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Sandhyavandanam
Beginning from the quarter facing which the japa was done, the four quarters are saluted as well as the upper side and lower side and the middle portion and the Gods or the quarters, and afterwards the earth and the three Gods Brahma, Vishnu and, Siva.
!Keywords
Quotations
* System Administrator : I can do that in four lines of Perl
* [Words of Hope|http://www.cancer.med.umich.edu/share/shahop.htm]
Gurudeva
affectionate hug and his very kind words."
the aura, the fourteen chakras or psychic force centers of the body,
Is life really meaningless?
People go on drinking tea, but they never are there; their minds are wandering all over the world. People are making love, but they are not there. It is a very strange world that we have created. In one bedroom there are at least four people. Already the bedrooms are so small, too difficult for two people; and in the bed there are four people, or even more. These two people who are making love are not there: the man is thinking of some Hollywood actress, the woman is thinking of Muhammad Ali. So there are four people. Who is making love to whom? These two people are simply going through the gestures of love -- they are not present -- mechanical gestures of love. And then they ask, "Is there any meaning in life?"
"Life is a bigger school than your school. And I am, each moment, present wherever I am. To be absent is not my style of life, so you please take your words back."
Why so much conflict between the different religions?
Can you say this humanity is sane? One cannot remember a time in human history when people were not destroying each other either in the name of religion or in the name of God or even in the name of peace, humanity, universal brotherhood. Great words hiding ugly realities! Christians have been killing Mohammedans, Mohammedans have been killing Christians, Mohammedans have been killing Hindus, Hindus have been killing Mohammedans. Political ideologies, religious ideologies, philosophical ideologies are just facades for murder -- to murder in a justified way.
When the Westerners reached China for the first time, looking at the Chinese, they laughed. They looked more like caricatures; cartoons rather than men -- just four or five hairs sticking out of your face and that's your whole beard! What kind of people are these? The first Europeans wrote in their diaries, "It seems we have discovered the missing link between the monkeys and man." And what were the Chinese writing in their journals?
Weblog2001November
[Buddha] : Monks and scholars must not accept my words out of respect,
Fast Company's [Who's Fast 2002|http://www.fastcompany.com/online/52/wf_intro.html] : ...Ordinary people doing extraordinary things. Our fourth-annual Who's Fast issue arrives at a time when our feelings about work, life, business, and purpose need thoughtful recalibration...
[via|http://jim.roepcke.com/2001/10/31#item3142] [Jim Roepcke] : [Seth Dillingham] : [Knowledge Management, Meta Data, and the Organization|http://www.truerwords.net/1241]
Who am i?
"Who am I?" is the title given to a set of questions and answers bearing on Self-enquiry. The questions were put to Bhagavan Sri Ramana Maharshi by one Sri M. Sivaprakasam Pillai about the year 1902. Sri Pillai, a graduate in Philosophy, was at the time employed in the Revenue Department of the South Arcot Collectorate. During his visit to Tiruvannamalai in 1902 on official work, he went to Virupaksha Cave on Arunachala Hill and met the Master there. He sought from him spiritual guidance, and solicited answers to questions relating to Self-enquiry. As Bhagavan was not talking then, not because of any vow he had taken, but because he did not have the inclination to talk, he answered the questions put to him by gestures, and when these were not understood, by writing. As recollected and recorded by Sri Sivaprakasam Pillai, there were fourteen questions with answers to them given by Bhagavan. This record was first published by Sri Pillai in 1923, along with a couple of poems composed by himself relating how Bhagavan's grace operated in his case by dispelling his doubts and by saving him from a crisis in life. 'Who am I?' has been published several times subsequently. We find thirty questions and answers in some editions and twenty-eight in others. There is also another published version in which the questions are not given, and the teachings are rearranged in the form of an essay. The extant English translation is of this essay. The present rendering is of the text in the form of twenty-eight questions and answers.
Along with Vicharasangraham (Self-Enquiry), Nan Yar (Who am I?) constitutes the first set of instructions in the Master's own words. These two are the only prosepieces among Bhagavan's Works. They clearly set forth the central teaching that the direct path to liberation is Self-enquiry. The particular mode in which the enquiry is to be made is lucidly set forth in Nan Yar. The mind consists of thoughts. The 'I' thought is the first to arise in the mind. When the enquiry ' Who am I?' is persistently pursued, all other thoughts get destroyed, and finally the 'I' thought itself vanishes leaving the supreme non-dual Self alone. The false identification of the Self with the phenomena of non-self such as the body and mind thus ends, and there is illumination, Sakshatkara. The process of enquiry of course, is not an easy one. As one enquires 'Who am I?', other thoughts will arise; but as these arise, one should not yield to them by following them , on the contrary, one should ask 'To whom do they arise ?' In order to do this, one has to be extremely vigilant. Through constant enquiry one should make the mind stay in its source, without allowing it to wander away and get lost in the mazes of thought created by itself. All other disciplines such as breath-control and meditation on the forms of God should be regarded as auxiliary practices. They are useful in so far as they help the mind to become quiescent and one-pointed.
Without desire, resolve, or effort, the sun rises; and in its mere presence, the sun-stone emits fire, the lotus blooms, water evaporates; people perform their various functions and then rest. Just as in the presence of the magnet the needle moves, it is by virtue of the mere presence of God that the souls governed by the three (cosmic) functions or the fivefold divine activity perform their actions and then rest, in accordance with their respective karmas. God has no resolve; no karma attaches itself to Him. That is like worldly actions not affecting the sun, or like the merits and demerits of the other four elements not affecting all pervading space.
Desirelessness is wisdom. The two are not different; they are the same. Desirelessness is refraining from turning the mind towards any object. Wisdom means the appearance of no object. In other words, not seeking what is other than the Self is detachment or desirelessness; not leaving the Self is wisdom.
The Wooden Bowl
A frail old man went to live with his son, daughter-in-law, and four-year grandson. The old man's hands trembled, his eyesight was blurred, and his step faltered. The family ate together at the table. But the elderly grandfather's shaky hands and failing sight made eating difficult. Peas rolled off his spoon onto the floor. When he grasped the glass, milk spilled on the tablecloth. The son and daughter-in-law became irritated with the mess.
"We must do something about Grandfather," said the son. "I've had enough of his spilled milk, noisy eating, and food on the floor." So the husband and wife set a small table in the corner. There, Grandfather ate alone while the rest of the family enjoyed dinner. Since Grandfather had broken a dish or two his food was served in a wooden bowl. When the family glanced in Grandfather's direction, sometimes he had a tear in his eye as he sat alone. Still, the only words the couple had for him were sharp admonitions when he dropped a fork or spilled food.
The four-year-old watched it all in silence. One evening before supper, the father noticed his son playing with wood scraps on the floor. He asked the child sweetly, "What are you making?" Just as sweetly, the boy responded, "Oh, I am making a little bowl for you and Mama to eat your food when I grow up." The four-year-old smiled and went back to work.
The words so struck the parents that they were speechless. Then tears started to stream down their cheeks. Though no word was spoken, both knew what must be done. That evening the husband took Grandfather's hand and gently led him back to the family table.
ShreeRamanavami
Rama was the Lord Hari Himself, incarnate on earth for the destruction of Ravana. He was well accomplished, beautiful and endowed with royal marks. His glory and prowess were unlimited. He was peerless on earth. He was free from malice. He was gentle. He was the protector of all His people. He always addressed them in gentle words. He never used any harsh words even when somebody provoked Him. He held sway over the whole world.
7. From four in the morning to late at night, there is Ram and Ram alone everywhere!
Terrorism
[Words] > Terrorism
* Fourth is ignoring human values in order to achieve a goal, and
Weblog2002January
In Germany, [Fourth phase of ecological tax reform started on January 1, 2002 |http://eng.bundesregierung.de/top/dokumente/Artikel/ix_66146.htm?template=single&id=66146_4317&script=1&ixepf=_66146_4317]
In the movie [Blast from the Past], Dad advises son to stay away from adult book stores by stating 'It is full of poisonous Gas' - Why do I recall this after the reading Cameron's words ?
Principles
* [Yama's Four letters]
* [Four Words]
Wendell Berry
Wendell Berry expresses in his own life and in his works, a fondness, a love for the land and community. In my opinion and understanding, he wants us to realize our modernization is damaging the earth. It is killing the environment. Berry is not trying to tell us to "Save the World." The difference we make does not have to be large scale but local, individually taking part in preventing further damage. Berry explains in an interview with Bluegrass, "I think that changing yourself by doing the best work you can is of major importance" (27). In other words, if we worry about the part we can do locally, instead of thinking that we cannot do it all, then together we can make a noticeable difference.
Standing by Words. San Francisco: North Point Press, 1983. A book of 7 nonfiction essays.
Home Economics: Fourteen Essays. San Francisco: North Point Press, 1987. A book of 14 nonfiction essays.
* source : http://www.tipiglen.dircon.co.uk/wendellberrybooks.htm - "I do have an interest in this book, which is for sale. (If you have bought it, dear reader, I thank you. If you have borrowed it, I honor your frugality. If you have stolen it, may it add to your confusion.) Most of the sale price pays the publisher for paper, ink, and other materials, for editorial advice, copyediting, design, advertising (I hope), and marketing. I get between 10 and 15 percent (depending on sales) for arranging the words on the pages.
As I understand it, I am being paid only for my work in arranging the words; my property is that arrangement. The thoughts in this book, on the contrary, are not mine. They came freely to me, and I give them freely away. I have no "intellectual property," and I think that all claimants to such property are thieves."
Three visions for India
I see four milestones in my career:
FOUR: One day an orthopaedic surgeon from Nizam Institute of Medical
my fourth bliss!
echoing John F. Kennedy's words to his fellow Americans to relate to
Four Words
[Stories] > Four Words
child, he looked at his wife and uttered just four words.
1. What were the four words ?
The Pencil Maker
"Four: The most important part of you will always be what's inside.
Now he stood before the Pencil Maker, and waited for him to say those 5 words.
Fourteen Precepts
[Articles] > Fourteen Precepts
Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.
Do not say untruthful things for the sake of personal interest of to impress people. Do not utter words that cause diversion and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things you are not sure of. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.
Do not believe that I feel that I follow each and every of these precepts perfectly. I know I fail in many ways. None of us can fully fulfill any of these. However, I must work toward a goal. These are my goal. No words can replace practice, only practice can make the words.
Meal
[Words] > Meal
A meal should be divided into four parts, two parts for food, one part for water and one part for air.
The University of Hard Knocks
many words
Here is a great mass of words and sentences and pictures to express
and two always makes four, and "whatsoever a man soweth, that shall
We discover, in other words, that The University of Hard Knocks has
In other words, we are raw material. You know what raw material
coming here. I have the feeling that I spoke the words, but you are
In other words, all the people of the world are in the great barrel
superintendent. Jennie had been here four years."
many of us expect to get ready in "four easy lessons by mail."
thinking ever since that about three-fourths of the small towns of
HOW long it takes to learn things! I think I was thirty-four years
Yes, I was thirty-four years learning that one sentence. "You can't
of oxen and had said the words. But I have!
By the time I was thirty-four I was a rich man in worthless paper.
I often think if it takes me thirty-four years to begin to learn
fourteen, where I had made a little mark in the margin which meant
according to the blueprint. I cried on page fourteen! I never knew
Anybody could write those songs--just a few simple words and notes.
write the words and where to place the notes. These are not the
for I will sa-a-a-a-ave you!" or words to that effect.
that school picture and the twenty-one years. There were fifty-four
Out of that fifty-four, one had gone to a pulpit, one had gone to
struck by the one school of fifty-four.
fifty-four," he would have become the seventeenth mummy on the
I can only remember about four big meals in a year. That was
Index2002
* [Yama's four letters]
![Books], [Magazines], [Articles], [Writing], [Words]
Guide to Sadhakas
variety of sounds; a mere play of words. Rest your mind in God. Live
practice. There are four important means for passion to enter the
Robert Blackwill
follow Krishna’s wise words, “Be thou of even mind.”
The fourteen hundred years of Islam in India. Friday
Seven on Tuesday. Fourteen on Wednesday. Five on
20050114
four stories, a pastel pink jewel in the tropical sun. To the right of
"Kuteeram, " Sri Swamiji is a man of few words. In this room, perhaps
Interview: In His Own Words
HT: Can Swami say a few words about his work abroad, outside of India?
Index200909
* [Yama's four letters]
![Books], [Magazines], [Articles], [Writing], [Words]
Index20180419
![Books], [Magazines], [Articles], [Writing], [Words]
* [Yama's four letters]
Now-20180719
[Words] / [Interests] > Now
happened more than four days past or will happen more than four days
Index20180720
![Books], [Magazines], [Articles], [Writing], [Words]
* [Yama's four letters]
Now-20180725
[Words] / [Interests] > Now
happened more than four days past or will happen more than four days

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