaswami addressed many controversial issues of
our day, one of which came into play at the end of his own life. Hindu
tradition has always provided for fasting under strict community regulation
as a means of accelerating one's departure from the body in the case of
terminal illness. Upon hearing his medical prognosis, he meditated upon the
tradition in his final book, printed just days before his Mahasamadhi,
Living with Siva: "To leave the body in the right frame of mind, in the
terminally diseased, to choose a righteous release. What wonderful wisdom.
No killer drugs. No violence. No involvement of another human being, with
all the karmic entanglements that inevitably produces. No life-support
systems. No loss of the family wealth for prolonged health care or into the
hands of unscrupulous doctors. No lapsing into unconscious coma. No loss of
dignity. No unbearable anguish. And no sudden or impulsive decision‹instead,
a quiet, slow, natural exit from the body, coupled with spiritual practices,
with mantras and tantras, with scriptural readings, deep meditation,
support from friends and relations."
The third book, "Merging with Siva," is on mystical Hinduism,
Subramuniyaswami's speciality. It is a summation of his yogic and
metaphysical insights gained through over 50 years of meditation and inner
practices. This master work, which is a kind of handbook for seekers of
light and serious aspirants wishing to follow the path toward illumination
and spiritual liberation, covers a wide range of subjects including karma,
understanding and transcending the various states of mind and the methods to
attain samadhi, or God Realization.
In addition to the trilogy, Subramuniyaswami produced "Loving Ganesha," a
work on Hinduism's favorite God; "Lemurian Scrolls," which explores the
origins of mankind on Earth; "Weaver's Wisdom," the best English translation
of the ancient Tamil ethical scripture, "Tirukural;" "Saiva Dharma Sastras,"
an administrative manual on his organization which has served to guide other
Hindu organizations in their efforts to transplant Hinduism on Western soil;
as well as dozens of pamphlets, posters and handouts. In response to a
request from the Hindus of Fiji, he prepared a children's course, Saivite
One book in particular, "How to Become a Hindu," published in 2000,
encapsulated one entire aspect of Subramuniyaswami's mission: clear and
ethical religious conversion. Unlike many other Hindu teachers in America,
he was adverse to hiding or minimizing the Hindu origins of his teachings.
not born into the faith, that they sincerely convert to Hinduism if they
wanted to follow him, including legally changing their name to a Hindu name.
Become a Better Hindu." The Shankaracharya of Puri, one of Hinduism's
foremost leaders, said it "will provide immense help to those who wish to
book also has greatly assisted with intermarriage of Hindus with those
Subramuniyaswami enjoyed promoting his books, and in the course of his
travels for other events he would take time out to have book signings at
wonderfully entertaining and informal events which allowed people genuinely
famed guru. The store would turn into a temporary temple as devotees and
bookstores rarely stocked enough books for the relatively large numbers who
would come, and compensated by bringing dozens of extra copies. At the end
of the evening, Subramuniyaswami would joke with the store's staff, "Well,
Subramuniyaswami founded Hinduism Today magazine in 1979 to fulfill six
purposes: 1) To foster Hindu solidarity as a unity in diversity among all
sects and lineages; 2) To inform and inspire Hindus worldwide and people
interested in Hinduism; 3) To dispel myths, illusions and misinformation
about Hinduism; 4) To protect, preserve and promote the sacred Vedas and the
Hindu religion; 5) To nurture and monitor the ongoing spiritual Hindu
promote Sanatana Dharma. The magazine is supplemented with a daily e-mailed
summary of Hindu news appearing in the world press called Hindu Press
International. The magazine is by far the most sophisticated Hindu
periodical and the only one which deals with all denominations of Hinduism
the magazine has successfully kept Hindus and non-Hindus alike appraised of
that for Subramuniyaswami's teachings and a section for general Hindu
information, is by far the largest resource on Hinduism on the Internet
(start at www.himalayanacademy.com). A unique part of his website is "A
Daily Chronicle of Kauai's Hindu Monstery," at which his answers to
questions sent in by e-mail were posted in both audio and transcriptions.
Ma Yoga Shakti, renowned teacher and Hinduism Today's Hindu of the Year for
2000, said, "We are very proud of Hinduism Today. For more than three
decades, Subramuniyaswami, a highly enlightened soul of the West -- a
Hanuman of today, a reincarnation of Siva Himself -- has watered the roots
of Hinduism with great zeal, faith, enthusiasm and whole-heartedness." Sri
Chinmoy, famed for his peace efforts worldwide, said, "a uniquely powerful
and beautiful international magazine. Gurudeva has energized, inspired and
united Hindus throughout the world with his dynamic approach to an ancient
faith." Ram Swarup, perhaps India's most outstanding Hindu thinker, wrote,
"Hinduism Today presents Hinduism's new global face. It takes a strategic
lead in the effort to overcome the problem of self-alienation and growing
illiteracy among the Hindus of their heritage. It is easily the best
magazine Hindus have."
Iraivan Temple
The Iraivan Temple, now under construction at Kauai Aadheenam, was conceived
shortly after Subramuniyaswami had a powerful vision of God Siva walking on
the Aadheenam land in 1975. To permanently capture the power of this great
vision, he commissioned the construction of a large temple to be entirely
made of hand-carved granite. The land was prepared for fifteen years, money
carving commenced in 1990 at a work site in Bangalore, India, a ceremony
blessed by the presence of Sri Sri Sri Trichyswami and Sri Sri Sri
Balagangadharanathaswami, the two foremost spiritual gurus of Karnataka
State, who so loved Gurudeva's vision of a temple carved in India and
erected in America that they gave him 11 acres of land and supported every
phase of the work as though it was their own temple being built. On the arid
desert lands, Gurudeva founded an entire village for the project. Homes were
erected for the 75 carvers and their families, wells were dug, kitchens
assembled, blacksmith facilities were built along with enormous sheds to
protect the stone sculptors from the Indian sun. A Malaysian family,
to Bangalore to supervise the workers. The family oversees even today the
where starting in May, 2001, a team of seven master stone carvers from India
arrived to begin assembly. They are presently on the sixth course of the
temple; the work is expected to take several more years to complete. At the
time of Gurudeva's passing, they had just completed the floor of the inner
sanctum. This is the first all-stone temple ever built in the Western
Hemisphere, and one for which Subramuniyaswami has insisted upon the most
careful craftsmanship. He directed the carvers to do everything by hand, and
even when efficiency experts urged him to permit hydraulic tools to speed up
the time-consuming and expensive project, he said no, telling them that by
hands-only craft to one more generation. The entire temple, which is taking
hundreds of man years to complete, is being produced in the same way that
great carvers like Michelangelo and Rubin did their masterpieces, with a
simple hammer and an array of chisels. Enshrined in the temple will be a
Subramuniyaswami actively opposed deceptive and coercive proselytization
methods by other religions in India and other parts of the world. He put his
concerns directly before leaders of other faiths in public forums and in
conferences and demanded standards be established for "ethical conversion."
At the moment when Nepal changed from a monarchy to a democracy in 1990, his
influence was instrumental in countering veiled threats to foreign aid that
would be held back from this needy nation should Nepal declare itself
"Hindu." As a result, Nepal remains the only officially Hindu nation in the
In the 1990s Subramuniyaswami became aware of the pervasive use of corporal
punishment in the homes and schools of Hindus. He immediately began a
campaign to "Stop the War in the Home" (see source for this talk at end) and
to change the policies of schools. He directed his own followers in many
circumstances, and instructed them to begin teaching nonviolent methods of
positive discipline within their local community. For this, he partnered
children. She visited him on Kauai and together they worked out programs in
Hindu communities around the world. This campaign, which is paralleled in
other parts of the world among people of other faiths, is bearing fruit,
with dozens of schools in India now forbidding corporal punishment, and
thousands of Hindu parents reconsidering their own methods of child rearing.
When he addressed the 1,200 delegates to the Millennium Peace Summit of
he said in part, "To stop the wars in the world, our best long-term solution
is to stop the war in the home. It is here that hatred begins, that
animosities with those who are different from us are nurtured, that battered
children learn to solve their problems with violence. This is true of every
religious community."
Within his own tradition of Saiva Siddhanta, Subramuniyaswami worked
passing. He accomplished this both through his publications and through his
personal teaching. Relying upon his own intuition and profound mystical
other experts, all of whom enthusiastically assisted this great spiritual
Hinduism, but rather encouraged each to be true to their own traditions and
encouraging all shared beliefs and practices, rather than emphasizing areas
of disagreement. As a result, spiritual leaders of all traditions embraced
him and counted him a friend and ally. There has never been a guru so
beloved by other gurus, nor one so fond of a brother swami. Over the years
hundreds were either visited by him in their ashrams or found their way to
his ashram in the Pacific Ocean.
In addition to his work within the global Hinduism, Subramuniyaswami also
had special relations with a number of communities including the Sri Lankan
Tamils, the Saivites of Mauritius, Malaysia and Fiji and his fellow
In South India, these theological centers, known as aadheenams, perform many
functions. They found and manage temples, hold endowment investments and
land, train swamis and priests, maintain libraries, support pundits,
the authority to clarify and reinterpret scripture and to revise customary
practices of their communities. They also deal with worldly matters and are
called upon to settle disputes in the community, to advise politicians, even
to help arrange marriages. Subramuniyaswami was called upon to perform all
these functions in these various communities.
By far his greatest efforts and most focused energy went toward the 2.5
million Sri Lankan Tamils, especially after a disastrous civil war struck
addressing hundreds of thousands of Tamils. After 1983, Tamil refugees
poured out of Sri Lanka and made their way to Canada, America, Germany,
Refugee Relief Fund for Sri Lankans in 1985, collecting money in the West
maintained contact with each of these communities, advised them on how to
adjust to their circumstances and to remain staunch Saivite Hindus. In his
last Innersearch travel-study program, he visited many of these communities
in Europe, and celebrated with them their successful adaptation to their new
homes. In Denmark in August of 2001 he laid the foundation stone for an
Amman temple and visited other temple communities in Sweden, Norway, Germany
No group of Hindus counted Gurudeva their champion more than the noble
Saivite temple priests. Most especially he encouraged and defended the
aadheenams. He helped restore the dignity of this priesthood and encouraged
young men born in the priest families to follow in the profession of their
instructed the trustees of these temples outside of India he helped get
started to treat their priests with respect, pay them decent wages and
temples, which a few have done in Canada and Europe. He has always
considered the status and well-being of the Hindu priesthood to be the most
accurate measure of the well-being of Hinduism in general, and his successor
and monks will continue to champion the cause of Hindu priests around the
world. The priests in turn assisted Subramuniyaswami's mission at every
turn, for example, by sending young Sivachariya priests to train his monks
in temple worship, a training heretofore never imparted to anyone outside
Subramuniyaswami first visited Malaysia in June of 1980 with two of his
swamis, and then again in January, 1981, traveling with 33 devotees for an
Innersearch program which included India and Sri Lanka. Over the next few
years, Hindus attracted to Subramuniyaswami's teachings started the
country's very first classes in Hinduism, held after-hours at public
schools. These classes and the widespread distribution of Hinduism Today
magazine had a huge impact on Hindus in Malaysia, a Muslim nation where
Hindus are just 10% of the population. Gurudeva's dedicated members in this
country disseminated clear Hindu teachings to the youth and instilled a
pride in Hindu religion as a result. He sent one of his monastics to teach
classes all over the country. In 1986 the first Hindu youth camps in
Malaysia were conducted by his devotees, which inspired all the other Hindu
organizations to also hold youth camps. More recently, he's advocated
abolishing corporal punishment in the homes and schools, directing his
devotees to teach classes for other Hindu parents in nonviolent means of
parenting and to change school policies regarding corporal punishment of
students. At a national level, the cumulative impact of his work has been a
dramatic increase in the pride of Hindus. One person said, "He has breathed
new life into Hinduism for the Hindus of Malaysia." Today three of
Gurudeva's swamis are from Malaysia.
Manon Mardemootoo, a long-standing devotee of Subramuniyaswami and a
prominent attorney, offered this summary of Subramuniyaswami's work in the
island nation of Mauritius:
"Subramuniyaswami came to Mauritius in the 1980s at the request of Hindu
elders who were worried about the high rate of conversion from the Hindu
fold. In January, 1982, he spent an entire month there traveling from
village to village with one of his swamis. Then Gurudeva sent a
French-speaking monk who at one time was holding 25 classes around the
island. He conveyed Subramuniyaswami's teachings on the three worlds, the
story of our soul, our great God and Gods, the pillars of Hinduism, karma,
dharma, etc., all of which gave us a glimpse of our incomparable heritage,
the greatness of Hinduism and the oneness of mankind. He removed
misconceptions in the Tamil Saivite community. Many of us came to understand
was Ganesha Chaturti a purely Maurati festival, but rather both were major
"The establishment of Subramuniyaswami's mission was made official by the
Saiva Siddhanta Church Act passed in Parliament in July, 1988. He instituted
the printing of a local edition of Hinduism Today in 1986 on the island and
set up a monastery on a 12-acre parcel at Riviere du Rempart. Hundreds of
people would come for the weekly homas held at that time. Today the major
Subramuniyaswami to the people of Mauritius and the only one of its nature
in the country. It is now regularly visited by pilgrims from the world over.
The Spiritual Park was created at a cost of several million rupees, all
donated by local Hindus. The most elaborate part of it is the Ganesha
Mandapam, with its nine-foot tall Pancha Mukha Ganapati. As well, equally
large granite icons of Lord Murugan, in His form as the six-faced Arumugam,
and Lord Siva, in the form of Dakshinamurthi, the silent teacher, also grace
"We have had a regular flow of monastics from our headquarters in Hawaii,
Kauai Aadheenam, to the monastery. They created the Spiritual Park and held
retreats and seminars for thousands of youth around the island.
Subramuniyaswami advised his family members to use ayurvedic medicine and
well he encouraged the wearing of Hindu dress at home, temples and during
festivals. Several Mauritians have completed a six-month training at our
headquarters in Kauai, where we presently have a Mauritian monk, Sadhaka
Tyaganatha, hailing from the same village of Rempart, who is one of the
Aadheenam's foremost priests.
"Since 1999, Subramuniyaswami has been training our members in positive
discipline, the concept of education without violence at home and school and
the only way to completely eradicate violence from our society. Gurudeva
will be remembered for the sense of discipline in spiritual life and
excellence at work which he instilled among his members and the need to
spirit of ahimsa in all aspects of life. This is the present sadhana of
members, to take these teachings into the public and make it a living
reality. Subramuniyaswami succeeded in creating a sense of self-respect and
a new-found identity among the Hindus of Mauritius.
"He will also be remembered for two meetings to promote community harmony.
community. Then in 1995, under the auspices of the municipal Council of Port
Louis, he met with religious leaders of all faiths to strengthen the bonds
of friendship, respect and harmony among the people of Mauritius. Today, in
significant part because of Subramuniyaswami's contribution, Mauritius is
example of peaceful coexistence in a multi-racial, multi-religious nation."
Over his 52 years of ministry, Subramuniyaswami has helped the Hindus of
England, Germany, Denmark, Switzerland, Trinidad, Guyana, Canada, New
Zealand, Australia, Fiji, Singapore, and many more countries. Indeed, there
is probably not a corner of the Hindu world which has not been impacted by
Even though Subramuniyaswami's Kauai Aadheenam is located outside of India
and in a largely non-Hindu community, still he found himself performing the
traditional functions of an aadheenam for the local community. He was a key
member of "Vision Kauai," a group of community leaders including
positive future for the island's community. He worked monthly with the mayor
of Kauai, with county council members, the university provost, the
a secure, drug-free future for the children. It was a message he carried
forward on local TV and radio programs, at Rotary Club breakfasts to which
he was invited to speak, and in person. He would from time to time be sought
out for advice by community leaders on the important issues facing the
counted him as their easily approachable friend and counselor, remaining
only remotely aware of his stature in the Hindu world. He was, in fact,
Kauai's most renowned citizen, the only one with an extensive global impact.
This was recognized in formal ways by the governor of the state, the mayor
from island residents upon his passing was at times as deep and as heartfelt
"Just before his passing," said the monastery spokesperson, "He asked
diligently on their personal spiritual disciplines and to live every moment
in harmony and love for all peoples. His monks, forged in the fires of his
wisdom and love, are well-prepared to keep his mission potent and effective.
Equally, his family devotees are pure, one-minded and deeply committed.
These two communities will continue the work together: building the Iraivan
Temple, managing the Spiritual Park in Mauritius, shepherding souls on the
Saivite path of enlightenment, continuing the many publications, teaching
contributing to our local Kauai community, guiding the future of Hinduism
Website for extensive further information and high-resolution photos
http://www.gurudeva.dynip.com/~htoday/press_releases/
Guruji
[People] > Guruji Sri Muralidhara Swamigal
[http://www.carnatic.com/guruji/guruji001.gif]
2001 09 09 : I had registered www.guruji.com and pointed to http://www.carnatic.com/guruji/
http://www.madhuramurali.org/
What Makes a House a Home?
[Articles] > What Makes a House a Home?
What is it that makes a house a home? A home is a place of companionship
with people in it who love each other, who are harmonious and closer
workplace or with classmates at school. A home is a place that's so
magnetic that it's difficult to leave. In a home there is love, kindness,
a place of selflessness and togetherness, where everybody has time for
everybody else. In a home, the guests are treated like Deities or devas
coming to the temple. That is the spirit of hospitality in the Hindu
framework. It is the same spirit of sublime energy flowing to the guest
worships every morning together as one family is like a temple. That's
a home, and everything else is just a house or a hotel lobby.
If you were to look at a harmonious home with your astral vision,
you would see the three primary colors--pale pink, pale blue, pale
yellow--and white, all intermingling in a big pranic force field. Moving
over to another house, you might see a congestion of various colors,
with dark and light shades and strange astral forms, and you would know
that house was not much different from a hotel lobby.
I was once asked about the desperately poor, homeless families living
on the street in America and what can be done for them, when so many
other families have large, luxurious homes. I, too, have seen families
talk together, if they eat together, they are a family, even if they are
destitute. Such a family is at home wherever they are. You don't need a
roof to make a family. You don't need a roof to make a home. The truly
homeless are some of the rich people who build multi-million-dollar houses
and are too busy to really live in them. The truly homeless are those who
have turned their home into a hotel lobby. The husband works. The wife
works. The children are delinquent. There's no companionship. They don't
see each other. The truly homeless people are those with babysitters,
caretakers, gardeners and maids, but who don't spend quality time with
the family in their house. Babysitters often abuse their children. Parents
are unaware, too busy making money outside the home that they don't live
in. This is another way of looking at the rich and the homeless. Who is
Control of the computer and the Internet is also important to make a
house into a home. If the computer is on all the time, the house turns
into an office, even if everyone is at home. Many homes these days are
just offices. Human communication has stopped. The computer eats up
the time that one should be giving to others within the home. Using the
computer moderately gives us time for gentleness, play and communication,
not with a screen, but with a human being. And that is the vibration
needed in a home.
Italy
http://www.dolcevita.com/ : The insiders's guide to Italy
1. CANNOBIO in Italy....on 8th september 2001 - had a tasty vege.pizza at BAR SPORT PIAZZA V.EMANUELE 23 CANNOBIO (VB)
Herbs & Spices
A complete listing of Herbs and Spices
A New World spice from the Jamaican Myrtle tree with a sweet and savory flavor reminiscent of nutmeg, cinnamon, clove, and a hint of pepper. This spice is also known as Jamaica or Myrtle pepper. This spice works well in pickling spice mixtures and in marinades for fish, poultry and meat. It especially works well with ham, rice, puddings, cakes and pies.
Native to China, it is the star shaped fruit of a small evergreen with a licorice taste much stronger than the aniseed.
A Middle Eastern spice with a sweet licorice taste that is particularly popular as a flavoring for alcoholic drinks. It is best used as an accent to sweets, breads, fish and shellfish, and dried fruit and nut mixtures.
From seeds extracted from a small fragrant, flowering tree grown in the Caribbean, Central and South America. This herb has a gentle flavor and is used most as a coloring agent. It is also known as achiote, bija, roucou or lipstick tree. This spice works well in a variety of dishes including legumes, grains, rice, seafood, meats, stews, chili sauces and spice mixtures.
A tropical American plant with roots that yield edible starch known as Arrowroot Powder. It has been used by American Indians to absorb poison from wounds.
An extremely versatile herb in the mint family, with many types which vary by flavor, color and size. The domestic version, native to India and Iran, has a large leaf with a flavor that greatly enhances tomatoes, pesto and Italian foods of all kinds. Sweet basil has a smaller leaf and has a sweet taste as its name suggests with a more pungent aroma. Sweet basil also works well in Italian foods. Basil also has blends nicely with other herbs and spices such as parsley, rosemary, oregano, thyme, sage and saffron.
An herb of the Mediterranean region, it has substantial culinary versatility. Its strong taste works well in soups, with meat and poultry dishes, pasta sauces, fish and is also used to flavor some desserts.
A flavoring that has been in use as far back as the Stone Age. With a tangy flavor similar to dill, it was once popular in English foods and is most used in Austria and Germany, where it is used in breads and pastries. It is also used as a seasoning in potatoes, cabbage, carrots, sausages and rich meats.
A blend of star anise, fagara (Szechuan pepper), cassia (cinnamon), fennel and clove. It is heavily used in Chinese and Vietnamese cuisine.
Cardamon
A native Indian spice in the ginger family, it has a spicy, sharp and sweet taste with a aroma reminiscent of cinnamon.
A seasoning ground from small, red chili peppers (of the Capsicum frutescens variety). It has been used as a spice in the dishes of many countries and is also used as a table condiment. It's heat and spiciness varies.
Originating in seventeenth century Europe, there are three types: white, green and turnip rooted. Celery seed tastes like celery and is aromatic with a slight bitterness which enhances other flavors. It's best uses are in breads and cooked dishes that are enhanced by a celery-like flavor.
An essential spice in French cuisine, it used like parsley and provides an herbal taste with the slight flavor of anise. Chervil is used much like parsley, but is more delicate. It is most commonly used on fish, egg dishes, salads and as a glaze on vegetables such as carrots.
First cultivated in Mexico and South America 9,000 years ago, chile peppers are members of the Solanaceae plant family, to which tomatoes, potatoes and eggplants belong. All chile peppers fall into genus Capsicum, which includes 20-30 different species. The plant pods are really berries, but are referred to as fruits by horticulturists. When harvested green, pods are considered vegetables, and when harvested red, are referred to as spice. "Heat" comes from Capsaicin, which can be measure in units called Scoville units. For more information on specific chilies, please see (add link to another page/section? on chile).
Made from dried chilies, usually blended with garlic, onion, cumin, oregano, allspice and salt. Color and spiciness varies.
An herb in the onion family, but with a milder, more delicate flavor. It is rich in vitamins A and C and tastes great with eggs, salads, baked potatoes, soups and sauces.
An herb of Southern European as well as Middle/Far Eastern origin, it is one of the most widely used flavorings in many world cuisines. It has a flavor reminiscent of anise and is used a seasoning in stews, soups, curries, vegetables, salads, relishes and tomato based sauces.
Cinnamon
Native to Sri Lanka, it comes from the bark of a small evergreen tree. Cinnamon is fragrant with a slightly sweet taste and works well in sweets and also with meats, stews, vegetables and curries. In the United States, cinnamon is the same as cassia.
Of Southeast Asian origin, an unopened flower bud of an evergreen clove tree. It has a sweet, strongly aromatic flavor best used as an accent to baked goods, stews and soups and meats.
A popular herb in the carrot family, its flavor is reminiscent of an orange peel. It is commonly used as a companion to curry and to flavor meat and poultry.
Cream of Tartar
White crystalline powder used in baking powder (potassium bitartrate).
Cumin
Of Eastern origin, it has been a spice used since early times. Currently, it is a vital flavoring in East Indian and Mexican cuisines and is used in dishes such as curries, stews, chili and couscous
An East Indian Blend which usually contains turmeric, ginger, black pepper, coriander, cumin, chilies and fenugreek and can also contain cinnamon and clove.
Used in both a seed and leave (known as dill weed) form, it is known for it's distinct flavoring in the cuisines of Germany, Scandinavia and Central and Eastern Europe. It works well with a variety of culinary dishes such as omelets, soups, stuffed grape leaves, potato salad, cucumber, veal, breads, cabbage, meat stews and rice. It is also widely used with herring, salmon and other seafood dishes.
An herb and spice with a substantial history, it's most extensive use was and remains in Europe with fish both fresh and cured. It has a sweet licorice taste milder than anise. It is best used as a seasoning for seafood, pork, soups, dressings and bread.
A Mediterranean/West Asian spice with a bitter, maple-like flavor. It is primarily used in Indian cuisine and is also used with curry, as a pickling spice and as imitation maple.
Filé Gumbo
A blend of dried ground sassafras leaves and thyme. It is used as a thickener in and with soups, gumbo, meat, fish, stew and poultry.
Garam Masala
A Northern Indian blend of cumin, coriander, cardamom, black peppercorn, clove, mace, bay leaf and cinnamon.
Of central Asian origin, it is the bulb of a plant in the lily family. It comes in many varieties, most commonly as white, pink and purple skinned cloves, the latter considered to be the best. One of the most versatile and useful flavorings, it is widely used spice in many cuisines, most notably Italian and Mexican.
Ground from a tropical Asian root, it has a rich and warming spicy-sweet flavor and is most commonly used in Asian dishes and in sweets such as cakes, cookies, puddings and sweet breads.
A Mediterranean blend containing oregano, savory, rosemary, thyme and marjoram, use to flavor stews, chicken, kabobs and tomato dishes and pizza.
Most commonly a blend of marjoram, basil, Mediterranean oregano, thyme and rosemary and used, as its name suggests, in a variety of Italian dishes, especially tomato-based sauces.
Jamaican Jerk
Ground chilies, accented heavily with thyme and allspice. Used as a spicy flavoring to meats and vegetables.
The fruit of a small evergreen shrub, it is aromatic and spicy with the slight flavor of pine. It is mostly used a spice for meats--in marinades, on roasts and in sausage mixes.
Flowers mostly used to make herbal infused teas called tisanes. It's most valuable use is its calming and sedative qualities.
Lemon Peel
The zest or dried skin of the lemon, which is the most aromatic part of the fruit where the citrus oil is contained.
Mace
From an evergreen tree grown on the Spice Island of Moluccas, it is the red, lacy covering of the nutmeg fruit. It has a cinnamon and pepper flavor making it excellent for desserts and sauces.
Marjoram
An herb similar to oregano with a more light and delicate flavor. Native to the Mediterranean region, it has a sweet, minty flavor, used most widely in French, Italian and Greek dishes.
Mint Leaves
Mint exists in more than 600 varieties, with a wide range of distinct scents and flavors. In cooking, the two best known mint flavorings are spearmint and peppermint. Spearmint is most widely used in tea and in sauces and jellies that are used to accent lamb and vegetables such as potatoes and carrots. Peppermint has a strong aroma and is most frequently used to flavor candy and desserts.
Mustard Seed
From the cabbage family, mustard seeds come in a variety of flavors and colors. Mustards made from the brown and black seeds have the strongest flavor. White mustard which bears large, yellow seeds is most commonly used in American mustards. Yellow mustard is more spicy than white and is used to accent sauces, meats, stews and dressings. Colmans mustard is even spicier and is used for pickling and in sauces.
Nutmeg
A fruit seed from an evergreen tree grown on one of the Spice Islands, it has a strong cinnamon, nutty flavor used to flavor sweets, fruit dishes, sauces and vegetables.
Native to Asia, there are hundreds of types which vary by size, color and flavor. The flavor is dictated by the climate in which they are grown; the milder the climate, the sweeter the onion. Onions, pungent when raw and sweet in flavor when cooked, are an extremely versatile flavoring and can used to accent nearly any kind of dish.
Taken from the dried skin or zest of the orange which contains the citrus oil, it is the most aromatic part of the fruit.
A wild variety of marjoram, it has a stronger flavor and is native to the Mediterranean region. It most commonly appears in French and Italian cuisines, especially in tomato-based sauces. It is the most recognizable flavor in pizza and is a favored accent in both Greek and Mexican cuisines.
Originating in Southern Mexico, it is a bright red sweet pepper with a vibrant flavor most popularly used in Hungarian foods. It is also known as pimiento or tomato pepper and tastes great with eggs, poultry, stews and vegetables.
Native to Southern Europe, it is grown worldwide in temperate regions. Curly and flat-leaf are the two main types, and both are rich in vitamins and minerals. Flat-leaf parsley is heartier and more flavorful. Curly is milder and is widely used to garnish a large variety of dishes. Parsley goes well in and with sauces, salads, potatoes, omelets and soft cheeses.
The black variety originates from unripe green berries that ferment before drying, which results in strong flavor and aroma. White pepper originates from ripe berries soaked to remove the red skin and are hotter than black pepper with less aroma and flavor. Pepper is used as an accent to a wide variety of dishes. White pepper is best used in dishes requiring a milder pepper flavor such as soups, sauces and eggs.
Peppercorns, from which pepper originates, are also available whole in a variety of colors and flavors. Green peppercorns are milder and fruitier than the berries used to ground white pepper. These corns, used ground and whole, are best used in seafood sauces, egg salads, and cream-based sauces served with meat and poultry. Pink peppercorns are harvested as an almost ripe berry, prior to drying. These corns have a slightly resinous flavor and are mostly used in the visual presentation of food. Tellicherry peppercorns are grown on the Malabar coast of India. They have a clean flavor with an aroma less pungent than black peppercorns. Peppercorns also come in a medley, which is a blend of black, white, green and pink peppercorns.
A blend used for pickling usually consisting of black peppercorn, mustard seed, hot red pepper flake, allspice berry, dill seed, mace, cinnamon, bay leaf, clove and ginger.
Of Middle Eastern and European origin, it is the ripe seed of the opium poppy with a crunchy, nutty flavor.
A chile pepper that when hot is Mexican piquin chile and when milder is Indian tsin tsin. Crushed red pepper is commonly used a table condiment.
Rosemary
A Mediterranean spice with a sweet, pungent flavor and an aromatic needle-like leaf. It is considered to the most excellent herb to use as an accent for poulty and veal. It also works well with stews, sauces and in Italian dishes.
A Spanish spice originating from the stigma of a flowering crocus. It has a pungent taste and is yellow in color. It is most commonly used to flavor bouillabaisse and paella and also accents fish, poultry and breads well.
A Mediterranean spice in the mint family, it has a sweet taste and herbal fragance. It can be used to flavor a variety of foods including pork, veal, stuffing, sausage and tomato sauces.
From a tree in the laurel family native to North America, it is primarily used is as a filé powder consisting of the dried ground leaves of the tree. It's most common use is as a thickening agent in Cajun or Creole gumbo. It is also used in and with soups, fish, shellfish, poultry, highly spiced meat and in savory dishes requiring a thickening agent.
Another Mediterranean spice in the mint family, it has a strong, slightly peppery flavor and is used to flavor legumes, meat, fish (especially trout), sausage, stuffing and tomato sauces.
Sesame Seed
An African and Indian spice with a mild toasted nut flavor. It is harvested unripe and is used as a sprinkle on rolls and breads and as a flavoring in halvah, tahini paste and with rice and vegetables.
Also known as Fagara and originating in China, it is not a true pepper but a dried berry of a prickly ash tree. It has a woody aroma with a spicy, tingly taste. It is an essential ingredient in Chinese 5 Spice.
Originating in Siberia, it is an essential flavoring in French food. It is rich and sweet with a faint anise-like flavor. It is an excellent seasoning for sauces, dressings, and with meat, poultry and fish.
Thyme
An herb in the mint family of Mediterranean origin, it is aromatic with an herbal flavor. It can be used to improve the flavor of most dishes, especially slow cooked dishes.
Turmeric
A spice in the ginger family, it has a warm, mild aroma with a yellow/gold color. It is most often used in East Indian foods such as chutney and as an accent to legumes, vegetables and meats.
[Gernot Katzer]'s [Spice Pages|http://www-ang.kfunigraz.ac.at/~katzer/engl/index.html]
Radhadesh
[EtAl] > [Hindu Temples in Germany] > Radhadesh
[http://www.castles.nl/eur/be/psomme/psomme1.jpg]
Radhadesh-Chateau de Petite Somme, 6940 Septon (about 3 km from Durbuy)
Septon, ISKCON Radhadesh, Château de Petite Somme, 6940 Septon (Durbuy) / Tel. (086) 322926 / Fax (086) 322929 / E-mail: radhadesh @ com . bbt . se
[We] were here on 14th September
* ISKCON Radhadesh -> http://www.radhadesh.com/
* Radhadesh Tape Ministry -> http://www.iskcon.net/rtm/ - "Spiritual knowledge - the solution for all problems!"
* nice description at http://www.castles.nl/eur/be/psomme/psomme.html
* Dutch description at http://www.phantom.yucom.be/durbuy.htm
* interesting read at http://www.jeremyjosephs.com/markjosephs.htm !!!
Germany
[Travel] > Germany
"Germany is about the size of Montana."
[http://www.carnatic.com/images/feriendoerfer.jpg]
(source : [Vacation Villages and Houses|http://www.germany-tourism.de/e/1592_10702.html])
Moritzburg Palace, Sanssouci Palace and Park, Twin Mills at Greetsiel, Blautopf, Moselle Loop near Bremm, Hamburg
[Munich]
[German Clock Route]
* Nature Parks are areas shaped and utilized by man in an exemplary way. >>> 18
* Biosphere Reserves are vast areas of archetypal landscapes which have either remained untouched or have been cultivated and developed by man. >>> 17
* National Parks comprise vast natural areas of a special kind which, in most cases, have remained completely untouched or have been only slightly influenced by man. >>> 13
* Looking for something special from Germany, visit http://www.roemertopf.de
* [Germany Wunderbar|http://www.germany-tourism.de/]
* [Frommer's Germany|http://www.frommers.com/destinations/germany/]
* [DZT Travel Tips|http://www.germany-tourism.de/e/5153.html] are very useful !
* [Lonely Planet's Guide to Germany|http://www.lonelyplanet.com/destinations/europe/germany/]
* [Vacation in Germany - farm and home stays|http://www.landtourismus.de/e/index_e.html]
* http://www.visiteurope.com/Germany/
* [FreeToDo Germany|http://www.freetodo.freeserve.co.uk/page193.html]
* [Scenic Routings through Germay|http://www.germany-tourism.de/e/2766.html]
* http://www.gaeste-fuehrer-online.de : Mannheim , Ludwigshafen , Heidelberg
* http://www.altmuehltal.de
* http://www.eve-magazin.de
* http://www.tripsdrill.de - - A81 - Stuttgart/Heilbronn Ausfahrt 3 Mundelsheim
Singapore
* [Interesting places to bring kids|http://www.kiasuparents.com/kiasu/content/interesting-places-bring-kids]
[The World's Best Places to Live 2009 - No. 26 (tie): Singapore|http://images.businessweek.com/ss/09/04/0428_best_places_to_live/27.htm]
2006-aug-26 - PM's 5 key messages:
# Economy
[SBS Transit|http://www.sbstransit.com.sg/]'s [SBS Bus Guide|http://www.sbstransit.com.sg/busGuide_index.htm]
* [Meditation in Singapore]
* [Hindu Temples in Singapore]
* [Golden Village|http://www.gv.com.sg]
* The Olive Seed (for Nuts, Dry Fruits etc) - Amy 9654 3293
* [National Parks Board|http://www.nparks.gov.sg/] , [The Green Singapore|http://www.thingsasian.com/goto_article/article.1918.html]
* [OrganicWorld|http://www.organicworld.com.sg/], Block 5 Eunos Crescent #01-2617, Singapore 400005. Retail Store Opening Hour: 8.30 am - 7.30 pm (Close on Monday)
* Awareness Place - http://www.awarenessplace.com/
* The Inspiration Junction - http://www.ij.com.sg/
[The Singapore Dakshina Bharatha Brahmana Sabha] (SDBBS)
[Singapore Property Guide|http://era.jehpin.com/] - Your personal guide to buying and selling a property in Singapore. Lewis Liew has helped me. Do contact him !
[American Association of Singapore|http://www.aasingapore.com]
[Kong Meng San Phor Kark See Monastery]
The Singapore InfoMap is at http://www.sg
Read [Stephen Palmer]'s view : [Republic of Singapore|http://www.stephenrpalmer.co.uk/places/Singapore/Singapore.html] which starts ...Singapore is a kidney bean shaped island approx. 30 miles from east to west and 2? miles north to south dangling a little precariously by a causeway and a bridge below the main Malaysian peninsula...
[Singapore - A Tropical Island|http://www.comvet.com/html/singaporeliving.html] : ...Singapore lies at the southern tip of the Malaysian peninsula, 1 degree 17 minutes or 137 kilometers north of the equator. The main island is approx. 40 km east-to-west & 18 km north-south, with a total land area of 632 sq.km. However, not a single island, Singapore consists of around 60 islands & islets and extends to the shores of both Malaysia and Indonesia, separated by the Straits of Johor and Straits of Singapore respectively. - - - Of Singapore's nearly 3.5 million people (4 million with expatriates & foreign workers), 70 - 75% are ethnic Chinese, with the Malay and Indian communities making up the next two largest contingents.
[Despite small size, Singapore is heavily armed|http://www.singapore-window.org/sw00/000822ap.htm]
[things to do in Singapore|http://www.thingstodo-singapore.com/]
[International Indenting House|http://www.iihtravel.com/] No 2. Finlayson Green, #16-08 Asia Insurance Building, Singapore
[The InnCrowd Hostel|http://www.the-inncrowd.com/] : [Going from Singapore to Malaysia by Bus, Coach, Rail or Air.|http://www.the-inncrowd.com/singtomsia.htm]
The three aircraft shorlisted by the Defence Ministry (Mindef) to replace its ageing fleet of A-4 Super Skyhawks are
* The Rafale made by French giant Dassault Aviation
* The Typhoon, offered by a consortium of aircraft makers from Britain, Germany, Italy and Spain
[ISS Master of Technology: Software Engineering/Knowledge Engineering|http://www.iss.nus.edu.sg/iss/postgrad/courses/mtech.jsp]
AHD Homoeopathic Centre - Tel 62961050 - 46, Campbell Lane, Singapore 209918 - Consultation Hours 10am - 9pm - Closed on 3rd and 4th Sunday of every month
http://www.coldstorage.com.sg - Tel 63441661
http://www.windowtothepast.com - "beautiful homes and offices at affordable prices...any style and any budget, purchase or lease..."
http://www.themaletherapist.com/ - "a giving nature"
[Ken-Air (Transnasional)|http://www.kenair.com.sg/]
http://www.thefurnituresquare.com.sg/
http://www.windsorplayskool.com.sg
http://www.cleverway.com.sg
http://www.renovate.com.sg
DVD Rentals : http://www.homepal.com.sg http://www.hollywoodclicks.com http://www.moviemaster.com
Aero-Green Technology (S) Pte Ltd - Plot LCK 114, Neo Tiew Crescent Singapore 718925 - Tel +65 6792 4298 - http://www.cityfarmer.org/aeroponics.html
[Aicapital Holistic Studio|http://www.ahstudio.biz/] : "Empowering your Health and your Future"
http://www.komoco.com.sg - Wendy Sim - Sales Executive
Malaysia
[Travel] > Malaysia
http://www.island.com.my
http://tourism.gov.my/
[Tioman]
[Cameron Highlands]
[Kuala Lumpur]
[Shah Alam]
India
Good News India - http://goodnewsindia.com/
[Phil Servedio] : [India Trip Planning and FAQ|http://www.heartspace.org/travel/planning.html]
[Mystic India|http://www.mysticindia.com] : Rediscover Ancient India
http://travel.indiainfo.com/
http://www.indiatravelite.com
[Madurai]
[Chennai] / [Madras]
[Osho Commune]
[Sri Ramanasramam], [Tiruvannamalai]
[Kashmir]
[India learns the tricks of world trade and makes them its own.|http://www.goodnewsindia.com/Pages/content/economy/upChain.html]
France
http://www.franceguide.com/
[Issy-les-Moulineaux]
Motto
Motto / Credo
2002 Jan 01 : This page will not be updated any longer... Visit [Companies]
[Philips|http://www.philips.com] : Let's make things better
[GE|http://www.ge.com/] : We bring good things to life.
[Ford|http://www.ford.com/] : Striving to Make the World a Better Place
[Miele|http://www.miele.com/usa/facts/Facts.html] : Immer Besser / Forever Better / Always Better
[Gottlieb Daimler|http://www.bics.be.schule.de/son/verkehr/presse/1999_1/v3891_00.htm] : Das Beste oder Nichts
[Infineon|http://www.infineon.com/] : Never Stop Thinking
[SAP|http://www.sap.com/] : The Best-Run E-Businesses Run SAP
[Nike|http://www.nike.com] : Just Do It !
[Microsoft|http://www.microsoft.com/] : Where do you want to go today ?
[BMW] : Freude am Fahren
Mantras
Mantras
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare
[Maha Mrityunjaya Mantra]
[What Is a Mantra and How Does It Work|http://www.sanskritmantra.com/what.htm]
[Om Tat Sat]
[The power of words|http://203.124.230.14/docs/astrology/astro_mantras.htm]
[The Power of Mantra Meditation|http://www.mantra-meditation.com/search-for-happiness.html]
http://www.livelongto100years.com/mantras.html
[2do|http://kishore.editthispage.com/stories/storyReader$157]
Panchakshara
[Mantras] > Panchakshara Is Perfection
The Tirumantiram announces, "His feet are the letter Na. His
navel is the letter Ma. His shoulders are the letter Shi. His mouth,
five-lettered form of Siva." Aum Namah Sivaya.
Aum Namah Sivaya is such a precious mantra because it is the closest
sound that one can make to emulate the sounds rushing out of the Self
into the mind. Chanting it is profound because it is a sound channel
following a river upstream to yourself. Aum Namah Sivaya can be equated
with Siva's drum of creation, called damaru. When "Aum Namah Sivaya"
is repeated, we go through the chakras, Na-Ma Shi-Va-Ya Aum. The Aum is
in the head chakra. Within Namah Sivaya is each of the elements--earth,
water, fire, air and ether--which in the mind are transmuted into
all-pervasive consciousness, and that is also transmuted, into the great
chakra way above the head at the end of the Aum. In just the breath, the
space of time between the next repetition of "Aum Namah SivayaÉAum Namah
SivayaÉAum Namah Sivaya," the pranas, having reached Parasiva, fall back
into the spiritual, mental, astral and physical worlds, blessing them
all with new energy, new life and new understanding. "Namah Sivaya Aum,
Namah Sivaya Aum, Namah Sivaya Aum, Namah Sivaya Aum" is the constant
process of life. It is the essence of life itself. We must realize that
at any given moment we are a complete Parasiva-Satchidananda jiva, only
working on the "Maheshvara part"--on the jiva's becoming Siva. Parasiva
is there. Satchidananda is there. The maturity of the purusha, of the
jiva, the embodied soul, is not. Therefore, Aum Namah Sivaya takes us
experience it, and to experience it is to become initiated.
I have been performing Aum Namah Sivaya for over fifty years. At first
it had no meaning other than, "Wonderful, at last I got my mantra,
and an assignment from my guru to perform japa regularly." As the japa
progressed, all the inner worlds opened, all the doors of the mind. All
the spiritual forces were unleashed, and the ability to control them came
naturally. You see, Namah Sivaya Aum brings the totality of the individual
to the forefront and makes it manifest in daily life. This most pragmatic
mantra is found at the center of the Vedas, in the hymn known as Shri
Rudram, and Siva is at the center of Namah Sivaya Aum. As the center of
the Vedas, it blends Vedanta with Siddhanta, fusing them together with
fourteen windows, the chakras of the mind, and even more than that.
My satguru, Siva Yogaswami, placed great emphasis on japa, repeating
the name of Siva with concentration and feeling. This great Natha jnani
explained, "May we not forget that mantra is life, that mantra is action,
that mantra is love, and that the repetition of mantra, japa, bursts forth
wisdom from within. Japa yoga is the first yoga to be performed toward
the goal of jnana. In the temple perform japa. Under the sacred tree,
perform japa. I performed japa all of this life as a silent sadhana,
and it is automatic now." Siva Yogaswami enjoined his devotees: "Wear
and melt. Chant the letters five, and in love you will discover Siva's
will. Chant so that impurities, anxieties and doubts are destroyed. All
hail Namah Sivaya."
Count your blessings
If you live in a good home, have plenty to eat and can read, you are a member of a very select group.
If you have a good house, food, can read and have a computer,
you are among the very elite.
If you woke up this morning with more health than illness -
you are more fortunate than the million who will not survive this week.
If you have never experienced the danger or battle, the loneliness of imprisonment, the agony of torture or the pangs of starvation -
you are ahead of 500 million people in the world.
If you can attend a religion-related meeting without fear of harrassment, arrest, torture or death
- you are fortunate; more than 3 billion people in the world cannot.
If you have money in the bank, in your wallet and spare change in a dish someplace...
- you are among the top 8% of the world's wealthy.
If you can read this message...
- you are more blessed than over 2 billion people in the world that cannot read at all.
TO REMIND EVERYONE ELSE
2001June
Orscholz - At the cloefparkplatz, currencies of three nationalities are accepted: Germany, France, Luxembourg...
Restaurants
!Malaysia
!Germany
Mumtaz Mahal, Hauptstrasse 37, 69117 Heidelberg. Tel: +49 6221 21443 Fax: +49 6221 600302 ( our visit on 27th June 2001 )
Taj Mahal, Bergheimer Strasse 134a, 69115 Heidelberg. Tel: +49 6221 166461
* Mannheim
Indian Palace, L14, 10, 68161 Mannheim. Tel: +49 621 20408
[Enchilada|http://www.enchilada.de] [Nuernberg|http://www.enchilada.de/io_enchilada/05D58DEE34744402AECB543D7EC2F0E4.htm] ( 2001 Dec 16 )
* Munich / Muenchen
todo
http://yieldthought.com/post/12239282034/swapped-my-macbook-for-an-ipad
reorganise [Explore|http://www.carnatic.com/etal.html]
12, Jalan Hujung Permatang Dua
25/25B, Taman Bukit Saga,
40000 Shah Alam
[Stephen Palmer] : "This site is about the people, places and pastimes that are important to me."
# [John VanDyk] [*|http://iowa.weblogger.com/]
# [Craig Jensen] [*|http://booknotes.weblogs.com/]
# [Mahesh Shantaram] [*|http://msram.livejournal.com/]
# [Vikas Kamat] [*|http://www.kamat.com/vikas/blog.htm]
# [Cameron Barrett] [*|http://www.camworld.com/]
# [Mark Pilgrim] [*|http://diveintomark.weblogger.com/]
# [Andrea Frick] [*|http://andrea.editthispage.com/]
# [PapaScott, MamaMaus featuring Christopher Ryan|http://shanson.editthispage.com/]
# [Oliver Wrede] [*|http://owrede.khm.de/]
* [John Renesch] [*|http://www.renesch.com/]
* [Steve Wainstead] [*|http://www.panix.com/~swain/]
* [David Rogers] [*|http://timesShadow.editthispage.com/]
* [Steven Vore] [*|http://mumble.editthispage.com]
* [garret p vreeland] [*|http://www.dangerousmeta.com/]
* [Aaron Swartz|http://www.aaronsw.com/]
* [Jakob Nielsen|http://www.useit.com/]
* [Philip Greenspun|http://philip.greenspun.com]
* [Richard P. Gabriel|http://www.dreamsongs.com]
* [Wesley Felter|http://wmf.editthispage.com/]
* [Doc Searls|http://doc.weblogs.com/]
* [Jason Levine|http://q.queso.com/]
* [Brent Simmons|http://inessential.com/]
* [Sheila Simmons|http://sheila.inessential.com/]
* [Jim Roepcke|http://jim.roepcke.com/]
* [Mark Pilgrim|http://diveintomark.weblogger.com/]
* [Joel Spolsky|http://www.joelonsoftware.com/]
* [Joshua Allen|http://www.netcrucible.com/blog/]
* [Philippe MARTIN] [*|http://www.mose.com/flip/]
* [Stephanie Relfe] [*|http://www.relfe.com]
2001October
Next >>> [Weblog2001November]
[Windows XP tour|http://eshop.msn.com/softcontent/softcontent.aspx?scpId=1930&scmId=850]
[Dan Sanderson|http://www.dansanderson.com/]'s [blogtracker|http://www.dansanderson.com/blogtracker/] is very useful !
Interesting Read: [Backyard Terrorism|http://www.guardian.co.uk/waronterror/story/0,1361,583254,00.html] by [George Monbiot] about the [School of the Americas|http://www.house.gov/farr/soa.htm] and [Watch|http://www.soaw.org]ers
On September 11, [Rick Rescorla] Died as He Lived: Like a Hero
Dave : [do timezones have names?|http://www.google.com/search?q=do+timezones+have+names?] - Visit [Time Zone Abbreviations|http://www.timeanddate.com/time/abbreviations.html]
found at the [weblogs.com Ping-Site Form|http://newhome.weblogs.com/pingSiteForm] : Thanks for the ping, however we can only accept one ping every five minutes. It's cool that you're updating so often, however, if I may be so bold as to offer some advice -- take a break, you'll enjoy life more.
I played [Badminton] at the [Racket Center Nussloch|http://www.racket-center.com] and it seems that Boris Becker was practising at the same center years ago...
'[Congratulations|http://www.dictionary.com/cgi-bin/dict.pl?term=congratulations]'
[Daylight Saving Time|http://www.timeanddate.com/time/aboutdst.html] (DST) ends in Europe... The clock will be set back one hour from 3 am to 2 am in the parts of Central Europe that observe Daylight Saving Time or Summer Time, including Spain, France, Italy, Switzerland, Germany, Belgium, The Netherlands, Scandinavia, Poland, the Czech Republic, Austria, Croatia, most of western Russia (including Moscow) and many more.
We went to [Zermatt] for the weekend. I came across a profile of Dr. [Mosaraf Ali] in the Vogue
[BMW Manufacturing Corp.|http://www.bmwusa.com/contact/manufacturing/manufacturing.html], BMW's first full U.S. manufacturing facility, is the worldwide production home of the entire Z3 model line, the M coupe, M roadster and the upcoming BMW X5, BMW's new Sports Activity Vehicle™. Located in Spartanburg, South Carolina, the plant has almost doubled in size since opening in 1994.
[web archive of carnatic.com|http://web.archive.org/web/*/http://www.carnatic.com] is cool...
[Money] :-)
(via [Dave Winer]) [Mark Pilgrim|http://diveintomark.weblogger.com/2001/10/23] : "Welcome to my weblog. I hope you enjoy it. I just got hired for it...I'd call it good karma, except that karma is supposed to manifest itself over many lifetimes. It's not like a crash diet; you're not supposed to see results within 3 weeks. Maybe I'm the exception that proves the rule. Maybe I should just be grateful that I have a job, thank everyone who has supported me in the past few weeks, stop introspecting, and get back to work..."
Welcome! [Ian Lovell Rager]
[The Mayapur Trust|http://www.mayapurtrust.org] is a UK-based registered charity, working to promote sustainable development in rural-village West Bengal and is currently providing funding for safe drinking water, mother and child, ambulance and education projects.
[Gray Watson|http://256.com/gray/]'s [Brain Teasers and Riddles|http://256.com/gray/teasers/]
We went to [Linderhof] but it was already closed. We plan to go again and on time.
[Understanding the Lessons of September 11]
[ISKCONWorldWide|http://www.iskconworldwide.com]
[Rainbow Gathering|http://rainbow.iskconworldwide.com/] : Spritual Food, Mantra Meditation and Bhakti Yoga
We went to [Nava-Jiyada-Nrsimha-Ksetra|http://www.narasimha.net/ncfestival/welcome-fs.htm] Zielberg 20, 94118 Jandelsbrunn
Memory upgrade for iMac from 64MB to 192MB...
([via CamWorld|http://www.camworld.com/journal/2001/10/#06]) 3D [Damage report from the city of New York|http://www.cnn.com/SPECIALS/2001/trade.center/damage.map.html]
[via Mira|http://surprise.editthispage.com/2001/10/07] : Santoka did not think of yesterday or of tomorrow, but lived each today as it came on him. In Zen every single breath is appreciated to the full. Santoka gave full justice to each breath, each moment, each day, as if it was his last. Each step, each movement, each haiku formed a consummate whole in his life
I bought another book [The Hobbit|http://www.berghuis.co.nz/abiator/unit/hobbit/hindex2.html]
[Nutrition Ecology Workgroup|http://www-ife.uni-giessen.de/hoffmann/Englisch/homepage.html] is useful
A cousin of mine ( my mother's sister's son ) sent me an email yesterday... " I had a peep at your web site for the first time and I must say, it was very different from other juntha web sites that I have seen. The clincher was " To apply Kaizen to all aspects of life"!!!" :-)
[Dave Snowdon|http://www.emptiness.org/dave/] is occupied with interesting subjects...
We went to [Koblenz|http://www.germany-tourism.de/e/dest_cities_koblenz_e.html], which lies at the confluence of two world-famous rivers - the Rhine and the Moselle - and the intersection of four beautiful upland regions. The Kurfürstliches Schloss, Ehrenbreitstein Fortress, Schloss Stolzenfels and the Deutsches Eck (German Corner) with the impressive Kaiser Wilhelm Memorial are all an absolute must for every visitor.
But we only were at the German Corner...
[300 Million Hindus to Convert to Christianity|http://www.gfa.org/revival/] ???
Previous >>> [2001September]
Is life really meaningless?
[Articles] > Is life really meaningless?
([source|http://www.geocities.com/SoHo/Studios/2334/meaning.html])
MEANING CAN BE understood in two ways. There is meaning that is somewhere far away, you have to reach to it. It is extrinsic.
Life is not meaningful in this first sense. And it is good that life is not meaningful in that sense, because then life becomes only a means to reach to the faraway goal, the faraway star. Then life loses its autonomous beauty. It is just a way; the real thing is tomorrow.
Meaning has another category too: intrinsic. Life is tremendously meaningful in the second sense. Then meaning is not separate, somewhere else; then meaning is in the very living itself.
You don't ask, has love any meaning? You know love is itself meaningful, it is not a means to some end. You do not ask if the beauty of a rose is meaningful. The beauty itself is enough; it does not lead anywhere, it contains its meaning within itself.
In existence everything that is really valuable is always intrinsically meaningful. And life is equivalent to existence. Life has meaning. If you just change the word "life" into "living," you will be able to understand more easily. Living has meaning -- each moment -- because living is not something dead like "life." The word "life" is dead -- all nouns are dead. But the language is created by dead people.
Some day the new man is going to create a language which consists only of verbs, because that will be authentic to existence. In existence there is no noun. Have you seen "life"? Have you met "life" anywhere? All that you meet, experience, is living.
Sipping a cup of tea, going for a morning walk, doing your work -- all these small activities make up your living. And each part, each moment of living, is meaningful. You just have to be there; otherwise, who is going to experience the meaning?
People go on drinking tea, but they never are there; their minds are wandering all over the world. People are making love, but they are not there. It is a very strange world that we have created. In one bedroom there are at least four people. Already the bedrooms are so small, too difficult for two people; and in the bed there are four people, or even more. These two people who are making love are not there: the man is thinking of some Hollywood actress, the woman is thinking of Muhammad Ali. So there are four people. Who is making love to whom? These two people are simply going through the gestures of love -- they are not present -- mechanical gestures of love. And then they ask, "Is there any meaning in life?"
You go on losing every moment by your absence.
WHEN I WAS A STUDENT, my principal in the high school was continuously troubled by my absence from the school. My family was troubled. I would start going to school, but never reach there. Life was so much, and so many things were happening on the way... and the school was almost one mile away from the house.
The principal called me one day and said, "You are almost always absent."
He said, "What do you mean?"
I said, "I am always present wherever I am. To be absent is not my style of life. And what can I do? -- this one mile between the school and my house.... A magician was doing his tricks on the street, and I became present there. It was far more interesting than your teachers, and I learned more than I could have learned here -- because whatever your teacher is saying I can read in the book, but I will never meet that magician again. And he did such beautiful tricks that when he was finished I followed him to his tent outside the city.
"He asked me, 'Son, why are you following me?' I said, 'You are getting old. Don't you want your tricks to live on even when you are gone?' He said, 'That seems to be meaningful! -- you can come in. Many people have asked me to teach them the tricks, but not in this way.' So I have been with the magician.
"Life is a bigger school than your school. And I am, each moment, present wherever I am. To be absent is not my style of life, so you please take your words back."
I said, "You can see anybody you like, but remember that my father knows me perfectly well. Just let me be informed when you are coming so I can also be present there. You both will be absent -- because my father is continuously busy with his business, and you are busy with who is absent, who is present. At least let somebody into that meeting who is present!" I told him, "Be honest and sincere and tell me: Are you present right now?"
He said, "My God, perhaps you are right. I was thinking of my buffalo -- she has not returned for two days."
I said, "You need not be worried, I know where she is. That's the beauty of being present everywhere! I have seen her just by the side of the tent of the magician. Now what do you say: Was it more worthwhile my coming to the class, or finding your lost buffalo? You can go and catch hold of her."
People are not there where they seem to be. This is why they go on missing the meaning of life. Just remain present to any small act you are doing. It does not matter -- you don't have to do great acts, become a world conqueror, go to the moon, or stand on top of Everest; it does not matter what you do.
Wherever you are, and whatever you are doing -- or not doing -- be present, and the meaning of life will start unfolding. It is tremendously blissful.
But don't seek it somewhere else -- in a church, in a temple, in a holy book. You will not find it. Even if you come across God -- who, by the way, does not exist -- but even if you come across God, you will not be present. You may be thinking of your buffalo. It is good that God is not there; otherwise, he would be so embarrassed by all these saints of all the religions, because none of them is present to the moment. They are living a life somewhere else in the tomorrows -- and today goes on slipping by, and the tomorrow never comes. Finally comes death, not tomorrow.
Life is today! Tomorrow is death. So when you come across death, it is a great shock that life has gone by and you have not been able to find any meaning in it. And now there is no tomorrow left, and you are accustomed to search for meaning in the tomorrows. But you have been told about, taught about, prepared for, tomorrows.
If you understand me... I want you always to be present wherever you are. It does not matter where you are; just be totally present, and every small act, by your presence, will become lighted up, and you will know that your whole life becomes just a caravan of lights. That's the meaning. Death comes and goes, but the caravan continues.
From Bondage to Freedom,Chapter 40
The algebra of infinite justice
([source|http://www.guardian.co.uk/Archive/Article/0,4273,4266289,00.html])
In the aftermath of the unconscionable September 11 suicide attacks on the Pentagon and the World Trade Centre, an American newscaster said: "Good and evil rarely manifest themselves as clearly as they did last Tuesday. People who we don't know massacred people who we do. And they did so with contemptuous glee." Then he broke down and wept.
Here's the rub: America is at war against people it doesn't know, because they don't appear much on TV. Before it has properly identified or even begun to comprehend the nature of its enemy, the US government has, in a rush of publicity and embarrassing rhetoric, cobbled together an "international coalition against terror", mobilised its army, its air force, its navy and its media, and committed them to battle.
The trouble is that once Amer ica goes off to war, it can't very well return without having fought one. If it doesn't find its enemy, for the sake of the enraged folks back home, it will have to manufacture one. Once war begins, it will develop a momentum, a logic and a justification of its own, and we'll lose sight of why it's being fought in the first place.
What we're witnessing here is the spectacle of the world's most powerful country reaching reflexively, angrily, for an old instinct to fight a new kind of war. Suddenly, when it comes to defending itself, America's streamlined warships, cruise missiles and F-16 jets look like obsolete, lumbering things. As deterrence, its arsenal of nuclear bombs is no longer worth its weight in scrap. Box-cutters, penknives, and cold anger are the weapons with which the wars of the new century will be waged. Anger is the lock pick. It slips through customs unnoticed. Doesn't show up in baggage checks.
Who is America fighting? On September 20, the FBI said that it had doubts about the identities of some of the hijackers. On the same day President George Bush said, "We know exactly who these people are and which governments are supporting them." It sounds as though the president knows something that the FBI and the American public don't.
In his September 20 address to the US Congress, President Bush called the enemies of America "enemies of freedom". "Americans are asking, 'Why do they hate us?' " he said. "They hate our freedoms - our freedom of religion, our freedom of speech, our freedom to vote and assemble and disagree with each other." People are being asked to make two leaps of faith here. First, to assume that The Enemy is who the US government says it is, even though it has no substantial evidence to support that claim. And second, to assume that The Enemy's motives are what the US government says they are, and there's nothing to support that either.
For strategic, military and economic reasons, it is vital for the US government to persuade its public that their commitment to freedom and democracy and the American Way of Life is under attack. In the current atmosphere of grief, outrage and anger, it's an easy notion to peddle. However, if that were true, it's reasonable to wonder why the symbols of America's economic and military dominance - the World Trade Centre and the Pentagon - were chosen as the targets of the attacks. Why not the Statue of Liberty? Could it be that the stygian anger that led to the attacks has its taproot not in American freedom and democracy, but in the US government's record of commitment and support to exactly the opposite things - to military and economic terrorism, insurgency, military dictatorship, religious bigotry and unimaginable genocide (outside America)? It must be hard for ordinary Americans, so recently bereaved, to look up at the world with their eyes full of tears and encounter what might appear to them to be indifference. It isn't indifference. It's just augury. An absence of surprise. The tired wisdom of knowing that what goes around eventually comes around. American people ought to know that it is not them but their government's policies that are so hated. They can't possibly doubt that they themselves, their extraordinary musicians, their writers, their actors, their spectacular sportsmen and their cinema, are universally welcomed. All of us have been moved by the courage and grace shown by firefighters, rescue workers and ordinary office staff in the days since the attacks.
America's grief at what happened has been immense and immensely public. It would be grotesque to expect it to calibrate or modulate its anguish. However, it will be a pity if, instead of using this as an opportunity to try to understand why September 11 happened, Americans use it as an opportunity to usurp the whole world's sorrow to mourn and avenge only their own. Because then it falls to the rest of us to ask the hard questions and say the harsh things. And for our pains, for our bad timing, we will be disliked, ignored and perhaps eventually silenced.
The world will probably never know what motivated those particular hijackers who flew planes into those particular American buildings. They were not glory boys. They left no suicide notes, no political messages; no organisation has claimed credit for the attacks. All we know is that their belief in what they were doing outstripped the natural human instinct for survival, or any desire to be remembered. It's almost as though they could not scale down the enormity of their rage to anything smaller than their deeds. And what they did has blown a hole in the world as we knew it. In the absence of information, politicians, political commentators and writers (like myself) will invest the act with their own politics, with their own interpretations. This speculation, this analysis of the political climate in which the attacks took place, can only be a good thing.
But war is looming large. Whatever remains to be said must be said quickly. Before America places itself at the helm of the "international coalition against terror", before it invites (and coerces) countries to actively participate in its almost godlike mission - called Operation Infinite Justice until it was pointed out that this could be seen as an insult to Muslims, who believe that only Allah can mete out infinite justice, and was renamed Operation Enduring Freedom- it would help if some small clarifications are made. For example, Infinite Justice/Enduring Freedom for whom? Is this America's war against terror in America or against terror in general? What exactly is being avenged here? Is it the tragic loss of almost 7,000 lives, the gutting of five million square feet of office space in Manhattan, the destruction of a section of the Pentagon, the loss of several hundreds of thousands of jobs, the bankruptcy of some airline companies and the dip in the New York Stock Exchange? Or is it more than that? In 1996, Madeleine Albright, then the US secretary of state, was asked on national television what she felt about the fact that 500,000 Iraqi children had died as a result of US economic sanctions. She replied that it was "a very hard choice", but that, all things considered, "we think the price is worth it". Albright never lost her job for saying this. She continued to travel the world representing the views and aspirations of the US government. More pertinently, the sanctions against Iraq remain in place. Children continue to die.
So here we have it. The equivocating distinction between civilisation and savagery, between the "massacre of innocent people" or, if you like, "a clash of civilisations" and "collateral damage". The sophistry and fastidious algebra of infinite justice. How many dead Iraqis will it take to make the world a better place? How many dead Afghans for every dead American? How many dead women and children for every dead man? How many dead mojahedin for each dead investment banker? As we watch mesmerised, Operation Enduring Freedom unfolds on TV monitors across the world. A coalition of the world's superpowers is closing in on Afghanistan, one of the poorest, most ravaged, war-torn countries in the world, whose ruling Taliban government is sheltering Osama bin Laden, the man being held responsible for the September 11 attacks.
The only thing in Afghanistan that could possibly count as collateral value is its citizenry. (Among them, half a million maimed orphans.There are accounts of hobbling stampedes that occur when artificial limbs are airdropped into remote, inaccessible villages.) Afghanistan's economy is in a shambles. In fact, the problem for an invading army is that Afghanistan has no conventional coordinates or signposts to plot on a military map - no big cities, no highways, no industrial complexes, no water treatment plants. Farms have been turned into mass graves. The countryside is littered with land mines - 10 million is the most recent estimate. The American army would first have to clear the mines and build roads in order to take its soldiers in.
Fearing an attack from America, one million citizens have fled from their homes and arrived at the border between Pakistan and Afghanistan. The UN estimates that there are eight million Afghan citizens who need emergency aid. As supplies run out - food and aid agencies have been asked to leave - the BBC reports that one of the worst humanitarian disasters of recent times has begun to unfold. Witness the infinite justice of the new century. Civilians starving to death while they're waiting to be killed.
In America there has been rough talk of "bombing Afghanistan back to the stone age". Someone please break the news that Afghanistan is already there. And if it's any consolation, America played no small part in helping it on its way. The American people may be a little fuzzy about where exactly Afghanistan is (we hear reports that there's a run on maps of the country), but the US government and Afghanistan are old friends.
In 1979, after the Soviet invasion of Afghanistan, the CIA and Pakistan's ISI (Inter Services Intelligence) launched the largest covert operation in the history of the CIA. Their purpose was to harness the energy of Afghan resistance to the Soviets and expand it into a holy war, an Islamic jihad, which would turn Muslim countries within the Soviet Union against the communist regime and eventually destabilise it. When it began, it was meant to be the Soviet Union's Vietnam. It turned out to be much more than that. Over the years, through the ISI, the CIA funded and recruited almost 100,000 radical mojahedin from 40 Islamic countries as soldiers for America's proxy war. The rank and file of the mojahedin were unaware that their jihad was actually being fought on behalf of Uncle Sam. (The irony is that America was equally unaware that it was financing a future war against itself.)
Civil war in Afghanistan raged on. The jihad spread to Chechnya, Kosovo and eventually to Kashmir. The CIA continued to pour in money and military equipment, but the overheads had become immense, and more money was needed. The mojahedin ordered farmers to plant opium as a "revolutionary tax". The ISI set up hundreds of heroin laboratories across Afghanistan. Within two years of the CIA's arrival, the Pakistan-Afghanistan borderland had become the biggest producer of heroin in the world, and the single biggest source of the heroin on American streets. The annual profits, said to be between $100bn and $200bn, were ploughed back into training and arming militants.
In 1995, the Taliban - then a marginal sect of dangerous, hardline fundamentalists - fought its way to power in Afghanistan. It was funded by the ISI, that old cohort of the CIA, and supported by many political parties in Pakistan. The Taliban unleashed a regime of terror. Its first victims were its own people, particularly women. It closed down girls' schools, dismissed women from government jobs, and enforced sharia laws under which women deemed to be "immoral" are stoned to death, and widows guilty of being adulterous are buried alive. Given the Taliban government's human rights track record, it seems unlikely that it will in any way be intimidated or swerved from its purpose by the prospect of war, or the threat to the lives of its civilians.
After all that has happened, can there be anything more ironic than Russia and America joining hands to re-destroy Afghanistan? The question is, can you destroy destruction? Dropping more bombs on Afghanistan will only shuffle the rubble, scramble some old graves and disturb the dead.
The desolate landscape of Afghanistan was the burial ground of Soviet communism and the springboard of a unipolar world dominated by America. It made the space for neocapitalism and corporate globalisation, again dominated by America. And now Afghanistan is poised to become the graveyard for the unlikely soldiers who fought and won this war for America.
And what of America's trusted ally? Pakistan too has suffered enormously. The US government has not been shy of supporting military dictators who have blocked the idea of democracy from taking root in the country. Before the CIA arrived, there was a small rural market for opium in Pakistan. Between 1979 and 1985, the number of heroin addicts grew from zero to one-and-a-half million. Even before September 11, there were three million Afghan refugees living in tented camps along the border. Pakistan's economy is crumbling. Sectarian violence, globalisation's structural adjustment programmes and drug lords are tearing the country to pieces. Set up to fight the Soviets, the terrorist training centres and madrasahs, sown like dragon's teeth across the country, produced fundamentalists with tremendous popular appeal within Pakistan itself. The Taliban, which the Pakistan government has sup ported, funded and propped up for years, has material and strategic alliances with Pakistan's own political parties.
Now the US government is asking (asking?) Pakistan to garotte the pet it has hand-reared in its backyard for so many years. President Musharraf, having pledged his support to the US, could well find he has something resembling civil war on his hands.
India, thanks in part to its geography, and in part to the vision of its former leaders, has so far been fortunate enough to be left out of this Great Game. Had it been drawn in, it's more than likely that our democracy, such as it is, would not have survived. Today, as some of us watch in horror, the Indian government is furiously gyrating its hips, begging the US to set up its base in India rather than Pakistan. Having had this ringside view of Pakistan's sordid fate, it isn't just odd, it's unthinkable, that India should want to do this. Any third world country with a fragile economy and a complex social base should know by now that to invite a superpower such as America in (whether it says it's staying or just passing through) would be like inviting a brick to drop through your windscreen.
Operation Enduring Freedom is ostensibly being fought to uphold the American Way of Life. It'll probably end up undermining it completely. It will spawn more anger and more terror across the world. For ordinary people in America, it will mean lives lived in a climate of sickening uncertainty: will my child be safe in school? Will there be nerve gas in the subway? A bomb in the cinema hall? Will my love come home tonight? There have been warnings about the possibility of biological warfare - smallpox, bubonic plague, anthrax - the deadly payload of innocuous crop-duster aircraft. Being picked off a few at a time may end up being worse than being annihilated all at once by a nuclear bomb.
The US government, and no doubt governments all over the world, will use the climate of war as an excuse to curtail civil liberties, deny free speech, lay off workers, harass ethnic and religious minorities, cut back on public spending and divert huge amounts of money to the defence industry. To what purpose? President Bush can no more "rid the world of evil-doers" than he can stock it with saints. It's absurd for the US government to even toy with the notion that it can stamp out terrorism with more violence and oppression. Terrorism is the symptom, not the disease. Terrorism has no country. It's transnational, as global an enterprise as Coke or Pepsi or Nike. At the first sign of trouble, terrorists can pull up stakes and move their "factories" from country to country in search of a better deal. Just like the multi-nationals.
Terrorism as a phenomenon may never go away. But if it is to be contained, the first step is for America to at least acknowledge that it shares the planet with other nations, with other human beings who, even if they are not on TV, have loves and griefs and stories and songs and sorrows and, for heaven's sake, rights. Instead, when Donald Rumsfeld, the US defence secretary, was asked what he would call a victory in America's new war, he said that if he could convince the world that Americans must be allowed to continue with their way of life, he would consider it a victory.
The September 11 attacks were a monstrous calling card from a world gone horribly wrong. The message may have been written by Bin Laden (who knows?) and delivered by his couriers, but it could well have been signed by the ghosts of the victims of America's old wars. The millions killed in Korea, Vietnam and Cambodia, the 17,500 killed when Israel - backed by the US - invaded Lebanon in 1982, the 200,000 Iraqis killed in Operation Desert Storm, the thousands of Palestinians who have died fighting Israel's occupation of the West Bank. And the millions who died, in Yugoslavia, Somalia, Haiti, Chile, Nicaragua, El Salvador, the Dominican Republic, Panama, at the hands of all the terrorists, dictators and genocidists whom the American government supported, trained, bankrolled and supplied with arms. And this is far from being a comprehensive list.
For a country involved in so much warfare and conflict, the American people have been extremely fortunate. The strikes on September 11 were only the second on American soil in over a century. The first was Pearl Harbour. The reprisal for this took a long route, but ended with Hiroshima and Nagasaki. This time the world waits with bated breath for the horrors to come.
Someone recently said that if Osama bin Laden didn't exist, America would have had to invent him. But, in a way, America did invent him. He was among the jihadis who moved to Afghanistan in 1979 when the CIA commenced its operations there. Bin Laden has the distinction of being created by the CIA and wanted by the FBI. In the course of a fortnight he has been promoted from suspect to prime suspect and then, despite the lack of any real evidence, straight up the charts to being "wanted dead or alive".
From all accounts, it will be impossible to produce evidence (of the sort that would stand scrutiny in a court of law) to link Bin Laden to the September 11 attacks. So far, it appears that the most incriminating piece of evidence against him is the fact that he has not condemned them.
From what is known about the location of Bin Laden and the living conditions in which he operates, it's entirely possible that he did not personally plan and carry out the attacks - that he is the inspirational figure, "the CEO of the holding company". The Taliban's response to US demands for the extradition of Bin Laden has been uncharacteristically reasonable: produce the evidence, then we'll hand him over. President Bush's response is that the demand is "non-negotiable".
(While talks are on for the extradition of CEOs - can India put in a side request for the extradition of Warren Anderson of the US? He was the chairman of Union Carbide, responsible for the Bhopal gas leak that killed 16,000 people in 1984. We have collated the necessary evidence. It's all in the files. Could we have him, please?)
But who is Osama bin Laden really? Let me rephrase that. What is Osama bin Laden? He's America's family secret. He is the American president's dark doppelgänger. The savage twin of all that purports to be beautiful and civilised. He has been sculpted from the spare rib of a world laid to waste by America's foreign policy: its gunboat diplomacy, its nuclear arsenal, its vulgarly stated policy of "full-spectrum dominance", its chilling disregard for non-American lives, its barbarous military interventions, its support for despotic and dictatorial regimes, its merciless economic agenda that has munched through the economies of poor countries like a cloud of locusts. Its marauding multinationals who are taking over the air we breathe, the ground we stand on, the water we drink, the thoughts we think. Now that the family secret has been spilled, the twins are blurring into one another and gradually becoming interchangeable. Their guns, bombs, money and drugs have been going around in the loop for a while. (The Stinger missiles that will greet US helicopters were supplied by the CIA. The heroin used by America's drug addicts comes from Afghanistan. The Bush administration recently gave Afghanistan a $43m subsidy for a "war on drugs"....)
Now Bush and Bin Laden have even begun to borrow each other's rhetoric. Each refers to the other as "the head of the snake". Both invoke God and use the loose millenarian currency of good and evil as their terms of reference. Both are engaged in unequivocal political crimes. Both are dangerously armed - one with the nuclear arsenal of the obscenely powerful, the other with the incandescent, destructive power of the utterly hopeless. The fireball and the ice pick. The bludgeon and the axe. The important thing to keep in mind is that neither is an acceptable alternative to the other.
President Bush's ultimatum to the people of the world - "If you're not with us, you're against us" - is a piece of presumptuous arrogance. It's not a choice that people want to, need to, or should have to make.
Strive
by Swami Sivananda
Strive. Strive to realise God. This is the purpose of human birth.
The perfection of the realisation of absolute knowledge, supreme
bliss and immortality is the one and only goal in human life. Release
from the round of births and life in eternity is the goal of man.
Till self-realisation is attained, man is subject to the law of karma
also daily meditation and prayer are necessary for the soul.
O man! Wake up from this slumber of ignorance. Why do you waste your
the pearl of atman. You will be freed from birth and death here and
Remember the goal every moment of this life. Strive incessantly to
realize it by living a life of detachment, dispassion, devotion, deep
meditation and samadhi (self-knowledge).
O man! Nothing is permanent. All things change. All things pass away.
Seek the permanent, changeless, immortal atman and be free. He is
discrimination and dispassion.
Life is a transforming process by which attachment, fear, anger,
hatred and lust are transformed by steady and rigorous discipline and
meditation into joy, bliss, peace and love.
In simplicity is the secret of real beauty. Simplify your life. Be
humble, pure, straight forward and true to yourself and others. Be
good and do good so that each tomorrow will find you farther than
today. Be humble, be meek, be pure, be holy, be godly and peaceful.
Be charitable. Be moral. Be humble. Be courageous. Be pure. Meditate.
Become wise. Whoever does anything with enthusiasm, patience and
Seek the company of saints and devotees. Control the mind. Control
attain the supreme blessedness.
Living
Read [Is life really meaningless?]
[My Happiness Purpose]
[Education for Living|http://www.asis.com/education-for-living/]
[Vedic way to healthy living|http://www.hinduonnet.com/thehindu/mp/2002/09/02/stories/2002090200120300.htm]
Test
|Sri Sri Ravi Shankar : <a href="http://www.amazon.com/exec/obidos/ASIN/1885289391/carnaticcom">Celebrating Silence<br /><img src="http://images.amazon.com/images/P/1885289391.01.TZZZZZZZ.jpg" border="0" alt="cover" hspace="3" vspace="3"/></a>
|<a href=http://www.research.att.com/~north/cgi-bin/webdot.cgi/http://downloads.weblogger.com/gems/kishore/people.dot.map><img src=http://www.research.att.com/~north/cgi-bin/webdot.cgi/http://downloads.weblogger.com/gems/kishore/people.dot.gif ismap></a>
Nuts
Macadamia
Pumpkin
[Google Directory Nuts and Seeds|http://directory.google.com/Top/Home/Cooking/Nuts_and_Seeds/]
Global Village
If we could shrink the Earth's population to a village of precisely 100 people, with all the human ratio's remaining the same, it would look something like the following:
14 from the Western Hemisphere, both North & South á
52 would be female
48 would be male
11 would be homosexual
á 6 people would possess 59% of the entire world's wealth and all 6 would be from the US
50 would suffer from malnutrition
1 would own a computer
Music
Music
[VK's Notes and Chords for Tamil Songs|http://www.geocities.com/SiliconValley/Ridge/4694/keyboard-class/tamil/notes-new.htm]
[Tamil Marriage Songs (kalyaana paadalgal)|http://forumhub.com/tlit/1583.23.58.26.html]
Azim Premji's Success Recipe
[Azim Premji] is WIPRO's Chairman
[source|http://www.rediff.com/money/2001/jul/27wipro.htm]
You should dare to dream,
learn to work in teams,
Wipro chairman Azim H Premji, one of India's most successful entrepreneurs, on Friday prescribed a 10-point recipe for success, based on the very lessons he had learnt during his last 35 years in the organisation.
"You should dare to dream, define what you stand for, never lose your zest and curiosity, always strive for excellence, build self confidence, learn to work in teams, take care of yourself, preserve, have a broader social vision and finally never let success go to your head," Premji said.
The Wipro chairman was delivering the convocation address at the 38 the convocation of the Indian Institute of Technology, Madras.
Following is the entire text of the convocation address made by Premji:
I am privileged to be with you here today and to share this significant moment of your life.
The convocation marks the culmination of all the endless nights you worked through, all the anxieties you have gone through facing one examination after another and all the preparation you have put in, not only to enter this prestigious institution but also to graduate from it successfully. It is no mean achievement.
Only a handful of the most talented people in the world have shared this success with you. Let me just say that I am very proud of each and every one of you.
I am a little wary about giving you advice- because advice is one thing young people all over the world do not like receiving. I cannot fault you for that.
The world does look very different when it is seen with your eyes. You are filled with enthusiasm and are straining at the leash to get on with life.
And the world is very different from what it was when I was at your age. Never before has the role of technology been so pervasive and so central. The Internet has breached all physical borders and connected the world together like no other force has done before.
For the first time, opportunities for creating wealth in India are at par with the best in world. There is no need for you to sacrifice the joy of remaining in your own country any more.
All opportunities are accompanied by their own challenges. I thought I would share with you a few of the lessons I have learnt in my own life, while loading the transformation at Wipro, from a small company three and a half decades back into a global corporation listed on the New York Stock Exchange. I hope you find them useful.
* Lesson # 1: Dare to dream
When I entered Wipro at the age of 21, it was a sudden and unexpected event. I had no warning of what lay ahead of me and I was caught completely unprepared. All I had with me was a dream.
A dream of building a great Organisation. It compensated for my inexperience and I guess, also prevented me from being overwhelmed by the enormity of the task before me.
What I am happy is that we never stopped dreaming. Even when we achieved a position of leadership in every business we operated in India. We now have a dream of becoming one of the top 10 global it service companies.
Many people wonder whether having unrealistic dreams is foolish. My reply to that is dreams by themselves can never be realistic or safe. If they were, they would not be dreams. I do agree that one must have strategies to execute dreams. And, of course, one must slog to transform dreams into reality. But dreams come first.
What saddens me most is to see young, bright people getting completely disillusioned by a few initial setbacks and slowly turning cynical and some of them want to migrate to America in the hope this is the solution.
It requires courage to keep dreaming. And that is when dreams are most needed- not when everything is going right, but when just about everything is going wrong.
While success is important, it can become enduring only if it is built on a strong foundation of Values. Define what you stand for as early as possible and do not compromise with it for any reason. Nobody can enjoy the fruits of success if you have to argue with your own conscience.
In Wipro, we defined our Beliefs long before it became a fashion to do so. It not only helped us in becoming more resilient to stand up to crises we faced along the way, but it also helped us in attracting the right kind of people.
Eventually, we realised that our values made eminent business sense. Values help in clarifying what everyone should do or not do in any business situation. It saves enormous time and effort because each issue does not have to be individually debated at length.
But remember that values are meaningful only if you practice them. People may listen to what you say but they will believe what you do. Values are a matter of trust. They must be reflected in each one of your actions. Trust takes a long time to build but can be lost quickly by just one inconsistent act.
All the available knowledge in the world is accelerating at a phenomenal rate. The whole world's codified knowledge base (all documented information in library books and electronic files) doubled every 30 years in the early 20th century.
By the 1970s, the world's knowledge base doubled every seven years. Information researchers predict that by the year 2010, the world's codified knowledge will double every 11 hours.
Remaining on top of what you need to know will become one of the greatest challenges for you.
The natural zest and curiosity for learning is one of the greatest drivers for keeping updated on knowledge. A child's curiosity is insatiable because every new object is a thing of wonder and mystery. The same zest is needed to keep learning new things.
I personally spend at least ten hours every week on reading. If I do not do that, I find myself quickly outdated.
There is a tremendous difference between being good and being excellent in whatever you do. In the world of tomorrow, just being good is not good enough.
One of the greatest advantages of globalisation is that it has brought in completely different standards. Being the best in the country is not enough; one has to be the best in the world. Excellence is a moving target. One has to constantly raise the bar.
In the knowledge-based industries, India has the unique advantage of being a quality leader. just like japan was able to win in the overseas market with its quality leadership in automobile manufacturing, india has been able to do the same in information technology.
At Wipro, we treat quality as the #1 priority. This enabled us not only to become the world's first SEI CMM Level 5 software services company in the world but also a leader in Six Sigma approach to quality in India.
However, even today I am dissatisfied with several things which we are not doing right in the area of customer satisfaction.
Doing something excellently has its own intrinsic joy, which I think is the greatest benefit of Quality.
Self-confidence comes from a positive attitude even in adverse situations. Self-confident people assume responsibility for their mistakes and share credit with their team members.
Remember, no one can make you feel inferior without your consent.
* Lesson # 6: Learn to work in teams
The challenges ahead are so complex that no individual will be able to face them alone. While most of our education is focused in individual strength, teaming with others is equally important. You cannot fire a missile from a canoe. Unless you build a strong network of people with complimentary skills, you will be restricted by your own limitations.
Globalisation has brought in people of different origin, different upbringing and different cultures together. Ability to become an integral part of a cross-cultural team will be a must for your success.
The stress that a young person faces today while beginning his or her career is the same as the last generation faced at the time of retirement.
I have myself found that my job has become enormously more complex over the last two or three years. Along with mutual alertness, physical fitness will also assume a great importance in your life.
You must develop your own mechanism for dealing with stress. I have found that a daily jog for me, goes a long way in releasing the pressure and building up energy. You will need lots of energy to deal with the challenges.
Finally, no matter what you decide to do in your life, you must persevere. Keep at it and you will succeed, no matter how hopeless it seems at times. In the last three and half decades, we have gone through many difficult times. But we have found that if we remain true to what we believe in, we can surmount every difficulty that comes in the way.
I remember reading this very touching story on perseverance.
An eight-year-old child heard her parents talking about her little brother. All she knew was that he was very sick and they had no money left. They were moving to a smaller house because they could not afford to stay in the present house after paying the doctor's bills. Only a very costly surgery could save him now and there was no one to loan them the money.
When she heard daddy say to her tearful mother with whispered desperation, 'Only a miracle can save him now', the child went to her bedroom and pulled a glass jar from its hiding place in the closet.
Clutching the precious jar tightly, she slipped out the back door and made her way six blocks to the local drug Store. She took a quarter from her jar and placed it on the glass counter.
"And what do you want?" asked the pharmacist. "It's for my little brother," the girl answered back. "He's really, really sick and I want to buy a miracle."
"I beg your pardon?" said the pharmacist.
"His name is Andrew and he has something bad growing inside his head and my daddy says only a miracle can save him. So how much does a miracle cost?"
"We don't sell miracles here, child. I'm sorry," the pharmacist said, smiling sadly at the little girl.
"Listen, I have the money to pay for it. If it isn't enough, I can try and get some more. Just tell me how much it costs."
In the shop was a well-dressed customer. He stooped down and asked the little girl, "What kind of a miracle does you brother need?"
"I don't know," she replied with her eyes welling up. "He's really sick and mommy says he needs an operation. But my daddy can't pay for it, so I have brought my savings".
"How much do you have?" asked the man. "One dollar and eleven cents, but I can try and get some more", she answered barely audibly.
"Well, what a coincidence," smiled the man. "A dollar and eleven cents -- the exact price of a miracle for little brothers."
He took her money in one hand and held her hand with the other. He said, "Take me to where you live. I want to see your brother and meet your parents. Let's see if I have the kind of miracle you need."
That well-dressed man was Dr Carlton Armstrong, a surgeon, specialising in neuro-surgery. The operation was completed without charge and it wasn't long before Andrew was home again and doing well.
"That surgery," her mom whispered, "was a real miracle. I wonder how much it would have cost?"
The little girl smiled. She knew exactly how much the miracle cost ... one dollar and eleven cents ... plus the faith of a little child.
Perseverance can make miracles happen.
For decades we have been waiting for some one who will help us in 'priming the pump' of the economy.
The government was the logical choice for doing it, but it was strapped for resources. Other countries were willing to give us loans and aids but there was a limit to this.
In the millennium of the mind, knowledge-based industries like Information Technology are in a unique position to earn wealth from outside. While earning is important, we must have mechanisms by which we use it for the larger good of our society.
Through the Azim Premji Foundation, we have targeted over the next 12 months to enrol over a million children, who are out of school due to economic or social reasons.
No matter what we achieve, it is important to remember that we owe this success to many factors and people outside us. This will not only help us in keeping our sense of modesty and humility intact but also help us to retain our sense of proportion and balance.
The moment we allow success to build a feeling or arrogance, we become vulnerable to making bad judgements.
Let me illustrate this with another story:
A lady in faded dress and her husband, dressed in a threadbare suit, walked in without an appointment into the office of the president of the most prestigious educational institution in America.
The secretary frowned at them and said, "He will be busy all day."
The secretary ignored them for hours hoping they will go away. But they did not. Finally, the secretary decided to disturb the president, hoping they will go way quickly once they meet him.
The president took one look at the faded dresses and glared sternly at them. The lady said, "Our son studied here and he was very happy. A year ago, he was killed in an accident. My husband and I would like to erect a memorial for him on the campus."
The president was not touched. He was shocked. "Madam, we cannot put up a statue for every student of ours who died. This place would look like a cemetery."
"A building?" exclaimed the president, looking at their worn out clothes. "Do you have any idea how much a building costs? Our buildings cost close to ten million dollars!"
The lady was silent. The president was pleased and thought this would get rid of them.
Mr and Mrs Leland Stanford walked away, travelling to Palo Alto, California, where they established the university as a memorial to their son, bearing their name - the Stanford University.
I suffer immensely from loneliness....
[Articles] > I suffer immensely from loneliness....
([source|http://www.barnett.sk/software/osho/askosh69.htm])
The darkness of loneliness cannot be fought directly. It is something essential for everyone to understand, that there are a few fundamental things which cannot be changed. This is one of the fundamentals: you cannot fight with darkness directly, with loneliness directly, with the fear of isolation directly. The reason is that all these things do not exist; they are simply absences of something, just as darkness is the absence of light.
Now what do you do when you want the room not to be dark? You don't do anything directly with darkness -- or do you? You cannot push it out. There is no possible way to make any arrangement so that the darkness disappears. You have to do something with the light. Now that changes the whole situation; and that's what I call one of the essentials, fundamentals. You don't even touch the darkness; you don't think about it. There is no point; it does not exist, it is simply an absence.
So just bring in light and you will not find darkness at all, because it was the absence of light, simply the absence of light -- not something material, with its own being, not something that exists. But simply because light was not there, you got a false feeling of the existence of darkness.
You can go on fighting with this darkness your whole life and you will not succeed, but just a small candle is enough to dispel it. You have to work for the light because it is positive, existential; it exists on it own. And once light comes, anything that was its absence automatically disappears.
Loneliness is similar to darkness.
You don't know your aloneness. You have not experienced your aloneness and its beauty, its tremendous power, its strength. Loneliness and aloneness in the dictionaries are synonymous, but existence does not follow your dictionaries. And nobody has yet tried to make an existential dictionary which will not be contradictory to existence.
Because you don't know your aloneness, there is fear. You feel lonely so you want to cling to something, to somebody, to some relationship, just to keep the illusion that you are not lonely. But you know you are -- hence the pain. On the one hand you are clinging to something which is not for real, which is just a temporary arrangement -- a relationship, a friendship.
And while you are in the relationship you can create a little illusion to forget your loneliness. But this is the problem: although you can forget for a moment your loneliness, just the next moment you suddenly become aware that the relationship or the friendship is nothing permanent. Yesterday you did not know this man or this woman, you were strangers. Today you are friends -- who knows about tomorrow? Tomorrow you may be strangers again -- hence the pain.
The illusion gives a certain solace, but it cannot create the reality so that all fear disappears. It represses the fear, so on the surface you feel good -- at least you try to feel good. You pretend to feel good to yourself: how wonderful is the relationship, how wonderful is the man or the woman. But behind the illusion -- and the illusion is so thin that you can see behind it -- there is pain in the heart, because the heart knows perfectly well that tomorrow things may not be the same... and they are not the same.
Your whole life's experience supports that things go on changing. Nothing remains stable; you cannot cling to anything in a changing world. You wanted to make your friendship something permanent but your wanting is against the law of change, and that law is not going to make exceptions. It simply goes on doing its own thing. It will change -- everything.
It may take a little time for you to understand. You want this friend to be your friend forever, but tomorrow he turns into an enemy. Or simply -- "You get lost!" and he is no longer with you. Somebody else fills the gap who is a far superior being. Then suddenly you realize it was good that the other one got lost; otherwise you would have been stuck with him. But still the lesson never goes so deep that you stop asking for permanence.
You will start asking for permanence with this man, with this woman: now this should not change. You have not really learned the lesson that change is simply the very fabric of life. You have to understand it and go with it. Don't create illusions; they are not going to help. And everybody is creating illusions of different kinds.
I used to know one man who said, "I trust only money. I trust nobody else."
I said, "You are making a very significant statement."
He said, "Everybody changes. You cannot rely on anybody. And as you get older, only your money is yours. Nobody cares -- not even your son, not even your wife. If you have money they all care, they all respect you, because you have money. If you don't have money you become a beggar."
His saying that the only thing in the world to trust is money comes out of a long experience of life, of getting cheated again and again by the people he trusted -- and he thought they loved him but they were all around him for the money.
"But," I told him, "at the moment of death money is not going to be with you. You can have an illusion that at least money is with you, but as your breathing stops, money is no longer with you. You have earned something but it will be left on this side; you cannot carry it beyond death. You will fall into a deep loneliness which you have been hiding behind the facade of money."
There are people who are after power, but the reason is the same: when they are in power so many people are with them, millions of people are under their domination. They are not alone. They are great political and religious leaders. But power changes. One day you have it, another day it is gone, and suddenly the whole illusion disappears. You are lonely as nobody else is, because others are accustomed to being lonely. You are not accustomed... your loneliness hurts you more.
Society has tried to make arrangements so you can forget loneliness. Arranged marriages are just an effort so that you know your wife is with you. All religions resist divorce for the simple reason that if divorce is allowed then the basic purpose marriage was invented for is destroyed. The basic purpose was to give you a companion, a lifelong companion.
But even though a wife will be with you or a husband will be with you for your whole life, that does not mean that love remains the same. In fact, rather than giving you a companion, they give you a burden to carry. You were lonely, already in trouble, and now you have to carry another person who is lonely. And in this life there is no hope, because once love disappears you both are lonely, and both have to tolerate each other. Now it is not a question of being enchanted by each other; at the most you can patiently tolerate each other. Your loneliness has not been changed by the social strategy of marriage.
Religions have tried to make you a member of an organized body of religion so you are always in a crowd. You know that there are six hundred million Catholics; you are not alone, six hundred million Catholics are with you. Jesus Christ is your savior. God is with you. Alone you may have been wrong -- doubt may have arisen -- but six hundred million people cannot be wrong. A little support... but even that is gone because there are millions who are not Catholics. There are the people who crucified Jesus. There are people who don't believe in God -- and their number is not less than Catholics, it is more than Catholics. And there are other religions with different concepts.
It is difficult for an intelligent person not to doubt. You may have millions of people following a certain belief system, but still you cannot be certain that they are with you, that you are not lonely.
It was good for a childish humanity to be deceived by this concept, but you cannot be deceived by this concept. This God who is always everywhere -- you don't see him, you can't talk to him, you can't touch him. You don't have any evidence for his existence -- except your desire that he should be there. But your desire is not a proof of anything.
God is only a desire of the childish mind.
Man has come of age, and God has become meaningless. The hypothesis has lost its grip.
What I am trying to say is that every effort that has been directed towards avoiding loneliness has failed, and will fail, because it is against the fundamentals of life. What is needed is not something in which you can forget your loneliness. What is needed is that you become aware of your aloneness, which is a reality. And it is so beautiful to experience it, to feel it, because it is your freedom from the crowd, from the other. It is your freedom from the fear of being lonely.
Just the word "lonely" immediately reminds you that it is like a wound: something is needed to fill it. There is a gap and it hurts: something needs to be filled in. The very word "aloneness" does not have the same sense of a wound, of a gap which has to be filled. Aloneness simply means completeness. You are whole; there is no need of anybody else to complete you.
So try to find your innermost center, where you are always alone, have always been alone. In life, in death -- wherever you are you will be alone. But it is so full -- it is not empty, it is so full and so complete and so overflowing with all the juices of life, with all the beauties and benedictions of existence, that once you have tasted aloneness the pain in the heart will disappear. Instead, a new rhythm of tremendous sweetness, peace, joy, bliss, will be there.
It does not mean that a man who is centered in his aloneness, complete in himself, cannot make friends -- in fact only he can make friends, because now it is no longer a need, it is just sharing. He has so much; he can share.
Friendship can be of two types. One is a friendship in which you are a beggar -- you need something from the other to help your loneliness -- and the other is also a beggar; he wants the same from you. And naturally two beggars cannot help each other. Soon they will see that their begging from a beggar has doubled or multiplied the need. Instead of one beggar, now there are two. And if, unfortunately, they have children, then there are a whole company of beggars who are asking -- and nobody has anything to give.
The other kind of friendship, the other kind of love, has a totally different quality. It is not of need, it is out of having so much that you want to share. A new kind of joy has come into your being -- that of sharing, which you were not ever aware of before. You have always been begging.
When you share, there is no question of clinging. You flow with existence, you flow with life's change, because it doesn't matter with whom you share. It can be the same person tomorrow -- the same person for your whole life -- or it can be different persons. It is not a contract, it is not a marriage; it is simply out of your fullness that you want to give. So whosoever happens to be near you, you give it. And giving is such a joy.
Begging is such a misery. Even if you get something through begging, you will remain miserable. It hurts. It hurts your pride, it hurts your integrity. But sharing makes you more centered, more integrated, more proud, but not more egoistic -- more proud that existence has been compassionate to you. It is not ego; it is a totally different phenomenon... a recognition that existence has allowed you something for which millions of people are trying, but at the wrong door. You happen to be at the right door.
You can love a person, and if the person loves somebody else there will not be any jealousy, because you loved out of so much joy. It was not a clinging. You were not holding the other person in prison. You were not worried that the other person may slip out of your hands, that somebody else may start having a love affair...
When you are sharing your joy, you don't create a prison for anybody. You simply give. You don't even expect gratitude or thankfulness because you are not giving to get anything, not even gratitude. You are giving because you are so full you have to give.
So if anybody is thankful, you are thankful to the person who has accepted your love, who has accepted your gift. He has unburdened you, he allowed you to shower on him. And the more you share, the more you give, the more you have. So it does not make you a miser, it does not create a new fear that "I may lose it." In fact the more you lose it, the more fresh waters are flowing in from springs you have not been aware of before.
Forget loneliness, forget darkness, forget pain. These are just the absence of aloneness. The experience of aloneness will dispel them instantly. And the method is the same: just watch your mind, be aware. Become more and more conscious, so finally you are only conscious of yourself. That is the point where you become aware of aloneness.
You will be surprised that different religions have given different names to the ultimate state of realization. The three religions born outside of India don't have any name for it because they never went far in the search for oneself. They remained childish, immature, clinging to a God, clinging to prayer, clinging to a savior. You can see what I mean: they are always dependent -- somebody else is to save them. They are not mature. Judaism, Christianity, Islam -- they are not mature at all and perhaps that is the reason they have influenced the greatest majority in the world, because most of the people in the world are immature. They have a certain affinity.
But the three religions in India have three names for this ultimate state. And I remembered this because of the word aloneness. Jainism has chosen kaivalya, aloneness, as the ultimate state of being. Just as Buddhism chose nirvana, no-selfness, and Hinduism chose moksha, freedom, Jainism chose absolute aloneness. All three words are beautiful. They are three different aspects of the same reality. You can call it liberation, freedom; you can call it aloneness; you can call it selflessness, nothingness -- just different indicators towards that ultimate experience for which no name is sufficient.
But always look to see if anything that you are facing as a problem is a negative thing or a positive thing. If it is a negative thing then don't fight with it; don't bother about it at all. Just look for the positive of it, and you will be at the right door.
Most of the people in the world miss because they start fighting directly with the negative door.
There is no door; there is only darkness, there is only absence. And the more they fight, the more they find failure, the more they become dejected, pessimistic ... and ultimately they start finding that life has no meaning, that it is simply torture. But their mistake is they entered from the wrong door.
So before you face a problem, just look at the problem: is it an absence of something? And all your problems are the absence of something. And once you have found what they are the absence of, then go after the positive. And the moment you find the positive, the light -- the darkness is finished.
The Path of the Mystic, chapter 19
Why so much conflict between the different religions?
[Articles] > Why so much conflict between the different religions?
([source|http://www.barnett.sk/software/osho/askosh68.htm])
The world seems to be getting more and more crazy from day to day. nobody knows what is going on and everything is upside down and confused. this is what is told in the newspapers. is it real? and if so, is there any intrinsic balance in life which is keeping everything stable?
The world is the same; it has always been the same -- upside down, crazy, insane. In fact, only one thing new has happened in the world, and that is the awareness that we are crazy, that we are upside down, that something is basically wrong with us. And this is a great blessing -- this awareness. Of course it is only a beginning, just the abc of a long process, just a seed, but immensely pregnant. The world was never so aware of its insane ways as it is today. It has always been the same. In three thousand years man has fought five thousand wars.
Can you say this humanity is sane? One cannot remember a time in human history when people were not destroying each other either in the name of religion or in the name of God or even in the name of peace, humanity, universal brotherhood. Great words hiding ugly realities! Christians have been killing Mohammedans, Mohammedans have been killing Christians, Mohammedans have been killing Hindus, Hindus have been killing Mohammedans. Political ideologies, religious ideologies, philosophical ideologies are just facades for murder -- to murder in a justified way.
And all these religions were promising the people, "If you die in a religious war, your heaven is absolutely certain. Killing in war is not sin; being killed in war is a great virtue." This is sheer stupidity! But ten thousand years of conditioning has seeped deep into the blood, into the bones, in the very marrow of humanity. Each religion, each country, each race was claiming, "We are the chosen people of God. We are the highest; everyone is lower than us." This is insanity, and everybody has suffered because of it.
Jews have suffered immensely for one single folly that they committed: the idea that "We are the chosen people of God." Once you have the idea that you are the chosen people of God, then you cannot be forgiven by others because they are also the chosen people of God, and how to decide it? No argument can be conclusive, and nobody knows where God is hiding so you cannot ask him either; he cannot be brought in the court to be a witness. Then only the sword is going to decide. Whosoever is mighty is going to be right. Might has been right. Jews really suffered for centuries, but the suffering has not changed them. In fact it has strengthened the idea that they are the chosen people of God.
The same people who tell them, "You are the chosen people," also tell them that the chosen people have to go through many tests, many fires to prove their mettle. I have heard about an old rabbi -- he must have been a very sane man -- praying to God. He was praying for years and years and never asking for anything -- and you know, prayer is a kind of nagging: you go on nagging God every day, morning, afternoon, evening, night, five times every day. God must be getting tired, utterly bored....
And the rabbi was not asking for anything; otherwise there was a way out. If he had been asking for something it would have been given and the rabbi would have been told, "Get lost!" But he was not asking for anything, just praying. Finally God asked him, "Why do you go on torturing me? What do you want?" And the old rabbi said, "Just one thing. Is it not time for you to choose some other people? Please, make some other people your chosen people. We have suffered enough!"
But this is not only so with the Christians, Jews, Mohammedans and Hindus; it is exactly the same with all the people that have existed up to now. The racial ego, the religious ego, the spiritual ego is far more dangerous than the individual ego, because the individual ego is gross. You can see it -- everybody can see it, it is so visible on the surface. But when the ego becomes racial -- "Hinduism is great" -- you don't think you are claiming anything for yourself. Indirectly you are claiming, "I am great because I am a Hindu, and Hinduism is great." This is an indirect way, a subtle, cunning way: "I am great because I am a Japanese, because Japanese are the direct descendants of the sun God"; or, "I am a Chinese and the Chinese are the most civilized people, the most cultured."
When the Westerners reached China for the first time, looking at the Chinese, they laughed. They looked more like caricatures; cartoons rather than men -- just four or five hairs sticking out of your face and that's your whole beard! What kind of people are these? The first Europeans wrote in their diaries, "It seems we have discovered the missing link between the monkeys and man." And what were the Chinese writing in their journals?
Even the emperor of China was very much interested in seeing the Europeans because he had heard many stories about them. They were invited to his court, not because he respected the Europeans, but just to see what kind of people these were. Never before...! And he could not contain his laughter; he started laughing when he saw the Europeans. The Europeans were very much embarrassed: "Why is he laughing?" They were told, "That is his way of appreciating. He always laughs, enjoys; that is his way of welcoming the guests." But the reality was that he could not believe that these are human beings!
He asked his people, "Have you brought them from African jungles? They look like monkeys!" That's how the ego functions: the other is always reduced to the lowest possible; and compared to the other, one raises oneself higher. You say, "The world seems to be getting more and more crazy from day to day." That is not right; it has always been so.
Only one thing new is happening, and that is a blessing, not a curse at all. For the first time in the whole history of humanity, a few people are becoming aware that the way we have existed up to now is somehow wrong; something basically is missing in our very foundation.
There is something which does not allow us to grow into sane human beings. In our very conditioning are the seeds of insanity. Every child is born sane, and then, slowly slowly, we civilize him -- we call it the process of civilization. We prepare him to become part of the great culture, the great church, the great state to which we belong.
Our whole politics is stupid, and then he becomes stupid. Our whole education is ugly. Our politics means nothing but ambition, naked ambition -- ambition for power. And only the lowest kind of people become interested in power. Only the people who are suffering from a deep inferiority complex become politicians. They want to prove that they are not inferior; they want to prove it to others, they want to prove to themselves that they are not inferior, they are superior.
But what is the need to prove it if you are superior? The superior man does not try to prove anything, he is so at ease with his superiority. That's what Lao Tzu says: The superior man is not even conscious of his superiority; there is no need at all. It is only the ill person who starts thinking of health; the healthy person never thinks about health. The healthy person is not self-conscious about his health; only the sick, only the ill. The beautiful person, the really beautiful person is not self-conscious about his or her beauty. It is only the ugly person who is constantly worried and making every effort to prove that it is not so.
In fact, in proving to others that "I am not inferior, I am not ugly," he is trying to prove it to himself. The others function as a mirror. If the others can say, "Yes, you are great...." But they will say it only when you are powerful, when you are rich; otherwise they are not going to say anything. Who is interested in your ego? They are interested in their egos, but reluctantly, when you have power to destroy, they have to accept.
Adolf Hitler was mad, but nobody in Germany dared to say it. Many felt that he was mad, but the moment he was defeated and committed suicide, many people started writing that they had always felt it. Even his own physicians who had never dared to tell the person himself -- at least they were supposed to say the truth, they were the physicians -- they had not said that he was sick, badly sick, and not only physiologically but psychologically too.
He suffered from many nightmares, he was constantly afraid of being killed. He was obsessed with the idea that he was going to be killed, so much so that he never got married. He got married only when he had decided to commit suicide, just three hours before. To avoid having a woman in the same room, he never got married -- because who knows, the woman may be a spy, an enemy, and while he is asleep she may kill him, poison him.
He never trusted even the woman he pretended to love. He had no friends, because to be friendly with someone means to trust, and he was so doubtful. The politicians are insane, the priests are insane too....
Humanity has always been insane. It has always remained upside down and confused, because you have been brought up on lies. But one thing good is happening today: at least a few intelligent young people are becoming aware that our whole past has been wrong and it needs a radical change. "We need a discontinuity from our past. We want to start afresh, we need to start afresh. The whole past has been an experiment in utter futility!"
Once we accept the truth as it is, man can become sane. Man is born sane; we drive him crazy. Once we accept that there are no nations and no races, man will become very calm and quiet. All this continuous violence and aggression will disappear. If we accept man's body, its sexuality, naturally, then all kinds of stupidities preached in the name of religion will evaporate.
Ninety-nine percent of psychological diseases exist because of man's sexual repression. We have to make man free of his past. That's my whole work here: to help you to get rid of the past. Whatsoever the society has done to you has to be undone. Your consciousness has to be cleaned, emptied so that you can become like a pure mirror reflecting reality. To be able to reflect reality is to know God. God is just another name for reality: that which is. And a man is really sane when he knows the truth.
We have to change this whole earth into a tremendous festival, and it is possible because man brings all that is needed to transform this earth into a paradise.
Come, Come, Yet Again Come, chapter 12
I often panic, and worry that I might go mad....
[Articles] > I often panic, and worry that I might go mad....
([source|http://www.barnett.sk/software/osho/askosh68.htm])
The basic thing to be understood is that you are not the mind -- neither the bright one nor the dark one. If you get identified with the beautiful part, then it is impossible to disidentify yourself from the ugly part; they are two sides of the same coin. You can have it whole, or you can throw it away whole, but you cannot divide it.
And the whole anxiety of man is that he wants to choose that which looks beautiful, bright; he wants to choose all the silver linings, leaving the dark cloud behind. But he does not know that silver linings cannot exist without the dark cloud. The dark cloud is the background, absolutely necessary for silver linings to show.
Being choiceless means: the mind is there and it has a dark side and it has a bright side -- so what? What has it to do with you? Why should you be worried about it?
The moment you are not choosing, all worry disappears. A great acceptance arises, that this is how the mind has to be, this is the nature of the mind -- and it is not your problem, because you are not the mind. If you were the mind, there would have been no problem at all. Then who would choose and who would think of transcending? And who would try to accept and understand acceptance?
But you are being an observer who gets identified with anything that he finds pleasant -- and forgets that the unpleasant is coming just behind it as a shadow. You are not troubled by the pleasant side -- you rejoice in it. The trouble comes when the polar opposite asserts -- then you are torn apart.
But you started the whole trouble. Falling from being just a witness, you became identified. The biblical story of the fall is just a fiction. But this is the real fall -- the fall from being a witness into getting identified with something and losing your witnessing.
Just try once in a while: Let the mind be whatever it is. Remember, you are not it. And you are going to have a great surprise. As you are less identified, the mind starts becoming less powerful, because its power comes from your identification; it sucks your blood. But when you start standing aloof and away, the mind starts shrinking.
The day you are completely unidentified with the mind, even for a single moment, there is the revelation: mind simply dies; it is no longer there. Where it was so full, where it was so continuous -- day in, day out, waking, sleeping, it was there -- suddenly it is not there. You look all around and it is emptiness, it is nothingness.
And with the mind disappears the self. Then there is only a certain quality of awareness, with no "I" in it. At the most you can call it something similar to "am-ness," but not "I-ness." To be even more exact, it is "is-ness" because even in am-ness some shadow of the "I" is still there. The moment you know its is-ness, it has become universal.
With the disappearance of the mind disappears the self. And so many things disappear which were so important to you, so troublesome to you. You were trying to solve them and they were becoming more and more complicated; everything was a problem, an anxiety, and there seemed to be no way out.
I remind you of the story The Goose is Out. It is concerned with the mind and your is-ness.
The master tells the disciple to meditate on a koan: A small goose is put into a bottle, fed and nourished. The goose goes on becoming bigger and bigger and bigger, and fills the whole bottle. Now it is too big; it cannot come out of the bottle's mouth -- the mouth is too small. And the koan is that you have to bring the goose out without destroying the bottle, without killing the goose.
Now it is mind-boggling.
What can you do? The goose is too big; you cannot take it out unless you break the bottle, but that is not allowed. Or you can bring it out by killing it; then you don't care whether it comes out alive or dead. That is not allowed either.
Day in, day out, the disciple meditates, finds no way, thinks this way and that way -- but in fact there is no way. Tired, utterly exhausted, a sudden revelation... suddenly he understands that the master cannot be interested in the bottle and the goose; they must represent something else. The bottle is the mind, you are the goose... and with witnessing, it is possible. Without being in the mind, you can become identified with it so much that you start feeling you are in it!
He runs to the master to say that the goose is out. And the master says, "You have understood it. Now keep it out. It has never been in."
If you go on struggling with the goose and the bottle, there is no way for you to solve it. It is the realization that, "It must represent something else; otherwise the master cannot give it to me. And what can it be?" -- because the whole function between the master and the disciple, the whole business is about the mind and awareness.
Awareness is the goose which is not in the bottle of the mind. But you are believing that it is in it and asking everyone how to get it out. And there are idiots who will help you, with techniques, to get out of it. I call them idiots because they have not understood the thing at all.
Mind is just a procession of thoughts passing in front of you on the screen of the brain. You are an observer. But you start getting identified with beautiful things -- those are bribes. And once you get caught in the beautiful things you are also caught in the ugly things, because mind cannot exist without duality.
Awareness cannot exist with duality, and mind cannot exist without duality.
Awareness is non-dual, and mind is dual. So just watch. I don't teach you any solutions. I teach you the solution: Just get back a little and watch. Create a distance between you and your mind.
Whether it is good, beautiful, delicious, something that you would like to enjoy closely, or it is ugly -- remain as far away as possible. Look at it just the way you look at a film. But people get identified even with films.
I have seen, when I was young... I have not seen any movie for a long time. But I have seen people weeping, tears coming down -- and nothing is happening! It is good that in a movie house it is dark; it saves them from feeling embarrassed. I used to ask my father, "Did you see? The fellow by your side was crying!"
"But," I said, "there is only a screen and nothing else. Nobody is killed, there is no tragedy happening -- just a projection of a film, just pictures moving on the screen. And people laugh, and people weep, and for three hours they are almost lost. They become part of the movie, they become identified with some character..."
My father said to me, "If you are raising questions about people's reactions then you cannot enjoy the film."
I said, "I can enjoy the film, but I don't want to cry; I don't see any enjoyment in it. I can see it as a film, but I don't want to become a part of it. These people are all becoming a part of it."
My grandfather had an old barber who was an opium addict. For something which was possible to do in five minutes he would take two hours, and he would talk continuously. But they were old friends from their childhood. I can still see my grandfather sitting in the chair of the old barber... And he was a lovely talker. These opium addicts have a certain quality, a beauty of talking, telling stories about themselves, what is happening day-to-day; it is true.
My grandfather would simply be saying, "Yes, right, that's great..."
I said to him one day, "About everything you go on saying, `Yes, right, it is great.' Sometimes he is talking nonsense, simply irrelevant."
He said, "What do you want? That man is an opium addict..."
In India razor blades are not used; things almost like six-inch long knives are used as razor blades. "Now what do you want me to say? -- with that man who has a knife, a sharp knife in his hand, just on my throat. To say no to him... he will kill me! And he knows it. He sometimes tells me, `You never say no. You always say yes, you always say great.' And I have told him, `You should understand that you are always under the influence of opium. It is impossible to talk with you, to discuss with you or to disagree with you. You have a knife on my throat, and you want me to say no to something?'"
I said, "Then why don't you change from this man? There are so many other barbers, and this man takes two hours for a five-minute job. Sometimes he takes half your beard and then he says, `I am coming back, you sit.' And he is gone for an hour, because he gets involved in a discussion with somebody and forgets completely that a customer is sitting in his chair. Then he comes and says, `My God, so you are still sitting here?'"
And my grandfather would say, "What can I do? I cannot go home with half the beard shaved. You just complete it. Where have you been?"
The barber would say, "I got in such a good argument with somebody that I completely forgot about you. It is good that that man had to go; otherwise you would have been sitting here the whole day. And sometimes I don't even close the shop at night. I simply go home, just forget to close, and once in a while a customer is still sitting in the chair and I am sleeping. Somebody has to say to him, `Now you can go; that man will not be seen again before tomorrow morning. He is fast asleep in his home. He has forgotten to close his shop and he has forgotten about you.'"
And if you were angry... Sometimes new people got into his shop, and became angry. He would say, "Calm down. At the most you need not pay me. I have cut only half of the beard; you can just go. I don't want to argue. You need not pay me; I don't ask even half payment."
But nobody can leave his chair with half the beard shaved -- or half the head shaved! You ask him just to shave the beard and he starts shaving your head, and by the time you notice, he has already done the job. So he asks you, "Now what do you want? -- because almost one-fourth of the work is done. If you want to keep it this way I can leave it; otherwise I can finish it. But I will not charge for it because if you say that you never wanted it to be cut, then it is my fault and I should take the punishment. I will not charge you."
This man was dangerous! But my grandfather used to say, "He is dangerous but he is lovely and I have become so much identified with him that I cannot conceive that if he dies before me I will be able to go to another barber's shop. I cannot conceive... for my whole life he has been my barber. The identity has become so deep that I may stop shaving my beard, but I cannot change my barber."
But fortunately my grandfather died before the opium-addict barber.
You get identified with anything. People get identified with persons and then they create misery for themselves. They get identified with things, then they get miserable if that thing is missing.
Identification is the root cause of your misery. And every identification is identification with the mind.
Just step aside, let the mind pass.
And soon you will be able to see that there is no problem at all -- the goose is out. You don't have to break the bottle, you don't have to kill the goose either.
Love and God at Work
Program and organize your day...
That is called enthusiasm!!
Help those with more difficulties than you...
That is called compassion!
That is called humility!!
Saraswathi Poojai
Source http://www.vishuji.com/saraswathi.htm (which is not available sometimes !)
Shri Saraswathi is the Goddess of learning, who is divine knowledge personified. The sound of Her celestial veena awakens the notes of the sublime utterances of the sacred monosyllable, "OM". She bestows the knowledge of the supreme, mystic sound, clarity of thought and nobility of ideas as represented by Her pure dazzling white clothes, with the hands holding the veena and books seated on the white lotus.
How to Perform Saraswathi Pooja?
Place the Goddess Saraswathi's photo frame or idol facing the East or West besides, the books representing saraswathi. Musical instruments are also kept for the puja. Books are wrapped in a silk cloth. (Red or Pink)
First light the oil lamp. Apply sandalwood paste and kumkum on the forehead, palms and feet of the Goddess and then garland with flowers. Also apply on the books and musical instruments. Sit with folded legs on a small mat facing the Goddess.
Ganapati Dyanam
Do salutation and contemplate on Lord Vighneswara chanting :-
OM Shuklam bharadharam Vishnum, Shashi Varnam chaturbhujam ! Prasanna Vadanam Dyayethe, Sarva Vighno Upashanth aye !!
Pranayam
Om boohu, Om bhuvaha, Oghum suvaha,
Om mahaha, Om janaha, Oghum satyam,
Om tat sa Vithurvarenyam
Bhargo devasya dhimahi, dheeyo yonah pracho dayathu
Om apaha, Jyothi rasa, amrutham brahma
Bhur bhuvasuvarom
Pooja Sankalpam
Let the right palm rest on the right knee facing upwards. Cover it with the left palm chant the following mantra :
OM Mamopaatha Samashta,
Shri parameswara preethyartham,
Asmin shubha muhurthey,
Jnyaana Vairagya Siddhyartham,
Vidhya-Vinaya praapthyartham
Shri sadguru prasaada-siddhyartham cha
Shri Saraswathi poojaam karishyey !!
Ring the bell as you chant the following mantra
Aagamaartham tu Devanaam, Gamanaartham tu rakshasaam.
Kurvey ghantaa ravam thathra Devataahvaan - lakshanam !!
Chant the following mantras with contemplation
Vakra tunda mahakaya, suryakoti samaprabha,
Nirvignam kuru mey devaa, sarva karyeshu sarvadaa.
Om shri Maha Ganapataye namaha.
Gurur brahma, Guru Vishnu, Gurur devoh maheshwaraha,
Guruh saakshaath param brahma, tasmai shri guravey namaha
Om shri Gurubhyo namaha
!! OM Shri Saraswathyey namaha !!
   Yaa veena vara danda manditakara
   Yaa shwetha Padmaasanaa
   Yaa brahma achyutha shankara prabhritibhi
   Saa maam paathu Saraswathi Bhagawathi
2. Namasthey sharada devi kashmira puravasini,
   Thwa maham prarthye nityam, vidhyaanam cha dehi mey !!
3. Saraswathi thriyam drishta veena pustaka dhaarini,
    Hamsa Vaahana Samyuktha Vidhyaa daanakaree mamah !!
4. Padma patra vishalakshi padma kesara varninee
    Nityam padmaalaya devi, saamaam paatu saraswathi !!
5. Sharada sharadaambhoja vadana vadanaam buje
    Sarvada Sarvadaasmakam sannidhi sannidhim kuru !!
Devatha Aavaahanam :-
Touch your chest with left palm, touch also the feet of the goddess with right palm and chant :
kriya maannaam mayaa pooja, gruhaan sura sattamey.
Om shri saraswathyey Namaha ! Aavaahayaami !!
Aasanam :-
Om shri Saraswathyey Namah ! Aasanam Samarpayaami !!
Paadhyam :-
OM Shri saraswathyey Namah ! Paadhyam samarpayaami !!
Arghyam :-
OM Shri Saraswathyey Namaha ! Arghyam Samarpayaami !!
Aachamanam :-
OM Shri Saraswathyey Namaha ! Aachamanam Samarpayaami !!
Snaaneeyam :-
OM Sri Saraswathyey Namaha ! Snaaneeyam Samarpayaami !!
Vastram :-
OM Shri Saraswathyey Namaha Shubra Vastram Samarpayaami.
Gandha lepanam :-
Apply sandalpaste and kumkum on the forehead,
OM Shri Saraswathyey Namaha ! Gandham Samarpayaami !!
Smear the rice with kumkum. Offer it at the feet of the Goddess chanting :-
OM Shri Saraswathyey Namaha ! Akshathaan Samarpayaami !!
Pushpam :-
OM Shri Saraswathyey Namaha / Pushpaani Samarpayaami
Take a flower / tulsi leaf / akshata, chanting one name of the Goddess, offer it at the feet of Goddess.
Repeat for each name of the goddess: (Twelve (12) names)
1 OM Saraswathyey Namaha
2 OM Mahaabhadraayey Namaha
3 OM Mahaamaayaayey Namaha
4 OM Varapradaayey Namaha
5 OM Padmanilayaayey Namaha
6 OM Padmaakshyey Namaha
7 OM Pusthakabhruthey Namaha
8 OM Jnanamudraayey Namaha
9 OM Kamarupaayey Namaha
10 OM Mahaavidhyaayey Namaha
11 OM Mahaapaathaka Naashinyey Namaha
12 OM Vidhyaadhara Supujithaayey Namaha
Archana (Optional) - 108 names
Dhupam Deepam :-
Light up the Agarbhathi & small lamp, show it to the Goddess,
OM Shri Saraswathyey Namaha !
Dhupam Aaghraapayaami !!
Om shri Saraswathyey Namaha,
Deepam darshayaami.
Naivedyam :-
Keep the prasadam (fruits, Paayasam, Vada, Coconut) in a plate in front of the Goddess. Put a tulsi leaf on it. Close your eyes, joining the palms, chant the mantra offering mentally the naivedyam to the Goddess.
OM bhur bhuvasuvaha, that sa vithur varenyam
Bhargo devasya dheemahi, dhiyo yonah prachodayaath !!
Take 2 spoonful of water on your right palm, circumbulate
the water drops around the naivedyam chanting :-
Satyam twarthena parishinchami
Take 2 spoonful on your right palm, and drop it
on your right side near the Prasadam saying :
Amrathahopastarana masi
Make gesture of offering to the Goddess chanting
OM pranaaya swaha
OM Apaanaya swaha
OM Vyaanaya swaha
OM Udaanaaya swaha
OM Samaanaaya swaha
OM Brahmaney swaha
Drop 2 spoonful of water through right palm on the right side of the naivedyam saying :
OM shri Saraswathyey Namaha !
Naivedyam Nivedayaami !!
Drop 2 spoonful of water on right side of naivedyam :
Nivedanan antaram aachamaniyam samarpayaami
             Madhyey Madhyey amruta paaniyam samarpayaami
             Amrutaapidhaa namasi
             Hasta prakshaalanam samarpayaami
             Paadha prakshaalanam samarpayaami
             Aachamaniyam samarpayaami
" Poogi phala samaayuktam,
Naagavalli dalai yurtham
Karpoora churna sanyuktam
Taamboolam prati gruhataam
Taamboolam Samarpayaami
Mangala Neerajanam :-
Light up the camphor, show it to the Goddess, also ringing the bell with the left hand, chant :-
Na thathra suryo bhaathi, Na chandra taarakam
Nemaa Vidhyutho bhaanthi kuthoyam agnihi !!
Thameva bhaantham anubhaathi sarvam,
Thasya bhaasa sarvamidham vibhaathi
Om sri Saraswathyey namaha !
Karpoora Neeraajanam samarpayaami !!
Mangala Neeraajanam samarpayaami !!
OM sri Saraswathyey Namaha !
Pushpaanjalim Samarpayaami !!
Pradakshina Namaskaram
While standing, turn round in a clockwise manner at the
same spot thrice, with joined palms, chanting,
Yaani kaani cha paapaani Janmaanthara Krithaani cha !
One may offer vocal music, instrumental music, bhajans, dance etc. by household members.
Sit on the mat and pray :
Kaayena Vaacha Manasendriyayurva
Budyaatmanaa va prakrutehe swabhaavathu !
Karomi yadhyathu sakalam parasmey
Narayanaayethi samarpayaami !!
OM thath Sath Brahmaarpana Mastu !!
Yathasthanam prathista payaami
------------ OM -------------
Lessons
[The real meaning of peace]
The real meaning of peace
[Lessons] > The real meaning of peace
This Week's Inspirational Message
[InspirationPeak|http://www.inspirationpeak.com]
the best picture of peace. Many artists tried. The king looked at all
choose between them.
One picture was of a calm lake. The lake was a perfect mirror for
peaceful towering mountains all around it. Overhead was a blue sky with
The other picture had mountains, too. But these were rugged and bare.
Above was an angry sky, from which rain fell and in which lightning
played. Down the side of the mountain tumbled a foaming waterfall. This
bush growing in a crack in the rock. In the bush a mother bird had built
her nest. There, in the midst of the rush of angry water, sat the mother
"Because," explained the king, "peace does not mean to be in a place
where there is no noise, trouble, or hard work. Peace means to be in the
midst of all those things and still be calm in your heart. That is the
real meaning of peace."
Mark Twain, 1835-1910
American Author and Storyteller
Wishing you a great peace - and many opportunities to share it with
Gayathri Mantram
[Religion] > Gayathri Mantram
[http://www.carnatic.com/images/gayatrimantra.jpg]
(source : http://www.angelfire.com/me2/sutras/ssrs.html)
([Source|http://www.vishuji.com/mornpray.htm])
Om Ekadanthaaya Vidhmahe, Vakratundaaya Dheemahi
Om Namashivaya Gayatri
Om thathpurushaaya Vidhmahe Mahadevaaya Dheemahi
Karthyayanaaya Vidhmahe Kanyakumari cha
Dheemahi Thanno Durge Prachothayaathe !!
Waagh Devyai cha vidhmahe virinchipatni cha Dheemahi
Lakshmi Gayatri
Om Mahadevyai cha vidhmahe vishnu pathni cha dheemahi
Thanno Lakshmihi Prachodhayaathe
Dasha vadanaaya cha vidhmahe; jwala malayai cha Dheemahi
Shri Mahalakshmi Ashtakam
[Religion] > Shri Mahalakshmi Ashtakam
([Source|http://www.vishuji.com/mornpray.htm])
1) Namasthethu Mahaamaye Shripeede Surapujithe !
    Shangachakra gadha hasthe Mahalakshmi Namosthu the !!
2) Namasthe Garudaa rude kolaasara bhayankari !
    Sarva paapa hare devi Mahalakshmi Namosthu the !!
    Sarvadhukka hare devi Mahalakshmi Namosthu the !!
4) Siddhi Buddhi Pradha devi Bhuddhi Mukthi pradaayini !
    Mantramoorthe Sadha devi Mahalakshmi Namosthu the !!
5) Aadhyantharahithe Devi Aadhyashakthi Maheshwari !
    Yogaje yogasampoothe Mahalakshmi Namosthu the !!
6) Sthula saokshma Mahaaroudre Mahashakti Mahodare !
    Mahaapaapahare devi Mahalakshmi Namosthu the !!
7) Padmaasanasthithe Devi Parabrahmaswarupini !
    Parameswari Jaganmaatha Mahalakshmi Namosthu the !!
8) Swethaambaradhare Devi Nanaalankaarabhooshithe !
     Jagasthathe Jaganmaatha Mahalakshmi Namosthu the !!
9) Mahalakshmiashtakam sthothram yah patethe Bhaktimaannarah !
    Sarvasiddhi Mavaapnothi Raajyam Praapnothi Sarvadha !!
10) Ekakaale Padenithyam Mahaapaapavinaashanam !
      Dvikaalam yeh patenityam Dhana Dhaanya samanvithaha !!
11) Trikaalam Yeha patenityam mahashatruvinashanam !
      Mahalakshmir Bhavenityam Prasanna Varade Shuba !!
AnnapoornaShothram
[Religion] > AnnapoornaShothram
([Source|http://www.vishuji.com/mornpray.htm])
    Nidhorthakila ghora Paavanakaree, Pratyaksha Maaheshwari !
    Praaleyaachala Vamsa Paavanakaree, Kashi puraadeeswari
    Bhikshaam Dehi Kripaa valambhanakaree, Maathaannapoorneswari !!
2) Nana Ratna Vichitra Bhooshanakaree, Hemaamba Raadambari,
    Mukthaahaara vilambha maana vilasath vakshoja kumbhanthari !
    Kashmeerangaru Vaasitha Ruchikaree, kashi puraadeswari,
    Bhikshaam Dehi Kripaa valambhanakaree, Maathaannapoorneswari !!
3) Yogaanandhakaree Ripukshayakaree, Dharmaartha Nishtaakaree,
    Chandraarkaanala Bhaasamaana Lahari, trielokya Rakshaakaree !
    Sarvaishwarya samastha vaanchithakaree, kashi puraadeeswari,
    Bhikshaam Dehi Kripa-avalambhanakaree, Maathaannapoorneswari !!
4) Kailasaachala kandaraalayakaree, gauri uma shankari,
    Kaumaree Nigamartha gocharakaree omkara beejaakshari, !
    Mokshadwaara kavaata paatanakaree, kashiepuraadeswari,
    Bhikshaam Dehi Kripaavalambanakaree, Maathaannapoorneswari !!
5) Drishyaa drishya vibhoothi vaahanakaree brahmaanda bhaandodari,
    Shri viswesa mana prasaadanakaree, kashi puradeeswari,
    Bhikshaam Dehi kripaa valambhanakaree, Maathaannapoorneswari !!
6) Urveesarva Janeeswari Bhagawathi, maathaannapoorneswari
    Venee neela samaana kunthaladharee, Nityaanna Daaneswari, !
    Saakshaan mokshakaree sada shubha karee, kashi puraadeswari,
    Bhikshaam Dehi kripaavalambhanakaree, Maathaannapoorneswari !!
7) Aadhikshaantha samastha varnanakaree, shambho shribhaavaakari,
    Kashmeera Trijaleswari Trilahari, Nityaankura sarvari !
    Bhikshaam Dehi Kripaavalambhanekaree, maathaannapoorneswari !!
    Vaameswaadu payodhara priyakaree, soubhagya maaheswari !
    Bhikshaam Dehi Kripaavalambhanakaree, Maathaapoorneswari !!
9) Chandraarkaanala kotikoti sadrushee, chandraamshu bimbaadhari
    Chandraa kaarkgni samaana kundaladhari, chandraarka varneswari !
    Maalaapusthaka paasashaan kushadharee, kashi puraadeswari,
    Bhikshaam Dehi Kripaavalambhanakaree, Maathaannapoorneswari !!
10) Kshatratraanakari Mahabhayahari maatha kripaasagari,
     Dakshaa krandakari Niraamayakaree kashipuraadeswari
     Bhikshaam Dehi kripaavalambhanakaree, maathaannapoorneswari !!
     gynana vairargya sidhyartham, Bhikshaam Dehi cha Parvathi !!
12) Maatha cha parvathi devi pithaa devo maheswaraha !
     Baandhawaha shiva bhakthascha swadesho bhuvanathrayam !!
Jokes
[Karmasaya] > Jokes
[Conversation of William Knott and Mr Watt.]
[The Mask]
[God will save me]
[Bed Time]
[Wise Old Man]
[M & M's]
Conversation of William Knott and Mr Watt.
[Jokes] > Conversation of William Knott and Mr Watt.
Conversation of William Knott and Mr Watt.
"What is your name, please?"
"Watt's my name."
"That's what I asked you. What's your name?"
"That's what I told you. Watt's my name."
A long pause, and then from Watt, "Is this
James Brown?"
"Please tell me your name."
Huh? What do you mean why not?
Yeah! Why won't you tell me your name?
But I told you my name!
That's what I mean.
So you know my name.
Your name!
Watt's my name.
How the hell do I know? I am asking you!
you my name and you
even told me yours yet.
You have been patient, what about me? I have
told you my name so many
times
and it is you who have not told me yours yet.
See, you even know my name!
What is your name?
See, you know my name!
Then why do you keep asking Watt is your name?
To find out your name!
See, and you know mine!
NAME, BUT THEY THEMSELVES DON'T KNOW THE
OTHER'S NAME.
name is, what will be
Watt's my name.
No, no, give me only one word.
Your name!
{pause before it hits him)
I told you so many times!
Ok I won't argue any more. Do you know my
name?
name.
[pause before it hits him]
No wonder, it took me so long, is that Dutch?
Oh, okay. At least the names are clear now
NAME AS WELL!
What is the meaning of Life?
[Karmasaya] > [Articles] > What is the meaning of Life?
[What is the true meaning of life?]
([source|http://www.barnett.sk/software/osho/askosh53.htm])
Life in itself has no meaning. Life is an opportunity to create meaning. Meaning has not to be discovered: it has to be created. You will find meaning only if you create it. It is not lying there somewhere behind the bushes, so you can go and you search a little bit and find it. It is not there like a rock that you will find. It is a poetry to be composed, it is a song to be sung, it is a dance to be danced.
Meaning is a dance, not a rock. Meaning is music. You will find it only if you create it. Remember it.
Millions of people are living meaningless lives because of this utterly stupid idea that meaning has to be discovered. As if it is already there. All that you need is to just pull the curtain, and behold! meaning is here. It is not like that.
So remember: Buddha finds the meaning because he creates it. I found it because I created it. God is not a thing but a creation. And only those who create find. And it is good that meaning is not lying there somewhere, otherwise one person would have discovered it -- then what would be the need for everybody else to discover it?
Can't you see the difference between religious meaning and scientific meaning? Albert Einstein discovered the theory of relativity; now, do you have to discover it again and again? You will be foolish if you discover it again and again. What is the point? One man has done it; he has given you the map. It may have taken years for him, but for you to understand it will take hours. You can go to the university and learn.
Buddha also discovered something, Zarathustra also discovered something, but it is not like Albert Einstein's discovery. It is not there that you have just to follow Zarathustra and his map and you will find it. You will never find it. You will have to become a Zarathustra. See the difference!
To understand the theory of relativity, you need not become an Albert Einstein, no. You have to be just of average intelligence, that's all. If you are not too much retarded, you will understand it.
But to understand the meaning of Zarathustra, you will have to become a Zarathustra -- less than that won't do. You will have to create it again. And each individual has to give birth to God, to meaning, to truth; each man has to become pregnant with it and pass through the pains of birth. Each one has to carry it in one's womb, feed it by one's own blood, and only then does one discover.
Now, you ask me: Why can't I see any meaning in life?
You must be waiting passively for the meaning to come... it will never come. This has been the idea of the past religions, that the meaning is already there. It is not! Freedom is there to create it, energy is there to create it. The field is there to sow the seeds and reap the crop. All is there -- but the meaning has to be created. That's why to create it is such a joy, such an adventure, such an ecstasy.
So the first thing: religion has to be creative. Up to now, religion has remained very passive, almost impotent. You don't expect a religious person to be creative. You just expect him to fast, sit in a cave, get up early in the morning, chant mantras... and this kind of stupid thing. And you are perfectly satisfied! What is he doing? And you praise him because he goes on long fasts. Maybe he is a masochist; maybe he enjoys torturing himself. He sits there when it is icy cold, naked, and you appreciate him. But what is the point, what is the value in it? All the animals of the world are naked in the icy cold -- they are not saints. Or when it is hot, he sits in the hot sun, and you appreciate him. You say, "Look! here is a great ascetic." But what is he doing? What is his contribution to the world? What beauty has he added to the world? Has he changed the world a little bit? Has he made it a little more sweet, more fragrant? No, you don't ask that.
Now, I tell you, this has to be asked: Praise a man because he has created a song. Praise a man because he has created a beautiful sculpture. Praise a man because he plays such a beautiful flute. Let these be religious qualities from now onwards. Praise a man because he is such a lover -- love is religion. Praise a man: because of him the world is becoming more graceful.
Forget all these stupid things! -- fasting and just sitting in a cave, torturing oneself or lying down on a bed of nails. Praise a man because he has cultivated beautiful roses. The world is more colorful because of him. And then you will find meaning.
Meaning comes out of creativity. Religion has to become more poetic, more aesthetic.
And second thing: sometimes it happens that you search for the meaning because you have already concluded. Out of a conclusion you search for it. You have already decided what meaning should be there, or has to be there... and then you don't find it.
The inquiry has to be pure. What do I mean when I say the inquiry has to be pure? It should be without any conclusion. It should not have any a priori in it.
You ask: Why can't I see any meaning in life?
What meaning are you looking for? You must be looking for a certain meaning. You will not find it -- because from the very beginning your inquiry is polluted, your inquiry is impure. You have already decided.
For example, if a man comes into my garden and thinks if he can find a diamond there then this garden is beautiful, and he cannot find the diamond, so he says there is no meaning in the garden.... And there are so many beautiful flowers, and so many birds singing, and so many colors, and the wind blowing through the pines, and the moss on the rocks. But he cannot see any meaning because he has a certain idea: he has to find the diamond, a Kohinoor -- only then will there be meaning.
He is missing meaning because of his idea. Let your inquiry be pure. Don't move with any fixed idea. Go naked and nude. Go open and empty. And you will find not only one meaning -- you will find a thousand and one meanings. Then each thing will become meaningful. Just a colored stone shining in the rays of the sun... or a dewdrop creating a small rainbow around itself... or just a small flower dancing in the wind.... What meaning are you searching for?
Don't start with a conclusion, otherwise you have started wrongly from the very beginning. Go without a conclusion! That's what I mean when I say again and again: Go without knowledge if you want to find truth. The knowledgeable person never finds it. His knowledge is a barrier.
Goldstein had never been to a show in the legitimate theater. For his birthday, his children decided to give him a present of a ticket for the Jewish theater.
The night after the show, they came to visit him and asked him eagerly what he thought of the show.
"Ash," he answered, "it was simply nonsense. When she was willing, he wasn't willing. And when he was willing, she wasn't willing. And when they both were willing, down came the curtain!"
Now, if you have a fixed idea, then you are only looking for it, only looking for it.... And because of this narrowness of the mind, all that is available is missed.
Meaning has to be created. And meaning has to be searched for without any conclusions. If you can drop your knowledge, life will suddenly take on color, it will become psychedelic. But you are continuously carrying the load of your scriptures, books, theories, doctrines, philosophies... you are lost in all that. And everything has become mixed, hotchpotch. And you cannot even remember what is what.
Your mind is a mess. Clean it! Make it a blank. The empty mind is the best mind. And those who have been telling you that the empty mind is the Devil's workshop are the Devil's agents. The empty mind is closer to God than anything. The empty mind is not the Devil's workshop. The Devil cannot do without thoughts.
With emptiness the Devil cannot do anything at all. He has no way Into emptiness.
So many thoughts in the mind, mixed up; nothing seems to be clear; you have heard so many things from so many sources -- your mind is a monster. And you are trying to remember, and you have been told to remember: Don't forget! And, naturally, the burden is so much that you cannot remember. Many things you have forgotten. Many things you have imagined and added on your own.
An Englishman visiting America attended a banquet and heard the Master of Ceremonies give the following toast:
"Here's to the happiest moment of my life,
Spent in the arms of another man's wife -- my mother."
"By Jove, that's ripping," the Englishman thought to himself. "I must remember to use it back home."
Some weeks later when he returned to England, he attended a church luncheon and was asked to give a toast. In thunderous tones he addressed the crowded room:
"Here's to the happiest moment of my life,
Spent in the arms of another man's wife..."
After a long pause the crowd began to grow restless, glaring at the speaker indignantly. The speaker's friend sitting next to him whispered, "You had better explain yourself quickly."
"By Jove," the speaker blurted out, "you will have to excuse me. I forgot the name of the "blooming" woman."
That is happening. You remember this -- Plato has said this. And you remember that -- Lao Tzu has said that. And you remember what Jesus has said, and what Mohammed has said... and you remember many things. And they have all got mixed up. And you have not said a single thing on your own. Unless you say something on your own, you will miss the meaning.
Drop the knowledge and become more creative. Remember, knowledge is gathered -- you need not be creative about it; you have only to be receptive. And that's what man has become: man is reduced to being a spectator. He reads the newspapers, he reads the Bible and the Koran and the Gita; he goes to the movie, sits there and sees the movie; he goes to the football match, or sits before his TV, listens to the radio... and so on and so forth. Twenty-four hours a day he is just in a kind of inactivity, a spectator. Others are doing things, and he is simply watching. You will not find meaning by watching.
You can see a thousand and one lovers making love and you will not know what love is -- you will not know that orgasmic abandonment by watching. You will have to become a participant. Meaning comes through participation. Participate in life! Participate as deeply, as totally, as possible. Risk all for participation. If you want to know what dance is, don't go and see a dancer -- learn dancing, be a dancer. If you want to know anything, participate! That is the true and the right way, the authentic way, to know a thing. And there will be great meaning in your life. And not only one-dimensional -- multi-dimensional meanings. You will be showered by meanings.
And life has to be multi-dimensional, then only is there meaning. Never make life one-dimensional. That too is a problem.
Somebody becomes an engineer, and then he thinks all is finished. He becomes identified with being an engineer. Then his whole life he is just an engineer. And there were millions of things available. But he moves only on one track, becomes bored. Is fed up. Is tired, wearied. Goes on dragging. Waits only for death. What meaning can there be?
Have more interests in life. Don't be always a businessman. Sometimes play too. Don't be just a doctor or an engineer, or a headmaster, or a professor -- be as many things as possible! Play cards, play the violin, sing a song, be an amateur photographer, a poet.... Find as many things as possible in life, and then you will have richness. And meaning is a by-product of richness.
I have heard a very meaningful story about Socrates:
Socrates, while awaiting death in prison, was haunted by a dream that kept urging him, "Socrates, make music!" The old man felt he had always served art with his philosophizing. But now, spurred on by that mysterious voice, he turned fables into verse, indited a hymn to Apollo, and played the flute.
In the face of death, philosophy and music briefly went hand in hand, and Socrates was as blissful as never before.
He had never played on the flute. Something inside him persisted, "Socrates, make music!" Just in the face of death! It looked so ridiculous. And he had never played, he had never made music. A part of his being had remained suffocated. Yes, even a man like Socrates, had remained one-dimensional. The denied part insisted, "Enough of logic -- a little music will be good, will bring balance. Enough of argumentation -- play on the flute." And the voice was so persistent that he had to yield to it.
His disciples must have been puzzled: "Has he gone mad? Socrates playing on the flute?" But to me it is very significant. The music could not have been very great, because he had never played. Absolutely amateurish, childish it must have been -- but still something was satisfied, something was bridged. He was no more one-sided. For the first time in his life, maybe, he was spontaneous. For the first time he had done something for which he could not supply any reason. Otherwise, he was a rational man.
Just the other night I was reading a story about the great Hassidic mystic, Baal Shem:
It was a holiday, and the Hassidim had gathered to pray and to have a communion -- sat sang -- with the Master.
A man had come with his retarded child. He was a little worried about the child, the boy. He may do something, so he was keeping an eye on the boy. When the prayers were said, the boy asked his father, "I have got a whistle -- can I play on it?"
The father said, "Absolutely no -- where is your whistle," because he was afraid. He may not even listen to his "no." He showed the whistle and the father kept his hand on his pocket, the boy's pocket. Then there was dancing, and the father forgot and he also started dancing. And Hassids are dancers, joyous people -- the cream of Judaism, the very essence of Judaism is with them, with those mad people.
When everybody was praying to God and dancing, suddenly the boy could not resist any more. He took out his whistle and blew on it. Everybody was shocked! But Baal Shem came, hugged the boy, and said, "Our prayers are heard. Without this whistle, all was futile -- because this was the only spontaneous thing here. All else was ritual."
Don't allow your life to become just a dead ritual. Let there be moments, unexplainable. Let there be a few things which are mysterious, for which you cannot supply any reason. Let there be a few doings for which people will think you are a little crazy. A man who is a hundred percent sane is dead. A little bit of craziness by the side is always a great joy. Go on doing a few crazy things too. And then meaning will be posible.
Osho, The Perfect Master, Volume 2, Chapter 4
Moving from anger into sadness...
[Articles] > Moving from anger into sadness...
([source|http://www.barnett.sk/software/osho/askosh65.htm])
Osho, I can feel myself moving from anger into sadness. I don't know whether I should try and get the anger out or just let it explode inside.
Anger and sadness are both the same. Sadness is passive anger and anger is active sadness. Because sadness comes easy, anger seems to be difficult. because you are too much in tune with the passive.
It is difficult for a sad person to be angry. If you can make a sad person angry, his sadness will disappear immediately. It will be very difficult for an angry person to be sad. If you can make him sad, his anger will disappear immediately.
In all our emotions the basic polarity continues -- of man and woman, yin and yang, the male and the female. Anger is male, sadness is female. So if you are in tune with sadness, it is difficult to shift to anger, but I would like you to shift. Just exploding it within won't help much because again you are seeking some way of being passive. No. Bring it out, act it out. Even if it looks nonsense, then too. Be a buffoon in your own eyes, but bring it out.
If you can float between anger and sadness, both become similarly easy. You will have a transcendence and then you will be able to watch. You can stand behind the screen and watch these games, and then you can go beyond both. But first you have to be moving easily between these two. otherwise you tend to be sad and when one is heavy, transcendence is difficult.
Remember, when two energies, opposite energies, are exactly alike, fifty-fifty, then it is very easy to get out of them, because they are fighting and cancelling each other and you are not in anybody's grip. Your sadness and your anger are fifty-fifty, equal energies, so they cancel each other. Suddenly you have freedom and you can slip out. But if sadness is seventy percent and anger thirty percent, then it is very difficult. Thirty percent anger in contrast with seventy percent sadness means forty percent sadness will still be there and it will not be possible; you will not be capable of easily slipping out. That forty percent will hang over you.
So this is one of the basic laws of inner energies -- to always let the opposite polarities come to an equal status, and then you are able to slip out of them. It is as if two persons are fighting and you can escape. They are so engaged with themselves that you need not worry, and you can escape. Don't bring the mind in. Just make it an exercise.
You can make it an everyday exercise; forget about waiting for it to come. Every day you have to be angry -- that will be easier. So jump, jog. scream, and bring it. Once you can bring it for no reason at all, you will be very happy because now you have a freedom. Otherwise even anger is dominated by situations. You are not a master of it. If you cannot bring it, how can you drop it?
Gurdjieff used to teach his disciples never to start by dropping anything. First start by bringing it in, because only a person who can create anger on demand can be capable of dropping it on demand -- simple mathematics. So Gurdjieff would tell his disciples to first learn how to be angry. Everybody would be sitting and suddenly he would ay, "Number One, stand up and be angry!" It looks so absurd.
But if you can bring it.... And it is always available, just by the comer, you just have to pull it in. It comes easily when anybody provides an excuse. Somebody insults you -- it is there. So why wait for the insult? Why be dominated by the other? Why can't you bring it yourself? Bring it yourself!
In the beginning it looks a little awkward, strange, unbelievable, because you have always believed in the theory that it is somebody else whose insult has created the anger. That's not true. Anger has always been there; somebody has just given an excuse for it to come up. You can give yourself an excuse. Imagine a situation in which you would have been angry, and become angry. Talk to the wall and say things, and soon the wall will be talking to you. Just go completely crazy. You have to bring anger and sadness to a similar status, where they are exactly proportionate to each other. They will cancel each other out and you can slip away.
Gurdjieff used to call this "the way of the sly man" -- to bring inner energies to such a conflict that they are engaged together cancelling each other, and you have the opportunity to escape. Try it, mm?
Why do you contradict yourself?
([source|http://www.barnett.sk/software/osho/askosh64.htm])
Osho, I know that you love contradictions. A lot of it I can accept now as two sides of one coin. But today after lecture some questions still arose. On the one side you say the good and the bad are two sides of the same coin and both have to be and the one can't be without the other. On the other side you want to create a better world with your sannyasins. On the one side you tell us not to think in terms of the future. On the other side you are talking about the coming third world war. On the one side you tell us not to wish anything. On the other side it seems you want to avoid the third world war. On the one side you say things are okay as they are, there is no goal, nothing to achieve, to change. On the other side: what are you doing here? What are we doing here? I can feel there is an answer, but I can't point it out. Can you?
It is not that I love contradictions: life is contradictory. Existence itself is possible only through contradictions. It is the mind that has been trained in Aristotelian logic that becomes disturbed because of contradictions. The Aristotelian logic gives you a linear mind, a one-dimensional mind. It says: A can only be A and can never be B, and B can only be B and can never be A, and for two thousand years our minds have been conditioned by this logic.
This logic never had any sway over the mystics, and now even scientists are escaping from the Aristotelian prison. If you want to be true to life you cannot be a follower of Aristotle; to be true to life you will have to say things as they are. If you want to be true to Aristotle then you will have to repress a few things of life, deny, at least avoid, not look at them, choose only what fits with your logic.
The whole world has existed up to now according to one-dimensional logic -- and existence is multi-dimensional, it is rooted in contradictions. In fact, to call it a contradiction is again to use a word from Aristotle.
The mystics use the word "paradox," not "contradiction." In the very word "contradiction" there is condemnation: something is wrong, something has to be put right. But a paradox is a totally different phenomenon: nothing has to be put right. A paradox is a mystery, elusive, inexplicable.
Existence is a mystery. Mathematics is incapable of understanding it; mind is utterly impotent in understanding it, because mind knows only one way. The Aristotelian way is the mind's way. And anybody who knows life knows that Aristotle has been a calamity, the greatest that has ever existed in the world. And he is the father of modern philosophy, the father of modern science! But there are revolts against him. Mystics have always been revolting, now physicists are revolting.
According to Aristotle there is no mystery: everything is explainable in logical terms -- that is his fundamental tenet. And my fundamental tenet is: nothing is explainable in terms of logic. If you try to explain life in terms of logic you destroy life.
It is as if to explain the beauty of a rose you take the rose to the chemist to dissect it, to analyze it, and to find out where the beauty is. The chemist is capable of analyzing the rose, but he will find only chemicals, not beauty. Beauty will evaporate. Beauty was in the paradox of the rose. It should not be according to logic -- hence logic is very blind.
Your problem, Suresh, is that you suffer from Aristotelitis. It is one of the most deep-rooted diseases.
It is not so that I love contradictions. What can I do? Contradictions are there! If I have to be true to the totality of existence I have to love them, otherwise something will have to be denied. And the moment you deny something you miss something immensely valuable, and the denial will never allow you to know the whole. And only the whole is true; the parts are only parts. They have some meaning only in the context of the whole; in themselves they are meaningless.
That's why science has created great meaninglessness in the world. It was bound to happen; it is a by-product of scientific methodology. Science tries to explain everything cleanly, with no vagueness; it wants to reduce everything to clear-cut categories. And it has succeeded, but in its success man and his spirit has failed.
The success of science is rooted in Aristotle, but man's failure -- the failure of his joy, the failure of his love, the failure of his capacity to sing, dance and celebrate -- is also rooted in Aristotle. But there are clear-cut signs of revolt, particularly within these last thirty, forty years -- many great scientists have revolted against Aristotle. The first one to revolt was Albert Einstein.
Aristotle is very absolutistic: A is absolutely A and never B, man is absolutely man and never a woman. He believes in the absolutes, and Einstein brought the idea of relativity. He said absolutes don't exist; there are only relative things. A man is relatively more a man than a woman and a woman is relatively more a woman than a man, but the question is not one of absolute distinction -- they overlap. And you may be a man in the morning and you may not be a man by the evening; you may be a woman in the evening and you may not be a woman by the morning. You are not one-sided, you have many sides.
Have you not seen a woman in anger? Then she is more masculine than any male. And have you not seen a man when he is in love? -- his tenderness, his feminineness. He is more feminine than any woman can ever be. When a woman is in anger, enraged, her whole denied part starts functioning, and the denied part is very vital and alive because it has never been used.
A man went into a hospital to purchase a brain; because his own was not functioning well he wanted to replace it. The surgeon took him around; there were many brains available. He showed him the brain of a scientist, the price only a hundred rupees; the brain of a great, famous, well-known mathematician, and the price only two hundred rupees; and the brain of a great general, and the price only three hundred rupees -- so on and so forth. And then he came to the brain of a great political leader, and the price- was ten thousand rupees!
The customer was a little puzzled. He said, "What do you mean? Do you mean that the politician has a greater brain than a great, Nobel prize-winning scientist?"
The surgeon said, "Please don't misunderstand us. It is not that the politician has a greater brain than the scientist or the general or the mathematician or the poet, but this is a brain which has never been used. It is brand new, hence the price!"
Whatsoever is not used and denied in you remains very vital. Hence a woman enraged is far more dangerous than a man; and if you have been in relationship with a woman you know it perfectly well -- she can drive you crazy! because that is the denied part, the unused part. When it is used it has vitality, newness. And when a man is tender, loving, he is more tender and loving than a woman. He can be more womanly because that is his denied part.
Carl Gustav Jung accepted that man is bi-sexual: no man is simply man and no woman is simply woman. Man has a woman part, a very intrinsic part, and woman has a man inside her, very intrinsic. Now this is a totally different world: old categories lose meaning, old absolutes disappear.
And then came the theory of uncertainty -- because up to now science was aware only of the superficial world of matter. It has not penetrated into the mysteries of matter as mystics have done in the inner world; they have penetrated into the mysteries of consciousness. And when they penetrated the mysteries of consciousness they became aware that it is not Aristotelian at all. Sometimes A is A and sometimes A is B; and not only that -- that sometimes A is B -- there are times when A is both A and not A simultaneously.
Mahavira said that; his philosophy is known as saptabhangi -- sevenfold. He must have appeared a very strange man. You asked one question and he would always answer your one question with seven answers, because his philosophy was sevenfold. He said, "I have come to see the seven aspects of the inner world." You asked him, "Does God exist?" and he would say, "First: perhaps he exists. Second: perhaps he does not. Third: perhaps he exists and yet does not exist. And fourth: perhaps he neither exists nor does not exist." And so on and so forth. He would give you seven answers. You would leave him more confused than you had come. That's why he could not influence many people. His religion remained one of the smallest although it had the potential of becoming one of the greatest religions of the world.
But now the days of Mahavira are coming: Albert Einstein has made the way for it. As the physicist entered deeper into the mysteries of matter he was very much puzzled -- Aristotle works no more, helps no more. On the contrary, if you remain hung up with Aristotle you have to deny a few things which you cannot deny -- they are there!
For example: matter does not exist at the deepest level of matter; matter is only apparent, it is maya. Shankara said it thousands of years ago: it is illusion. By "illusion" he does not mean that it does not exist; by "illusion" he simply means it appears to exist -- something else exists. Don't be deceived by the appearance. And the scientist found himself entering more into the world of Shankara than into the world of Aristotle. Matter disappears, there is only energy -- energy moving so fast that you cannot see its movement and it gives you the idea of solid matter.
Nothing is solid, everything is liquid. And when there is nothing solid, what meaning can the word "liquid" have? Then a new problem arises: if there is nothing solid, what do you mean by "liquid?" Liquidity had meaning only in reference to solidity; the moment solidity disappears, liquidity disappears...and you are dumb, in awe.
Only energy is, and the ways of energy are very paradoxical, very mystic. One particle of energy jumps from its place to another place; it is continuously lumping. It is taking quantum leaps. The term "quantum leap" comes from quanta. "Quanta" means the ultimate particle of energy, and "quantum leap" means a very different leap from what you understand by the word "leap."
When the ultimate particle of energy jumps from place A to B the phenomenon is very mysterious: it simply disappears from A and appears at B and you cannot find it anywhere in between. You come from your place to me; you will be found in between. How can you just jump from your place to my place? Even if you jump, you will have to pass through. Even if you take the fastest plane, still you will be in between. But the ultimate particle of matter simply disappears from one place and appears at another place and you cannot find it in between at all. Now what to make out of it? It should not be so, but it is so.
First scientists figured, "We must be missing it -- maybe we don't have sophisticated enough instruments. How can it be?" The old Aristotle was haunting them: "It must be somewhere in between." But now we have more sophisticated instruments -- it simply disappears. It becomes unmanifest in one place and becomes manifest again in another place. What happens in between nothing can be known about, because it becomes unmanifest; it simply disappears from existence. It moves into a totally different dimension which is not known at all and may never be known at all, because it is the unknowable.
And it was thought always, according to Aristotle and Euclid, that a point can never be a line. It was found by the physicists that the point can be both together: it can be a particle and a wave, it can be a point and a line. Euclidean geometry used to say -- you must have read it at school -- that two parallel lines never meet. Now there is something like non-Euclidean geometry which says they meet. What to make out of it? Euclidean geometry says you can draw a straight line: a straight line is the shortest distance between two points -- a well-known definition, every schoolboy knows about it. But non-Euclidean geometry has come with great force and is changing the whole course of scientific thinking.
Non-Euclidean geometry says you cannot draw a straight line at all; it is impossible to draw a straight line. Why? -- because you are sitting on an earth which is round. So whatsoever you draw, it appears straight because you don't know that you are sitting on a round globe. Go on drawing the line, go on drawing the line, and soon you will see that it becomes a circle, because it will cover the whole earth. And a straight line cannot be a part of a circle, obviously; if it is a part of a circle it is not straight. No straight line can create a circle, but every straight line that you know, if drawn to its ultimate, will become part of a circle. Then it is an are, not a straight line.
And the whole universe is circular. The whole universe, all the movement, is circular; everything is a circle. Straight lines are not possible; they are imaginary lines.
Mystics have always talked in paradoxes; now physicists are talking in paradoxes. And the reason is the same: mystics entered reality through their being and came across the mystery; physicists are coming across the same reality from another door -- the outward door.
I am not in love with contradictions -- they can't be helped. Existence is a paradox.
Satsangh
Satsangh is the company of a good person. 'Sat' stands for godliness, 'sangh' for company.  
* [Hindu Puja & Bhajan Home Page|http://www.geocities.com/Athens/Acropolis/8891/]
Understanding the Lessons of September 11
[Articles] > Understanding the Lessons of September 11
by Swami Chidanand Saraswati (Muniji)
at PARMATH NIKETAN, RISHIKESH, INDIA, October 17, 2001:
Source: Hinduism Today
September 11 was a tragic day of unprecedented
blatantly, so callously, so mercilessly struck at so many thousands of
We were in Munich, Germany on the Vishwa Dharma
then to UK and then to Europe, spreading the messages of peace, unity and
Vasudhaiv Kutumbakam, that "The whole world is one family." In the midst of
this yatra, we heard the shattering news. Times like this and acts like
these almost render us speechless with sadness. It is only after the sand
has settled back on the beach after the storm, that we can bend down and
examine the pieces of that which was crushed in the tempest.
engage in these unforgivable acts of terrorism, intimidation and violence
claim that they are fighting a jihad, a holy war. However, the term "holy
war" is itself an oxymoron, a paradoxical fallacy. A war can never be holy.
compassionate. War, by its very definition, is none of these. The terrorists
claim they are fighting a war in the name of God. However, there is no such
in God's name -- kill His children, His creation? Could you possibly kill
your sister or your brother and claim you did it for your mother or father's
are using God's name in order to justify their own evil, violence and
aggression. To me, the true jihad is a holy war within ourselves, a war
However, simply
condemning the acts is not enough. That which happens must happen for a
reason. That which happens must have a lesson inherent within it. Let us
then look at what we can learn, what reassurance we can gain from this
tragic event. What can we take from this which will both help us grow
To me, one of the most important lessons here is one of safety, one of
comfort, one of complacency. So many people throughout the world (especially
Western as superior, as inherently "safe." If you give someone a gift and
say it's "from America," their eyes will widen with anticipation. If you
tell someone that a particular object you own is "from America," that
automatically grants it "First Class" status. The idea of sending our
children "to America" for studies or work is one that fills us with great
pride, comfort and security. It is every parent's dream to send their
children "to America," and it is every child's dream to go. It is not only
that parents think their children will have a higher income in America.
Rather, there is an inherent yet almost tangible feeling of safety, security
Additionally, from what I
have seen, people living in America have a very deep sense of safety,
that living under the umbrella of the American flag will guarantee not only
material prosperity, but also personal comfort and safety. And, I am not
condemning this feeling. I, personally, love America and love Americans for
to God. And, in many ways, this feeling of security regarding the country is
not misplaced. The West achieves standards of excellence which are
that we wake from our sleep each day. It is only by the grace of God that
God that our legs move when we think "move" and that our ears can process
of blood vessels in our body, continue to carry blood safely to and from the
We must take this opportunity
on September 11. No matter how good the policy or how high the premium, once
that tragic moment came it was only a matter of them and God. It is only our
Divine Insurance Policy in whom we can have total trust. It is only the
us turn back to Him and realize that we are simply in His hands and that it
The tragedy struck the top CEOs as quickly and mercilessly as
it struck the mail deliverers and window washers. It struck those living in
cramped apartments in Soho. This does not mean, of course, that there is no
benefit to advanced degrees or good jobs. I always advise my youth to study
hard so they will succeed. However, it means that we must see these
achievements for what they can really give us -- comfort, ease and the
ability to perform up to our potential. However, they cannot provide us with
safety, security or immortality. It is only by turning to Him, by dedicating
our hearts and our lives to Him, regardless of our profession, that we are
the big issue is whether America should go to war, whether and how we should
avenge the lives which were so mercilessly taken in this atrocious act. Yes,
in whatever way possible. Yes, we must show the world that these sorts of
crimes will not be tolerated. However, is war the answer? Is dropping bombs
on a country full of innocent, impoverished people the answer? Do we need to
sacrifice more innocent lives in order to avenge the death of innocents?
Will an "eye for an eye" make us a better world, or will it make us all
Whatever action the US government decides to take, I pray that it
will be action in the name of compassion, action in the name of a better,
that there will be no more acts of impulsiveness, no more acts of vengeance,
no more acts in which innocent lives are senselessly taken.
innumerable acts of terrorism throughout history, are acts of ignorance and
them." They are acts of those who are taught to see people according to
illusion. The solution cannot be to continue fighting from behind borders
can only come by breaking these borders, by breaking these boundaries and by
The answer cannot come by the civilized,
educated, peaceful nations of the world lowering themselves to the level of
the ignorant. Rather, the wise ones must educate the others. We must
continue to spread the messages of Vasudhaiv Kutumbakam, "The whole world is
one family." We must continue to pray Sarve bhavantu sukhinah, sarve santu
niramayah, sarve bhadrani pash-yantu, ma kashchid dukhabhagbhavet -- "May
all beings be happy. May all beings be healthy. May all see the divinity in
everything. May there be no unhappiness or sorrow." For, if we, too, start
to pray only Hindavah bhavantu sukhinah, Hindavah santu niramayah -- "May
Hindus be happy, may Hindus be healthy;" Americaha bhavantu sukhinah,
Americaha santu niramayaha -- "May Americans be happy, may Americans be
healthy;" then we will fall into the same well of despair as those who
committed these horrendous acts.
Lastly, God has given us an important
will come. Every moment is a gift. No matter how high we build our towers of
prosperity, we never know when they can come crashing down. Therefore, why
not live peacefully, why not live every moment in love, in harmony, in joy?
Who knows if this moment will be our last?
gifts, to come together as sister and brother, to forgive and forget our
wealth, but let them be towers of love, towers of unity, towers of
We, on the holy banks of Mother Ganga, in the lap of the sacred
Himalayas, offer our deepest prayers that the departed souls may rest in
may find solace and serenity. Lastly, we pray for those who have committed
this atrocious act and for all those who have plans or desires to commit a
similar act -- we pray that God may bestow wisdom and compassion upon them,
so that they can see the folly of their ways and transform themselves. We
pray for peace to the Heavens, peace to the Earth, peace to all the humans,
all the animals, all the plants and peace for every being in the universe.
Om, Shanti, Shanti, Shanti -- Om, Peace, Peace, Peace.
vandana shiva
* [God Bless the World|http://www.mofga.org/mofgd01v.html] is a Keynote Speech by Dr. Vandana Shiva at MOFGA's Common Ground Country Fair
September 23, 2001 : ...In India when we pray, we say, "Let all beings be happy. Let all beings be at peace. Let all beings be free of disease." And when we say beings, we mean the grass in this field. We mean the pollinators. We mean all the species in those forests. I do hope that this country too will be able to go beyond the contemporary slogan of "God Bless America" to "God Bless the Earth."...
* [Profile of Vandana Shiva|http://iisd1.iisd.ca/pcdf/1996/shiva.htm]
* [An Interview with Dr. Vandana Shiva|http://www.inmotionmagazine.com/shiva.html]
* [Vandana Shiva on McDonald's, Exploitation and the Global Economy|http://www.mcspotlight.org/people/interviews/vandana_transcript.html]
Asha Bhosle
[Top award for Indian film singer|http://news.bbc.co.uk/hi/english/world/south_asia/newsid_1608000/1608889.stm]
Computers
Computers
[We] used to only use the [iMac] and [Mac OS X]... Since Jan. 2002, we are also using [Presario 701EA] and [Windows XP]
* [Programming]
Linderhof
[Travel] > [Germany] > Linderhof
http://www.geocities.com/Paris/LeftBank/4080/travelind.htm
Ian Lovell Rager
http://hal.editthispage.com/2001/10/23
http://hal.editthispage.com/ian
Dave Winer
[People] > Dave Winer http://www.scripting.com
2005-01-29 - [How to unsubscribe from Scripting News Email|http://www.carnatic.com/kishore/blog/2005/01/29/how-to-unsubscribe-from-scripting-news-email/]
Thousands ( or maybe millions ) of people receive Dave's [Scripting News|http://www.scripting.com/]letter via email daily and [Kishore Balakrishnan] is one of them... Lots of links on my [Weblog] are via this newsletter...
Open Request to Dave :-) Please make it easier for me to link to the [permanent link|http://scriptingnews.userland.com/backissues/2001/10/23] by sending it in the email. Thanks.
2003 04 08 - [Speech and weblogs|http://davenet.userland.com/2003/04/08/speechAndWeblogs] : ...the only reason anyone would want to create things is to make money. If you have any other motive they think you're an idiot, and tell you so...
2003 02 03 - Signature: "Founder, UserLand Software, Inc; Berkman Fellow, Harvard Law School."
[2003 01 09|http://scriptingnews.userland.com/backissues/2003/01/09] : "It's true, it's true. I've been offered a fellowship at the [Berkman Center for Internet & Society at Harvard Law School|http://cyber.law.harvard.edu/], and have, of course, accepted."
* [Transcendental Money|http://davenet.userland.com/2000/10/19/transcendentalMoney]
* [Programmers] have a very precise understanding of truth. You can't lie to a compiler. Try it sometime. Garbage in, garbage out. Booleans, the ones and zeros, trues and falses, make up the world programmers live in. That's all there is! I think programming is deep, it teaches us about the non-cyber universe we live in. There's something spiritual about computers, and I want to understand it.
* [Seven Years of DaveNet|http://davenet.userland.com/2001/10/07/sevenYearsOfDavenet]
* [DaveNet|http://davenet.userland.com/]
Money
[RAQ] > Money
[Money|http://thoughts.editthispage.com/stories/storyReader$77] is a special promise...In the simplest of markets you give something useful to the other person and you get something useful for yourself...
It can buy a House, But not a Home
It can buy a Clock, But not Time
It can buy you Medicine, But not Health
So you see money isn't everything.
I tell you this because I am your Friend,
So send me all your money and I will suffer for you!
Seriously... read http://www.livejournal.com/users/kishore/day/2002/01/02 , [The Soul of Money|http://members.aol.com/thesoulhaven/money.htm] , http://www.bruderhof.com/us/Articles/Money.htm
http://www.tribeofheart.org/money.htm : "The longest line in the world is the line between the pocketbook and the heart."
slide show [Does money make you happy?|http://www.goodthink.com/writing/slideshows.cfm]
Meditation
[Interests] > Meditation
http://medicalxpress.com/news/2011-11-tuning-brains-benefit-meditation.html
[Osho's Life: Osho explains Meditation|http://www.oshoturk.com/osho-life/05-17-meditaiton.htm] : .....The basic element running through all the methods of meditation is [witnessing].....
[Swami Sivananda] in [Goal of Life is God-Realisation|http://www.sivanandadlshq.org/messages/goal.htm] : ...There is no Knowledge without Meditation. The aspirant churns his own soul. Truth becomes manifest...Why do you read many books? It is of no use. The great book is within your heart. Open the pages of this inexhaustible book, the source of all knowledge...
J. Krishnamurti : Meditation is not a means to an end. It is both the means and the end.
Tishan : Meditation is being happy with yourself for no reason at all.
You are simply in love with yourself, in love with existence.
[Meditations By Gurani Anjali|http://www.santosha.com/dhyana/] : These essays are transcriptions of meditations given by Gurani Anjali at Yoga Anand Ashram
[Jorn Barger] in [An Internet way of self-knowledge|http://www.robotwisdom.com/weblogs/selfknowledge.html] : ...I think real meditation is about detecting self-deception...
[112 Tantra Meditations|http://www.iosho.com/TantraMeditation.html]
[Joe Loffredo] : [Some Thoughts on Meditation|http://www.geocities.com/Athens/Cyprus/5927/meditate.htm]
[Why Meditate?|http://www.sivanandadlshq.org/messages/whymed.htm]
[How to Meditate|http://www.sivanandadlshq.org/messages/howmed.htm]
[Peter Russell]'s [Three-Minute Meditation|http://www.peterussell.com/TV/3Min.html]
[The Art of Meditation|http://ts-adyar.org/magazine/the_theosophist/February_03/meditation.htm] : ...I have often wished we could see the astral and mental creatures we send out into the world. But it is perhaps merciful that we do not, for the sense of our responsibility might crush us...
http://reluctant-messenger.com/ : [How to Meditate|http://reluctant-messenger.com/meditation.htm]
[wellnessgoods.com :: Meditation|http://www.wellnessgoods.com/meditation.asp]
http://www.ananda.org/meditation/
Why is love so painful?
([source|http://www.barnett.sk/software/osho/askosh63.htm])
Love is painful because it creates the way for bliss. Love is painful because it transforms; love is mutation. Each transformation is going to be painful because the old has to be left for the new. The old is familiar, secure, safe, the new is absolutely unknown. You will be moving in an uncharted ocean. You cannot use your mind with the new; with the old, the mind is skillful. The mind can function only with the old; with the new, the mind is utterly useless.
Hence, fear arises, and leaving the old, comfortable, safe world, the world of convenience, pain arises. It is the same pain that the child feels when he comes out of the womb of the mother. It is the same pain that the bird feels when he comes out of the egg. It is the same pain that the bird will feel when he will try for the first time to be on the wing.
The fear of the unknown, and the security of the known, the insecurity of the unknown, the unpredictability of the unknown, makes one very much frightened.
And because the transformation is going to be from the self towards a state of no-self, agony is very deep. But you Cannot have ecstasy without going through agony. If the gold wants to be purified, it has to pass through fire.
It is because of the pain of love, millions of people live a loveless life. They too suffer, and their suffering is futile. To suffer in love is not to suffer in vain. To suffer in love is creative; it takes you to higher levels of consciousness. To suffer without love is utterly a waste; it leads you nowhere, it keeps you moving in the same vicious circle.
The man who is without love is narcissistic, he is closed. He knows only himself. And how much can he know himself if he has not known the other, because only the other can function as a mirror? You will never know yourself without knowing the other. Love is very fundamental for self-knowledge too. The person who has not known the other in deep love, in intense passion, in utter ecstasy, will not be able to know who he is, because he will not have the mirror to see his own reflection.
Relationship is a mirror, and the purer the love is, the higher the love is, the better the mirror, the cleaner the mirror. But the higher love needs that you should be open. The higher love needs you to be vulnerable. You have to drop your armor; that is painful. You have not to be constantly on guard. You have to drop the calculating mind. You have to risk. You have to live dangerously. The other can hurt you; that is the fear in being vulnerable. The other can reject you; that is the fear in being in love.
The reflection that you will find in the other of your own self may be ugly; that is the anxiety. Avoid the mirror. But by avoiding the mirror you are not going to become beautiful. By avoiding the situation you are not going to grow either. The challenge has to be taken.
One has to go into love. That is the first step towards God, and it cannot be bypassed. Those who try to bypass the step of love will never reach God. That is absolutely necessary because you become aware of your totality only when you are provoked by the presence of the other, when your presence is enhanced by the presence of the other, when you are brought out of your narcissistic, closed world under the open sky.
And to drop the ego is very painful because we have been taught to cultivate the ego. We think the ego is our only treasure. We have been protecting it, we have been decorating it, we have been continuously polishing it, and when love knocks on the door, all that is needed to fall in love is to put aside the ego; certainly it is painful. It is your whole life's work, it is all that you have created -- this ugly ego, this idea that "I am separate from existence. "
The truth is that there is no person at all in the world; there is only presence. You are not -- not as an ego, separate from the whole. You are part of the whole. The whole penetrates you, the whole breathes in you, pulsates in you, the whole is your life.
Love gives you the first experience of being in tune with something that is not your ego. Love gives you the first lesson that you can fall into harmony with someone who has never been part of your ego. If you can be in harmony with a woman, if you can be in harmony with a friend, with a man, if you can be in harmony with your child or with your mother, why can't you be in harmony with all human beings? And if to be in harmony with a single person gives such joy, what will be the outcome if you are in harmony with all human beings? And if you can be in harmony with all human beings, why can't you be in harmony with animals and birds and trees? Then one step leads to another.
Love is a ladder. It starts with one person, it ends with the totality. Love is the beginning, God is the end. To be afraid of love, to be afraid of the growing pains of love, is to remain enclosed in a dark cell.
Modern man is living in a dark cell; it is narcissistic. Narcissism is the greatest obsession of the modern mind.
And then there are problems, problems which are meaningless. There are problems which are creative because they lead you to higher awareness. There are problems which lead you nowhere; they simply keep you tethered, they simply keep you in your old mess.
Love creates problems. You can avoid those problems by avoiding love. But those are very essential problems! They have to be faced, encountered; they have to be lived and gone through and gone beyond. And to go beyond, the way is through. Love is the only real thing worth doing. All else is secondary. If it helps love, it is good. All else is just a means, love is the end. So whatsoever the pain, go into love.
If you don't go into love, as many people have decided, then you are stuck with yourself. Then your life is not a pilgrimage, then your life is not a river going to the ocean; your life is a stagnant pool, dirty, and soon there will be nothing but dirt and mud. To keep clean, one needs to keep flowing. A river remains clean because it goes on flowing. Flow is the process of remaining continuously virgin.
A lover remains a virgin. All lovers are virgin. The people who don't love cannot remain virgin; they become dormant, stagnant; they start stinking sooner or later -- and sooner than later -- because they have nowhere to go. Their life is dead.
That's where modern man finds himself, and because of this, all kinds of neuroses, all kinds of madnesses, have become rampant. Psychological illness has taken epidemic proportions. It is no more that a few individuals are psychologically ill; the reality is the whole earth has become a madhouse. The whole of humanity is suffering from a kind of neurosis.
And that neurosis is coming from your narcissistic stagnancy. Everyone is stuck with one's own illusion of having a separate self; then people go mad. And this madness is meaningless, unproductive, uncreative. Or people start committing suicide. Those suicides are also unproductive, uncreative.
You may not commit suicide by taking poison or jumping from a cliff or by shooting yourself, but you can commit a suicide which is a very slow process, and that's what happens. Very few people commit suicide suddenly. Others have decided for a slow suicide; gradually, slowly, slowly they die. But almost, the tendency to be suicidal has become universal.
This is no way to live, and the reason, the fundamental reason, is we have forgotten the language of love. We are no more courageous enough to go into that adventure called love.
Hence people are interested in sex, because sex is not risky. It is momentary, you don't get involved. Love is involvement; it is commitment. It is not momentary. Once it takes roots, it can be forever. It can be a lifelong involvement. Love needs intimacy, and only when you are intimate does the other become a mirror. When you meet sexually with a woman or a man, you have not met at all; in fact, you avoided the soul of the other person. You just used the body and escaped, and the other used your body and escaped. You never became intimate enough to reveal each other's original faces.
It is painful, but don't avoid it. If you avoid it you have avoided the greatest opportunity to grow. Go into it, suffer love, because through the suffering comes great ecstasy. Yes, there is agony, but out of the agony, ecstasy is born. Yes, you will have to die as an ego, but if you can die as an ego, you will be born as God, as a Buddha. And love will give you the first tongue-tip-taste of Tao, of Sufism, of Zen. Love will give you the first proof that God is, that life is not meaningless.
The people who say life is meaningless are the people who have not known love. All that they are saying is that their life has missed love.
Let there be pain, let there be suffering. Go through the dark night, and you will reach to a beautiful sunrise. It is only in the womb of the dark night that the sun evolves. It is only through the dark night that the morning comes.
My whole approach here is that of love. I teach only love and only love and nothing else. You can forget about God; that is just an empty word. You can forget about prayers because they are only rituals imposed by others on you. Love is the natural prayer, not imposed by anybody. You are born with it. Love is the true God -- not the God of theologians, but the God of Buddha, Jesus, Mohammed, the God of the Sufis. Love is a tariqa, a method, to kill you as a separate individual and to help you become the infinite. Disappear as a dewdrop and become the ocean, but you will have to pass through the door of love.
And certainly when one starts disappearing like a dewdrop, and one has lived long as a dewdrop, it hurts, because one has been thinking, "I am this, and now this is going. I am dying. " You are not dying, but only an illusion is dying. You have become identified with the illusion, true, but the illusion is still an illusion. And only when the illusion is gone will you be able to see who you are. And that revelation brings you to the ultimate peak of joy, bliss, celebration.
Is there a law of karma?
[Articles] > Is there a law of karma?
([source|http://www.barnett.sk/software/osho/askosh62.htm])
What do you have to say about the law of karma?
I have very little to say about it -- but it will still take two and a half hours! The law of karma, in the first place, is not a law. That word gives it an aroma as if it is something scientific, like the law of gravitation. It is merely a hope, not a law at all. It has been hoped for centuries that if you do good you will attain to good results. It is a human hope in existence which is absolutely neutral.
If you look at nature, there are laws -- the whole of science is nothing but discovery of those laws -- but science has not come even close to detecting anything like the law of karma. Yes, it is certain that any action is going to bring certain reactions, but the law of karma is hoping for much more. If you simply say any action is bound to produce some reactions, it is possible to have scientific support for it. But man is hoping for much more. He is asking that a good action inevitably brings a good consequence with it, and the same with a bad action.
Now, there are many things implied in this. First, What is good? Each society defines good according to itself. What is good to a Jew is not good to a Jaina; what is good to a Christian is not good to a Confucian. Not only that, what is good in one culture is bad in another culture. A law has to be universal. For example, if you heat water to one hundred degrees centigrade, it will evaporate -- in Tibet, in Russia, in America, even in Oregon. In Oregon it will be a little puzzled, but all the same at one hundred degrees water will evaporate. Certainly the law of karma is neither a scientific law nor part of any legal system.
Then what kind of law is it? It is a hope. A man wandering in immense darkness, groping his way, clings to anything that gives a little hope, a little light -- because what you observe in life itself is something totally different from the law of karma. A man who is a well-known criminal may succeed and become the president, the prime minister; or vice versa: he was not a criminal before, but when he becomes the president or prime minister of a country he becomes a criminal... So in life this strange situation happens: bad people reach good positions, become respectable or honored, not only in their time but throughout history. It is full of their names. In history, Gautam Buddha, Mahavira, Kanad, Gautam, Lao Tzu, Chuang Tzu, Lieh Tzu -- people like these you will not find even in the footnotes. And Alexander the Great, Genghis Khan, Tamerlane, Nadirshah, Napoleon Bonaparte, Adolf Hitler -- they make up the major portion of history. In fact, we have to write the whole of history again because all these people have to be completely erased. Even the memory of them should not be carried on, because even their memory may have evil effects on people.
A better humanity will not give these names even a place in the footnotes; there is no need. They were nightmares; it is better they are completely forgotten so they don't follow you like shadows. And we have to discover people who have lived on this earth and made it in every way beautiful; shared their joy, their dance, their music, shared their ecstasies -- but lived anonymously. People have completely forgotten even their names. To me, certainly each action has its result, but not somewhere far away in a future life. The action and the result are continuous, they are part of one process. Do you think sowing the seed and reaping the crop are separate? It is one process. What begins in sowing the seed, grows, and one day the one seed has become thousands of seeds. That's what you call your crop. It is the same seed which has exploded into thousands of seeds. No death is intervening, no afterlife is needed; it is a continuum.
So the one thing to be remembered is: in my vision of life, yes, every action is bound to have some consequences, but they will not be somewhere else, you will have them here and now. Most probably you will get them almost simultaneously. When you are kind to someone, don't you feel a certain joy? A certain peace? A certain meaningfulness? Don't you feel that you are contented with what you have done? There is a kind of deep satisfaction. Have you ever felt that contentment when you are angry, when you are boiling with anger, when you hurt somebody, when you are mad with rage? Have you ever felt a peace, a silence descending in you? No, it is impossible. You will certainly feel something, but it will be a sadness that you again acted like a fool, that again you have done the same stupid thing that you decided again and again not to do. You will feel a tremendous unworthiness in yourself. You will feel that you are not a man but a machine, because you don't respond, you react. A man may have done something, and you reacted. That man had the key in his hands, and you just danced according to his desire; he had power over you. When somebody abuses you and you start fighting, what does it mean? It means that you don't have any capacity not to react.
Osho, From Personality to Individuality, chapter 9
Procrastination
We've all been plagued by procrastination at one time or another. For some, it's a chronic problem. Others find that it hits only some areas of their lives. The net results, though, are usually the same - wasted time, missed opportunities, poor performance, self-deprecation, or increased stress.
Procrastination is letting the low-priority tasks get in the way of high-priority ones. It's socializing with colleagues when you know that important work project is due soon, watching TV instead of doing your household chores, or talking about superficial things with your partner rather than discussing your relationship concerns.
We all seem to do fine with things we want to do or enjoy doing for fun. But, when we perceive tasks as difficult, inconvenient, or scary, we may shift into our procrastination mode. We have very clever ways of fooling ourselves. See how many of the following excuses hit home for you:
I'll wait until I'm in the mood to do it.
It's OK to celebrate ... besides, I'll start my diet (sobriety) tomorrow.
My health problem isn't that bad. Time will heal this pain.
There's plenty of time to get it done.
Why does the boss give us so much to do? It's not fair.
I've got too many other things to do first.
Once exposed, these self-defeating statements don't sound so convincing. But, when we privately tell ourselves these excuses, they seem quite believable. Don't be fooled by how innocent they sound. They get us to postpone important tasks and duties.
Procrastination is a bad habit. Like other habits, there are two general causes. The first is the "crooked thinking" we employ to justify our behavior. The second source is our behavioral patterns.
A closer look at our crooked thinking reveals three major issues in delaying tactics - perfectionism, inadequacy, and discomfort. Those who believe they must turn in the most exemplary report may wait until all available resources have been reviewed or endlessly rewrite draft after draft. Worry over producing the perfect project prevents them from finishing on time. Feelings of inadequacy can also cause delays. Those who "know for a fact" that they are incompetent often believe they will fail and will avoid the unpleasantness of having their skills put to the test. Fear of discomfort is another way of putting a stop to what needs to be done. Yet, the more we delay, the worse the discomforting problem (like a toothache) becomes.
Our behavioral patterns are the second cause. Getting started on an unpleasant or difficult task may seem impossible. Procrastination is likened to the physics concept of inertia - a mass at rest tends to stay at rest. Greater forces are required to start change than to sustain change. Another way of viewing it is that avoiding tasks reinforces procrastination which makes it harder to get things going. A person may be stuck, too, not by the lack of desire, but by not knowing what to do. Here are some things to break the habit. Remember, don't just read them, do them!
REMEDIES
1. Rational Self-Talk. Those old excuses really don't hold up to rational inspection. The "two-column technique" will help. Write down all your excuses on one side of a piece of paper. Start challenging the faulty reasoning behind each of the excuses. Write down your realistic thoughts on the opposite side of each excuse. Here are two examples of excuses and realistic thoughts.
EXCUSE: I'm not in the mood right now. REALISTIC THOUGHT: Mood doesn't do my work, actions do. If I wait for the right mood, I may never get it done. EXCUSE::I'm just lazy. REALISTIC THOUGHT: Labeling myself as lazy only brings me down. My work is really separate from who I am as a person. Getting started is the key to finishing.
2. Positive Self-Statements. Incorporate a list of self-motivating statements into your repertoire of thoughts. Consider ...
"There's no time like the present."
"There's no such thing as perfectionism. It's an illusion that keeps me from
3. Don't Catastrophe. Jumping to the conclusion that you will fail or that you are no good at something will only create a wall of fear that will stop you cold. Recognize that your negative predictions are not facts. Focus on the present and what positive steps you can take toward reaching your goals.
4. Design Clear Goals. Think about what you want and what needs to be done. Be specific. If it's getting that work project completed by the deadline, figure out a time table with realistic goals at each step. Keep your sights within reason. Having goals too big can scare you away from starting.
5. Set Priorities. Write down all the things that need to be done in order of their importance. The greater the importance or urgency, the higher their priority. Put "messing around" (distractions) in its proper place - last! Start at the top of the list and work your way down.
6. Partialize the Tasks. Big projects feel overwhelming. Break them down into the smallest and most manageable subparts. You'll get more done if you can do it piece by piece. For example, make an outline for a written report before you start composing or do a small portion of the chores rather than all at once. Partializing works especially well with the unpleasant jobs. Most of us can handle duties we dislike as long as they're for a short time and in small increments.
7. Get Organized. Have all your materials ready before you begin a task. Use a daily schedule and have it with you all the time. List the tasks of the day or week realistically. Check off the tasks when you have completed them.
8. Take a Stand. Commit yourself to doing the task. Write yourself a "contract" and sign it. Better still, tell a friend, partner, or supervisor about your plans.
9. Use Prompts. Write reminders to yourself and put them in conspicuous places like on the TV, refrigerator, bathroom mirror, front door, and car dashboard. The more we remember, the greater the likelihood we'll follow through with our plans.
10. Reward Yourself. Self-reinforcement has a powerful effect on developing a "do it now" attitude. Celebrate, pat yourself on the back, smile, and let yourself enjoy the completion of even the smallest of tasks. Don't minimize your accomplishments. Remember, you're already that much closer to finishing those things that need to be done. Go ahead, get started ... NOW!
This information was written by Kent T. Yamauchi, Ph.D.
Reproduced from: Innovations in Clinical Practice:
A Source Book (Vol. 6) by P.A. Keller and S. R. Heyman
Mosaraf Ali
[People] > Mosaraf Ali
some have renamed him 'The Eighth Wonder of the World
* [Doctor of Common Sense|http://www.hindustantimes.com/nonfram/250401/htc02.asp] : ...Ali, therefore, emphasises on what he calls "the tripod that promotes the healing power withing you." The tripod consists of a balanced diet (a fruity breakfast, a substantial lunch with both veggies and proteins, and a light dinner without dessert), 15 minutes of yoga and breathing exercises, and regular therapeutic massages focusing on the neck and shoulders. And he make a strong pitch for the habit of taking regular breaks from work. "The human brain," he says, "can work at a certain pace and take a certain load." Not surprisingly, some of the world's most stressed-out people have happily entrusted their lives to Ali...
* [Mosaraf Ali's Tips on Integrated Health|http://www.hindustantimes.com/nonfram/080501/htc05.asp] : ...Listen to your body. Each of us has the physis or the healing power to cure 80 per cent of all ailments ourselves...
Zermatt
[Travel] > [Switzerland]> Zermatt
http://www.zermatt.ch/index.e.html
Switzerland
[Details about Switzerland from CIA's The World Factbook|http://www.cia.gov/cia/publications/factbook/geos/sz.html]
http://www.twenj.com/swissvisit.htm
http://www.myswitzerland.com
[Zermatt]
1) http://www.swissminiatur.ch/english/
Swiss Museum of Transport and Communication >>> http://www.verkehrshaus.ch/intro.htm
Interests
2005 03 23 - [Mukesh Kishore]
[Meditation], [Charity], [Guru]
[Brahmamuhurta]
[moksha], [RAQ], [Sandhyavandanam], [Yoga], [The most beautiful place in the world], [What is the purpose of life?], [Satsanga], [Vipassana], [Marriage]
* [Who Am I?]
* [Who Am I?]
* [Configuration Management], [IETM]
* [Manufacturing]
* [Knowledge Management]
* [SCM]
* [CRM]
* [SRM]
* [Books That Changed My Life]
* [Knowledge Management]
* [Music]
* [Meditation], [Mumuksutva] , [Strive] , [Satsangh]
* [Zen] vt. To figure out something by meditation or by a sudden flash of enlightenment. Originally applied to bugs, but occasionally applied to problems of life in general. "How'd you figure out the buffer allocation problem?" "Oh, I zenned it."
![Mantras]
* [Panchakshara] : Aum Namah Sivaya
* [Sandhyavandanam] and more...
* [All things must pass]
![Computers]
* [iMac]
![Programming]
![Images]
![Knowledge Management]
![Companies]
* [Philips] : Let's make things better
Knowledge Management
[Interests] > [Knowledge] Management
[Denham Grey|http://www.voght.com/cgi-bin/pywiki?DenhamGrey] : "I believe this is the largest collaborative KM repository on the web!!"
[Personal Knowledge Management : Who, What, Why, When, Where, How?|http://www.anderson.ucla.edu/faculty/jason.frand/researcher/speeches/PKM.htm] : "...we begin with data, add context to get information, add understanding to get knowledge, and add judgment (values) to get wisdom..."
[Seth Dillingham] : [What is Knowledge Management?|http://www.truerwords.net/1156]
[Seth Dillingham] : [Knowledge Management, Meta Data, and the Organization|http://www.truerwords.net/1241]
The [Knowledge Management Forum|http://www.km-forum.org/] is a virtual community of practice focused on furthering the fundamental theories, methods, and practices collectively called - Knowledge Management
[The 12 Principles of Collaboration|http://www.mongoosetech.com/realcommunities/12prin.html]
Arundhati Roy
"The terrorists who perpetrated the outrage on Sept. 11 must be hunted
down and brought to justice. But is war the best way to track them down?
* [ Salon | Arundhati Roy|http://www.salon.com/sept97/00roy.html]
* [The Arundhati Roy Web|http://website.lineone.net/~jon.simmons/roy/]
* [The Cost of Living|http://www.irn.org/programs/india/roy.cost.html]
* [The Greater Common Good|http://www.narmada.org/gcg/gcg.html]
* [A Life Full of Beginnings and No Ends|http://aroy.miena.com/]
Dave Klein
http://www.livingnutrition.com
[Self Healing Empowerment|http://www.selfhealingempowerment.com/]
Mad Cowboy
[2do] > Mad Cowboy
[Mad Cowboy|http://www.amazon.com/exec/obidos/ASIN/0684854465/] : Plain Truth from the Cattle Rancher Who Won't Eat Meat
2do
http://scripting.com/stories/2012/02/21/iLoveAsGoodAsItGets.html
[100 things to do before you die. . .|http://brass612.tripod.com/cgi-bin/things.html]
What would Buddha do at work - Franz Metcalf
[Tom Butler-Bowdon]
http://www.swissminiatur.ch
[Indian Terrain|http://www.myvalueshop.com/brandpage.asp?type=Indian+Terrain]
http://www.bingen-ruedesheimer.com/rhine-cruise/
http://www.2bblissful.com/
http://www.beezone.com/
http://www.mcflight.de/
http://www.lastminute.com
http://radio.weblogs.com/0110772/2003/02/13.html : ...(via Carnatic, one quite unusual site)...
osho_flowering at yahoogroups.com
James Michener : The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
What is truth but to live for an idea ( http://www.webcom.com/kierke/bio/backgr.html )
..."What I really need is to come to terms with myself about what I am to do, not about what I am to know, except insomuch as knowledge must precede every act. It is a matter of understanding my destiny, of seeing what the Divinity actually wants me to do; what counts is to find a truth, which is true for me, to find that idea for which I will live and die."...
badminton
[2do] > Badminton
[Rules|http://www.intbadfed.org/rules.html]
"The service courts are sightly different for singles and doubles. A shuttle on the line is "in". The server and receiver stand in the diagonally opposite service courts (always right hand at the start of the game) but therefore players may move anywhere on their side of the net. The server must obey laws designed to force underhand delivery of the serve, and the receiver must stand still until the service is struck."
Rick Rescorla
http://www.washingtonpost.com/wp-dyn/articles/A56956-2001Oct26.html
http://magnificentlives.com/rick-rescorla.htm
George Monbiot
[People] > George Monbiot
http://www.monbiot.com/
Aradhana Srikanth
* 2001 June 08 - first day at school - http://www.sjcluny.com/
* http://www.carnatic.com/aradhana/
Akila Srikanth
http://akila.weblogs.com/
Usha Balakrishnan
http://www.carnatic.com/usha/
TL Balakrishnan
http://tlb.editthispage.com/
Srikanth Sivaraman
[People] > Srikanth Sivaraman
http://www.carnatic.com/srikanth/
Mira Art
[People] > Mira Art http://surprise.editthispage.com
[RAQs|http://surprise.editthispage.com/raqs] ([Rarely Asked Questions])
* a different new year greeting at http://surprise.editthispage.com/2004/01/01
Brent Simmons
[People] > Brent Simmons
http://inessential.com/
[Tips for Frontier and Radio Developers|http://inessential.com/tips/]
Andrea Frick
http://andrea.editthispage.com/
Christopher Ryan
http://shanson.editthispage.com/
We met PapaScott & MamaMaus & Christopher Ryan in Amsterdam
Jim Roepcke
[People] > Jim Roepcke
http://jim.roepcke.com/
Jason Levine
http://q.queso.com/
Jason : ...It's my first attempt to share the sometimes-appropriate (usually-inappropriate), rarely-influential, always-honest thoughts that come to me throughout the day...
Request : the background image Q looks nice... But doesnot help if someone wants to read in detail
Cameron Barrett
[People] > Cameron Barrett
http://www.camworld.com/
* 2002 Jan 01 - "It's a new year. Time to stop dwelling on the past and start looking to the future. I've got a lot of exciting side projects in the works. Stay tuned over the next couple of months."
[More About Weblogs|http://www.camworld.com/journal/rants/99/05/11.html] : ...The truth is, I'm burnt out. I simply cannot do it anymore. At least not at this pace. Increasing responsibilities at my full time job that require me to spend even more time in a 12x12 box of pre-fabricated cube walls, surrounded by no less than four computer monitors...
Aaron Swartz
[People] > Aaron Swartz http://www.aaronsw.com/weblog/
http://swartzfam.com/aaron/
Check out [schoolyard subversion|http://swartzfam.com/aaron/school/] : "fight the power. beat the system. change the world."
I think deeply about things and want others to do likewise. I work for ideas and learn from people. I don't like excluding people. I'm a perfectionist, but I won't let that get in the way of publication. Except for education and entertainment, I'm not going to waste my time on things that won't have an impact. I try to be friends with everyone, but I hate it when you don't take me seriously. I don't hold grudges (it's not productive) but I learn from my experience. I want to make the world a better place.
Joel Spolsky
http://www.joelonsoftware.com/
Joel states in [Books|http://www.joelonsoftware.com/stories/storyReader$37] : I've always felt that you can learn a lot about a person by the books they read. I suspect that if you read all the books that I've read, you will come not only to understand me, but you'll start to think like me, too. To encourage everyone to think like me, this page will contain a few of the best books I've been reading lately. I read a lot of books, and only the top 10% are going to make it into this list.
[Painless Software Management|http://www.webword.com/interviews/spolsky.html] : An interview with Joel Spolsky, the wizard behind Joel on Software
James Pryor
[People] > James Pryor
[Guidelines on Writing a Philosophy Paper|http://www.people.fas.harvard.edu/~jpryor/general/writing.html]
[Joel|http://www.joelonsoftware.com/2001/10/29]: His article Guidelines on Writing a Philosophy Paper is one of the best tutorials on any kind of writing: - - - - - "Pretend that your reader is lazy, stupid, and mean. He's lazy in that he doesn't want to figure out what your convoluted sentences are supposed to mean, and he doesn't want to figure out what your argument is, if it's not already obvious. He's stupid, so you have to explain everything you say to him in simple, bite-sized pieces. And he's mean, so he's not going to read your paper charitably. (For example, if something you say admits of more than one interpretation, he's going to assume you meant the less plausible thing.)" - - - - - I can think of no better advice for the kind of writing that programmers should be doing in designing and documenting their code.
Philip Greenspun
http://philip.greenspun.com/
His advise (best so far in my opinion): Work on something that excites you enough to want to work 24x7. Become an expert on data model + page flow. Build some great systems by yourself and put them on your resume ("I built X" rather than "I built a piece of X as part of a huge team"). Take periodic long trips to exotic countries and learn from people (sometimes your own country is after all the most exotic). --- For more... visit [Ask Philip Forum|http://philip.greenspun.com/bboard/q-and-a?topic_id=22]
[The book behind the book behind the book...|http://philip.greenspun.com/wtr/dead-trees/story.html]
[Philip Greenspun Answers|http://slashdot.org/interviews/00/04/27/107235.shtml] talks of life, ArsDigita, fame, Oracle, photography, and that sort of thing in response to the fascinating questions
http://philip.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=000taw&topic_id=22&topic=Ask%20Philip
The fact that Doug got this built in 3 months using Tcl pages doesn't prove that Tcl is as good as Lisp, of course. What it does prove is that when you're using an RDBMS the most important engineering steps are data model development and page flow design. The code for an individual page is merely glue to merge the results of an SQL query with an HTML template. Tcl is adequately powerful and it doesn't get in the way as Java or C might, which means that there isn't much productivity benefit to be gained by switching to even the mythical ideal computer language.
The fact that you focus on Tcl means that you've missed the whole point
(data model + page flow; the glue language used for the presentation
really doesn't matter and in any case there is a Java version of ACS if
what was used to implement the site and doesn't have any reason to
nice to program in an advanced computer language, e.g., Eiffel, Lisp,
or ML.
But if your source of persistence is an RDBMS and what you're building
is a Web service, writing your glue code in Eiffel isn't going to make a huge
I have very few complaints with my life right now, I must admit. Retirement
changes one's perspective on everything. If my flight instructor is late or
the weather is bad, I don't get annoyed. Plenty of time tomorrow. Or next
week. Or next month. Or next year.
My hands are pretty well tied through May since I'm teaching 6.171 at MIT. To
do it right is a full time job (okay, maybe with a little bit of flight
training on the side :-)). Plus I'm continuing to help my friends who've
started a research lab here for Orange, the mobile phone company.
Even if I didn't have the MIT and the Orange commitments, I would definitely
not want to start a company any time soon. After the disappointments of the
late 1990s, who has time to bother looking at what a small company is doing?
Think about yourself. Do you spend time surfing the Web sites of tiny
companies looking for innovation? Or do you check out microsoft.com and
ibm.com and then go home for an evening of relaxation? This is a very
difficult time for a new company to be getting the attention of customers,
But more to the point is that business isn't very interesting compared to
research. Research means attacking problems that you don't know how to solve.
learning to fly has been really difficult for me, very challenging on all
fronts). But it is tough to get customers to pay for research. They want
solutions. There are some problems that I know how to solve. But I also
taught lots of MIT students and colleagues at ArsDigita everything that I know.
Let them start the companies; I'll keep trying to make airplane-shaped holes
As far as Web development goes, most Web sites suck due to (1) a bad philosophical conception of what the site should do, (2) page flows that require lots of extra clicks, (3) confusing information architecture. None of these problems relate in any way to the language in which an individual URL is implemented.
Jakob Nielsen
http://www.useit.com/jakob/
[Alertbox|http://www.useit.com/alertbox/] is very useful
Read [Microcontent: How to Write Headlines, Page Titles, and Subject Lines|http://www.useit.com/alertbox/980906.html] until you get it !
Peter Russell
http://www.peterussell.com/
[Passing Thoughts|http://www.peterussell.com/PT.html]
Henry D. Thoreau
[Walden|http://eserver.org/thoreau/walden00.html]
[Life Without Principle|http://eserver.org/thoreau/lifewout.html]
Mahatma Gandhi
[People] > Mahatma Gandhi
[Mahatma Gandhi Album|http://www.kamat.com/mmgandhi/mmgandhi.htm]
An eye for an eye makes the whole world blind.
Gandhi : We must be the change we wish to see in this world
I will give you a talisman.
when the self becomes too much with you,
Recall the face of the poorest and weakest man
if the step you contemplate is going to be
of any use to him.
Will it restore him to control over his own
for the hungry and spiritually starving millions?
And your self melting away.
Dan Sanderson
http://www.dansanderson.com/
[Resume Emailer|http://www.dansanderson.com/resume/] is cool...
[blogtracker|http://www.dansanderson.com/blogtracker/] is very useful !
Grayson Harding
http://2cents.weblogs.com/
Grayson : I'm an underpaid misclassified Director of Technology. It's not just me, they underpay everyone. I live in the midwest, sometimes called God's Country or the Heartland of America. Yea, that narrows it down for ya'. I'm really in the country. My little half acre is almost completely surrounded by a national forest. I've seen three or four bald eagles in the last several years that I've lived here. Lots of white-tailed deer, possum, wild turkey, chipmunks, and four-legged fox.
me : We are also living somewhere closer to such a place, which is reachable by walk in 20 minutes :-) (I could think of a better sentence... but Sushma understands it right now !)
K.V. Swamy
[People] > K.V. Swamy
http://www.carnatic.com/homoeo/
Saravanan Natarajan
http://www.carnatic.com/sara/
2002 March 14 : :-)
(2001 11 01) Sara : ...sports - a lot - with madhu. running inside the house and walking like a dog / cat...
Radhika Nathan
http://www.geocities.com/radhika_nathan/
http://www.livejournal.com/users/radhika_nathan/
http://radhikascorner.blogspot.com
http://www.carnatic.com/kamala/
Mango
[Health] > [Fruits]> Mango
http://www.crfg.org/pubs/ff/mango.html
Durian
[http://www.carnatic.com/pictures/durian.gif]
Banana
[The Washington Banana Museum|http://www.geocities.com/NapaValley/1799/]
[Banana Varieties|http://www.the-banana.com/more_banana_info_.htm]
Strawberry
[The Strawberry Facts Page|http://www.jamm.com/strawberry/facts.html]
AUTOSTADT
http://www.autostadt.de/english/home.html
Karlsruhe
[Travel] > [Germany] > Karlsruhe
[The Young Metropolis|http://www.germany-tourism.de/e/dest_cities_karlsruhe_e.html]
Stuttgart
[Travel] > [Germany] > Stuttgart
[Always in Season|http://www.germany-tourism.de/e/dest_cities_stuttgart_e.html]
http://www.stgt.com/stuttgart/homee.htm
Weblog2001November
[weblog] > Weblog2001November
[2001October] : Previous < < < [Weblog2001November] > > > Next : [Weblog2001December]
[Zen and the Art of Motorcycle Maintenance]
[The German Wine Route]
[Ganesha Symbolism]
[Buddha] : Monks and scholars must not accept my words out of respect,
but must analyze them the way a goldsmith analyzes-gold by cutting,
scraping, rubbing, melting.
(via [PaperQuote]) [Ralph Waldo Emerson] : Never lose an opportunity of seeing anything that is beautiful; for beauty is God's handwriting.
[CityDesk] is [here|http://joel.editthispage.com/news/fog0000000311.html] ! Congrats !
[Fink] wants to bring more Unix software to Mac OS X. Goal number one is porting software to Mac OS X. Goal number two is making the results available to casual users.
Both Goals are accomplished very well... I installed Fink and later installed [Lynx]... Many websites look funny via Lynx
(via [Gleanings]) [The emergent new order|http://www.salon.com/tech/feature/2001/11/28/emergence/index.html] : Feed magazine founder [Steven Johnson] explains how self-organizing systems are made to order for ants, cities, software and terrorists.
[Romy and Lisa]'s [Quotes and Poems|http://www.geocities.com/Heartland/Prairie/7454/quotes.html]
[Cicero] : [The Six Mistakes of Man]
A [Petition|http://www.PetitionOnline.com/CRYfor93/] : 93rd amendment - Making Education a Fundamental Right in India
[Marriage] , [Scheme]
(via [PaperQuote]) [Oliver Wendell Holmes] : What lies behind us and what lies before us are tiny matters compared to what lies within us.
[Ralph Waldo Emerson] : Always do what you are afraid to do !
Fun Facts about [Happy Birthday to You|http://www.ibiblio.org/team/fun/birthday/]
[Jutta Degener]'s Objective : To do spectacular and impossible things.
Value of the [Neem] leaf
[How to Design Programs]
[Current Science|http://tejas.serc.iisc.ernet.in/~currsci/] , [Resonance|http://www.iisc.ernet.in/~academy/resonance/]
[Peter Coad] : [Feature Driven Development|http://www.togethersoft.com/services/publications/presentations/fddatjavaone2000_ppt.zip]
[Unified Modeling Language] , [Three Amigos|http://www.jguru.com/faq/view.jsp?EID=929]
We went to [Salzburg] for the weekend. We will go again in Spring, Summer or Autumn and we have learnt some valuable lessons about Winter, Snow etc. !
[Eric Steven Raymond]'s [Writings|http://tuxedo.org/~esr/writings/]
As per [Peter Russell]'s [Age in Days|http://www.peterussell.com/age.html] : I am 10959 days old !
[Wayne Dyer] : Have you really lived 10,000 or more days,
or have you lived one day 10,000 or more times?
[Gerald M. Weinberg]'s book [The Psychology of Computer Programming]
[Mother Teresa] : The minute you begin to do what you want to do, it's really a different kind of life.
[Gerard M Blair]'s [Basic Management Skills]
[Mira Art] : [Not being attached to anything....|http://surprise.editthispage.com/2001/11/22] : "...All in the world recognise the beautiful as beautiful. Herein lies ugliness..."
The beasts in a man
[http://www.carnatic.com/pictures/head_animals.jpg]
[Allen Downey]'s [How to Think Like a Computer Scientist]
[Guido van Rossum]'s [Computer Programming for Everybody]
I have come across [Tom Van Vleck]'s [Software Engineering|http://www.multicians.org/thvv/tvvswe.html] once again after a long time :-)
([via|http://www.livejournal.com/users/msram/day/2001/11/07] [Mahesh Shantaram]) [Carlton Vogt]'s [Ethics Matters|http://www2.infoworld.com/cgi/component/columnarchive.wbs?column=ethics]
(via [PaperQuote])[Albert Einstein] : The World is not dangerous because of those who do harm but because of those who look at it without doing anything.
Today is [Sri Skanda Sashti] - [Kanta Shasti Vratam|http://murugan.org/research/senthilwerl2.htm]
[http://www.carnatic.com/pictures/murugan_palani.jpg]
[Patrick David Harrigan] seems to be the lead maintainer of [Murugan Bhakti] - Great Work
My answer of the moment :-) [Murugan Bhakti]
[Thomas Paine] in [The Age of Reason] : It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving, it consists in professing to believe what one does not believe.
After reading [Andre Durand]'s [Global Consciousness 1.0|http://discuss.andredurand.com/stories/storyReader$187], I have an idea about combining this thought with [Quaker]ism... Why not we implement a system where members can raise 1 issue per day and only 1 a day, Every other member can post their opinion after careful thought and it would be possible to edit the opinion only a few times within the next 1/2 hour ! and That's it ! - I will try to refine it !
[Amy Wohl] has a weblog
([via|http://doc.weblogs.com/2001/11/19#andBlogsNeedClay] [Doc Searls]) November 23rd is [Buy Nothing Day] , [Clay Shirky] needs a blog !
[Charles du Bois] : The important thing is this: To be able at any moment to sacrifice what we are for what we could become.
[Vikas Kamat]'s [Kamat AnthoBLOGy|http://www.kamat.com/vikas/]
Vikas' [How to Pick a Saree|http://www.kamat.com/kalranga/attire/saree/guide.htm] will be useful to me !
[John Taylor Gatto]'s [writing on the web|http://www.preservenet.com/theory/Gatto.html]
([via|http://owrede.khm.de/2001/11/15] [Oliver Wrede]) [Steve Hooker] : [Radio(Userland) and me|http://steveswar.warblogs.com/radioandme/]
[Jonathan Wallace] maintains [The Ethical Spectacle]
[Ralph Waldo Emerson] : "Shall I tell you the secret of the true scholar? It is this: Every man I meet is my master in some point, and in that I learn of him."
[Mother] : Always remember to love thy mother, because you only have one mother in your lifetime... I would replace mother with parents...
[Stephen Hawking] in [A Brief History of Time] : As we shall see, the concept of time has no meaning before the beginning of the universe. This was first pointed out by St. Augustine. When asked: What did God do before he created the universe? Augustine didn't reply: He was preparing Hell for people who asked such questions. Instead, he said that time was a property of the universe that God created, and that time did not exist before the beginning of the universe.
[Lagaan] seems to be a must see movie...
[http://www.carnatic.com/pictures/linkandthink.gif]
[World AIDS Day] is on December 1st
We went to [Dachau] today to visit the [Dachau Concentration Camp Memorial Site].
[http://philip.greenspun.com/photo/pcd0075/dachau-arbeit-56.1.jpg]
The sign of the gate is [Arbeit Macht Frei] (Work Brings Freedom)
Later we went to Munich and waited in the [Marienplatz|http://www.muenchen-tourist.de/deutsch/stadtinformationen/plaetze/marienplatz.htm] for the [Glockenspiel im Rathausturm|http://www.muenchen-tourist.de/englisch/stadtinformationen/plaetze/muenchen-stadtinformationen-sehenswuerdigkeiten-plaetze_e_m.htm]. But, in winter, it only happens once a day at 11AM !
Dinner at [Sausalitos|http://www.sausalitos.de/niederlassungen/muenchen_tal.shtml] Im Tal, [Munich]
[Madhu Menon] : [Conditional philanthropy - it stinks|http://madman.weblogs.com/2001/11/13]
[Bruce Eckel] has made available many [books|http://www.mindview.net/Books/TICPP] online ! - Great !
[Joel Spolsky] : It's about time that I updated my crufty old list of recommended books. What books should I have up there? - [Vote for ONE Book|http://discuss.fogcreek.com/joelonsoftware/default.asp?cmd=show&ixPost=934]
[Jeremy Stangroom] is the on-line editor for [The Philosopher's Magazine|http://www.philosophers.co.uk/]
[Tim Pozar] : One of my main "themes" in life is to give tools to the world that help them express their ideas. I have this rather utopian idea that if everyone has the tools to exchange ideas then the world will be a better place.
Author Unknown : To the world you might be one person, but to one person you might be the world.
[Kalpana Mohan] : I live in a place where a million dollars is loose change for most people. I live in a place where people lease Mercs while they await their Porsches. It's a place where every minuscule movement of the NASDAQ rumbles into a seismological event. A place where deals are made - to be broken when options vest...
[Peter J. Denning]'s new book is [The Invisible Future: The Seamless Integration of Technology into Everyday Life]
Susan Dempsey (responsible for providing users with continued quality service from [HotLinks]) : ...Sadly, all good things must come to an end and this version will be subscription only...
[HotLinks] is going to charge for their service from 3rd December 2001... If they allow me to maintain 1 URL with multiple categories, I will consider paying for their service... Anyway, they have very nicely allowed me to export the content as a [html file|http://www.carnatic.com/2001/hotlinks.kishorebalakrishnan.2001nov14.htm] - Thanks a lot !
I sent an email to [Jonathan Abrams] several months ago and he prompty responded by stating that 'the request will be forwarded to Development' - Let us see...
[How to Prepare an Effective Resume]
[Viktor Frankl] : Everything can be taken from a man but one thing: the last of the human freedoms — to choose one's attitude in any given set of circumstances, to choose one's own way.
[Free Alina Lebedeva|http://www.geocities.com/elsvenjo/FreeAlina.html] : ...This site is in support of Alina Lebedeva from Latvia. Alina is the schoolgirl who gave Prince Charles a slap in the face with  a bunch of flowers in protest over Britain's involvement in the war against Afghanistan. She is provisionally charged with endangering the life of foreign dignitary. If found guilty she could face up to 15 years in prison...
[Ramayan Audio|http://www.ramayanaudio.com/] : ...The Ramayana was meant to be heard!...
Today is yet another [Deepavali] away from India...
[http://www.carnatic.com/pictures/deepavali_image001.gif] [http://www.carnatic.com/pictures/deepavali_image002.gif]
[http://www.carnatic.com/pictures/deepavali_image003.gif]
[Satya Viswanathan|http://www.coroflot.com/satyaviswanathan] : [Ho! I went to America|http://www.livejournal.com/users/satyav/day/2001/10/11]
[Sita Ram Goel] : [How I became a Hindu]
On Monday, November 12, 2001, at 11:54 pm
Our Beloved Satguru Sivaya Subramuniyaswami ([Gurudeva])
Attained his Mahasamadhi, Great Union,
[Mira Art] [quotes|http://surprise.editthispage.com/2001/11/08] Mark Twain : Always do right. That will gratify some of the people, and astonish the rest.
[Shoba Narayan] : [Fashionably Devout|http://about.beliefnet.com/frameset.asp?pageLoc=/story/86/story_8692_1.html&boardID=23424]
[Ken Coar] is a Sanagendamgagwedweinini ! --- click on the name to know the meaning :-)
[Peter Hilton]'s [links|http://hilton.org.uk/links.phtml]
[e-gineer].com is interesting... --- [Nathan Wallace]
[Joel on Software] sports a [new look|http://new.joelonsoftware.com/news/fog0000000290.html]
[Advanced Manufacturing]
[Bill Clinton] : [A struggle for the soul of the 21st century|http://www.salon.com/news/feature/2001/11/10/speech/index.html]
[Richard Fritzson] [reacts|http://www.interesting-people.org/archives/interesting-people/200111/msg00189.html] to article [Study of Disputed Florida Ballots Finds Justices Did Not Cast the Deciding Vote|http://www.interesting-people.org/archives/interesting-people/200111/msg00183.html] by starting 'This is a pretty outrageous headline for this story.'
[This Diwali has lost its sparkle|http://timesofindia.indiatimes.com/articleshow.asp?art_id=2125046482] : ...Sampoorna Kohli, weaving his way through the small lanes of the Central Market in Lajpat Nagar, sums it up succinctly: "There is uncertainty for everyone. Nobody is feeling particularly festive what with jobs on the line and businesses doing badly. The light has already gone out of this Diwali."...
[Eric Margolis] : [ANTHRAX AND ABDUL HAQ: WHAT GOES AROUND, COMES AROUND|http://www.bigeye.com/foreignc.htm]
[Lee Iacocca], [Avul Pakir Jainulabdeen Abdul Kalam], [JRD Tata], [KJ Yesudas], [Mother Teresa]
[We] and [Chandramouli Mahadevan] went to [Linderhof] today
A nice picture taken by Mouli at [Keukenhof]
[http://static.userland.com/weblogsCom/images/86400weblogscom/flower002.gif]
[Swami Sivananda] : From [ABANDON BODY-CONSCIOUSNESS|http://www.dlsmd.org/sdr/11-sdr%20nov/1109.htm] : ...This body which is full of impurities, urine, pus and faecal matter etc., is perishable. It is like froth or bubble or mirage. It is despised by its enemies. It remains like a useless log of wood on the ground when prana (life) leaves it. It is the cause of pain and suffering. It is your enemy. You should treat this body with contempt, as dung. Why should you cling to it and worship it with scents, powders and flowers? Do not be silly and foolish in adorning it with fine silks and ornaments. It is dire ignorance only...
[Alwin Hawkins] : [New tag line|http://www.vfth.com/2001/11/10] and the cornerstone of a new ethic for me. : ''Work, Don't Whine''
[Doug Baron]: "I'm part of the Userland team now."
[MIT Sloan Management Review]
[Joel Snyder] ( commenting on an article about Bin Laden's family members leaving the USA : ...This whole article is offensive and the worst sort of journalistic sensationalism...
[Freeman Thomas], head of advanced product design for DaimlerChrysler : "A lot of people in the design business are full of BS. They want to create the facade of an extreme individual. I don't want to be someone who can't be approached."
Fast Company's [Who's Fast 2002|http://www.fastcompany.com/online/52/wf_intro.html] : ...Ordinary people doing extraordinary things. Our fourth-annual Who's Fast issue arrives at a time when our feelings about work, life, business, and purpose need thoughtful recalibration...
[Doc Searls] is [Diggin'|http://doc.weblogs.com/2001/11/09#digginDurand] [Andre Durand]
[http://www.carnatic.com/pictures/diwali.gif]
[William Damon] coauthor of [Good Work] : "We're getting people to overcome the sense that to have a good career, you've got to compromise or cut
via [Susan A. Kitchens] : [Laid-Off|http://www.oddtodd.com/]
[Bruce Mau]
[Deepavali] is on 14th November
[Vincent Laforet] : [Frontiers of War|http://www.nytimes.com/2001/10/19/international/index_JOURNAL01.html]
[via|http://jim.roepcke.com/2001/10/31#item3142] [Jim Roepcke] : [Seth Dillingham] : [Knowledge Management, Meta Data, and the Organization|http://www.truerwords.net/1241]
Try this : add [mama_pendse] to your Yahoo Messenger and send message 'help'
[Mentors]
[Who Am I?]
[Lotus Ayurvedic Garden, Heidelberg, Germany]
[Mira Art|http://surprise.editthispage.com/2001/11/01] : ...I never liked it, feeling the hypocrisy...
[Chandramouli Mahadevan] is in Germany. Welcome back !
I hurt myself yesterday while playing badminton... Nothing Serious... But I am thinking about [Relative and Absolute Happiness] and about people who are handicapped
[Two unpublished letters|http://www.vedantaofboston.org/Vivekananda/newSVLetters.asp] of [Swami Vivekananda]
[Mahesh Shantaram] is an Indian Blogger...
[Stomach Ache]
In [You already know what to do] : ...In the early nineteenth century, when writer [Samuel Taylor Coleridge] awoke with the "distinct recollection of the whole" of "Kubla Khan", he demonstrated the effectiveness of intuition... When business man [Jagdish Parikh] speaks of creating a "synthesis...beyond selfishness and selflessness, beyond collectiveness and competitiveness, to a cooperativeness based on selfness," he is calling on intuition...
[2001October] : Previous < < < [Weblog2001November] > > > Next : [Weblog2001December]
Stomach Ache
[Health] > Stomach Ache
([source|http://www.ayurvedic.org/stomach.html])
Symptoms
The main symptom as is clear from the name is ache or pain. The pain can be of many types depending upon the cause of pain. In some cases it can be very mild and bearable while in other it could be very severe and appears as if the patient is going to lose his/her life. Depending upon the cause of pain it can be continously high, sometimes high and sometimes low like a wave, appear during a specific time, like one hour before or after the meals or on empty stomach. The nature of pain is also different . It can be biting, burning, throbbing, spasmodic, piercing or sometimes very mild and relief giving.
Stomach ache is a term which is generally used for the abdominal region, so even if the pain is not exactly in the stomach, it can be termed as stomach ache in a layman's language. Common causes of pain in the abdominal region can be appendicitis, stones in the kidney and the gall bladder, gastric or duodenal ulcers, colitis, inflammation of liver or any other part of the alimentary canal and infection in the urinary tract.
Pain in the abdominal region can also be caused due to presence of worms in the digestive tract, constipation, indigestion, wind and distention, gastritis, food poisoning or food allergies ,acidity and diarrhea. It can also be caused due to the presence of a toxic material called ama. Though most pains according to Ayurveda are caused by vata (air ) aggravation, it can also occur by the aggravation of pitta (fire) and kapha (water and mucus ) doshas.
Remedies
The treatment according to Ayurveda varies according to the cause of the pain. As the aim of Ayurvedic treatment is to remove the root cause, it could be different in different cases depending upon the cause. In this way the Ayurvedic approach is different from the modern medicine where generally pain killers are prescribed irrespective of the cause. Some general remedies for stomach ache are given here. In case of severe symptoms it is advised to consult the Ayurvedic physician.
1. The patient should have clear bowel movements and should not be constipated. According to Ayurveda every one should pass stool at least once in 24 hours. Early morning (first thing after waking up ) is the best time to do this. In the case of severe constipation an enema with warm water can be given. Two tea spoons of castor oil mixed in a cup of warm milk can be given to the patient every night before going to bed or whenever necessary.
2. If the pain is due to acidity or gas, drinking plain soda water provides immediate relief.
3. Two tea spoons of lemon juice mixed with 50 ml. of warm water helps in relieving all kinds of stomach aches. One gram of rock salt powder should be mixed in this and can be taken at least thrice a day.
4. Take equal weights of dry ginger, black pepper, roasted cumin seeds, dry mint leaves, coriander, asa asafetida, garlic and rock salt. Make a fine powder by grinding all these together. Taking one or half tea spoon of this powder with warm water gives relief from stomach ache. This can be taken two or three times a day after meals. If some of the ingredients are not found, you can make the powder with what ever items being available. Common salt can be used if rock salt is unavailable.
5. Taking one to three grams of ajowan seeds with warm water relieves stomach ache. It becomes more effective if an equal weight of rock salt is added to it. In case rock salt is not available, common salt can be used.
6. Giving local heat treatment at the site of the pain also gives some relief from the pain.
7. One tea spoonful ginger juice and one tea spoonful castor oil mixed in half cup warm water relieves stomach ache. It can be taken twice a day.
8. Take about 20 gms. of anise seeds. Put them in one cup water for about 4 hours. Then strain and drink this water. It is better to soak the anise seeds overnight, and drink it in the next morning.
Diet and Regimen
Diet should be mainly light and easily digestible. Little grains, rice, yogurt or butter milk, a little salad with a thin dressing of oil or yogurt on it is good. A dressing of lemon juice can also be used on the salad. Cooked vegetables like squash, zucchini, pumpkin and mung dal (green beans or pulses) will also help. Khichree is also good. Khichree is prepared by cooking together one part rice and six parts mung beans. Mung beans can be found in any Indian store. A soup of vegetables is good as are fruit juices and fruits like grapes, papaya, orange, peaches etc.
Fried and spicy foods which contain too much oil are prohibited. Beans, potatoes, sweets, creams and yogurt in the night time are also not good.
Avoid all kinds of physical activities immediately after meals. The patient should take sufficient rest. Mental tension, worry, anxiety, greed, anger and fear should be given up and the patient must have a relaxed mind.
intuition
* 2003 May 24 : The Magick Path of [Tantra] : the Nath Tantriks value the development of the three super-psychic faculties: [insight], intuition, [imagination]
* 2001 November 01 : "Curiousity and Intention are the only requirements" states [Sharon Franquemont] in [You already know what to do]
* comes from the Latin intueri - meaning to consider, to look on
* the immediate knowing or learning of something without the conscious use of reasoning; instantaneous apperception
* Walter Russell : Intuition is the language of light through which men and God "intercommunicate"
* Spinoza : Intuition is the superior way of knowing ultimate truth without the use of prior knowledge or reason
* To separate authentic intuition from projections and wishful thinking
* We are all embodied souls
Sharon Franquemont
[People] > Sharon Franquemont
http://www.intuitionworks.com/
You already know what to do
http://www.intuitionworks.com/Youalred.htm
http://www.amazon.com/exec/obidos/ASIN/158542031X/
Samuel Taylor Coleridge
[People] > Samuel Taylor Coleridge
http://etext.lib.virginia.edu/stc/Coleridge/index.html
Jagdish Parikh
http://www.cersite.com/jnp.htm
Mahesh Shantaram
[People] > Mahesh Shantaram
http://msram.livejournal.com/
* [15 day backlog|http://www.livejournal.com/users/msram/day/2001/07/30]
* [Nidhi Taparia] of [Rediff] questions and [Mahesh Answers|http://msram.livejournal.com/day/2001/09/15]...
* 2002 Jan 01 : http://www.livejournal.com/users/msram/day/2001/12/10
[Inflight Memories|http://msram.livejournal.com/day/2001/05/12] : "Some of my favourite, most memorable photos are those shot at airports, stations, and harbours. They leave behind lasting impressions. This is probably because I shot them just as I arrived at a place or when I was about to depart. That's the moment when I would have been at an emotional high."
Obstacles to Happiness
by [Anthony de Mello, SJ]
What I'm about to say will sound a bit pompous, but it's true. What is
coming could be the most important minutes in your lives. If you could
to hurt you again. I mean that, nothing. It's like when you throw black
paint in the air, the air remains uncontaminated. You never color the air
black. No matter what happens to you, you remain uncontaminated. You
remain at peace. There are human beings who have attained this, what I
call being human. Not this nonsense of being a puppet, jerked about this
labels, most of your worries cease.
worried about what's going to happen to your career. A small-time
businessman, fifty-five years old, is sipping beer at a bar somewhere and
he's saying, "Well, look at my classmates, they've really made it." The
idiot! What does he mean, "They made it"? They've got their names in the
newspaper. Do you call that making it? One is president of the
corporation; the other has become the Chief Justice; somebody else has
become this or that. Monkeys, all of them.
Who determines what it means to be a success? This stupid society! The
main preoccupation of society is to keep society sick! And the sooner you
realize that, the better. Sick, every one of them. They are loony,
they're crazy. You became president of the lunatic asylum and you're proud of it even though it means nothing. Being president of a corporation has
nothing to do with being a success in life. Having a lot of money has
you wake up! Then you don't have to apologize to anyone, you don't have to explain anything to anyone, you don't give a damn what anybody thinks about you or what anybody says about you. You have no worries; you're
famous or having a great reputation has absolutely nothing to do with
happiness or success. Nothing! It is totally irrelevant. All he's really worried about is what his children will think about him, what the neighbors will think about him, what his wife will think about him. He should have
become famous. Our society and culture drill that into our heads day and
night. People who made it! Made what?! Made asses of
themselves. Because they drained all their energy getting something that
rest. Look at them strutting across the stage. Look how upset they get if they have a stain on their shirt. Do you call that a success? Look at how frightened they are at the prospect they might not be reelected. Do you
call that a success? They are controlled, so manipulated. They are
unhappy people, they are miserable people. They don't enjoy life. They
are constantly tense and anxious. Do you call that human? And do you know why that happens? Only one reason: They identified with some label. They
identified the "I" with their money or their job or their profession. That was their error.
Did you hear about the lawyer who was presented with a plumber's bill? He
said to the plumber, "Hey, you're charging me two hundred dollars an
hour. I don't make that kind of money as a lawyer." The plumber said, "I
didn't make that kind of money when I was a lawyer either!" You could be a plumber or a lawyer or a business man or a priest, but that does not affect the essential "I." It doesn't affect you. If I change my profession
tomorrow, it's just like changing my clothes. I am untouched. Are you
your clothes? Are you your name? Are you your profession? Stop
identifying with them. They come and go.
When you really understand this, no criticism can affect you. No flattery
or praise can affect you either. When someone says, "You're a great guy,"
what is he talking about? He's talking about "me," he's not talking about
"I." "I" is neither great nor small. "I" is neither successful nor a
failure. It is none of these labels. These things come and go. These
your conditioning. These things depend on the mood of the person who
"I." "I" is none of these labels. "Me" is generally selfish, foolish,
for years. Why do you identify with him? Silly! That isn't "I," that's
"me."
happiness is uncaused. You cannot make me happy. You are not my
children, to whom the kingdom belongs until they have been polluted and
contaminated by the stupidity of society and culture. To acquire happiness you don't have to do anything, because happiness cannot be acquired. Does
you already have? Then why don't you experience it? Because you've got to drop something. You've got to drop illusions. You don't have to add
anything in order to be happy; you've got to drop something. Life is easy, life is delightful. It's only hard on your illusions, your ambitions, your greed, your cravings.
Do you know where these things come from? From
Swami Vivekananda
[People] > Swami Vivekananda
[Two unpublished letters of Swami Vivekananda|http://www.vedantaofboston.org/Vivekananda/newSVLetters.asp]
[Swami Vivekanda: What Have I learnt?|http://www.geocities.com/Athens/Olympus/5208/vedanta/learnt.html] (Delivered at Dacca, 30th March, 1901)
Lyrics
[Complicated] - Avril Lavigne (Let Go)
[Feel] - Robbie Williams (Escapology)
[Mokshamu Galada]
[All Things Must Pass]
[Christmas Time]
[Dulce et decorum est]
[Top 50 Lyrics @ Absolute Lyric|http://www.absolutelyric.com/a/top50/]
Relative and Absolute Happiness
([source|http://www.frankcolon.com/happiness.html])
You will never find happiness if you don't challenge your weakness and change yourself from within.
True happiness is to be found within, in the state of our hearts. It does not exist on the far side of some distant mountains. It is within you, yourself. However, as much you try, you can never run away from yourself. And if you are weak, suffering will follow you wherever you go. You will never find happiness if you don©ˆt challenge your weakness and change yourself from within. Happiness is to be found in the dynamism and energy of your own life as you struggle to overcome one obstacle after another. This is why I believe that a person who is active and free from fear is truly happy.
The challenges we face in life can be compared to a tall mountain, rising before a mountain climber. For someone who has not trained properly, whose muscles and reflexes are weak and slow, every inch of the climb will be filled with terror and pain.
The exact same climb, however, will be a thrilling journey for one who is prepared, whose legs and arms have been strengthened by constant training. With each step forward and up, beautiful new views will come into sight.
My teacher used to talk about two kinds of happiness-©˜ relative and absolute©˜ happiness. Relative happiness is happiness that depends on things outside ourselves: friends, and family, surroundings, the size of our home or family income. This is what we feel when a desire is fulfilled, or something we have longed for is obtained. While the happiness such things bring us is certainly real, the fact is that none of this lasts for ever. Things change. People change. This kind of happiness shatters easily when external conditions alter.
Relative happiness is also based on comparison with others. We may feel this kind of happiness at having a newer or bigger home than the neighbors. But that feeling turns to misery the moment they start making new additions to theirs!
Absolute happiness, on the other hand, is something we must find within. It means establishing a state of life in which we are never defeated by trials and where just being alive is a source of great joy. This persists no matter what we might be lacking, or what might happen around us. A deep sense of joy is something which can only exist in the innermost reaches of our life, and which cannot be destroyed by any external forces. It©ˆs eternal and inexhaustible.
The kind of sasfaction is to be found in consistent and repeated effort, so that we can say: ©¯Today, again, I did my very best. Today, again, I have no regrets. Today, again, I won.©˜ The accumulated result of such efforts is a life of great victory.
What we should compare is not ourselves against others. We should compare who we are today against who we were yesterday, who we are today against who we will be tomorrow. While this may seem simple and obvious, true happiness is found in a life of constant advancement. And the same worries that could have made us miserable can actually be a source of growth when we approach them with courage and wisdom.
One friend whose dramatic life proved this was Natalia Saltz, who founded the first children©ˆs theater in Moscow. In the 1930©ˆs, she and her husband were marked by the Soviet Union©ˆs secret police. Even though they were guilty of no crime, her husband was arrested and executed and she was sent to a prison camp in the frozen depths of Siberia. After she recovered from the initial shock, she started looking at her situation, not with despair, but for opportunity.
She realized that many of her fellow prisoners had special skills and talents. She began organizing a ©¯university©˜, encouraging the prisoners to share their knowledge. ©¯You. You are a scientist. Teach us about science. You are an artist. Talk to us about art.©˜ In this way, the boredom and terror of the prison camp were transformed into the joy of learning and teaching. Eventually, she even made use of her own unique talents to organize a theater group.
She survived the five year prison sentence, and dedicated the rest of her long life to creating children©ˆs theater. When we met for the first time in Moscow in 1981, she was already in her 80©ˆs. She was as radiant and buoyant as a young girl. Her smile was the smile of someone who has triumphed over the hardships of life.
Hers is the kind of spirit I had in mind when I wrote the following poem on
Such a person lives every day with a broad and embracing spirit.
Such a person can savor life©ˆs depths while creating meaning and value that will last for eternity.
A person with a pure mind is happy.
If you have read thus far... you might be interested in Ramana Maharishi too...
The following is from [Info for newcomers|http://www.ramana-maharshi.org/newcomer.htm]
"It is a fact that everyone in the world is seeking happiness, often unconsciously (whatever their concept of it is) - some may deny it, citing other pursuits instead, but no-one actively pursues misery, except in the mistaken belief that it is happiness. That the pursuit of this ideal is often unrecognised by those seeking it, must be accepted by us - it is nevertheless a fact - and happiness is given many names, satisfaction, excitement, thrill, good times etc. Its pursuit can take on the guise of drug and alcohol abuse, sexual pursuit, greed, lust for power, high ambition, steady employment, a family, good exam results etc."
Anthony de Mello, SJ
[People] > Anthony de Mello, SJ
[Anthony de Mello]
[Inspiration from a Major Spiritual Teacher|http://www.ccnet.com/~elsajoy/spiritus.html]
Chet Day
http://www.chetday.com
Lotus Ayurvedic Garden, Heidelberg, Germany
[Links] > Lotus Ayurvedic Garden, Heidelberg, Germany
http://www.ayurveda-garden.com
* Ayurveda, Ayurvedic, Germany, Heidelberg
Ayurveda
[Subhuti Dharmananda] : [Basics Of Ayurvedic Physiology|http://www.itmonline.org/arts/ayurbasics.htm]
* [Test your body type|http://www.allayurveda.com/know_qs.htm]
* [Ayurveda, mystery medicine|http://www.thetimes.co.uk/article/0,,68-2001380870,00.html] : ...Given my scientific inclination, I cannot help but marvel at the principles of Ayurvedic medicine. Everything in the universe, including me and my four goldfish, is composed of five elements collectively known as panchamahabhutas: space, air, fire, water and earth...
* [Ayurveda Info Center|http://www.ayurveda.com/info/index.html]
* [Google's Ayurveda|http://directory.google.com/Top/Health/Alternative/Ayurveda/]
* [Ayurveda-Garden, Bad Rappenau, Deutschland] ( until end 2002 : [Lotus Ayurvedic Garden, Heidelberg, Germany] )
* [HealthEpic.com - Ayurveda|http://www.healthepic.com/ayurveda/index.asp] - very good
* [allAyurveda.com|http://www.allayurveda.com/discover.htm] is good
Ramana Maharshi
[People] > Ramana Maharshi
Till you reach the state of jnana and thus wake out of this maya, you must do social service by relieving suffering whenever you see it. But even then you must do it, as we are told, without ahamkara, i.e., without the sense "I am the doer," but feeling. "I am the Lord’s tool." Similarly one must not be conceited, "I am helping a man below me. He needs help. I am in a position to help. I am superior and he inferior." But you must help the man as a means of worshipping God in that man. All such service too is for the Self, not for anybody else. You are not helping anybody else, but only yourself.
(from 'Day by Day with Bhagavan')
http://www.ramana-maharshi.org/
[Who Am I?]
[Bhagavan Sri Ramana Maharshi site - Introductory page for newcomers|http://www.ramana-maharshi.org/newcomer.htm]
Who am i?
[Articles] > Who Am I?
([source|http://www.ramana-maharshi.org/whoamib.htm])
Who Am I? - (Nan Yar?)
The Teachings of Bhagavan Sri [Ramana Maharshi]
Dr. T. M. P. MAHADEVAN
from the original Tamil
V. S. RAMANAN
SRI RAMANASRAMAM
TIRUVANNAMALAI, S. INDIA
"Who am I?" is the title given to a set of questions and answers bearing on Self-enquiry. The questions were put to Bhagavan Sri Ramana Maharshi by one Sri M. Sivaprakasam Pillai about the year 1902. Sri Pillai, a graduate in Philosophy, was at the time employed in the Revenue Department of the South Arcot Collectorate. During his visit to Tiruvannamalai in 1902 on official work, he went to Virupaksha Cave on Arunachala Hill and met the Master there. He sought from him spiritual guidance, and solicited answers to questions relating to Self-enquiry. As Bhagavan was not talking then, not because of any vow he had taken, but because he did not have the inclination to talk, he answered the questions put to him by gestures, and when these were not understood, by writing. As recollected and recorded by Sri Sivaprakasam Pillai, there were fourteen questions with answers to them given by Bhagavan. This record was first published by Sri Pillai in 1923, along with a couple of poems composed by himself relating how Bhagavan's grace operated in his case by dispelling his doubts and by saving him from a crisis in life. 'Who am I?' has been published several times subsequently. We find thirty questions and answers in some editions and twenty-eight in others. There is also another published version in which the questions are not given, and the teachings are rearranged in the form of an essay. The extant English translation is of this essay. The present rendering is of the text in the form of twenty-eight questions and answers.
Along with Vicharasangraham (Self-Enquiry), Nan Yar (Who am I?) constitutes the first set of instructions in the Master's own words. These two are the only prosepieces among Bhagavan's Works. They clearly set forth the central teaching that the direct path to liberation is Self-enquiry. The particular mode in which the enquiry is to be made is lucidly set forth in Nan Yar. The mind consists of thoughts. The 'I' thought is the first to arise in the mind. When the enquiry ' Who am I?' is persistently pursued, all other thoughts get destroyed, and finally the 'I' thought itself vanishes leaving the supreme non-dual Self alone. The false identification of the Self with the phenomena of non-self such as the body and mind thus ends, and there is illumination, Sakshatkara. The process of enquiry of course, is not an easy one. As one enquires 'Who am I?', other thoughts will arise; but as these arise, one should not yield to them by following them , on the contrary, one should ask 'To whom do they arise ?' In order to do this, one has to be extremely vigilant. Through constant enquiry one should make the mind stay in its source, without allowing it to wander away and get lost in the mazes of thought created by itself. All other disciplines such as breath-control and meditation on the forms of God should be regarded as auxiliary practices. They are useful in so far as they help the mind to become quiescent and one-pointed.
For the mind that has gained skill in concentration, Self-enquiry becomes comparatively easy. It is by ceaseless enquiry that the thoughts are destroyed and the Self realized - the plenary Reality in which there is not even the 'I' thought, the experience which is referred to as "Silence".
This, in substance, is Bhagavan Sri Ramana Maharshi's teaching in Nan Yar (Who am I?).
T. M. P. MAHADEVAN
University of Madras
Om Namo Bhagavathe Sri Ramanaya
Who Am I? - (Nan Yar?)
As all living beings desire to be happy always, without misery, as in the case of everyone there is observed supreme love for one's self, and as happiness alone is the cause for love, in order to gain that happiness which is one's nature and which is experienced in the state of deep sleep where there is no mind, one should know one's self. For that, the path of knowledge, the inquiry of the form "Who am I?", is the principal means.
1 . Who am I ?
The gross body which is composed of the seven humours (dhatus), I am not; the five cognitive sense organs, viz. the senses of hearing, touch, sight, taste, and smell, which apprehend their respective objects, viz. sound, touch, colour, taste, and odour, I am not; the five cognitive sense-organs, viz. the organs of speech, locomotion, grasping, excretion, and procreation, which have as their respective functions speaking, moving, grasping, excreting, and enjoying, I am not; the five vital airs, prana, etc., which perform respectively the five functions of in-breathing, etc., I am not; even the mind which thinks, I am not; the nescience too, which is endowed only with the residual impressions of objects, and in which there are no objects and no functioning's, I am not.
2. If I am none of these, then who am I?
After negating all of the above-mentioned as 'not this', 'not this', that Awareness which alone remains - that I am.
When the world which is what-is-seen has been removed, there will be realization of the Self which is the seer.
The seer and the object seen are like the rope and the snake. Just as the knowledge of the rope which is the substrate will not arise unless the false knowledge of the illusory serpent goes, so the realization of the Self which is the substrate will not be gained unless the belief that the world is real is removed.
7. When will the world which is the object seen be removed?
When the mind, which is the cause of all cognition's and of all actions, becomes quiescent, the world will disappear.
8. What is the nature of the mind?
What is called 'mind' is a wondrous power residing in the Self. It causes all thoughts to arise. Apart from thoughts, there is no such thing as mind. Therefore, thought is the nature of mind. Apart from thoughts, there is no independent entity called the world. In deep sleep there are no thoughts, and there is no world. In the states of waking and dream, there are thoughts, and there is a world also. Just as the spider emits the thread (of the web) out of itself and again withdraws it into itself, likewise the mind projects the world out of itself and again resolves it into itself. When the mind comes out of the Self, the world appears. Therefore, when the world appears (to be real), the Self does not appear; and when the Self appears (shines) the world does not appear. When one persistently inquires into the nature of the mind, the mind will end leaving the Self (as the residue). What is referred to as the Self is the Atman. The mind always exists only in dependence on something gross; it cannot stay alone. It is the mind that is called the subtle body or the soul (jiva).
9. What is the path of inquiry for understanding the nature of the mind?
That which rises as 'I' in this body is the mind. If one inquires as to where in the body the thought 'I' rises first, one would discover that it rises in the heart. That is the place of the mind's origin. Even if one thinks constantly 'I' 'I', one will be led to that place. Of all the thoughts that arise in the mind, the 'I' thought is the first. It is only after the rise of this that the other thoughts arise. It is after the appearance of the first personal pronoun that the second and third personal pronouns appear; without the first personal pronoun there will not be the second and third.
10. How will the mind become quiescent?
By the inquiry 'Who am I?'. The thought 'who am I?' will destroy all other thoughts, and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.
11. What is the means for constantly holding on to the thought 'Who am I?'
When other thoughts arise, one should not pursue them, but should inquire: 'To whom do they arise?' It does not matter how many thoughts arise. As each thought arises, one should inquire with diligence, "To whom has this thought arisen?". The answer that would emerge would be "To me". Thereupon if one inquires "Who am I?", the mind will go back to its source; and the thought that arose will become quiescent. With repeated practice in this manner, the mind will develop the skill to stay in its source. When the mind that is subtle goes out through the brain and the sense-organs, the gross names and forms appear; when it stays in the heart, the names and forms disappear. Not letting the mind go out, but retaining it in the Heart is what is called "inwardness" (antar-mukha). Letting the mind go out of the Heart is known as "externalisation" (bahir-mukha). Thus, when the mind stays in the Heart, the 'I' which is the source of all thoughts will go, and the Self which ever exists will shine. Whatever one does, one should do without the egoity "I". If one acts in that way, all will appear as of the nature of Siva (God).
12. Are there no other means for making the mind quiescent?
Other than inquiry, there are no adequate means. If through other means it is sought to control the mind, the mind will appear to be controlled, but will again go forth. Through the control of breath also, the mind will become quiescent; but it will be quiescent only so long as the breath remains controlled, and when the breath resumes the mind also will again start moving and will wander as impelled by residual impressions. The source is the same for both mind and breath. Thought, indeed, is the nature of the mind. The thought "I" is the first thought of the mind; and that is egoity. It is from that whence egoity originates that breath also originates. Therefore, when the mind becomes quiescent, the breath is controlled, and when the breath is controlled the mind becomes quiescent. But in deep sleep, although the mind becomes quiescent, the breath does not stop. This is because of the will of God, so that the body may be preserved and other people may not be under the impression that it is dead. In the state of waking and in samadhi, when the mind becomes quiescent the breath is controlled. Breath is the gross form of mind. Till the time of death, the mind keeps breath in the body; and when the body dies the mind takes the breath along with it. Therefore, the exercise of breath-control is only an aid for rendering the mind quiescent (manonigraha); it will not destroy the mind (manonasa).
Like the practice of breath-control. meditation on the forms of God, repetition of mantras, restriction on food, etc., are but aids for rendering the mind quiescent.
Through meditation on the forms of God and through repetition of mantras, the mind becomes one-pointed. The mind will always be wandering. Just as when a chain is given to an elephant to hold in its trunk it will go along grasping the chain and nothing else, so also when the mind is occupied with a name or form it will grasp that alone. When the mind expands in the form of countless thoughts, each thought becomes weak; but as thoughts get resolved the mind becomes one-pointed and strong; for such a mind Self-inquiry will become easy. Of all the restrictive rules, that relating to the taking of sattvic food in moderate quantities is the best; by observing this rule, the sattvic quality of mind will increase, and that will be helpful to Self-inquiry.
13. The residual impressions (thoughts) of objects appear wending like the waves of an ocean. When will all of them get destroyed?
As the meditation on the Self rises higher and higher, the thoughts will get destroyed.
14. Is it possible for the residual impressions of objects that come from beginningless time, as it were, to be resolved, and for one to remain as the pure Self?
Without yielding to the doubt "Is it possible, or not?", one should persistently hold on to the meditation on the Self. Even if one be a great sinner, one should not worry and weep "O! I am a sinner, how can I be saved?"; one should completely renounce the thought "I am a sinner"; and concentrate keenly on meditation on the Self; then, one would surely succeed. There are not two minds - one good and the other evil; the mind is only one. It is the residual impressions that are of two kinds - auspicious and inauspicious. When the mind is under the influence of auspicious impressions it is called good; and when it is under the influence of inauspicious impressions it is regarded as evil.
The mind should not be allowed to wander towards worldly objects and what concerns other people. However bad other people may be, one should bear no hatred for them. Both desire and hatred should be eschewed. All that one gives to others one gives to one's self. If this truth is understood who will not give to others? When one's self arises all arises; when one's self becomes quiescent all becomes quiescent. To the extent we behave with humility, to that extent there will result good. If the mind is rendered quiescent, one may live anywhere.
As long as there are impressions of objects in the mind, so long the inquiry "Who am I?" is required. As thoughts arise they should be destroyed then and there in the very place of their origin, through inquiry. If one resorts to contemplation of the Self unintermittently, until the Self is gained, that alone would do. As long as there are enemies within the fortress, they will continue to sally forth; if they are destroyed as they emerge, the fortress will fall into our hands.
What exists in truth is the Self alone. The world, the individual soul, and God are appearances in it. like silver in mother-of-pearl, these three appear at the same time, and disappear at the same time. The Self is that where there is absolutely no "I" thought. That is called "Silence". The Self itself is the world; the Self itself is "I"; the Self itself is God; all is Siva, the Self.
Without desire, resolve, or effort, the sun rises; and in its mere presence, the sun-stone emits fire, the lotus blooms, water evaporates; people perform their various functions and then rest. Just as in the presence of the magnet the needle moves, it is by virtue of the mere presence of God that the souls governed by the three (cosmic) functions or the fivefold divine activity perform their actions and then rest, in accordance with their respective karmas. God has no resolve; no karma attaches itself to Him. That is like worldly actions not affecting the sun, or like the merits and demerits of the other four elements not affecting all pervading space.
He who gives himself up to the Self that is God is the most excellent devotee. Giving one's self up to God means remaining constantly in the Self without giving room for the rise of any thoughts other than that of the Self. Whatever burdens are thrown on God, He bears them. Since the supreme power of God makes all things move, why should we, without submitting ourselves to it, constantly worry ourselves with thoughts as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease?
19. What is non-attachment?
As thoughts arise, destroying them utterly without any residue in the very place of their origin is non-attachment. Just as the pearl-diver ties a stone to his waist, sinks to the bottom of the sea and there takes the pearls, so each one of us should be endowed with non-attachment, dive within oneself and obtain the Self-Pearl.
God and the Guru will only show the way to release; they will not by themselves take the soul to the state of release. In truth, God and the Guru are not different. Just as the prey which has fallen into the jaws of a tiger has no escape, so those who have come within the ambit of the Guru's gracious look will be saved by the Guru and will not get lost; yet, each one should by his own effort pursue the path shown by God or Guru and gain release. One can know oneself only with one's own eye of knowledge, and not with somebody else's. Does he who is Rama require the help of a mirror to know that he is Rama?
Just as one who wants to throw away garbage has no need to analyse it and see what it is, so one who wants to know the Self has no need to count the number of categories or inquire into their characteristics; what he has to do is to reject altogether the categories that hide the Self. The world should be considered like a dream.
22. Is there no difference between waking and dream?
Waking is long and a dream short; other than this there is no difference. Just as waking happenings seem real while awake. so do those in a dream while dreaming. In dream the mind takes on another body. In both waking and dream states thoughts. names and forms occur simultaneously.
All the texts say that in order to gain release one should render the mind quiescent; therefore their conclusive teaching is that the mind should be rendered quiescent; once this has been understood there is no need for endless reading. In order to quieten the mind one has only to inquire within oneself what one's Self is; how could this search be done in books? One should know one's Self with one's own eye of wisdom. The Self is within the five sheaths; but books are outside them. Since the Self has to be inquired into by discarding the five sheaths, it is futile to search for it in books. There will come a time when one will have to forget all that one has learned.
Happiness is the very nature of the Self; happiness and the Self are not different. There is no happiness in any object of the world. We imagine through our ignorance that we derive happiness from objects. When the mind goes out, it experiences misery. In truth, when its desires are fulfilled, it returns to its own place and enjoys the happiness that is the Self. Similarly, in the states of sleep, samadhi and fainting, and when the object desired is obtained or the object disliked is removed, the mind becomes inward-turned, and enjoys pure Self-Happiness. Thus the mind moves without rest alternately going out of the Self and returning to it. Under the tree the shade is pleasant; out in the open the heat is scorching. A person who has been going about in the sun feels cool when he reaches the shade. Someone who keeps on going from the shade into the sun and then back into the shade is a fool. A wise man stays permanently in the shade. Similarly, the mind of the one who knows the truth does not leave Brahman. The mind of the ignorant, on the contrary, revolves in the world, feeling miserable, and for a little time returns to Brahman to experience happiness. In fact, what is called the world is only thought. When the world disappears, i.e. when there is no thought, the mind experiences happiness; and when the world appears, it goes through misery.
25. What is wisdom-insight (jnana-drsti)?
Remaining quiet is what is called wisdom-insight. To remain quiet is to resolve the mind in the Self. Telepathy, knowing past, present and future happenings and clairvoyance do not constitute wisdom-insight.
26. What is the relation between desirelessness and wisdom?
Desirelessness is wisdom. The two are not different; they are the same. Desirelessness is refraining from turning the mind towards any object. Wisdom means the appearance of no object. In other words, not seeking what is other than the Self is detachment or desirelessness; not leaving the Self is wisdom.
27. What is the difference between inquiry and meditation?
Inquiry consists in retaining the mind in the Self. Meditation consists in thinking that one's self is Brahman, existence-consciousness-bliss.
SRI RAMANARPANAM ASTU
Rarely Asked Questions
I came across this phrase at [Mira Art]'s [RAQs|http://surprise.editthispage.com/raqs] page...
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Everyone calls him Mouli - He maintains a Weblog [86400 dollars a day|http://86400.weblogs.com/]. [We] had been to so many places together with Mouli.
Looking forward to going to [Salzburg] next weekend to celebrate [kishore's|http://www.carnatic.com/kishore/] Birthday on sunday 25th of November.
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Deepavali
by [Swami Sivananda]
([source|http://www.sivanandadlshq.org/religions/deepavali.htm])
DEEPAVALI or Diwali means "a row of lights". It falls on the last two days of the dark half of Kartik (October-November). For some it is a three-day festival. It commences with the Dhan-Teras, on the 13th day of the dark half of Kartik, followed the next day by the Narak Chaudas, the 14th day, and by Deepavali proper on the 15th day.
There are various alleged origins attributed to this festival. Some hold that they celebrate the marriage of Lakshmi with Lord Vishnu. In Bengal the festival is dedicated to the worship of Kali. It also commemorates that blessed day on which the triumphant Lord Rama returned to Ayodhya after defeating Ravana. On this day also Sri Krishna killed the demon Narakasura.
In South India people take an oil bath in the morning and wear new clothes. They partake of sweetmeats. They light fireworks which are regarded as the effigies of Narakasura who was killed on this day. They greet one another, asking, "Have you had your Ganges bath?" which actually refers to the oil bath that morning as it is regarded as purifying as a bath in the holy Ganges.
Everyone forgets and forgives the wrongs done by others. There is an air of freedom, festivity and friendliness everywhere. This festival brings about unity. It instils charity in the hearts of people. Everyone buys new clothes for the family. Employers, too, purchase new clothes for their employees.
Waking up during the Brahmamuhurta (at 4a.m.) is a great blessing from the standpoint of health, ethical discipline, efficiency in work and spiritual advancement. It is on Deepavali that everyone wakes up early in the morning. The sages who instituted this custom must have cherished the hope that their descendents would realise its benefits and make it a regular habit in their lives.
In a happy mood of great rejoicing village folk move about freely, mixing with one another without any reserve, all enmity being forgotten. People embrace one another with love. Deepavali is a great unifying force. Those with keen inner spiritual ears will clearly hear the voice of the sages, "O Children of God! unite, and love all". The vibrations produced by the greetings of love which fill the atmosphere are powerful enough to bring about a change of heart in every man and woman in the world. Alas! That heart has considerably hardened, and only a continuous celebration of Deepavali in our homes can rekindle in us the urgent need of turning away from the ruinous path of hatred.
On this day Hindu merchants in North India open their new account books and pray for success and prosperity during the coming year. The homes are cleaned and decorated by day and illuminated by night with earthern oil-lamps. The best and finest illuminations are to be seen in Bombay and Amritsar. The famous Golden Temple at Amritsar is lit in the evening with thousands of lamps placed all over the steps of the big tank. Vaishnavites celebrate the Govardhan Puja and feed the poor on a large scale.
O Ram! The light of lights, the self-luminous inner light of the Self is ever shining steadily in the chamber of your heart. Sit quietly. Close your eyes. Withdraw the senses. Fix the mind on this supreme light and enjoy the real Deepavali, by attaining illumination of the soul.
He who Himself sees all but whom no one beholds, who illumines the intellect, the sun, the moon and the stars and the whole universe but whom they cannot illumine, He indeed is Brahman, He is the inner Self. Celebrate the real Deepavali by living in Brahman, and enjoy the eternal bliss of the soul.
The sun does not shine there, nor do the moon and the stars, nor do lightnings shine and much less fire. All the lights of the world cannot be compared even to a ray of the inner light of the Self. Merge yourself in this light of lights and enjoy the supreme Deepavali.
Many Deepavali festivals have come and gone. Yet the hearts of the vast majority are as dark as the night of the new moon. The house is lit with lamps, but the heart is full of the darkness of ignorance. O man! wake up from the slumber of ignorance. Realise the constant and eternal light of the Soul which neither rises nor sets, through meditation and deep enquiry.
May you all attain full inner illumination! May the supreme light of lights enlighten your understanding! May you all attain the inexhaustible spiritual wealth of the Self! May you all prosper gloriously on the material as well as spiritual planes!
http://www.diwali-cards.com
[Deepavali e-cards|http://www.123greetings.com/events/diwali/]
Bruce Mau
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Is http://www.daypop.com competing with http://www.google.com
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Good Work
At http://www.fastcompany.com/learning/bookshelf/goodwork.html : The core message of our Who's Fast issue is the power of good work. Now three eminent psychologists are out with a new book actually called "Good Work." In an in-depth discussion, they discuss the right way to think about your profession and career.
Weblogs
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[Weblog Madness|http://www.larkfarm.com/weblog_madness.htm]
Cool Tools
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Someday, I want to use the [natural|http://www.arab.net/saudi/culture/sa_miswak.html] Toothbrush
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[SAPGUI|http://www.sap.com/asia/ecommerce/sapgui.htm]
[Yahoo Email|http://mail.yahoo.com]
[blogtracker|http://www.dansanderson.com/blogtracker/]
[Radio Userland|http://radio.userland.com/]
[The Metadata Plugin|http://zelotes.ent.iastate.edu/metadata/]
[Manila|http://manila.userland.com/]
[Karmasaya]
[InfoLink|http://www.biggbyte.com/biggbyte3/infolink/index.html] : The Dead Link Killer for Win95 and NT.
[WebCompiler|http://www.webcompiler.com/] 2000 allows you to take a collection of HTML, either from a Web Site you already have or maybe HTML you prepared specially, and turn it into a single self-contained "executable" file that you can use for any number of purposes.
Ford Focus
Since August 20th 2001, [we] are using a Ford Focus - Metallic Silver
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Bhagavad Gita
The Bhagavad- Gita is considered by eastern and western scholars alike to be among the greatest spiritual books the world has ever known. In a very clear and wonderful way the Supreme Lord Krishna describes the science of self-realization and the exact process by which a human being can establish their eternal relationship with God. In terms of pure, spiritual knowledge the Bhagavad- Gita is incomparable. Its intrinsic beauty is that its knowledge applies to all human beings and does not postulate any sectarian idealogy or secular view. It is appproachable from the sanctified realms of all religions and is glorified as the epitome of all spiritual teachings. This is because proficiency in the Bhagavad- Gita reveals the eternal principles which are fundamental and essential for spiritual life from all perspectives and allows one to perfectly understand the esoteric truths hidden within all religious scriptures. Many great thinkers from our times such as Albert Einstein, Mahatma Gandhi and Albert Schweizer as well as Madhvacarya, Sankara and Ramanuja from bygone ages have all contemplated and deliberarted upon its timeless message. The primary purpose of the Bhagavad- Gita is to illuminate for all of humanity the realization of the true nature of divinity; for the highest spiritual conception and the greatest material perfection is to attain love of God!
[Swami Sivananda] : [Srimad Bhagavad Gita|http://www.dlsmd.org/scriptures/gita.htm] : "Dedicated to Bhagvaan Vyasa and Lord Krishna - Avatara of Lord Hari Flute-Bearer of Brindavan Joy of Devaki Beloved of Radha Redeemer of the Fallen Friend of Arjuna The Lakkshya of Devotee"
[Swami Prabhupada ] : [Bhagavad Gita As It Is Original|http://www.asitis.com/]
Doc Searls
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I came across [Quaker] among many others on his site...
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http://discuss.andredurand.com/
[Global Consciousness 1.0|http://discuss.andredurand.com/stories/storyReader$187]
Wai Genriiu
http://www.waisays.com/ : Truth supplies us with the freedom of choice
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http://www.quicktopic.com/blog/
http://www.quicktopic.com/blurcircle
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Steve Wainstead
http://www.panix.com/~swain/
Email signature : "Without music to decorate it, time is just a bunch of boring production deadlines or dates by which bills must be paid." -- [Frank Zappa]
Martha Schindler
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http://www.goodthink.com/ : rise above the mediocrity of your surroundings
He publishes an inspiring [Newsletter|http://www.goodthink.com/newsletter.html]
[A Wild Experience with a Healer|http://www.goodthink.com/godbless.html]
Rich Geib
http://www.rjgeib.com/
He lives in the [Ojai Valley Community|http://www.rjgeib.com/biography/ventura/]
Karl Benz
[DaimlerChrysler : The year 1844|http://www.daimlerchrysler.com/index_e.htm?/history/epoche1/history1844_d_e.htm] : Karl Benz is born in [Karlsruhe] in 1844 and more than a hundred years later [Kishore Balakrishnan] is born on the same day in [Madurai]
Madurai
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Hotel Duke - 6, North Veli Street, Madurai 625001 - Tel +91 452 2341154, 2341155, 2341156, 2341157, 2341679 - Fax +91 452 2626773
Project Leader
[Project Leader Lessons Learned|http://www.jcdisciples.org/davidtannen/computer/project_leader/index.html]
Kris
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Joel Snyder
http://www.opus1.com/www/jms.html
Snyder's baccaulureate degree is in Latin, and his PhD is in Management Information Systems.
me: WOW - what a combination !
Doug Baron
[Doug Baron's Radio Weblog|http://radio.weblogs.com/0001075/]
[History of Frontier|http://dave.editthispage.com/historyOfFrontier]
[Frontier Credits|http://frontier.userland.com/credits] : ...I [Dave Winer] was sorry to see Doug go, his good nature and thorough engineering skills will certainly be missed inside UserLand and on the mail lists. We'll miss him, and we send him our thanks every day as we use Frontier, thanks for more than just one great release, Doug, thanks for six!...
Lawrence Lee
http://radio.weblogs.com/0001013/
John Robb
http://jrobb.userland.com/
"No sense being pessimistic. It wouldn't work anyway."
He (John Robb) also served for seven years as a pilot in US Air Force Special Operations. He has a masters degree from Yale University and a BS in Astronautical Engineering from the United States Air Force Academy.
me: cool...
[klogs|http://groups.yahoo.com/group/klogs] is an interesting place...
2002 May 29 : [The New Economy|http://davenet.userland.com/2002/05/29/johnRobbTheNewEconomy]
Robert Scoble
[People] > Robert Scoble http://radio.weblogs.com/0001011/
http://scobleizer.manilasites.com/
[Did Scoble gets Microsofted or did Microsoft get Scobleized?|http://radio.weblogs.com/0001011/2003/04/15.html]
20040320 : [fastcompany.com: It's A Blog World After All|http://www.fastcompany.com/magazine/81/blog.html] : .....Robert Scoble may well be one of the most powerful people in Redmond right now.....
Eric Kidd
http://linux.userland.com/
Sean P. Floyd
http://singbluesilver.ManilaSites.Com/
Oliver Wrede
http://owrede.khm.de/
Jake Savin
http://jake.editthispage.com/
Brad Pettit
http://bradpettit.editthispage.com/
Jeff Cheney
http://ican.editthispage.com/
Jeff has linked to [Mahatma Gandhi] and [Martin Luther King, Jr.]
Martin Luther King, Jr.
[People] > Martin Luther King, Jr.
http://www.thekingcenter.com/
"If a man hasn't discovered something that he would die for, he isn't fit to live"
"Our lives begin to end the day we become silent about things that matter."
"A time comes when silence is betrayal."
"Some of us who have already begun to break the
vocation of agony, but we must speak." He spoke of how difficult it can be
for the human spirit to move "against all the apathy of conformist thought
within one's own bosom."
Sheila Simmons
[People] > Sheila Simmons
http://sheila.inessential.com/
A visit to their garden is refreshing... http://sheila.inessential.com/garden/
Alwin Hawkins
[ViewFromTheHeart|http://www.vfth.com/]
I visit Alwin's page after a very long time and it is nice to see that from today, there is an important change...
a [New tag line|http://www.vfth.com/2001/11/10] and the cornerstone of a new ethic for me. : ''Work, Don't Whine''
Gurdjieff
http://www.barnett.sk/software/osho/askosh71.htm
John VanDyk
http://iowa.weblogger.com/
[The Metadata Plugin|http://zelotes.ent.iastate.edu/metadata/]
David Rogers
http://timesshadow.editthispage.com/
[Principles|http://timesshadow.editthispage.com/stories/storyReader$56]
[Blinding Glimpses of the Obvious|http://timesshadow.editthispage.com/stories/storyReader$249]
Steven Vore
after 2002 jan 6 > http://svore.home.mindspring.com
until 2002 jan 6 > http://mumble.editthispage.com/
"Does he have a family? You betcha. A wonderful wife and two great boys."
[Books I've Read|http://mumble.editthispage.com/books]
Dori Smith
[People] > Dori Smith
http://www.backupbrain.com/
Dan Gillmor
[People] > Dan Gillmor
http://web.siliconvalley.com/content/sv/opinion/dgillmor/weblog/
Richard Bach
You are never given a wish without also being given the power to make it true.You may have to work for it, however
Henry Miller
[People] > Henry Miller
Every day we slaughter our finest impulses. That is why we get a heart-ache when we read those lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Every man, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths. We all derive from the same source. There is no mystery about the origin of things. We are all part of creation, all kings, all poets, all musicians; we have only to open up, to discover what is already there.
http://www.henrymiller.org/
2002 September 15 : I received the following quote in the 'Welcome to [BookCrossing]' email
"Books are one of the few things men cherish deeply. And the better the man the more easily will he part with his most cherished possessions. A book lying idle on a shelf is wasted ammunition."
Ralph Waldo Emerson
[People] > Ralph Waldo Emerson
A man cannot utter two or three sentences, without disclosing to intelligent ears precisely where he stands in life and thought, namely, whether in the kingdom of the senses and understanding, or, in that of ideas and imagination, in the realm of intuitions and duty. People seem not to see that their opinion of the world is also a confession of character.
What lies behind us and what lies before us are tiny matters
compared to what lies within us.
More [Quotations]
http://www.transcendentalists.com/1emerson.html
[Texts|http://www.emersoncentral.com/texts.htm]
Sogyal Rinpoche
http://www.rigpa.org/SRrigpa.htm
Confucius
http://www.cifnet.com/~geenius/kongfuzi/
Helen Keller
When we do the best we can, we never know what miracle is wrought in our life, or the life of another
http://www.pantos.org/atw/35412.html
All Things Web
A collection of resources for Webspinners & authors - Always and in everything, remember your reader -
The Tao of Web Sites
http://www.tlc-systems.com/tao.htm
ICYouSee
http://www.ithaca.edu/library/Training/ICYouSee.html is A Guide to the World Wide Web (not a recycled paper product)
John R. Henderson
http://www.ithaca.edu/library/Training/ICYouSee.html
blogdex
http://blogdex.media.mit.edu/
Soil And Health Library
[Steve Solomon]
Steve Solomon
[People] > Steve Solomon
http://www.soilandhealth.org/05steve%27sfolder/05aboutmeindex.html
Lee Iacocca
http://www.saintrochtree.com/articles/000251.htm
http://www.exsands.com/History/People/leeiacoccabiog_wip_ex.htm
JRD Tata
http://www.mssrf.org.sg/jrdtatabio.html
Avul Pakir Jainulabdeen Abdul Kalam
[People] > Avul Pakir Jainulabdeen Abdul Kalam
Email : APJAbdulkalam at yahoo dot com
"Dream, dream and dream, and convert these into thoughts and later into actions. Actions will lead to results."
[A blog about India's 12th President|http://abdulkalam.blogspot.com]
* Dr. [Mathukumalli Vidyasagar]'s [Personal Reminiscence|http://www.atc.tcs.co.in/~sagar/kalam.html]
* [Interview Dr A P J Abdul Kalam - Pritish Nandy|http://www.carnatic.com/kishore/articles/art_0020.html]
* [A P J Kalam at HindustanTimes.com|http://www.hindustantimes.com/news/specials/kalam/home.shtml]
KJ Yesudas
http://www.yesudas.com
Mother Teresa
[People] > Mother Teresa
http://www.tisv.be/mt/indmt.htm
"The minute you begin to do what you want to do, it's really a different kind of life."
50 Divine Thoughts
http://www.kamakoti.org/miscl/divine50.html
Beyond Vegetarianism
[Links] > Beyond Vegetarianism
http://www.beyondveg.com/
Sustainable Farming Connection
[Links] > Sustainable Farming Connection
http://www.ibiblio.org/farming-connection/
Sitaraman Periasamy
[People] > Sitaraman Periasamy
http://www.webyogi.com/
USA
http://usinfo.state.gov/products/pubs/list.htm
Eric Margolis
[People] > Eric Margolis
http://www.bigeye.com/fcorrlst.htm
Aajonus Vonderplanitz
http://www.angelfire.com/ny2/bass/aajonus.html
http://www.primaldiet.com/ has info about his book [We want to live]
Richard Fritzson
http://www.csee.umbc.edu/~fritzson/
Bill Clinton
http://www.americanpresident.org/KoTrain/Courses/BC/BC_In_Brief.htm
Advanced Manufacturing
[Manufacturing] > Advanced Manufacturing
http://www.advancedmanufacturing.com/
Netherlands
http://www.holland.com/
[Amsterdam]
Prakash Sritharan
* [Out Reach|http://loyolacollege.edu/outreach.htm]
* [Aanmodaya Ashram]
Ken Coar
http://web.golux.com/coar/
He is a Sanagendamgagwedweinini ( man who asks difficult questions )
e-gineer
http://www.e-gineer.com/
Nathan Wallace
http://www.e-gineer.com/nathan/
How to Write a Software Specification
http://www.keycomputerconsultants.com/kcc/kccspec.html
[Tutorial: Functional Specification: What and Why|http://www.mojofat.com/tutorial/]
Joel on Software
http://www.joelonsoftware.com/ : "The contents of these pages represent the opinions of one person."
Shoba Narayan
http://about.beliefnet.com/author/author_119.html
Sita Ram Goel
[People] > Sita Ram Goel
author of [How I became a Hindu]
How I became a Hindu
[Books] > How I became a Hindu
Rick Saenz
http://upstairs.weblogger.com/
[Books that Changed my life|http://upstairs.weblogger.com/stories/storyReader$13]
Eric Rawlins
http://www.well.com/user/woodman/
[Books That Changed My Life|http://www.well.com/user/woodman/books.html]
Kins Collins
[Books That Changed My Life|http://www.bayarea.net/~kins/AboutMe/Books.html]
Books That Changed My Life
[Books] > Books That Changed My Life
* [Walden|http://eserver.org/thoreau/walden00.html]
* [Life Without Principle|http://eserver.org/thoreau/lifewout.html]
[Eric Rawlins] : [Books That Changed My Life|http://www.well.com/user/woodman/books.html] - Not necessarily the best books I've ever read--though that list would not be very far different from this one. But each of these books added something permanent to me--an insight, a vision, an attitude. I've placed them in roughly the order in which I encountered them:
[Rick Saenz] : [Books That Changed My Life|http://saenz.weblogs.com/stories/storyReader$25]
[Kins Collins] : [Books That Changed My Life|http://www.bayarea.net/~kins/AboutMe/Books.html] - The page starts with the following quote... Yet who reads to bring about an end however desirable? Are there not some pursuits that we practise because they are good in themselves, and some pleasures that are final? And is not this among them? I have sometimes dreamt, at least, that when the Day of Judgment dawns and the great conquerors and lawyers and statesmen come to receive their rewards -- their crowns, their laurels, their names carved indelibly upon imperishable marble -- the Almighty will turn to Peter and will say, not without a certain envy when He sees us coming with our books under our arms, "Look, these need no reward. We have nothing to give them here. They have loved reading." -- The Second Common Reader by Virginia Wolff
George Orwell
http://www.k-1.com/Orwell/
Viktor Frankl
http://logotherapy.univie.ac.at/indexE.html
How to Prepare an Effective Resume
[Links] > How to Prepare an Effective Resume
http://www.jobweb.com/catapult/guenov/how_to.html
Art and the Zen of web sites
http://www.tlc-systems.com/webtips.shtml
AltaVista Translate
http://babelfish.altavista.com
HotLinks
2001 nov 14 : http://www.hotlinks.com/ is one of the best free web services ! - From 12/3/2001, they charge for the service
Jonathan Abrams
[People] > Jonathan Abrams
http://www.jabrams.com/
I came across several interesting sites at his [personal hotlinks|http://www.hotlinks.com/members/abrams/]
Peter J. Denning
http://cs.gmu.edu/faculty/denning.html
The Invisible Future: The Seamless Integration of Technology into Everyday Life
[Books] > The Invisible Future: The Seamless Integration of Technology into Everyday Life
http://www.amazon.com/exec/obidos/ASIN/0071382240/carnaticcom/
> In the new book "The Invisible Future: The Seamless Integration of
>Association for Computing Machinery), computer scientist Peter J. Denning
> "To most of the hundred millions of computer users around the world,
>the inner workings of a computer are an utter mystery. Opening the box
>holds as much attraction as lifting the hood of a modern car. Users expect
>information technology (IT) professionals to help them with their needs for
>designing, locating, retrieving, using, configuring, programming,
>maintaining, and understanding computers, network, applications and digital
>objects. Students expect IT curricula to provide comprehensive coverage of
>make them effective professionals; they rely especially on the faculty for
>a comprehensive view of a fast-changing, fragmented world, for assistance
>in framing and answering important questions, and for training in standard
>the information technologies themselves.
>differs markedly from what they expect. They find poorly designed software,
>complex and confusing systems, crash-prone systems, software without
>warranties, begrudging technical support, surly customer service,
>managed, investment-squandering dot-com companies. Businesspeople find it
>difficult to find qualified IT workers and then keep them current with a
>fast-changing body of knowledge. Students find IT curricula that focus more
>on programming than on systems, on theory more than experimentation, and on
>concepts more than practice. Professionals find little help for lifelong
>learning or career advancement and a cacophony of conflicting voices from
>increasingly intolerant of these problems. They expect IT professionals to
>organize themselves more effectively in order to address the problems and
>serve their customers. Why is this not happening?"
Kalpana Mohan
[People] > Kalpana Mohan
"...I live in a place where a million dollars is loose change for most people. I live in a place where people lease Mercs while they await their Porsches. It's a place where every minuscule movement of the NASDAQ rumbles into a seismological event. A place where deals are made - to be broken when options vest..."
http://www.geocities.com/kalpana_mohan/
wife of [C. Mohan]
C. Mohan
[People] > C. Mohan
http://www.almaden.ibm.com/u/mohan/
KarthigaSaravanan
Karthiga got married to [Saravanan|http://www.carnatic.com/sara/index.htm] On July 2nd 1999.
They are blessed with a girl baby Madhuvanthi - you can see her photos here
SupriyaSaravanaKumar
[People] > SupriyaSaravanaKumar
After coming to Germany, i didnot find any Indian people near to my home.
Atlast i found Mrs.SupriyaSaravanaKumar who lives in walldorf.
Chandramouli
[People] > Chandramouli
We used to call him Mouli - He is maintaining a [Weblog|http://86400.weblogs.com/].we had been to so many places together with Mouli. Looking forwad to go to [Saalzburg|http://translate.google.com/translate?hl=en&sl=de&u=http://www.salzburg.com/&prev=/search%3Fq%3Dsalzburg%26hl%3Den/] next weekend to celebrate [kishore's|http://www.carnatic.com/kishore/] Birthday on sunday 25th of November.
He love to take more photos. You should see his professional touch [here|http://86400.weblogs.com/pictures/viewer$17] - Really superb!
Arbeit Macht Frei
[Work] > Arbeit Macht Frei
[http://philip.greenspun.com/photo/pcd0075/dachau-arbeit-56.1.jpg]
Visit http://www.google.com/search?q=arbeit+macht+frei and see for yourself what it means !
[The Abolition of Work|http://www.deoxy.org/endwork.htm]
http://www.remember.org/ideas/dachau.html
Santayana : Those who cannot remember the past are condemned to repeat it
http://www.remember.org is A Cybrary of the Holocaust
Salzburg
http://www.salzburginfo.at/desk/frame_home_e.htm
http://translate.google.com/translate?hl=en&sl=de&u=http://www.salzburg.com/&prev=/search%3Fq%3Dsalzburg%26hl%3Den/
Austria
Top 7 excursions in the province of salzburg : http://www.top7-online.com/com/index.htm
http://www.krimml.at/
http://www.salzbergwerke.com/hallein.htm
http://www.freilichtmuseum.com/
http://www.sivananda.org/reith/english/index.htm
Srividhya Arvind
Srividhya is my([Sushma Kishore]) friend. She got married to Arvind on August 22nd 1999 & now she is living in Mumbai. Their reception photo taken at Erode with my parents. Balaji & supriya is also there.
Tim Pozar
[People] > Tim Pozar
http://www.lns.com/house/pozar/
Jeremy Stangroom
[People] > Jeremy Stangroom
http://www.philosophers.co.uk/jerry.htm
MIT Sloan Management Review
[Links] > MIT Sloan Management Review
http://mitsloan.mit.edu/smr/
Manufacturing
[Interests] > Manufacturing
[Advanced Manufacturing]
[Fast and Flexible Communication Projects at MIT|http://web.mit.edu/ctpid/www/agile/]
[The Machine That Changed the World : The Story of Lean Production]
[KAIZEN|http://www.kaizen-institute.com/kzn.htm] means improvement. Moreover, KAIZEN means continuing improvement in personal life, home life, social life, and working life. When applied to the workplace KAIZEN means continuing improvement involving everyone - managers and workers alike.
[Essential in the Lean Manufacturing Structure is The "5S" Philosophy|http://www.tpmonline.com/articles_on_total_productive_maintenance/leanmfg/5sphilosophy.htm]
The Machine That Changed the World : The Story of Lean Production
[Books] > The Machine That Changed the World : The Story of Lean Production
http://www.amazon.com/exec/obidos/isbn=0060974176/carnaticcom/
New York Times Magazine : "The fundamentals of this system are applicable to every industry across the globe...[and] will have a profound impact on human society...it will truly change the world."
The Best Things in Life
No lines at the Super Walmart.
Getting mail.
Chocolate milk shake.
Finding a $20 bill in your coat from last winter.
Midnight phone calls that last for hours.
Having someone tell you that you're beautiful.
Falling in love for the first time.
Accidentally overhearing someone say something nice about you.
Making new friends or spending time with old ones.
Late night talks with your roommate
Having someone play with your hair.
Sweet dreams.
Watching a good movie cuddled up on a couch with someone you love
Wrapping presents under the Christmas tree while eating cookies and drinking eggnog.
Making eye contact with a cute stranger.
Making chocolate chip cookies!
Watching the expression on someone's face as they open a much-desired present from you.
Getting out of bed every morning and thanking God for another beautiful day.
Bruce Eckel
http://www.mindview.net/Etc/About/about.html
Mark Twain
[People] > Mark Twain
"If you pick up a starving dog and make him prosperous, he will not bite you - This is the principal difference between a dog and a man."
Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.
Christina Wodtke
is an [Information Architect|http://www.eleganthack.com/blog/archives/00000069.html]
[Information Architecture and User Centered Design Reading List|http://www.eleganthack.com/reading/index.html]
[Weblog|http://www.eleganthack.com/blog/]
[ElegantHack|http://www.eleganthack.com/]
Madhu Menon
[People] > Madhu Menon
http://madman.weblogs.com/
2004 09 05 : Surfing... came to know that Madhu is Chef at http://www.shiokfood.com/ and new website is http://www.madmanweb.com/
Lagaan
[Movies] > Lagaan
http://msram.livejournal.com/day/2001/07/01
Stephen Hawking
http://www.hawking.org.uk/text/about/about.html
A Brief History of Time
[Books] > A Brief History of Time
http://www.generationterrorists.com/quotes/abhotswh.html
http://www.time.com/time/time100/poc/magazine/a_brief_history_of_rela6a.html
Mother
[Etc] > Mother
[State of the World's Mothers|http://www.savethechildren.org/sowm2003/index.shtml]
[Being a Good Mother|http://rachnaunedited.wordpress.com/2009/12/28/being-a-good-mother/]
Dachau
[Germany] > Dachau
[Dachau Concentration Camp Memorial Site]
Dachau Concentration Camp Memorial Site
[Dachau] > Dachau Concentration Camp Memorial Site
http://www.cc-memorial-site-dachau.org/gedenkstaette/english/
Teacher & Students
TEACHER: That's impossible.
STUDENT: No, it isn't, teacher. I'm eight today.
TEACHER: George, go to the map and find North America.
TEACHER: Correct. Now, class, who discovered America?
TEACHER: Tommy, why do you always get so dirty?
TOMMY: Well, I'm a lot closer to the ground then
FATHER: I think so. What do you want me to write?
SYLVIA: Your name on this report card.
TEACHER: Ellen, give me a sentence starting with "I".
TEACHER: No, Ellen. Always say "I am."
ELLEN: All right. "I am the ninth letter of the
honesty vs practical
asked him, "Why are you crying?"
The woodcutter told Him that he had dropped his axe into water.
God again went down and came up with a silver axe. "Is this your
God went down again and came up with an iron axe. "Is this your
God was pleased with the man's honesty and gave him all the three axes.
The woodcutter went home happily. One day while he was walking
crying, God appeared and asked him, "Why are you crying?"
"My wife has fallen into water."
God went down into the water and came up with Jennifer Lopez. "Is
God was furious,"YOOOOOU CHEEEEAT!! Now I am going to curse you......"
The woodcutter quickly said, "Forgive me My Lord. It is an
misunderstanding.
If I say "No" to Jennifer Lopez, you will come up with Catherine Zeta
Jones. If I also say "No" to her, you will finally come up with my wife and I
will say "Yes". Then you will give all the three to me. I am a poor man. I
The Mask
[Jokes] > The Mask
Little Johnny watched, fascinated, as his mother smoothed cold cream on
"Why do you do that, mommy?" he asked.
"To make myself beautiful," said his mother, who then began  removing the
cream with a tissue.
"What's the matter?" asked Little Johnny. "Giving up?"
whodunnit
We all know(probably) that Lord Rama had to break the
bow of King Janaka to marry Sita. Here goes the epic......
In a remote suburban area in India.
He arrives at a small school and walks into an 8th
standard classroom.The teacher greets him.
He wishes to see the general education among
students.He asks a boy to stand up and asks him this
The boy innocently says "I swear I didn't,believe me."
teacher and tells him about the small conversation
and decent chap,he'd never break anything,I know him."
After listening to him,the principal says "I have
complete faith in my staff,they always hope the best
Extremely frustrated,the inspector goes to the
education minister and reports the matter to which the
minister says:
"All that's okay,but u first tell me,who asked Janaka
Jonathan Wallace
http://www.spectacle.org/bio.html
"I am not too comfortable talking about myself, as opposed to what I believe..."
He maintains [The Ethical Spectacle]
Paris
http://travel.yahoo.com/t/destinations/europe/france/paris/index.html
7 monuments
# tours de la catedrale notre-dame de paris
# arc de triomphe de l'etoile
Steve Hooker
http://steveswar.warblogs.com/ , http://radio.weblogs.com/0001263/
I came across Steve via [Radio and me|http://steveswar.warblogs.com/radioandme/]
2002 feb 04 : Thought of the moment : "very soon, Steve might start work at UL" and remember thoughts have great power !
Christmas City Nuremberg
[Travel] > [Germany] > Christmas City Nuremberg
http://www.christkindlesmarkt.de/index_e.html
John Taylor Gatto
http://www.johntaylorgatto.com/ : Challenging the myths of modern schooling
Vikas Kamat
[People] > Vikas Kamat
http://www.kamat.com/vikas/
[Kamat AnthoBLOGy|http://www.kamat.com/vikas/blog.htm]
* 2001 Jan 01 - Vikas on a vacation to the DisneyWorld, Orlando --- his [content scheduling|http://www.kamat.com/vikas/blog.php?date=1/1/2002] is working perfectly !
Munich
[Travel] > [Germany] > Munich
http://www.muenchen-tourist.de/englisch/index_e.htm
http://www.munichwalktours.com
[Deutsches Museum|http://www.deutsches-museum.de/]
[BMW Museum|http://www.bmw.com/generic/com/de/fascination/discover/history/mobiletradition/museum/museum_overview.html] Petuelring 130, 80788 München - opened daily from 9.00am - 5.00pm admission until 4.00pm - Eintrittspreise: Erwachsene 3,00 EUR; ermäßigt 2,00 EUR
Read It and Think It
Questions:- 1. A murderer is condemned to death. He has to choose between three rooms. The first is full of raging fires,The second is full of assassins with loaded guns,and the third is full of lions that haven't eaten in 3years. Which room is safest for him.
2. A woman shoots her husband. Then she holds him under water for
over 5 minutes. Finally, she hangs him. But 5 minutes later they both go out together and enjoy a wonderful dinner together. How can this be?
3. A magician was boasting one day at how long he could hold his
breath under water. His record was 6 minutes. A kid that was listening
said, "that's nothing, I can stay under water for 10 minutes using no types of equipment or air pockets!" The magician told the kid if he could do that, he'd give him $10,000. The kid did it and won the money. Can you figure out how?
4. There are two plastic jugs filled with water. How could you put all of this water into a barrel, without using the jugs or any dividers, and still tell which water came from which jug?
6. Can you name three consecutive days without using the words
Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, or Sunday?
7. This is an unusual paragraph. I'm curious how quickly you can find out what is so unusual about it? It looks so plain you would think nothing was wrong with it! In fact, nothing is wrong with it! It is unusual though. Study it, and think about it, but you still may not find anything odd. But if you work at it a bit, you might find out! Try to do so without any coaching!
2. The woman was a photographer. She shot a picture of her husband, developed it, and hung it up to dry.
3. The kid filled a glass of water & held it over his head for 10 minutes.
4. Freeze them first. Take them out of the jugs and put the ice in the barrel. You will be able to tell which water came from which jug.
5.The answer is Charcoal. In Homer Simpson's words:hmmmm...Barbecue.
6. Sure you can: Yesterday, Today, and Tomorrow!
7. The letter "e", which is the most common letter in the English
Buy Nothing Day
http://www.adbusters.org/campaigns/bnd/
Steven Morgan Friedman
[People] > Steven Morgan Friedman
http://www.westegg.com/morgan/
"I'm an easily amused compulsive people watcher"
I subscribe to his [Random Thoughts|http://www.westegg.com/rt/] : ...It is the forum that I use to share insights, information, and interpretations with interesting people from around the world...
Merely talking about something confers importance on it. What I value
revealed by a declaration of values that I may make or recite but
what I do--how I spend my time and other resources. I may declare my
of materialism; but if I spend all of my time talking about that new
Rolls-Royce, then maybe I'm deceiving myself. We are, in other words,
talk about upon meeting each other for the first time. College
for example, ask each other what they are majoring in--they all
meeting. But there are some commonalities among other groups as well.
Mark Twain suggested one answer, observing in his autobiography, "In
they ask, 'How much does he know?' In New York, 'How much is he worth?'
Philadelphia, 'Who were his parents?'" Perhaps examining the question
Twain posed humorously might prove a bit illuminating as to the issues
every society places importance on
Imagine what we don't ask when we meet people. What if it were the
standard that our first question upon meeting someone for the first
time
was, "What have you read lately?". Imagine we expected people to ask
certainly reveal a very different value system. It would suggest that
Clay Shirky
http://www.shirky.com/
"I am not going to pretend to have anything other than a profoundly discursive cast of mind. Since discovering the net in 1993, the things I've spent my time thinking through, working on, and writing about have varied widely.
I have been a producer, programmer, professor, designer, author, consultant, sometimes working with people who wanted to create a purely intellectual or aesthetic experience online, sometimes working with people who wanted to use the internet to sell books or batteries or banking."
Amy Wohl
[People] > Amy Wohl
http://amywohl.weblogger.com/
Quaker
[Doc Searls] introduced me to Quaker...
...In Quaker meeting, one is moved to speak only if one can improve on the silence....
http://kishore.editthispage.com/2000/12/27
Albert Einstein
http://www.dumblittleman.com/2010/03/10-amazing-lessons-albert-einstein.html
"The life of the individual only has meaning insofar as it aids in
making the life of every living thing nobler and more beautiful. Life is
sacred, that is to say, it is the supreme value to which all other values
If people are good only because they fear punishment, and hope for
[Steven Morgan Friedman] maintains http://www.westegg.com/einstein/
A new website makes Albert Einstein's scientific and non-scientific manuscripts as well as his professional and personal correspondence, some dating back to his youth, within reach - http://www.alberteinstein.info
IT jokes
Once upon a time there was a shepherd looking after his sheep on the
halt.The driver, a man dressed in an Armani suit, Cerutti shoes, Ray-Ban
asks the shepherd, "If I can tell you how many sheep you have, will you givemeone of them?" The shepherd looks at the young man, then looks at the large flock of grazing sheep and replies, "Okay."
The young man parks the car, connects his laptop to the mobile-fax,
enters a NASA Webster, scans the ground using hisGPS, opens a database and 60 Excel tables filled with logarithms and pivot tables, then prints out a 150-page report on his high-tech mini-printer. He turns to the shepherd and says, "You have exactly 1,586 sheep here."
The shepherd answers, "That's correct, you can have your sheep." The young man takes an animal and puts it in the back of his
Porsche. The shepherd looks at him and asks, "If I guess your profession, will you return my animal to me?"
The young man answers, "Yes, why not?" The shepherd says, "You are an IT consultant. "How did you know?" Asks the young man.
"Very simple," answers the shepherd. "First, you came here without being called. Second, you charged me a fee to tell me something I already knew,and third, you don't understand anything about my business..
Now can I have my dog back?"
PaperQuote
http://www.paperquote.com
Azim Premji
[People] > Azim Premji
[Azim Premji's Success Recipe]
[Azim Premji Foundation]
http://www.virtualbangalore.com/Ppl/PplPremji.php3
http://www.businessweek.com/magazine/content/01_27/b3739083.htm
Elektronische Fahrplanauskunft Baden-Wuerttemberg
[Links] > Elektronische Fahrplanauskunft Baden-Wuerttemberg
Gerald Oskoboiny
http://impressive.net/people/gerald/
He is the (lead or only) developer of the highly useful [HTML Validation Service]
HTML Validation Service
[Links] > HTML Validation Service
Sri Skanda Sashti
http://www.sivanandadlshq.org/religions/skanda.htm
[Kanta Shasti Vratam|http://murugan.org/research/senthilwerl2.htm]
Patrick David Harrigan
http://murugan.org/PatrickHarriganResume.htm
[Murugan Bhakti]
Murugan Bhakti
[Links] > Murugan Bhakti
http://murugan.org/
Extreme Programming
[Computers] > [Programming] > Extreme Programming
http://www.extremeprogramming.org/
The Age of Reason
http://www.infidels.org/library/historical/thomas_paine/age_of_reason/
Thomas Paine
[People] > Thomas Paine
The sublime and the ridiculous are often so nearly related, that it is difficult to class them separately. One step above the sublime makes the ridiculous, and one step above the ridiculous makes the sublime again.
http://www.infidels.org/library/historical/thomas_paine/
Walden
http://eserver.org/thoreau/walden00.html
Internet Application Workbook
http://philip.greenspun.com/internet-application-workbook/
Kuala Lumpur
[Travel] > [Malaysia] > Kuala Lumpur
http://www.geographia.com/malaysia/kualalumpur.html
# Mr Bell - +60 19365 3049
# http://www.simplelife.com.my/ - KLCC Outlet - Stall 11, Signature Food Court, Level 2, Suria KLCC, Kuala Lumpur City Centre, 50088 Kuala Lumpur. Tel/Fax: 03-2181 7800
# Woods Bio Marche - Lot G-02, Ground Floor, Wisma Bukit Bintang, 28, Jalan Bukit Bintang, Kuala Lumpur, Malaysia 55100 - 603-21431636
Berjaya Times Square Hotel and Convention Center - B2109 - arr 23/3 - dep 25/3
# https://www.kliaekspres.com
Leimen
[Travel] > [Germany] > Leimen
http://www.leimen.de/
Baeckerei Helmut Weber, Theodor-Heuss-Str. 102 - 69181 Leimen - Tel +49 6224 4456
Stadtmuseum Leimen - St. Ilgen - Weberstr. 4, St. Ilgen - Tel 704400 - Oeffnungzeiten: Jeden 1. Sonntag im Monat von 14:00 bis 17:00 Uhr - Sonderfuehrungen nach vorheriger Anmeldung - Eintritt frei
Chennai
http://www.chennaionline.com/
[Madras Homoeo Pharmacy|http://www.carnatic.com/homoeo/]
2009 dec 11 fri - http://www.creamcentre.com/ should consider a simple page for the iPhone !
Pollachi
http://www.coimbatore.com/pollachi/ states "This town is about 40Kms from Coimbatore"
[Nallamuthu Gounder Mahalingam College]
Erode
http://www.erode.com/tourinfo.htm
Wayne Downing
http://www.washingtonpost.com/wp-dyn/articles/A55417-2001Nov19.html
"...As a young Ranger, Downing, now 61, learned to stalk the enemy at night and capture rattlesnakes for food..."
Carlton Vogt
is the senior editor in charge of InfoWorld's e-mail newsletters. He holds graduate degrees in philosophy and theology, and has taught ethics at the college level. He also has an extensive background in technology journalism.
http://www2.infoworld.com/cgi/component/columnarchive.wbs?column=ethics
Jiddu Krishnamurti
[People] > Jiddu Krishnamurti
[www.katinkahesselink.net - Jiddu Krishnamurti - Stories, Quotes and Questions.|http://www.katinkahesselink.net/kr/index.htm]
[Krishnamurti Text Collection|http://krisnam.freewebpages.org/] : all known works after 1933 online
Think on These Things
[Books] > Think on These Things by [Jiddu Krishnamurti]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0060916095/carnaticcom"><img src="http://images.amazon.com/images/P/0060916095.01.TZZZZZZZ.jpg" border="0" alt="Jiddu Krishnamurti: Think on these Things" hspace="3" vspace="3"/></a>
Living and Raw Foods
http://www.living-foods.com - The largest community on the internet for living and raw food information
Developer Works
http://www-106.ibm.com/developerworks/ : IBM's resource for developers
Literate Programming
[Computers] > [Programming] > Literate Programming
http://www.literateprogramming.com/
[Donald Knuth] : I believe that the time is ripe for significantly better documentation of programs, and that we can best achieve this by considering programs to be works of literature.
Donald Knuth
[Things a Computer Scientist Rarely Talks About]
Things a Computer Scientist Rarely Talks About
[Books] > Things a Computer Scientist Rarely Talks About
http://www-cs-faculty.stanford.edu/~knuth/things.html
PHP
[Computers] > [Programming] > PHP
by [Rasmus Lerdorf]
([via|http://www.paradox1x.org/weblog/kmartino/archives/000818.shtml#000818] Karl Martino) [Making the Case for PHP at Yahoo|http://public.yahoo.com/~radwin/talks/yahoo-phpcon2002.htm]
[Working With Text Files in PHP|http://www.stickysauce.com/tutorials/programming/php/phptextfiles/index.htm]
[PHP Labs|http://www.phplabs.com/]
Developer Shed
http://www.devshed.com/ : The Open Source Web Development Site
Google
[Links]/[Companies] > Google
http://www.kaushik.net/avinash/10-insights-from-11-months-of-working-at-google/
http://www.google.com/nexus/
http://www.google.com
[Google Weblog|http://google.blogspace.com/] by [Aaron Swartz]
Microserfs
[Books] > Microserfs
http://www.wired.com/wired/archive/2.01/microserfs.html
The Pragmatic Programmer
[Books] > The Pragmatic Programmer
http://www.pragmaticprogrammer.com/ppbook/index.shtml
by [Andrew Hunt] and [David Thomas]
The Mythical Man-Month
[Books] > The Mythical Man-Month
http://www.ercb.com/feature/feature.0001.html
a [review|http://www.yourdon.com/books/coolbooks/notes/brooks.html] by [Ed Yourdon]
The Dynamics of Software Development
[Books] > The Dynamics of Software Development
http://www.ercb.com/feature/feature.0003.html
by [Jim McCarthy]
Rapid Development
[Books] > Rapid Development
http://www.ercb.com/feature/feature.0004.html
by [Steve McConnell]
About Face
http://www.ercb.com/feature/feature.0005.html
The Future Does Not Compute
[Books] > The Future Does Not Compute
http://www.ercb.com/feature/feature.0002.html
Electronic Review of Computer Books
[Links] > Electronic Review of Computer Books
http://www.ercb.com/index.html
[Feature Book Reviews|http://www.ercb.com/feature/feature.new.html] : "Books that are awfully significant or significantly awful."
The Atlantic Systems Guild
[Links] > The Atlantic Systems Guild
http://www.systemsguild.com/
Tom Van Vleck
[People] > Tom Van Vleck
http://www.multicians.org/thvv/tvv-home.html
.....I have had the privilege of working with some of the finest people in the world on some of the most interesting projects in the computer field.
What I always say is, "You learn something every day, unless you're careful.".....
Peopleware
[Books] > Peopleware: Productive Projects and Teams
by [Tom DeMarco] and [Timothy Lister]
http://www.amazon.com/exec/obidos/ASIN/0932633439/
The Guild Library
http://www.systemsguild.com/GuildSite/Books/Guild_Library.html
"...This is a reading list of our favorite new, and not-so-new, books. A book is listed here if one or more Guildoon considers it interesting enough to pass on to you. Not all the books are professional reading, however we don't guarantee that you will like our taste in leisure reading..."
Software Development Magazine
[Links] > Software Development Magazine
http://www.sdmagazine.com/
Ed Yourdon
http://www.yourdon.com/
Only a Ripe Fruit Falls
([source|http://www.sannyas.org/quotes/19740517.htm])
Question: Beloved Osho, I feel that through developing an attitude of endurance towards difficulties, I have become resigned to much of life. This resignation feels like a weight pushing against my effort to become more alive in meditation. Does this mean that I have suppressed my ego, and that I must find it again before I can really lose it?
Osho: One of the greatest problems...it will appear very paradoxical, but this is true: before you can lose your ego, you must attain it. Only a ripe fruit falls to the ground.
Ripeness is all. An unripe ego cannot be thrown, cannot be destroyed. And if you struggle with an unripe ego to destroy and dissolve it, the whole effort is going to be a failure. Rather than destroying it, you will find it more strengthened in new subtle ways.
This is something basic to be understood: the ego must come to a peak, it must be strong, it must have attained an integrity -- only then can you dissolve it. A weak ego cannot be dissolved. And this becomes a problem.
In the East, all the religions preach egolessness. So in the East, everybody is against the ego from the very beginning. Because of this anti-attitude, ego never becomes strong, never comes to a point of integration from where it can be thrown. It is never ripe. So in the East it is very difficult to dissolve the ego, almost impossible.
In the West, the whole Western tradition of religion and psychology propounds, preaches, persuades people, to have strong egos -- because unless you have a strong ego, how can you survive? Life is a struggle; if you are egoless, you will be destroyed. Then who will resist? Who will fight? Who will compete? And life is a continuous competition. Western psychology says: Attain to the ego, be strong in it.
But in the West it is very easy to dissolve the ego. So whenever a Western seeker reaches to an understanding that ego is the problem, he can easily dissolve it, more easily than any Eastern seeker.
This is going to be a hard task for you, first to attain and then to lose -- because you can lose only something which you possess. If you don't possess it, how can you lose it?
You can be poor only if you are rich. If you are not rich your poverty cannot have that beauty which Jesus goes on preaching: Be poor in spirit. Your poverty cannot have that significance which Gautam Buddha has when he becomes a beggar.
Only a rich man can become poor, because you can lose only that which you have. If you have never been rich, how can you be poor? Your poverty will be just on the surface; it can never be in the spirit. On the surface you will be poor, and deep down you will be hankering after riches. Your spirit will hanker towards riches, it will be an ambition, it will be a constant desire to attain riches. Only on the surface will you be poor. And you may even console yourself by saying that poverty is good.
But you cannot be poor -- only a rich man, a really rich man, can be poor. Just to have riches is not enough to be really rich. You may still be poor. If the ambition is still there, you are poor.
What you have is not the point. If you have enough then the desire disappears. When you have enough riches, the desire disappears. Disappearance of the desire is the criterion of enoughness. Then you are rich -- you can drop it, you can become poor, you can become a beggar like Buddha. And then your poverty is rich; then your poverty has a kingdom of its own.
And the same happens with everything. Upanishads or Lao Tzu or Jesus or Buddha -- they all teach that knowledge is useless. Just getting more and more knowledgeable is not much help. Not only is it not much help, it can become a barrier.
Knowledge is not needed, but that doesn't mean you should remain ignorant. Your ignorance will not be real. When you have gathered enough knowledge and you throw it, then ignorance is attained. Then you really become ignorant -- like Socrates who can say: I know only one thing, that I don't know anything.
This knowledge, or this ignorance -- you can call it whatever you like -- is totally different, the quality is different, the dimension has changed.
If you are simply ignorant because you never attained to any knowledge, your ignorance cannot be wise, it cannot be wisdom -- it is simply absence of knowledge. And the hankering will be inside: How to gain more knowledge? How to gain more information?
When you know too much -- you have known the scriptures, you have known the past, the tradition, you have known all that can be known -- then suddenly you become aware of the futility of it all, suddenly you become aware that this is not knowledge. This is borrowed! This is not your own existential experience, this is not what you have come to know. Others may have known it, you have simply gathered it. Your gathering is mechanical. It has not arisen out of you, it is not a growth. It is just rubbish gathered from other doors, borrowed, dead.
Remember, knowing is alive only when you know, when it is your immediate, direct experience. But when you know from others it is just memory, not knowledge. Memory is dead.
When you gather much -- the riches of knowledge, scriptures, all around you, libraries condensed in your mind, and suddenly you become aware that you are just carrying the burden of others, nothing belongs to you, you have not known -- then you can drop it, you can drop all this knowledge. In that dropping a new type of ignorance arises within you. This ignorance is not the ignorance of the ignorant, this is how a wise man is, how wisdom is.
Only a wise man can say: I don't know. But in saying: I don't know, he is not hankering after knowledge, he is simply stating a fact. And when you can say with your total heart: I don't know, in that very moment your eyes become open, the doors of knowing are open. In that very moment when you can say with your totality; I don't know, you have become capable of knowledge.
This ignorance is beautiful, but it is attained through knowledge. It is poverty attained through richness. And the same happens with ego -- you can lose it if you have it.
When Buddha comes down from his throne, becomes a beggar...what is the necessity for Buddha? He was a king, enthroned, at the peak of his ego -- why this extreme, moving down from his palace to the streets, becoming a beggar? But Buddha has a beauty in his begging. The earth has never known such a beautiful beggar, such a rich beggar, such a kingly beggar, such an emperor.
What happened when he stepped down from his throne? He stepped down from his ego. Thrones are nothing but symbols, symbols of the ego, of power, prestige, status. He stepped down and then egolessness happened.
This egolessness is not humbleness; this egolessness is not humility. You may find many humble people, but under their humility, subtle egos are functioning.
It is said that once Diogenes came to visit Socrates. He lived like a beggar; he always wore dirty clothes with many patches and holes. Even if you presented him with a new dress, he would not use it -- first he would make it dirty, old, torn, and then he would use it.
He came to visit Socrates, and he started talking about egolessness. But Socrates' penetrating eyes must have come to realize that this man was not an egoless man. The way he was talking about humility was very egoistic.
Socrates is reported to have said: Through your dirty clothes, through the holes in your clothes, I cannot see anything else but the ego. You talk of humility, but that talk comes from a deep centre of the ego.
This will happen, this is how hypocrisy happens. You have the ego, you hide it through the opposite; you become humble on the surface. This surface humbleness cannot deceive anyone. It may deceive you, but it cannot deceive anyone else. From the holes of the dirty dresses, your ego goes on peeping. It is always there. This is a self-deception and nothing more. Nobody else is deceived. This happens if you start throwing the unripe ego.
What I teach will look contradictory, but it is true to life. Contradiction is inherent in life. I teach you to be egoists so that you can become egoless. I teach you to be perfect egoists. Don't hide it, otherwise hypocrisy will be born. And don't struggle with the unripe phenomenon. Let it ripen -- and help it. Bring it to a peak!
Don't be afraid -- there is nothing to be afraid of. This is how you will come to realize the agony of the ego. When it comes to its peak, then you will not need a Buddha or me to tell you that the ego is hell. You will know it, because the peak of the ego will be the peak of your hellish experiences, it will be a nightmare. And then there is no need for anybody to tell you: Drop it! It will be difficult to carry it on.
One reaches to knowledge only through suffering. You cannot throw anything just by logical argument. You can throw something only when it has become so painful that it cannot be carried any further. Your ego has not become that painful yet -- hence you carry it. It is natural! I cannot persuade you to drop it. Even if you feel persuaded, you will hide it -- that's all.
Nothing unripe can be thrown. Unripe fruit clings to the tree and the tree clings to the unripe fruit. If you force it to separate, a wound is left behind. That scar will continue, the wound will always remain green and you will always feel hurt.
Remember, everything has a time to grow, to be ripe, to fall down into the earth and dissolve. Your ego also has a time. It needs maturity.
So don't be afraid of being egoists. You ARE, otherwise you would have disappeared long ago. This is the mechanism of life: you have to be egoists, you have to fight your way, you have to fight with so many millions of desires around you, you have to struggle, you have to survive.
Ego is a survival measure. If a child is born without the ego, he will die. He cannot survive, it is impossible, because if he feels hunger he will not feel: I am hungry. He will feel there is hunger, but not related to him. The moment hunger is felt, the child feels: I am hungry, he starts crying and making efforts to be fed. The child grows through the growth of his ego.
So to me, ego is part of natural growth. But that doesn't mean that you have to remain with it forever. It is a natural growth, and then there is a second step when it has to be dropped. That too is natural. But the second step can be taken only when the first has come to its crescendo, its climax, when the first has reached its peak. So I teach both -- I teach egoness and I teach egolessness.
When it comes to a peak, suddenly you will become aware that you are not the center. This has been a fallacy, this has been a childish attitude. But you were a child, so nothing is wrong in it. Now you have become mature, and now you see that you are not the center.
Really, when you see that you are not the center, you also see there is NO center in existence or everywhere is the center. Either there is no center and existence exists as a totality, a wholeness without any center as a control point or every single atom is a center.
Jakob Boehme has said that the whole world is filled with centers, every atom is a center, and there is no circumference -- centers everywhere and circumference nowhere.
These two are the possibilities. Both mean the same; only the wording is different and contradictory. But first become a center.
It is like this: you are in a dream; if the dream comes to a peak, it will be broken. Always it happens -- whenever a dream comes to a climax, it is broken. And what is the climax of a dream? The climax of a dream is the feeling that this is real. You feel this is real, not a dream, and you go on and on and on and on to a higher peak and the dream becomes ALMOST real. It can never become real; it becomes almost real. It comes so close to reality that now you cannot go further, because one step more and the dream will become real -- and it cannot become real because it is a dream! When it comes so close to reality, sleep is broken, the dream is shattered, you are fully awake.
The same happens with all types of fallacies. Ego is the greatest dream. It has its beauty, its agony. It has its ecstasy, its agony. It has its heavens and hells, both are there. Dreams sometimes are beautiful and sometimes nightmares, but both are dreams.
So I don't tell you to come out of your dream before the time has come. No, never do anything before the time. Allow things to grow, allow things to have their time, so that everything happens naturally.
Ego will drop. It can drop of its own accord also. If you simply allow it to grow and help it to grow, there will be NO need to drop it.
This is very deep. If YOU drop it, ego has remained inside. WHO will drop it? If you think YOU will drop it, YOU are the ego -- so whatsoever you drop will not be the real thing. The real thing will be preserved and you will have thrown something else.
You cannot make yourself egoless. Who will do it? It happens, it is not a doing. You grow into ego and a point comes when the whole thing becomes so hellish that the dream is broken. Suddenly you see the goose is out -- it has never been in the bottle.
You have never been an ego. It was just a dream around you. A necessary dream, I say, so I don't condemn it, a necessary part of growth.
In life everything is necessary. Nothing is unnecessary, nothing can be unnecessary. Whatsoever has happened had to happen. Whatsoever is happening is happening because of certain deep causes. You need it so you can remain in the fallacy. It is just a cocoon that helps you, protects you, helps you to survive. One need not be in the cocoon forever. When you are ready, break the cocoon, come out.
The ego is the shell of the egg, it protects you. But when you are ready, break the shell, come out of the egg. The ego is the shell.
But wait. Hurry will not be of much help; haste will not help -- it may hinder. Allow time, and don't condemn it, because who will condemn it?
Go to the so-called saints -- they talk of humbleness, humility -- and look into their eyes: you will not find such refined egos anywhere else. Now their egos have taken the garb of religion, Yoga, sainthood, but the ego is there. They may not be collecting riches, they may be collecting followers; the coins have changed and they go on counting how many followers....
They may not be after the things of this world, they are after the things of that world, but this or that, both are worlds. And they may be even more greedy, because they say these temporary things, momentary things of this world, consist of momentary pleasures -- and they want eternal pleasures. Their greed is supreme. They cannot be satisfied by momentary pleasures. They want eternal pleasures. Unless something is eternal they are not gratified. Their greed is deep, their greed is absolute and greed belongs to the ego. Greed is the hunger of the ego.
So it happens sometimes that saints are more egoistic than sinners, and then they are far away from the divine. And sometimes sinners can attain to the god more easily than those so-called saints, because ego is the barrier.
This has been my experience that sinners can drop their egos more easily than saints, because sinners have never been against the ego. They have been feeding it, they have been enjoying it, they have lived with it totally. And saints have always been fighting the ego, so they never allowed it to become ripe.
So this is my attitude: ego HAS to be dropped, but it may take a long waiting; and you can drop it only if you cultivate it.
This is the arduousness of the whole phenomenon, because the mind says: If we have to drop it, then why cultivate it? The mind says: When we have to destroy it, then why create it? If you listen to the mind you will be in trouble. Mind is always logical and life is always illogical, so they never meet.
This is simple logic, ordinary mathematics, that if you are to destroy this house, then why build it? Why this whole trouble? Why this effort and waste of time and energy? The house is not there, so why build it and then destroy it?
The house is not the point really -- YOU are the point. Building the house, you will change, and then destroying the house you will change completely, you will not be the same -- because creating the house, the whole process of it, will prove a growth to you. Then, when the house is ready, you pull it down. That will be a mutation.
Mind is logical and life is dialectical. Mind moves in a simple line, and life moves always jumping from one pole to another, from one thing to the very opposite.
Life is dialectical. Create, and then life says: Destroy. Be born, and then life says: Die! Attain, and then life says: Lose! Be rich, and then life says: Become poor! Be a peak, an Everest of the ego, and then become an abyss of egolessness. Then you have known both -- the illusory and the real, the maya and the Brahma.
Almost every day it happens: somebody comes to be initiated into sannyas, and then his mind starts functioning and he says to me: Wearing orange will make me more egoistic, because then I will feel that I am somebody different, distinct -- I am a sannyasin, one who has renounced. So wearing orange will make me more egoistic he says, and I say to him: Become! Become egoistic, but consciously.
Ego is a disease if you are unconscious about it, if you hide it in the unconscious. Ego is a game if you are conscious about it. You can enjoy it. You can play it. Be conscious, mindful, and play the game! A game is not bad, but when you forget that it is a game and become too serious, then problems arise.
So I say sannyas is not serious; it is a game -- a religious game, of course. It has its own rules, because every game must have rules; without rules no game can be played. Life can be without rules, but games cannot be.
If somebody says: I am not going to follow this rule, then you cannot play the game. You play cards, then you follow rules. And you never say: These rules are just arbitrary, artificial, why can't we change them? You can change them, but then the game will be difficult. And if every individual follows his own rules, then the game is impossible. Life is possible! You can play as you like because life never believes in rules -- it is beyond rules. But games have rules.
Remember: wherever you see rules, know immediately this is a game. This is the criterion: wherever you see rules, immediately know this is a game, because games exist through rules.
So if I say: "Wear orange, have the mala" -- this is a game, obviously. Play it as well as you can and don't be serious about it -- otherwise you miss the point.
Be egoists -- perfect, cultivated, refined. Go on working on your ego and make it a beautiful statue, because before you give it back to the god, it must be something worth giving, it must be a present.
My Way: The Way of the White Clouds, Chapter #8, 17th May 1974
I have heard, a man in an orange robe entered the Vrindavan juice bar, barged up to the front of the line, and demanded tea and cake. He paid with a hundred-rupee note and complained about the cost and the long lineup. After choosing the biggest piece of cake and the biggest cup, he took over an old lady's seat and proceeded to gobble the food. A bystander, puzzled by his behavior, asked the meaning of it.
There is more possibility to misunderstand me than to understand me. And in misunderstanding, you will find much solace, much consolation.
Just the other day, Mulla Nasrudin came to me, and he said, "Enough is enough -- I cannot trust you anymore."
I said, "What happened, Nasrudin? You have been such a long-obedient disciple to me."
He said, "Now it is too much. Just the other day I was at the racetrack. Somebody's change had fallen, so I was picking it up, and there comes a blind, or mad or drunk guy, and he saddles me as if I am a horse."
He said, "But you have said accept everything, so I said Osho says accept totally. So I accept it and I try to see now what happens -- and the madman jumps on me."
He said, "What can I do? I have to run -- and I come third in the race! Now this is too much! I cannot trust you anymore!"
There is every possibility to misunderstand me and there is every possibility to find rationalizations. This is how the mind goes on being foolish, the mind goes on playing around, fooling around. It always finds ways to protect itself. If I say drop the ego, you say okay, and you try to drop it; and then the ego becomes your humbleness and you start moving around with your nose up, looking at everybody as if everybody is condemned to hell. And you have that look of "holier than thou" and "I am the most humble man around here." If I say the ego has to become big, only then it bursts, then you say, "Okay. That's what we have been always trying. Now you are also supporting it -- so far so good."
When are you going to understand me? When you listen to me, always remember, your mind is there to corrupt it. Unless you are very, very watchful, your mind will pollute it. And mind is so cunning, it can always find a way out. And it is so clever, it can always make rationalizations look like reasons.
My Way: The Way of the White Clouds, Ch. 8, 17 May 1974
German Vocabulary
[Living in Germany] > German Vocabulary
Pflichtversicherung Mandatory Insurance
(Gesetzliche) Krankenkasse, GKK Statutory Health Insurance Company
Private Krankenversicherung, PKV Private Health Insurance (Company)
Sozialversicherungsnummer Social Insurance Number
Arbeitslosenversicherung Unemployment Insurance
Anmeldung Registration
Meldebescheinigung Registration Card
Meldestelle Registration Office
Meldegesetz Registration Act
How to Think Like a Computer Scientist
[Books] > How to Think Like a Computer Scientist
http://www.ibiblio.org/obp/thinkCS.html
Computer Programming for Everybody
[Articles] > Computer Programming for Everybody
http://www.python.org/doc/essays/cp4e.html
Guido van Rossum
[People] > Guido van Rossum
...I am the author of the [Py