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Articles
* 2002 Jan 07 : [How One Person Can Change the World]
* [Chris Sheridan]'s [Essays|http://www.youknow.com/chris/essays/index.html]
Nonviolence and us
This article appeared as one of two articles on the grimmest of workplace phenomena: homicide in Business Horizons/ March-April 1995.  The full extent of this problem appears subject to some debate, but no one who reads the newspapers or listen to CNN Headlines News escape the conclusion that violence is spilling over from the streets onto the job.  Thus, it seems quite appropriate - doubly so, in view of a forthcoming issue featuring an article from A.T. Kearney's research sizing up India as the "New Asian Tiger" - that we examine the following reflection by Mr. Arun Gandhi, grandson of the Mahatma, Mohandas Karamchand Gandhi.
Many of us enjoy living in the "fast lane" because that, we are told, is the road to success.  So we allow our minds to street us at phenomenal speed, oblivious of the danger of crashing.  When we live on the edge day after day we become like taut rubber bands - either we break or we bounce back.  And in either case, the consequence is that we damage or destroy human relationships.  What we must learn now is how to rebuild those relationships and lessen the stress so we can create an atmosphere of harmony around us.
We need a qualitative change in our behavior, a concerned attempt to slow down and put people and profit on the same pedestal so we can ultimately reduce violence.
In a pell mell world of profits and the pursuit of success, we must not forget to care about one another. Note that I emphasize the reduction of violence.  The creation of utopian state of absolute harmony is presently beyond human capacity.  The philosophy of nonviolence, as practiced by Mohandas Karamchand Gandhi, is based on the assumption "we are not governed by logic and, therefore, some violence may be necessary in our lives.  However, if we are progressing towards civilization we should be able to reduce violence to the bare minimum."
Using the analogy of electricity, Gandhi, my grandfather, taught me about anger when I was 13 years old.  He said that anger can be as deadly as electricity if we abuse it, or just as useful if treated with respect and intelligence.  He suggested that I keep an "anger journal" into which I should pour my anger without inhibition, then read it periodically to find ways of improving.  A life that is not periodically examined, after all, is a life not worth living.  Gandhi said that the cardinal principles of my life should be: Do not do to others what you do not want others to do to you.  This helped me find ways to deal with my anger positively.  The journal also provided me with a written record of my emotions so that weeks, months, or even years later I could study the changes that did or did not take place in me.  It taught me how to become selfless and think about others while thinking about myself.
Violence, anywhere, in any form, is reprehensible - especially at home and in the workplace, because this means we are committing violence against people we are expected to love, honor, and respect.  If we do not hesitate to violate the people closet to, why would we hesitate to harm those we don't know?  Salvation lies in changing the self before we attempt to change the society.  To quote my grandfather: "We must be the change we wish to see."
Ganesha Chaturthi
Dhoomraketu, Sumukha, Ekadantha, Gajakarnaka, Lambodara, Vignaraja, Ganadhyaksha, Phalachandra, Gajanana, Vinayaka, Vakratunda, Siddhivinayaka, Surpakarna, Heramba, Skandapurvaja, Kapila and Vigneshwara. He is also known by many as Maha-Ganapathi.
Ring the bell as you chant the following mantra :
   Devat ahvaan laanchanam
Guru dhyanam : With folded hand chant :
   Prasanavadanam dyayetha, sarva vignobha upashanthaye.
Take some flowers and rice (akshata) in your hands and chant :
   Seedha saadanam. Om mahaganapathayey namaha.
Aavahanam (Invoking the God) - Place left palm on the centre of the chest and with                                                  the right palm touch the feet of the idol (or frame)                                                  simultaneously and chant the mantra :
Aasanam - After chanting the following mantra, offer one flower or tulsi leaf :
Paadhyam and snaanam : Offer one spoon of water into a plate or bowl after                                        chanting each line of following mantra :-
Vastram, Upavitham and Aabharanam - After chanting each mantra, offer akshata                                                            (rice) with flowers or tulsi leaf:
Chandanam - Apply sandalpaste on the forehead of the idol (or photoframe) and chant
Kumkum - Apply kumkum on top of the sandal paste and chant :
Akshata - offer some akshata (rice) and chant.
Pushpam - offer some flowers and chant :
Om ekadantaaya namaha
Om faalachandraya namaha
Prarthana : With folded hands chant :
Naivedyam : Keep the prasadam (coconut fruits, kheer etc.) in a plate before the                    Lord, put Tulsi leaves on it close your eyes and chant the mantra offering                    mentally the naivedyam to the Lord.
Take 2 spoonful of water on your right palm, drip the water drops around the prasadam chanting :
Take 2 drops and drop thru the palm on your right side near prasadam chanting:
Now, make gesture of offering prasadam to the Lord, chanting :
   Niveydanan antaram aachamaniyam samarpayami
Then put Tulsi leaves or flowers at the feet of the Lord after chanting :
   Thanno dantih pracho dayat. Karpoora niraanjanam sandarisha yaami.
Books
abundant health in a toxic world - https://read.amazon.com/?asin=B07DNRH4TP
Daniel P. Goleman : [The Meditative Mind: Varieties of Meditative Experience|http://www.amazon.com/exec/obidos/ASIN/0874778336/carnaticcom]
* [Books That Changed My Life]
I would like to hear from you... What is _the_ one book that changed your life ?
People-2018-07-31
who are your changemakers? - The Changemakers initiative aims to identify the leading activists, elected officials, authors, bloggers, actors and thought leaders who have the greatest capacity to spark change on issues of importance. - http://www.change.org/changemakers/
* [Chandramouli Mahadevan]
* [Vandana Shiva]
Questions to Ask Yourself, Regularly
# What is the lesson here? There's a second step that is needed to reinforce the insight gained by asking the first question. In order to really benefit, we have to actually seek out the lesson, demonstrate that we really want to hear, and be willing to follow the often-subtle guidance that comes.
Do you know when you're at peace with something? Chances are, it's when you can look at an issue, person, or problem and feel no charge, no subtle or sudden surge of emotion. But peace is something more. It's about balance, an inner certainty that you are untouched by it, him, or her. The peace-check is a key element in gaining closure, in ascertaining that the situation is complete.
Ten Commandments of Egoless Programming
Note: [I|Kishore Balakrishnan] didnot write it ! If you know who wrote it... please email to kishore at carnatic dot com - Thanks ! - [Chandramouli Mahadevan] forwarded it to me
Dan MacNeil <dan at lctc dot org> : ...the term "egoless programming" was created in [The Psychology Of Computer Programming]... - Can anyone let me know if these commandments are from that book !
1. Understand and accept that you will make mistakes. The point is to find mistakes early, before they make it into production. Fortunately, except for the few of us developing rocket guidance software at [JPL|http://www.jpl.nasa.gov/], mistakes are rarely fatal in our industry. We aren't surgeons; we can learn, laugh, and move on.
4. Don't rewrite other programmers' code without consultation. There's a fine line between "fixing other programmers' code" and "rewriting other programmers' code." The former implies that a bug or other functionality problem exists and needs to be fixed; it can also refer to correcting gross readability problems. The latter, however, refers to changes made to code for the sake of style. Programmers fresh from college are often guilty of this. Things like renaming variables, the use of a different construct, recommenting, or gratuitous reformatting of white space fall into this category. Such activities, even with the purest of motives, are high hubris and detrimental to team mentality.
6. The only constant in the world is change. Be open to it and accept it with a smile. Look at each change to your requirements, platform, or tool as a new challenge, not as some serious inconvenience to be fought.
Jayalakshmi Sekhar
Performances and works in the field of music and dance:
India: Jayalakshmi has been performing on the veena in Chennai since 1996 during the December Music Festivals and monthly programmes whenever possible during the year under the auspices of Sabhas and organisations like Nadabruhmam, Suswara, Naradha Gana Sabha, AIMA Chembai Centenary Celebrations, Hamsadwani’s Festivals, Indian Fine Arts Society, Karthik Fine Arts, Tyagaraja Vidwat Sabha, Nadopasana, Krishna Gana Sabha, Veena Balachander Trust Programmes, Kapali Fine Arts, Nada Inbam and Delhi Educational Trust programmes.
She has also performed in Sri Venkateswara College of Music and Dance in Tirupathi, given lecture demonstrations and recitals at Hyderabad,
Malaysia: Jayalakshmi has been the musician and music consultant for Bharatnatyam performances for the past 13 years (on the violin, veena, flute, vocal, nattuvangam) for Sutra Dance Theatre, whose artistic director is Sri Ramli Ibrahim, renowned Bharatnatyam ,Odissi, Ballet and Contemporary Dance Exponent of Malaysia.
Recently, she accompanied for the first time in Ramli’s successful, extensive Odissi Dance Tour in Malaysia with 5 other musicians from Orissa, India.
Australia: Jayalakshmi performed with Bharatnatyam Dance Exponent Dr. Chandrabhanu in Melbourne during the years 1989 - 1994, either on the veena, violin, flute or singing.
Could you say something about forgiveness?
In the morning he asked Rabiya, and she gave him her copy. He could not believe his eyes. When he opened the Koran he saw something which no Mohammedan could believe: in many places Rabiya had corrected it. It is the greatest sin as far as Mohammedans are concerned; the Koran is the word of God according to them. How can you change it? How can you even think that you can make something better? Not only has she changed it, she has simply cut out a few words, a few lines -- removed them.
Hasan said to her, "Rabiya, somebody has destroyed your Koran!" Rabiya said, "Don't be stupid, nobody can touch my Koran. What you are looking at is my doing." Hasan said, "But how could you do such a thing?" She said, "I had to do it, there was no way out. For example, look here: the Koran says, "When you see the devil, hate him." Since I have become awakened I cannot find any hate within me. Even if the devil stands in front of me I can only shower him with my love, because I don't have anything else left. It does not matter whether God stands in front of me, or the devil; both will receive the same love. All that I have is love; hate has disappeared. The moment hate disappeared from me I had to make changes in my book of the holy Koran. If you have not changed it, that simply means you have not arrived to the space where only love remains."
People could not believe it. But out of curiosity a few thought, "There is no harm at least to see what is going on." The man had refused his whole life, and on the last day of his life suddenly such a great change. Somebody's wife had died and he was feeling very lonely, so he thought, "It is good. If he is going to initiate everybody, no question of worthiness..." Somebody was released from jail just the night before; he thought, "Nobody is going to give me employment; this is a good chance to become a saint."
"I am just like a rain cloud; I will shower all over the place -- on the mountains, on the streets, on the houses, in the farms, in the gardens. I will shower everywhere, because I am too burdened with my rainwater. It does not matter whether the garden deserves... I don't even make any distinction between the garden and the rocks. I will simply shower out of my abundance."
If your meditations bring you to the state of a rain cloud, you will forgive without any judgment out of your abundance, out of your love, out of your compassion.
He had taken a vow that he would kill one thousand people; from each single person he would take one finger so that he could remember how many he had killed and he will make a garland of all those fingers. In his garland of fingers he had nine hundred and ninety-nine fingers -- only one was missing. And that one was missing because his road was closed; nobody was coming that way. But Gautam Buddha entered that closed road. The king had put guards on the road to prevent people, particularly strangers who didn't know that a dangerous man lived behind the hills. The guards told Gautam Buddha, "That is not the road to be used. You will have to take a little longer route, but it is better to go a little longer than to go into the mouth of death itself. This is the place where Angulimal lives. Even the king has not the guts to go on this road. That man is simply mad.
The guards said to Buddha, "Don't unnecessarily take the risk." And do you know what Buddha said to them? Buddha said, "If I don't go then who will go? Only two things are possible: either I will change him, and I cannot miss this challenge; or I will provide him with one finger so that his desire is fulfilled. Anyway I am going to die one day. Giving my head to Angulimal will be at least of some use; otherwise one day I will die and you will put me on the funeral pyre. I think that it is better to fulfill somebody's desire and give him peace of mind. Either he will kill me or I will kill him, but this encounter is going to happen; you just lead the way."
Angulimal said, "This is not the point. Neither is it the place nor the time to discuss such things. Your life is in danger!"
Buddha said, "I think otherwise -- your life is in danger."
The question is not whether anybody is worthy or not. The question is whether you have the consciousness, the abundance of love -- then forgiveness will come out of it spontaneously. It is not a calculation, it is not arithmetic.
Travel
[World's Best List Index - Discovery Travel Channel|http://travel.discovery.com/fansites/worldsbest/listing.html]
Danang to Hue
I feel so much anger towards my mother....
Every child would be angry if he understood what the poor parents have been doing to him unknowingly, unconsciously. All their efforts are for the good of the child. Their intentions are good but their consciousness is nil. And good intentions in the hands of unconscious people are dangerous; they cannot bring about the result they are intending. They may create just the opposite.
Your parents have done something twenty years back, thirty years back, and you are angry now. Your anger is not going to help anyone; it is simply going to create more wounds in you. And being near me, close to me.... I am trying to explain to you the whole mechanism of how children are being brought up, you should become more understanding that whatever has happened had to happen. Your parents were conditioned by their parents. You cannot find out who was really responsible to begin with. It has been passed from generation to generation.
Animals are not creating anything, they are simply producing carbon copies. And now science has come to a point where they have discovered that carbon copies can really be produced! It is a very dangerous idea. If we make banks -- and sooner or later we are going to make them; once an idea is there it is going to become a reality. And scientifically it is proved that it is one hundred percent possible...there is no problem.
That carbon copy will always be available for replacing any parts -- even the brain. You can fall into a coma or you can even have a heart attack.... Your brain can remain alive even after a heart attack for at least four minutes -- but not more than that. If during these four minutes an identical brain is inserted, an identical heart is inserted, you will never feel that anything has changed or anything has happened to you. Perhaps you fell asleep and now you are awake. You will never know that your brain has been changed, that your heart has been changed.
This idea of having carbon copies seems to be a great advancement in medical science in a way, but it is dangerous -- dangerous in the sense that man becomes a machine with replaceable parts, just like any machine. When something goes wrong you replace the part. And if every part can be replaced then man will be falling farther and farther away from spiritual growth, because he will start thinking of himself as just a machine. That's what half of the world, the communist world, thinks -- that man is a machine.
If your parents cannot understand me, you should not be worried about it. The whole world cannot understand me. Your parents are normal people; they just follow the crowd, which is safer. You have fallen out of the crowd. You have chosen a risky and dangerous path. If they don't want to go into a dangerous lifestyle, it is their choice; that should not be a cause for your anger.
In fact you can help them by really becoming the individual that I am talking about: more conscious, more alert, more loving. Seeing you can only change them. Seeing you so radically changed can only make them think twice, that perhaps they are wrong. There is no other way. You cannot intellectually convince them. Intellectually they can argue, and argument never changes anybody. The only thing that changes people is the charisma, the magnetism, the magic, of your individuality. Then whatever you touch becomes golden.
Only these things can be the real arguments. You need not say a word. Your eyes, your face, your actions, your behavior, your response, will make the change in them. They will start inquiring about what has happened to you, how it has happened to you -- because everybody wants these qualities. These are the real riches. Nobody is so rich that he can afford not to have the things that I am telling you.
In the name of religion they know only the Bible or the Koran or the Gita and they have been reading it and nothing happens, because they don't know one thing -- that you are a living being and a book is dead. And the man in the church who is delivering a sermon is just a professional. He has prepared the sermon from the books, and he goes on repeating the same sermons. Nobody listens, so nobody catches him. He is repeating the same sermon that he delivered two months before. Nobody listened that time, and nobody is listening this time. And you know that that sermon cannot change you because that sermon has not changed the preacher himself. He is just as mundane as you are -- perhaps more. I used to know a Jaina monk who was a very simple man, almost a simpleton. He asked me, "How many lectures do you have?"
One of the most famous, world-renowned Christian missionaries was Stanley Jones. He was very friendly with me but he became very angry and then the friendship was broken. He was an old man, a friend of Mahatma Gandhi, and Mahatma Gandhi respected him very much. He used to come to the city where I was living and he stayed in the house of one of my friends. He had printed cards -- ten cards or twenty cards for his whole lecture -- and he would put the cards on the table. He would start lecturing, and he would go on changing the cards.
So feel blissful. Here you have a chance to get totally transformed. And help your poor parents, because they did not have such a chance; feel sorry for them.
Bhaja Govindam
Adhi Shankaracharya wrote a number of vedantic works for imparting knowledge of the self and the universal spirit. He also composed a number of hymns to foster Bhakthi in the hearts of men. One of these hymns is the famous Bhaja govindaM. The way of devotion, is not different from the way of knowledge or gnyana. When intelligence matures and lodges securely in the mind, it becomes wisdom. When wisdom is integrated with life and issues out in action, it becomes bhakthi. Knowledge, when it becomes fully mature is bhakthi. If it doesnot get transformed into bhakthi, such knowledge is [useless tinsel|http://www.carnatic.com/kishore/life/]. To believe that gnyana and bhakthi, knowledge and devotion are different from each other, is ignorance. If Sri Adi Shankara himself who drank the ocean of gnyana as easily as one sip water from the palm of one's hand, sang in his later years, hymns to develop devotion, it is enough to show that gnyana and bhakthi are one and the same. Sri Shankara has packed into the Bhaja govindaM song: the substance of all vedanta, and set the oneness of gnyana and bhakthi to melodious music.
Bhaja govindaM is one of the minor compositions of the spiritual gaint, Adi SHANKARA. It is classified as a Prakarana grantha, a primer to the major works. Though sung as a bhajan, it contains the essence of vedanta and awakens the man to think, "Why am I here in this life ? Why am I amassing wealth, family, but have no peace ? What is the Truth ? What is the purpose of life ?" Man is thus awakened and gets set on a path to the inner road back to God.
vR^iddho yaati gR^ihiitvaa daNDaM
Regularly recite from the Gita, meditate on Vishnu [thro' Vishnu sahasranama] in your heart, and chant His thousand glories. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy. Stanza attributed to sumatira.
Regulate the pranas, remain unaffected by external influences and discriminate between the real and the fleeting. Chant the holy name of God and silence the turbulent mind. Perform these with care, with extreme care.
muuDhaH kashchana vaiyaakaraNo
naamasmaraNaadanyamupaayaM
Worship Govinda, worship Govinda, worship Govinda, Oh fool ! Other than chanting the Lord's names, there is no other way to cross the life's ocean.
Gurudeva
valued his spiritual presence and his generously given guidance and advice
accordance with his directions, his ashes will be ceremonially interred
dancer. Even in his seventies he would occasionally dance for devotees, who
classical Eastern and Western dance and in the disciplines of yoga, becoming
the premier danseur of the San Francisco Ballet by age 19. Increasingly
themselves cut off from the guidance of Hindu leaders in India.
Thus were dozens of temples built under his direct guidance or indirect
chanting and offering flower petals beneath his long-striding feet. In
India's greatest Bharata Natyam dancer, Kumari Swarnamukhi, to dance in the
the first in hundreds of years and marked the return of the sacred dancers
of Subramuniyaswami's strict and hands-on personal guidance, all of his work
will be carried forward and flourish in the future under the guidance of his
style or academic and awkward. Swami Chidananda Saraswati, President of the
His trilogy, "Dancing with Siva," "Living with Siva" and "Merging with Siva"
classes. "Dancing with Siva" is a modern Hindu catechism and resource book
wanted to follow him, including legally changing their name to a Hindu name.
At the moment when Nepal changed from a monarchy to a democracy in 1990, his
to change the policies of schools. He directed his own followers in many
parenting and to change school policies regarding corporal punishment of
Panchakshara
into the mind. Chanting it is profound because it is a sound channel
at any given moment we are a complete Parasiva-Satchidananda jiva, only
is there. Satchidananda is there. The maturity of the purusha, of the
the Vedas, it blends Vedanta with Siddhanta, fusing them together with
of Vedanta and Siddhanta, with all doors open of understanding of the
and melt. Chant the letters five, and in love you will discover Siva's
will. Chant so that impurities, anxieties and doubts are destroyed. All
Count your blessings
If you have never experienced the danger or battle, the loneliness of imprisonment, the agony of torture or the pangs of starvation -
If you have money in the bank, in your wallet and spare change in a dish someplace...
The algebra of infinite justice
But war is looming large. Whatever remains to be said must be said quickly. Before America places itself at the helm of the "international coalition against terror", before it invites (and coerces) countries to actively participate in its almost godlike mission - called Operation Infinite Justice until it was pointed out that this could be seen as an insult to Muslims, who believe that only Allah can mete out infinite justice, and was renamed Operation Enduring Freedom- it would help if some small clarifications are made. For example, Infinite Justice/Enduring Freedom for whom? Is this America's war against terror in America or against terror in general? What exactly is being avenged here? Is it the tragic loss of almost 7,000 lives, the gutting of five million square feet of office space in Manhattan, the destruction of a section of the Pentagon, the loss of several hundreds of thousands of jobs, the bankruptcy of some airline companies and the dip in the New York Stock Exchange? Or is it more than that? In 1996, Madeleine Albright, then the US secretary of state, was asked on national television what she felt about the fact that 500,000 Iraqi children had died as a result of US economic sanctions. She replied that it was "a very hard choice", but that, all things considered, "we think the price is worth it". Albright never lost her job for saying this. She continued to travel the world representing the views and aspirations of the US government. More pertinently, the sanctions against Iraq remain in place. Children continue to die.
In 1995, the Taliban - then a marginal sect of dangerous, hardline fundamentalists - fought its way to power in Afghanistan. It was funded by the ISI, that old cohort of the CIA, and supported by many political parties in Pakistan. The Taliban unleashed a regime of terror. Its first victims were its own people, particularly women. It closed down girls' schools, dismissed women from government jobs, and enforced sharia laws under which women deemed to be "immoral" are stoned to death, and widows guilty of being adulterous are buried alive. Given the Taliban government's human rights track record, it seems unlikely that it will in any way be intimidated or swerved from its purpose by the prospect of war, or the threat to the lives of its civilians.
But who is Osama bin Laden really? Let me rephrase that. What is Osama bin Laden? He's America's family secret. He is the American president's dark doppelgänger. The savage twin of all that purports to be beautiful and civilised. He has been sculpted from the spare rib of a world laid to waste by America's foreign policy: its gunboat diplomacy, its nuclear arsenal, its vulgarly stated policy of "full-spectrum dominance", its chilling disregard for non-American lives, its barbarous military interventions, its support for despotic and dictatorial regimes, its merciless economic agenda that has munched through the economies of poor countries like a cloud of locusts. Its marauding multinationals who are taking over the air we breathe, the ground we stand on, the water we drink, the thoughts we think. Now that the family secret has been spilled, the twins are blurring into one another and gradually becoming interchangeable. Their guns, bombs, money and drugs have been going around in the loop for a while. (The Stinger missiles that will greet US helicopters were supplied by the CIA. The heroin used by America's drug addicts comes from Afghanistan. The Bush administration recently gave Afghanistan a $43m subsidy for a "war on drugs"....)
Now Bush and Bin Laden have even begun to borrow each other's rhetoric. Each refers to the other as "the head of the snake". Both invoke God and use the loose millenarian currency of good and evil as their terms of reference. Both are engaged in unequivocal political crimes. Both are dangerously armed - one with the nuclear arsenal of the obscenely powerful, the other with the incandescent, destructive power of the utterly hopeless. The fireball and the ice pick. The bludgeon and the axe. The important thing to keep in mind is that neither is an acceptable alternative to the other.
Why so much conflict between the different religions?
Can you say this humanity is sane? One cannot remember a time in human history when people were not destroying each other either in the name of religion or in the name of God or even in the name of peace, humanity, universal brotherhood. Great words hiding ugly realities! Christians have been killing Mohammedans, Mohammedans have been killing Christians, Mohammedans have been killing Hindus, Hindus have been killing Mohammedans. Political ideologies, religious ideologies, philosophical ideologies are just facades for murder -- to murder in a justified way.
Jews have suffered immensely for one single folly that they committed: the idea that "We are the chosen people of God." Once you have the idea that you are the chosen people of God, then you cannot be forgiven by others because they are also the chosen people of God, and how to decide it? No argument can be conclusive, and nobody knows where God is hiding so you cannot ask him either; he cannot be brought in the court to be a witness. Then only the sword is going to decide. Whosoever is mighty is going to be right. Might has been right. Jews really suffered for centuries, but the suffering has not changed them. In fact it has strengthened the idea that they are the chosen people of God.
But this is not only so with the Christians, Jews, Mohammedans and Hindus; it is exactly the same with all the people that have existed up to now. The racial ego, the religious ego, the spiritual ego is far more dangerous than the individual ego, because the individual ego is gross. You can see it -- everybody can see it, it is so visible on the surface. But when the ego becomes racial -- "Hinduism is great" -- you don't think you are claiming anything for yourself. Indirectly you are claiming, "I am great because I am a Hindu, and Hinduism is great." This is an indirect way, a subtle, cunning way: "I am great because I am a Japanese, because Japanese are the direct descendants of the sun God"; or, "I am a Chinese and the Chinese are the most civilized people, the most cultured."
Humanity has always been insane. It has always remained upside down and confused, because you have been brought up on lies. But one thing good is happening today: at least a few intelligent young people are becoming aware that our whole past has been wrong and it needs a radical change. "We need a discontinuity from our past. We want to start afresh, we need to start afresh. The whole past has been an experiment in utter futility!"
We have to change this whole earth into a tremendous festival, and it is possible because man brings all that is needed to transform this earth into a paradise.
I often panic, and worry that I might go mad....
I said, "Then why don't you change from this man? There are so many other barbers, and this man takes two hours for a five-minute job. Sometimes he takes half your beard and then he says, `I am coming back, you sit.' And he is gone for an hour, because he gets involved in a discussion with somebody and forgets completely that a customer is sitting in his chair. Then he comes and says, `My God, so you are still sitting here?'"
This man was dangerous! But my grandfather used to say, "He is dangerous but he is lovely and I have become so much identified with him that I cannot conceive that if he dies before me I will be able to go to another barber's shop. I cannot conceive... for my whole life he has been my barber. The identity has become so deep that I may stop shaving my beard, but I cannot change my barber."
Saraswathi Poojai
Do salutation and contemplate on Lord Vighneswara chanting :-
OM Shuklam bharadharam Vishnum, Shashi Varnam chaturbhujam ! Prasanna Vadanam Dyayethe, Sarva Vighno Upashanth aye !!
Let the right palm rest on the right knee facing upwards. Cover it with the left palm chant the following mantra :
Ring the bell as you chant the following mantra
Chant the following mantras with contemplation
   Yaa veena vara danda manditakara
5. Sharada sharadaambhoja vadana vadanaam buje
Touch your chest with left palm, touch also the feet of the goddess with right palm and chant :
Offer flower, akshata at the feet of the goddess chanting :-
Offer a spoonful of water at the feet of Goddess chanting :-
Offer a spoonful of water to the Goddess chanting :-
Pour down a spoonful of water chanting :-
Sprinkle water gently chanting :
Offer a flower / akshata to the Goddess chanting :
and feet of the Goddess chanting :-
Smear the rice with kumkum. Offer it at the feet of the Goddess chanting :-
Offer flower / garland to the Goddess chanting :-
Archana :-
Take a flower / tulsi leaf / akshata, chanting one name of the Goddess, offer it at the feet of Goddess.
Archana (Optional) - 108 names
ringing the bell with the left hand, chant :
Keep the prasadam (fruits, Paayasam, Vada, Coconut) in a plate in front of the Goddess. Put a tulsi leaf on it. Close your eyes, joining the palms, chant the mantra offering mentally the naivedyam to the Goddess.
the water drops around the naivedyam chanting :-
Make gesture of offering to the Goddess chanting
Nivedanan antaram aachamaniyam samarpayaami
Then offer Tulsi leaves or flowers at the feet of the Goddess after chanting :
Light up the camphor, show it to the Goddess, also ringing the bell with the left hand, chant :-
Na thathra suryo bhaathi, Na chandra taarakam
same spot thrice, with joined palms, chanting,
One may offer vocal music, instrumental music, bhajans, dance etc. by household members.
Pour down a spoonful of water through the finger tips and chant :
AnnapoornaShothram
    Chandraarkaanala Bhaasamaana Lahari, trielokya Rakshaakaree !
    Shri viswesa mana prasaadanakaree, kashi puradeeswari,
9) Chandraarkaanala kotikoti sadrushee, chandraamshu bimbaadhari
    Chandraa kaarkgni samaana kundaladhari, chandraarka varneswari !
What is the meaning of Life?
Life in itself has no meaning. Life is an opportunity to create meaning. Meaning has not to be discovered: it has to be created. You will find meaning only if you create it. It is not lying there somewhere behind the bushes, so you can go and you search a little bit and find it. It is not there like a rock that you will find. It is a poetry to be composed, it is a song to be sung, it is a dance to be danced.
Meaning is a dance, not a rock. Meaning is music. You will find it only if you create it. Remember it.
So the first thing: religion has to be creative. Up to now, religion has remained very passive, almost impotent. You don't expect a religious person to be creative. You just expect him to fast, sit in a cave, get up early in the morning, chant mantras... and this kind of stupid thing. And you are perfectly satisfied! What is he doing? And you praise him because he goes on long fasts. Maybe he is a masochist; maybe he enjoys torturing himself. He sits there when it is icy cold, naked, and you appreciate him. But what is the point, what is the value in it? All the animals of the world are naked in the icy cold -- they are not saints. Or when it is hot, he sits in the hot sun, and you appreciate him. You say, "Look! here is a great ascetic." But what is he doing? What is his contribution to the world? What beauty has he added to the world? Has he changed the world a little bit? Has he made it a little more sweet, more fragrant? No, you don't ask that.
He is missing meaning because of his idea. Let your inquiry be pure. Don't move with any fixed idea. Go naked and nude. Go open and empty. And you will find not only one meaning -- you will find a thousand and one meanings. Then each thing will become meaningful. Just a colored stone shining in the rays of the sun... or a dewdrop creating a small rainbow around itself... or just a small flower dancing in the wind.... What meaning are you searching for?
You can see a thousand and one lovers making love and you will not know what love is -- you will not know that orgasmic abandonment by watching. You will have to become a participant. Meaning comes through participation. Participate in life! Participate as deeply, as totally, as possible. Risk all for participation. If you want to know what dance is, don't go and see a dancer -- learn dancing, be a dancer. If you want to know anything, participate! That is the true and the right way, the authentic way, to know a thing. And there will be great meaning in your life. And not only one-dimensional -- multi-dimensional meanings. You will be showered by meanings.
The father said, "Absolutely no -- where is your whistle," because he was afraid. He may not even listen to his "no." He showed the whistle and the father kept his hand on his pocket, the boy's pocket. Then there was dancing, and the father forgot and he also started dancing. And Hassids are dancers, joyous people -- the cream of Judaism, the very essence of Judaism is with them, with those mad people.
When everybody was praying to God and dancing, suddenly the boy could not resist any more. He took out his whistle and blew on it. Everybody was shocked! But Baal Shem came, hugged the boy, and said, "Our prayers are heard. Without this whistle, all was futile -- because this was the only spontaneous thing here. All else was ritual."
Why do you contradict yourself?
Osho, I know that you love contradictions. A lot of it I can accept now as two sides of one coin. But today after lecture some questions still arose. On the one side you say the good and the bad are two sides of the same coin and both have to be and the one can't be without the other. On the other side you want to create a better world with your sannyasins. On the one side you tell us not to think in terms of the future. On the other side you are talking about the coming third world war. On the one side you tell us not to wish anything. On the other side it seems you want to avoid the third world war. On the one side you say things are okay as they are, there is no goal, nothing to achieve, to change. On the other side: what are you doing here? What are we doing here? I can feel there is an answer, but I can't point it out. Can you?
The success of science is rooted in Aristotle, but man's failure -- the failure of his joy, the failure of his love, the failure of his capacity to sing, dance and celebrate -- is also rooted in Aristotle. But there are clear-cut signs of revolt, particularly within these last thirty, forty years -- many great scientists have revolted against Aristotle. The first one to revolt was Albert Einstein.
Whatsoever is not used and denied in you remains very vital. Hence a woman enraged is far more dangerous than a man; and if you have been in relationship with a woman you know it perfectly well -- she can drive you crazy! because that is the denied part, the unused part. When it is used it has vitality, newness. And when a man is tender, loving, he is more tender and loving than a woman. He can be more womanly because that is his denied part.
And it was thought always, according to Aristotle and Euclid, that a point can never be a line. It was found by the physicists that the point can be both together: it can be a particle and a wave, it can be a point and a line. Euclidean geometry used to say -- you must have read it at school -- that two parallel lines never meet. Now there is something like non-Euclidean geometry which says they meet. What to make out of it? Euclidean geometry says you can draw a straight line: a straight line is the shortest distance between two points -- a well-known definition, every schoolboy knows about it. But non-Euclidean geometry has come with great force and is changing the whole course of scientific thinking.
Interests
[moksha], [RAQ], [Sandhyavandanam], [Yoga], [The most beautiful place in the world], [What is the purpose of life?], [Satsanga], [Vipassana], [Marriage]
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Weblog2001November
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[Tim Pozar] : One of my main "themes" in life is to give tools to the world that help them express their ideas. I have this rather utopian idea that if everyone has the tools to exchange ideas then the world will be a better place.
[Kalpana Mohan] : I live in a place where a million dollars is loose change for most people. I live in a place where people lease Mercs while they await their Porsches. It's a place where every minuscule movement of the NASDAQ rumbles into a seismological event. A place where deals are made - to be broken when options vest...
[Free Alina Lebedeva|http://www.geocities.com/elsvenjo/FreeAlina.html] : ...This site is in support of Alina Lebedeva from Latvia. Alina is the schoolgirl who gave Prince Charles a slap in the face with  a bunch of flowers in protest over Britain's involvement in the war against Afghanistan. She is provisionally charged with endangering the life of foreign dignitary. If found guilty she could face up to 15 years in prison...
[Sri Chandrasekharendra Saraswathi] : [50 Divine Thoughts]
[We] and [Chandramouli Mahadevan] went to [Linderhof] today
[Chandramouli Mahadevan] is in Germany. Welcome back !
[Two unpublished letters|http://www.vedantaofboston.org/Vivekananda/newSVLetters.asp] of [Swami Vivekananda]
Dan Chan
[People] > Dan Chan
http://www.danchan.com/
Weblog2001December
[Margaret Mead] : Never doubt that a small group of thoughtful committed citizens can change the world. Indeed, it's the only thing that ever has.
[Oliver Breidenbach] [:|http://www.fsomm.com/discuss/msgReader$902] The Spiegel figured out how to use numerology to better remember the Euro to DM exchange rate: 1.9 55 83 If you take the sum of the last two pairs it is 10 and 11, respectively. So, the exchange rate is one point nine, ten, eleven...
[William James] : As the brain changes are continuous, so do all these consciousnesses melt into each other like dissolving views. Properly they are but one protracted consciousness, one unbroken stream.
[Dan Simmons] in [When Mental Growth Outruns Maturity|http://www.erinyes.org/simmons/interview.html] ...Wabash influenced every part of my life because I learned what being an educated human being meant while I was here...
Pongal
If you do this, then the Makara Shankranti has a special significance for you. The sun, symbolising wisdom, divine knowledge and spiritual light, which receded from you when you revelled in the darkness of ignorance, delusion and sensuality, now joyously turns on its northward course and moves towards you to shed its light and warmth in greater abundance, and to infuse into you more life and energy.
When you celebrate the Shankranti or Pongal in this manner, your sense of value changes. You begin to understand that your real wealth is the goodwill and friendship of your relatives, friends, neighbours and servants; that your wealth is the land on which your food grows, the cattle which help you in agriculture, and the cow which gives you milk. You begin to have greater love and respect for them and for all living beings—the crows, the fish and all other creatures.
Shree Mahasivarathri
People observe a strict fast on this day. Some devotees do not even take a drop of water. They keep vigil all night. The Shiva Lingam is worshipped throughout the night by washing it every three hours with milk, curd, honey, rose water, etc., whilst the chanting of the Mantra Om Namah Shivaya continues. Offerings of bael leaves are made to the Lingam. Bael leaves are very sacred as, it is said, Lakshmi resides in them.
Hymns in praise of Lord Shiva, such as the Shiva Mahimna Stotra of Pushpadanta or Ravana’s Shiva Tandava Stotra are sung with great fervour and devotion. People repeat the Panchakshara Mantra, Om Namah Shivaya. He who utters the Names of Shiva during Shivaratri, with perfect devotion and concentration, is freed from all sins. He reaches the abode of Shiva and lives there happily. He is liberated from the wheel of births and deaths. Many pilgrims flock to the places where there are Shiva temples.
Holi
Connected to this legend of the demon Holika is Bhakta Prahlad’s devotion to Lord Narayana, and his subsequent escape from death at the hands of Holika. Prahlad’s father, Hiranyakashipu, punished him in a variety of ways to change his devotional mind and make him worldly-minded. He failed in his attempts. At last he ordered his sister, Holika, who had a boon to remain unburnt even in fire, to take Prahlad on her lap and enter into the blazing flames. Holika did so. She vanished, but Prahlad remained untouched and laughing. He was not affected by the fire on account of the Grace of Lord Narayana.
On the festival day, people clean their homes, remove all dirty articles from around the house and burn them. Disease-breeding bacteria are thereby destroyed. The sanitary condition of the locality is improved. During the festival, boys dance about in the streets. People play practical jokes with passers-by. A bonfire is lit towards the conclusion of the festival. Games representing the frolics of the young Krishna take place joyously around a fire.
There should be worship of God, religious gatherings and Kirtan of the Lord’s Names on such occasions, not merely the sprinkling of coloured water and lighting of bonfires. These functions are to be considered most sacred and spent in devotional prayers, visiting holy places, bathing in sacred waters, and Satsang with great souls. Abundant charity should be done to the poor. Then only can Holi be said to have been properly celebrated. The devotees of the Lord should remember the delightful pastimes of the Lord on such happy occasions.
Man wants relaxation and change after hard work. He needs to be cheered when he is depressed on account of work and anxieties. Festivals like Holi supply him with the real food and tonic to restore his cheer and peace of mind.
The religious element in the Holi festival consists of worship of Krishna. In some places it is also called the Dol Yatra. The word dol literally means “a swing”. An image of Sri Krishna as a babe is placed in a little swing-cradle and decorated with flowers and painted with coloured powders. The pure, innocent frolics of little Krishna with the merry milkmaids (Gopis) of Brindavan are commemorated. Devotees chant the Name of Krishna and sing Holi-songs relating to the frolics of little Krishna with the Gopis.
Gokulashtami
His enchanting form with flute in hand is worshipped in myriads of homes in India. It is a form to which is poured out devotion and supreme love from the hearts of countless devotees not only in India but also in the West. Millions of spiritual seekers worship Him and repeat His Mantra, Om Namo Bhagavate Vasudevaya.
Krishna has played various roles during His stay in the world. He was Arjuna’s charioteer. He was an excellent statesman. He was a master musician; he gave lessons even to Narada in the art of playing the veena. The music of His flute thrilled the hearts of the Gopis and everyone else. He was a cowherd in Brindavan and Gokul. He exhibited miraculous powers even as a child. He killed many demons. He revealed His Comic Form to His mother, Yasoda. He performed the Rasa Lila, the secret of which can only be understood by devotees like Narada, Gauranga, Radha and the Gopis. He taught the supreme Truth of Yoga, Bhakti and Vedanta to Arjuna and Uddhava. He had mastered every one of the sixty-four fine arts. For all these reasons He is regarded as a full and complete manifestation of God.
The Incarnations usually come with their particular or favourite groups or companions. Lord Rama came with Lakshmana, Bharata and Shatrughna. Lord Krishna came with Balarama, Devas and Rishis. Sanaka came with Sanandana, Sanatkumara and Sanatsujata. Some, like Sri Shankara and Ramanuja, come as teachers and spiritual leaders. Some, like Chaitanya, are born to instill devotion in the hearts of people and turn their minds towards God. The Incarnations proper, like Krishna, come only when there is widespread catastrophe in the world.
9. Towards midnight, there is a grand worship of Lord Krishna. The Lord is bathed with milk while His Name is chanted 108 times.
Four Great Lessons
In ancient times, a King had aboulder placed on a roadway. Then he hid himself and watched to see if anyone would remove the huge rock. Some of the king's wealthiest merchants and courtiers came by and simply walked around it. Many loudly blamed the king for not keeping the roads clear, but none did anything about getting the stone out of the way. Then a peasant came along carrying a load of vegetables. Upon approaching the boulder, the peasant laid down his burden and tried to move the stone to the side of the road. After much pushing and straining, he finally succeeded. After the peasant picked up his load of vegetables, he noticed a purse lying in the road where the boulder had been. The purse contained many gold coins and a note from the king indicating that the gold was for the person who removed the boulder from the roadway.The peasant learned what many of us never understand.
Dance like you do when nobody's watching."
"Small deeds done with great love will change the
Pancha Ganapati
Ganapati, often prepared and presented by the children. Chants, songs
and bhajans are sung in His praise. After puja, the abundant, diverse
remember the futility of trying to change others and the practicality of
changing one's self to be the silent example for all to witness. Gifts
are then exchanged and placed unopened before Pancha Ganapati. As family
of love and harmony among business associates, the casual merchant and
of joy and harmony that comes from music, art, drama and the dance.
Padma Varadan
[People] > Padma Varadan
and heads [Vijayam Varadan Group|http://business.vsnl.com/vvdeepa/]
Being the offspring of a towering figure is indeed a mixed blessing; the standards of excellence are predefined, goals of achievement are laid out and the atmosphere is charged with the right vibrations to ensure motivation. Chances are that one's own inadequacies to make the grade can also be demoralising. Yet, in my case, opportunities have been countless to observe, emulate and learn from the great master, a stern disciplinarian and a fond parent. Down the memory lane are firmly etched impressions gathering over four decades and more of close association.
Principles
Anger is only one letter short of Danger !
[How One Person Can Change the World]
Companies
[Why Companies Fail?|http://www.fortune.com/indexw.jhtml?channel=artcol.jhtml&doc_id=207919]
[Novell] : "the power to change"
[Vedanta Life Institute] :
The Hand That Rocks The Cradle Rules the World
I speak often of the change humanity is going through in moving out of the agricultural era and into the technological age. This change has affected the dharma of the woman and the dharma of the man in an interesting way. During the tens of thousands of years of the agricultural age, families lived and labored mostly on farms or in craft guilds. The entire family worked on the farm. The men all worked in the fields; the women and children worked in the home. Children were a great asset. More children meant more help, a bigger farm. There were many chores that a young boy or girl could do. When harvest time came, everyone joined in. It was a one team, and everyone contributed. When the crop was sold, that was the income for a combined effort from all members--men, women and even children. In a very real sense, everyone was earning the money, everyone was economically important.
A mother's place is within the home and not out in the world working. When she is in the home all day, she brings love and security to the children, sensitivity and stability to the husband. By raising her children, she changes the course of history. How does she do that? She raises strong children, good and intelligent children. They will grow up to be the great men and women in the community, the leaders of the nation. They will be the farmers, artists, businessmen, the teachers, the doctors, the lawyers, the architects, the presidents and, most importantly, the spiritual leaders. They will be the mothers, the homemakers and child-raisers, scientists and inventors, pioneers and poets, artists and sculptors and creators in all dimensions of life. It is such men and women who change the course of human history. This is the great power held by the mother and by no one else: to properly mold the mind and character of her children. And she trains her daughters to do the same by example and gentle guidance.
Of course, she also holds the opposite power, expressed through neglect, to allow her children to grow up on their own, on the streets where they will learn a base life. Such children will as surely change society and human history, but negatively. They will be the common men and women, or fall into mental and emotional abysses, there to express man's instinctive nature and become the exemplars of violence and lust, of dependence and crime. The very direction of humankind is right there in the early years, to be turned toward a great potential through love and attentiveness or allowed to decay through neglect. The mother is the child's first guru, and she alone can shape the mind in those impressionable years. So, you can all see the truth in the old saying: "The hand that rocks the cradle rules the world."
Just as the two world wars took women out of the home, so did another recent change affect mankind. When the automobile came, people forgot about breeding. The automobile did one terrible thing: it made people forget how to breed and how to take care of one another. When people had horses, horses were a part of the family. People had to care for their horses and in the process learned to care for one another. People also had to breed their horses, and in that process learned about the value of intelligent breeding. In those days, you often heard of the "well-bred" person. You don't hear of the well-bred person anymore. People no longer consider that humans, too, are involved in the natural process of breeding. They have become forgetful of these important laws, and this has led to lack of discipline, to bodies indiscriminately creating more bodies. Who is living in them nobody quite knows. That's what we, as a society, forgot when the automobile replaced the horse. When you had a horse, you had to feed it, you had to train it, curry it, stable it and breed it. In breeding it, you had to choose a stud for your mare or find a suitable mare for your stallion. The qualities on both sides were closely observed, and the combination of genetics consciously planned. It was, therefore, natural for people in those days to seek proper mates for their children, and the results were the vital, creative and industrious children of the children. As a civilization, we are slowly forgetting such things, being more careless about our children's future, about their lives and minds.
Television has not helped the matter. In fact, it has virtually stopped the proper education of the child in those communities where it is watched for hours each day. Instead of developing a curiosity by adventuring for hours through a forest or climbing a tree, instead of discovering the wonders of nature and art and music, instead of becoming involved in sports and hobbies, children are mentally carried along by television stories through positive and negative states of mind. They become uncreative, inactive, never learning to use their own minds. Not all television is negative. Some of it can be quite educational; but hours and hours each day of passive absorption are not good for the child's mental and emotional development. Children need to be active, to involve themselves in a wide variety of experiences. If the mother is there, she can intelligently guide their television, being careful that they do not get in the habit of watching it for hours on end, and watching that bold sex, violence and other bad influences are not a daily experience. When the program is over, she can send them out to play. Of course, if she is gone, they will watch anything and everything. For the young, television is one of the most senseless pastimes there is, carrying the mind further and further away from the true Self. I think you will all agree that our values, the values found in the holy Vedas, Tirukural and other sacred scriptures are not found on television. Instead, TV gives our children a brutal and unbalanced view of life which distorts in their minds how life really is. These are very serious questions. It is the mother who protects her children from negative influences, guiding their young minds into positive channels of expression.
The situation I have just described is one of the main reasons that marriages today have become less stable, that so many married couples--sixty to seventy percent, I'm told--are experiencing difficulties and breaking up. People never get married with the intent of breaking up. Never. The forces do it. You put two magnets together one way and they attract one another. Turn one around, and they repel each other. The same force that brought the people together, when it is not handled right, makes them pull apart and hate each other. They can't see eye to eye. Then to make up, they go out to dinner to talk it over--in another frustrating asuric situation, as far out in the world as they can get--to try to make up. When that doesn't help, they come home, still frustrated. If they went to the nearby temple and worshiped the Deity together, that would help. They would return home in a different state of mind, and discover that their vibration had changed. Why does it help to go to the temple? Because the Deity is in the temple. The Deity is there to adjust the forces of the inner nerve system, to actually change the forces of mind and emotion.
Growing together as a couple
Was it music, dance, movie or books that you enjoyed sharing with each other when you first met? Revive your interest and enthusiasm with whatever you enjoyed in the beginning. Make a date with each other to go see a movie or read a good book together.
Once our relationship is established, it is easy to brand a person and predict what he or she will do or say in most matters. Yet, give your spouse a listening ear about his or her ideas. Show respect and interest in what is dear to him or her. Often it is easy to brush aside what your partner may have to say since you feel like you already know it, yet give him or her a chance.
Three visions for India
TWO: After my ISRO years, I joined DRDO and got a chance to be the part
wouldn't dare to eat in public during Ramadan, in Dubai. YOU would not
to buy an employee of the telephone exchange in London at 10 pounds (Rs.
excuse? "It's the whole system, which has to change, how will it matter
if I alone forego my sons' rights to a dowry." So who's going to change
change instead of sending Jokes or junk mails.
Swami Parthasarathy
http://www.vedanta-edu.org/founder.html : [We Live By choice, Not by Chance.]
Svara Sadhana
How To Change The Flow In Nadis
The following exercises are for changing the flow from Ida to Pingala. Select any one of the methods that suits you best. For changing the flow from Pingala to Ida, just do the same exercise on the opposite side:
5. The flow of breath can be changed by Nauli Kriya also.
6. There are some who are able to change the flow by will.
7. Place the Yoga Danda or Hamsa Danda (a wooden stick of about 2 feet in length with a rest of the shape of U at one end) at the left arm-pit and lean on it by the left side.
8. The most effective and instantaneous result is produced in changing the flow through Khechari Mudra. The Yogi turns the tongue inside and blocks the air passage by the tip of the tongue.
Vision Creates Great Leaders
Bankim Chandra Chatterjee, Veer Savarkar. The list, if we take
Prof S. Chandrasekhar, the famous Astronomy scientist, in his
biography "Chandra" by Shri Kameshwar Wali says, "I mean it
Chandrasekhar himself). I myself have associated this
Pandit Madan Mohan Malviya, and Aligarh Muslim University
resources and we have human power in abundance. Then
nation needs young leaders who can command the change for
Sandhya
Upanishads speak very highly of Sandhya times. Sun rise constitutes a change from"darkness" to "light" and hence constitutes a "Sandhya" i.e junction. Similarly sun set is also a "Sandhya" i.e. a junction.
[Sandhyavandanam]
The University of Hard Knocks
Copyright laws are changing all over the world, be sure to check
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
you cannot change the place of one of the objects.
and low down. I never had no chance like them big ones up there.
make them big ones come down. Give every one an equal chance."
There is only one way for those objects to change their place in
change their size!
The objects in that jar cannot change their size. But thank God,
creatures of chance. We have it in our hands to decide our destiny
If we wish to change our place, we must first change our size. If
same chance, and presently notice that one is going up and the
the top-branchers, and we say, "O, if I only had his chance! If I
place this progressive age as a farmer. The merchant must be
growing into a greater, wiser merchant to hold his place among his
It is dangerous to overboost people, for the higher you boost them
The danger is that the hero of them may get to leaning upon them.
I used to say, "Nobody uses me right. Nobody gives me a chance."
But if chances had been snakes, I would have been bitten a hundred
enchanted up into a king. But life's good fairies see to it that
the clodhopper is enchanted into readiness for kingship before he
The little man has the chance now, just as fast as he grows. You
have of their abundance cast in unto the offerings of God: but she
say, "I have no chance." "You come to Chicago and I'll give you a
chance," the man on his vacation would reply.
saying, "Our children shall have better chances than we had. We are
Most "advantages" are disadvantages. Giving a child a chance
Gussie had no chance to serve. Everything was handed to him on a
orphan. He had little chance. He had a new black eye almost every
They do all this and the children rattle. They have had no chance
depravity. He seems never to have had a fighting chance to become
A rich boy can succeed, but he has a poorer chance than a poor boy.
progress leaves them, they wail, they "never had no chanct." They
your real relaxation, vacation and amusement, are merely changing
in. Aren't you in danger? What is to hinder these insane people
from life, not from laboratories, and we have life more abundantly
haven't changed much since. I kept still about my age. I was
home telephone exchange, and had become absolutely indispensable to
The twenty-one years that followed had not changed their courses.
The only changes had come where God had come into a life to uplift
anybody who gets shortchanged regularly, it is a child. I am so
my chances living it thru again. I am not ungrateful to my parents.
is anybody shortchanged--if there is anybody who doesn't have a
you get in the right channel, saw you learn the lessons of your
Living Totally
Existence is an opportunity; to be is the opportunity. Don't say, "Tomorrow I will meditate, tomorrow I will love, tomorrow I will have a dancing relationship with existence." Why tomorrow? Tomorrow never comes. Why not now? Why postpone?
Alexander said, "If I have another chance to come to the earth I will ask God, instead of making me Alexander again, to make me Diogenes."
Index2002
* [Sandhyavandanam]
* [Think on these Things], [Books That Changed My Life]
Guide to Sadhakas
Take to sankirtan (chanting), satsang (holy company), prayer when the
all things - extremes are always dangerous.
Thank You for Being Such a Pain
[Thank You for Being Such a Pain: Spiritual Guidance for Dealing With Difficult People by Mark I. Rosen|http://www.amazon.com/exec/obidos/ASIN/0609804146/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0609804146/carnaticcom"><img src="http://images.amazon.com/images/P/0609804146.01.TZZZZZZZ.jpg" border="0" alt="Thank You for Being Such a Pain: Spiritual Guidance for Dealing With Difficult People by Mark I. Rosen" hspace="3" vspace="3"/></a>
# make inner changes
Robert Blackwill
with a professional local dance group outside on a
lawn on a balmy evening in Chandigarh. My
offer to join that dance team. I can only conclude
ready to dance, fast or slow. It liberates me. How
India’s innumerable and distinctive dances, beginning
has changed my life — forever.
Puthucode
Most of the inhabitants in the immediate surroundings of the temple are Brahmins, who live in four Agraharams radiating at right angles from the temple. They were mostly Vedic and Sanskrit scholars. Many families were proficient in other fine arts like Carnatic music, and music instruments. This was the situation in the olden days. A few among them went out and acquired modern education becoming teachers, lawyers and judges. Some took up Government jobs. After this, under the onslaught of the changed times, steady migration of old inhabitants to other parts looking for new avenues of life took place. To day very few descendants of the old inhabitants live in the village.
The temple occupies extensive ground. It is difficult to find a temple in Kerala with such large and wide four-squared construction called “Chuttambalam”. It has been built on the principles of Agamasastra. The daily rituals are held according to traditional Kerala customs. Cherumukku Manaikkal Nambudiris hold the right as its head priest. But the daily poojas are done by immigrant Brahmin. The present day poojas are done by Sri Ka3i who is heir to a tradition left behind by his father and grand-father, who like him were also performing the poojas. The temple opens for worship everyday at 5.30 a.m. and closes at 10 a.m. Again it reopens for evening worship at 4.30 p.m. Closing at 9 p.m. The deity is a Prasannatha Moorthy Swaroopini casting spell on worshippers by her radiant smile and charm. It needs thousand eyes to behold the beauty and splendour of the goddess in full decoration in the evenings. Srinivasa lyer’s deft hands who is an adept in sandal paste decoration called “Chandana charthu” contribute a great deal in this transformation (Now his son Kasi).
The temple is open to all belonging to Hindu society. In the mornings the pundits from village recite Devi Mahatmyam and Sundarakandam for the welfare of all. In the evenings recitation of vedas by the learned takes place and particular mention must be made of Varam recitals in the month of November/December which bring to the fore the great erudition, skill, and knowledge of the participants. The younger generation also assembles in evenings for community recital of Shyamaladandakam and Sahasranamam. The Variyam, Nambisan and Marar families carry out the other chores in the temple.
It is a feast to the eyes and ears, reminiscent of the Trichur Pooram in a small way. The villages are decorated with buntings and arches. In the evening the whole village is turned in fairly land by coloured electric lighting. The temple is aglow with a million oil lamps around the prakaras. Flower decorations beauty and sanctity to the temple, while the sweet scent pervades the atmosphere. The deity and sanctum sanctorum receive special artistic treatment in the hands of Kasi who turns the Niramala and Niravilakku into something which belongs to Devaloka. The goddess Bhagawathy rediates a special charm and glows like a thousand sun, captivating every one with Her benign smile casting a spell on those who come to worship her. The evening Deeparadhana is a special sight to behold and there is no doubt that the entire atmosphere is transformed into a highly electrifying one. A feeling of intense bhakthi and devotion hithe~rto unknown descends on the devotees giving them a blissful feeling who stand entranced beholding the enchanting form of the deity and pouring out superlatives praising Her many qualities. There is no doubt that the all benevolent Devi responds to their devotion by showering her blessings as can be noticed from the satisfaction and peace descending on the faces of the devotees. After the Deeparadhana, recitation of Shyamaladandaka and Sahasrananla by the younger folks follows. Kelikottu, Thayampaka, Padakam and Chakyar Koothu follow this till late in the night to give mass entertainment. Again at midnight caparisoned elephants are taken out in procession through the village, importance being given to Pandi Melam. Lighted torches called ‘Panthams’ are the lighting media which throw off a reddish radiance. With this that day’s Navarathri festival concludes. The next day’s celebrations start all over again under the charge of the village which is next in the preassigned list.
The changing times also affected the fortunes of temples all over India but particularly those in Kerala. Puthucode Bhagawathi temple was no exception. After the Government took over Devaswom lands the annuity fixed for the temple was grossly insufficient. Also the income of the temple from the devotees fell because of migration of people from the village. Due to these, the conduct of daily pujas and rituals at the temple were affected and conditions become very precarious to the extent that it had to depend upon the manificenco of the villagers for paddy and oil to conduct daily pujas on a day to day basis.
20050114
blessings of Swamiji. On many occasions we have escaped dangers, and we
Sri Balagangadharanatha Swami of Adi Chunchanagiri Mutt in Belur, Swami
Sivananda Bharati, head of Siddharudanatha Math, and Kumaraswamy, head
celebration. One has to celebrate life and not lead a mechanical life.
Sri Rajeswari Nagara-kenchanahalli, 560039 Bangalore, Karnataka, India
Index200909
* [Sandhyavandanam]
* [Think on these Things], [Books That Changed My Life]
Rutger Kortenhorst
He took a year off and stayed in 'Aksharam', Veda Vijnana Gurukulam, Aurobindo Ashram etc. to learn Samskritam, Vedanta etc.
But first of all: WHY Sanskrit? To answer that we need to look at the qualities of Sanskrit. Sanskrit stands out above all other languages for its beauty of sound, precision in pronunciation and reliability as well as thoroughness in every aspect of its structure. This is why it has never fundamentally changed unlike all other languages. It has had no need to change being the most perfect language of Mankind.
If we consider Shakespeare’s English, we realize how different and therefore difficult for us his English language was although it is just English from less than 500 years ago. We struggle with the meaning of Shakespeare’s English or that of the King James Bible. Go back a bit further and we don’t have a clue about the English from the time of Chaucer’s ‘Pilgrim’s Progress’ from around 700 AD. We cannot even call this English anymore and now rightly call it Anglo-Saxon. So English hadn’t even been born! All languages keep changing beyond recognition. They change because they are defective. The changes are in fact corruptions. They are born and die after seven or eight hundred years –about the lifetime of a Giant Redwood Tree- because after so much corruption they have no life left in them. Surprisingly there is one language in the world that does not have this short lifespan. Sanskrit is the only exception. It is a never-dying constant. The reason for the constancy in Sanskrit is that it is completely structured and thought out. There is not a word that has been left out in its grammar or etymology, which means every word can be traced back to where it came from originally. This does not mean there is no room for new words either. Just as in English we use older concepts from Greek and Latin to express modern inventions like a television: ‘tele [far] – vision [seeing]’ or ‘compute –er’. Sanskrit in fact specializes in making up compound words from smaller words and parts. The word ‘Sams - krita’ itself means ‘completely – made’.
So what advantages are there to a fundamentally unchanging language? What is advantageous about an unchanging friend, say? Are they reliable? What happens if you look at a text in Sanskrit from thousands of years ago?
The precision of Sanskrit stems from the unparalleled detail on how the actual sounds of the alphabet are structured and defined. The sounds have a particular place in the mouth, nose and throat that can be defined and will never change. This is why in Sanskrit the letters are called the ‘Indestructibles’ [aksharáni]. Sanskrit is the only language that has consciously laid out its sounds from first principles. So the five mouth-positions for all Indestructibles [letters] are defined and with a few clearly described mental and physical efforts all are systematically planned: [point out chart]
You can put a mass of knowledge into the world, but that will not do it much good. There must come some culture into the blood. We all know in modern times of nations which have masses of knowledge, but what of them? They are like tigers; they are like savages, because culture is not there. Knowledge is only skin-deep, as civilization is, and a little scratch brings out the old savage. Such things happen; this is the danger. Teach the masses in the vernaculars, give them ideas; they will get information, but something more is necessary; give them culture.
Sanskrit can help your child to express universal, harmonious and simple truths better. As a result you will really have done your duty as a parent and the world will reap the benefits in a more humane, harmonious and united society. Sanskrit can do this as it is the only language that is based in knowledge all the way. Nothing is left to chance.
Just think for the moment how confusing it is for a child to learn to say ‘rough’ , but ‘dough’. And why does the ‘o’ in ‘woman’ sound like an ‘e’ in ‘women’? How come the ‘ci’ in ‘special’ is different from the ‘ci’ in ‘cinema’? Teachers may well say ‘Just learn it’ as there is no logical explanation, but it only demonstrates to a child that it is all a bit of a hit-and-miss affair. What else does this randomness in the fundamental building-blocks of language teach a child about the world? That it’s just a confusing, random chance-event? How can this give anyone any confidence?
Now go to a language where everything is following rules. Where nothing is left to chance from the humble origin of a letter to the most sophisticated philosophical idea. How will that child meet the world? Surely with confidence, clarity and the ability to express itself?
I have seen myself and others growing in such qualities, because of our contact with Sanskrit. I have just spent a year in India. Though it felt a bit like camping in a tent for a year, it was well worth it. For many years, we taught Sanskrit like zealots i.e. with high levels of enthusiasm and low levels of understanding, to both adults in the School of Philosophy and children in John Scottus School. We did not perhaps inspire a lot of our students and may have put a number of them off the study of Sanskrit. It felt to me like we needed to go to the source. Sanskrit teachers worth their salt need to live with people whose daily means of communication is in Sanskrit. I had already spent three summers near Bangalore doing just that and becoming less of an amateur, but it really needed a more thorough study. So I moved into a traditional gurukulam for the year. This meant living on campus, eating lots of rice and putting up with a few power-cuts and water shortages, but by December 2009, I made up my mind that I would step down as vice-principal of the Senior School and dedicate myself to Sanskrit for the rest of my teaching life. It felt like a promotion to me as quite a few could be vice-principal but right now which other teacher could forge ahead in Sanskrit in Ireland? [Hopefully this will change before I pop off to the next world.] With Sanskrit I’m expecting my mind to improve with age even if my body slows down a little. Sanskrit is often compared to the full-time teacher, who is there for you 24/7 whereas the other languages are more like part-timers. The effects of studying Sanskrit on me have been first and foremost a realistic confidence. Secondly, it meant I had to become more precise and speak weighing my words more carefully. It also taught me to express myself with less waffle and therefore speak more briefly. My power of attention and retention has undoubtedly increased.
We have started on this course since September and it has certainly put a smile on our pupils’ faces, which makes a pleasant change. I now feel totally confident that we are providing your children with a thorough, structured and enjoyable course. Our students should be well prepared for the International Sanskrit Cambridge exam by the time they finish –age 14/15- at the end of second year. We will also teach them some of the timeless wisdom enshrined in various verses. At present we are teaching them:
Index20180419
* [Think on these Things], [Books That Changed My Life]
* [Sandhyavandanam]
Index20180720
* [Think on these Things], [Books That Changed My Life]
* [Sandhyavandanam]
Favor
“Not a chance,” Doc Daneeka answered.
LifeWithoutPrinciple
If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen. As if a town had no interest in its forests but to cut them down!
Most men would feel insulted if it were proposed to employ them in throwing stones over a wall, and then in throwing them back, merely that they might earn their wages. But many are no more worthily employed now. For instance: just after sunrise, one summer morning, I noticed one of my neighbors walking beside his team, which was slowly drawing a heavy hewn stone swung under the axle, surrounded by an atmosphere of industry- his day's work begun- his brow commenced to sweat- a reproach to all sluggards and idlers- pausing abreast the shoulders of his oxen, and half turning round with a flourish of his merciful whip, while they gained their length on him. And I thought, Such is the labor which the American Congress exists to protect- honest, manly toil- honest as the day is long- that makes his bread taste sweet, and keeps society sweet- which all men respect and have consecrated; one of the sacred band, doing the needful but irksome drudgery. Indeed, I felt a slight reproach, because I observed this from a window, and was not abroad and stirring about a similar business. The day went by, and at evening I passed the yard of another neighbor, who keeps many servants, and spends much money foolishly, while he adds nothing to the common stock, and there I saw the stone of the morning lying beside a whimsical structure intended to adorn this Lord Timothy Dexter's premises, and the dignity forthwith departed from the teamster's labor, in my eyes. In my opinion, the sun was made to light worthier toil than this. I may add that his employer has since run off, in debt to a good part of the town, and, after passing through Chancery, has settled somewhere else, there to become once more a patron of the arts.
Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee that if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure that for me there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage. I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving. But as it is said of the merchants that ninety-seven in a hundred fail, so the life of men generally, tried by this standard, is a failure, and bankruptcy may be surely prophesied.
Merely to come into the world the heir of a fortune is not to be born, but to be still-born, rather. To be supported by the charity of friends, or a government pension- provided you continue to breathe- by whatever fine synonyms you describe these relations, is to go into the almshouse. On Sundays the poor debtor goes to church to take an account of stock, and finds, of course, that his outgoes have been greater than his income. In the Catholic Church, especially, they go into chancery, make a clean confession, give up all, and think to start again. Thus men will lie on their backs, talking about the fall of man, and never make an effort to get up.
The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society! And that is called enterprise! I know of no more startling development of the immorality of trade, and all the common modes of getting a living. The philosophy and poetry and religion of such a mankind are not worth the dust of a puffball. The hog that gets his living by rooting, stirring up the soil so, would be ashamed of such company. If I could command the wealth of all the worlds by lifting my finger, I would not pay such a price for it. Even Mahomet knew that God did not make this world in jest. It makes God to be a moneyed gentleman who scatters a handful of pennies in order to see mankind scramble for them. The world's raffle! A subsistence in the domains of Nature a thing to be raffled for! What a comment, what a satire, on our institutions! The conclusion will be, that mankind will hang itself upon a tree. And have all the precepts in all the Bibles taught men only this? and is the last and most admirable invention of the human race only an improved muck-rake? Is this the ground on which Orientals and Occidentals meet? Did God direct us so to get our living, digging where we never planted- and He would, perchance, reward us with lumps of gold?
Men rush to California and Australia as if the true gold were to be found in that direction; but that is to go to the very opposite extreme to where it lies. They go prospecting farther and farther away from the true lead, and are most unfortunate when they think themselves most successful. Is not our native soil auriferous? Does not a stream from the golden mountains flow through our native valley? and has not this for more than geologic ages been bringing down the shining particles and forming the nuggets for us? Yet, strange to tell, if a digger steal away, prospecting for this true gold, into the unexplored solitudes around us, there is no danger that any will dog his steps, and endeavor to supplant him. He may claim and undermine the whole valley even, both the cultivated and the uncultivated portions, his whole life long in peace, for no one will ever dispute his claim. They will not mind his cradles or his toms. He is not confined to a claim twelve feet square, as at Ballarat, but may mine anywhere, and wash the whole wide world in his tom.
Howitt says of the man who found the great nugget which weighed twenty-eight pounds, at the Bendigo diggings in Australia: "He soon began to drink; got a horse, and rode all about, generally at full gallop, and, when he met people, called out to inquire if they knew who he was, and then kindly informed them that he was 'the bloody wretch that had found the nugget.' At last he rode full speed against a tree, and nearly knocked his brains out." I think, however, there was no danger of that, for he had already knocked his brains out against the nugget. Howitt adds, "He is a hopelessly ruined man." But he is a type of the class. They are all fast men. Hear some of the names of the places where they dig: "Jackass Flat"- "Sheep's-Head Gully"- "Murderer's Bar," etc. Is there no satire in these names? Let them carry their ill-gotten wealth where they will, I am thinking it will still be "Jackass Flat," if not "Murderer's Bar," where they live.
That excitement about Kossuth, consider how characteristic, but superficial, it was!- only another kind of politics or dancing. Men were making speeches to him all over the country, but each expressed only the thought, or the want of thought, of the multitude. No man stood on truth. They were merely banded together, as usual one leaning on another, and all together on nothing; as the Hindoos made the world rest on an elephant, the elephant on a tortoise, and the tortoise on a serpent, and had nothing to put under the serpent. For all fruit of that stir we have the Kossuth hat.
All summer, and far into the autumn, perchance, you unconsciously went by the newspapers and the news, and now you find it was because the morning and the evening were full of news to you. Your walks were full of incidents. You attended, not to the affairs of Europe, but to your own affairs in Massachusetts fields. If you chance to live and move and have your being in that thin stratum in which the events that make the news transpire- thinner than the paper on which it is printed- then these things will fill the world for you; but if you soar above or dive below that plane, you cannot remember nor be reminded of them. Really to see the sun rise or go down every day, so to relate ourselves to a universal fact, would preserve us sane forever. Nations! What are nations? Tartars, and Huns, and Chinamen! Like insects, they swarm. The historian strives in vain to make them memorable. It is for want of a man that there are so many men. It is individuals that populate the world. Any man thinking may say with the Spirit of Lodin-
Not without a slight shudder at the danger, I often perceive how near I had come to admitting into my mind the details of some trivial affair- the news of the street; and I am astonished to observe how willing men are to lumber their minds with such rubbish- to permit idle rumors and incidents of the most insignificant kind to intrude on ground which should be sacred to thought. Shall the mind be a public arena, where the affairs of the street and the gossip of the tea-table chiefly are discussed? Or shall it be a quarter of heaven itself- an hypaethral temple, consecrated to the service of the gods? I find it so difficult to dispose of the few facts which to me are significant, that I hesitate to burden my attention with those which are insignificant, which only a divine mind could illustrate. Such is, for the most part, the news in newspapers and conversation. It is important to preserve the mind's chastity in this respect. Think of admitting the details of a single case of the criminal court into our thoughts, to stalk profanely through their very sanctum sanctorum for an hour, ay, for many hours! to make a very bar-room of the mind's inmost apartment, as if for so long the dust of the street had occupied us- the very street itself, with all its travel, its bustle, and filth, had passed through our thoughts' shrine! Would it not be an intellectual and moral suicide? When I have been compelled to sit spectator and auditor in a court-room for some hours, and have seen my neighbors, who were not compelled, stealing in from time to time, and tiptoeing about with washed hands and faces, it has appeared to my mind's eye, that, when they took off their hats, their ears suddenly expanded into vast hoppers for sound, between which even their narrow heads were crowded. Like the vanes of windmills, they caught the broad but shallow stream of sound, which, after a few titillating gyrations in their coggy brains, passed out the other side. I wondered if, when they got home, they were as careful to wash their ears as before their hands and faces. It has seemed to me, at such a time, that the auditors and the witnesses, the jury and the counsel, the judge and the criminal at the bar- if I may presume him guilty before he is convicted- were all equally criminal, and a thunderbolt might be expected to descend and consume them all together.
Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free. We tax ourselves unjustly. There is a part of us which is not represented. It is taxation without representation. We quarter troops, we quarter fools and cattle of all sorts upon ourselves. We quarter our gross bodies on our poor souls, till the former eat up all the latter's substance.
A commerce that whitens every sea in quest of nuts and raisins, and makes slaves of its sailors for this purpose! I saw, the other day, a vessel which had been wrecked, and many lives lost, and her cargo of rags, juniper berries, and bitter almonds were strewn along the shore. It seemed hardly worth the while to tempt the dangers of the sea between Leghorn and New York for the sake of a cargo of juniper berries and bitter almonds. America sending to the Old World for her bitters! Is not the sea-brine, is not shipwreck, bitter enough to make the cup of life go down here? Yet such, to a great extent, is our boasted commerce; and there are those who style themselves statesmen and philosophers who are so blind as to think that progress and civilization depend on precisely this kind of interchange and activity- the activity of flies about a molasses- hogshead. Very well, observes one, if men were oysters. And very well, answer I, if men were mosquitoes.
What is called politics is comparatively something so superficial and inhuman, that practically I have never fairly recognized that it concerns me at all. The newspapers, I perceive, devote some of their columns specially to politics or government without charge; and this, one would say, is all that saves it; but as I love literature and to some extent the truth also, I never read those columns at any rate. I do not wish to blunt my sense of right so much. I have not got to answer for having read a single President's Message. A strange age of the world this, when empires, kingdoms, and republics come a-begging to a private man's door, and utter their complaints at his elbow! I cannot take up a newspaper but I find that some wretched government or other, hard pushed and on its last legs, is interceding with me, the reader, to vote for it- more importunate than an Italian beggar; and if I have a mind to look at its certificate, made, perchance, by some benevolent merchant's clerk, or the skipper that brought it over, for it cannot speak a word of English itself, I shall probably read of the eruption of some Vesuvius, or the overflowing of some Po, true or forged, which brought it into this condition. I do not hesitate, in such a case, to suggest work, or the almshouse; or why not keep its castle in silence, as I do commonly? The poor President, what with preserving his popularity and doing his duty, is completely bewildered. The newspapers are the ruling power. Any other government is reduced to a few marines at Fort Independence. If a man neglects to read the Daily Times, government will go down on its knees to him, for this is the only treason in these days.
2019
As 2018 draws to a close, I’m continuing a favorite tradition of mine and sharing my year-end lists. It gives me a moment to pause and reflect on the year through the books, movies, and music that I found most thought-provoking, inspiring, or just plain loved. It also gives me a chance to highlight talented authors, artists, and storytellers – some who are household names and others who you may not have heard of before. Here’s my best of 2018 list - I hope you enjoy reading, watching, and listening.
How Democracies Die by Steven Levitsky and Daniel Ziblatt
My Own Thing by Chance the Rapper (feat. Joey Purp)

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