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Apohishta mayo bhuvah / ta na oorje dadhatana maheranaya chakshase / yo vah sivatamorasah / Tasya bhajayateha nah / Usateeriya Matarah / Tasma arangamama vah yasya kshayayajinvatha / Apo janayatha cha nah / Om Bhurbhuvos suvah.
Kesavam tarpayami / Narayanam tarpayami / Madhavam tarpayami / Govindam tarpayami / Vishnum tarpayami / Madhusoodanam tarpayami / Trivikramam tarpayami / Vamanam tarpayami / Sreedharam tarpayami / Hrishikesam tarpayami Damodaram tarpayami/
Bhaja Govindam
[Articles] > Bhaja Govindam
Adhi Shankaracharya wrote a number of vedantic works for imparting knowledge of the self and the universal spirit. He also composed a number of hymns to foster Bhakthi in the hearts of men. One of these hymns is the famous Bhaja govindaM. The way of devotion, is not different from the way of knowledge or gnyana. When intelligence matures and lodges securely in the mind, it becomes wisdom. When wisdom is integrated with life and issues out in action, it becomes bhakthi. Knowledge, when it becomes fully mature is bhakthi. If it doesnot get transformed into bhakthi, such knowledge is [useless tinsel|http://www.carnatic.com/kishore/life/]. To believe that gnyana and bhakthi, knowledge and devotion are different from each other, is ignorance. If Sri Adi Shankara himself who drank the ocean of gnyana as easily as one sip water from the palm of one's hand, sang in his later years, hymns to develop devotion, it is enough to show that gnyana and bhakthi are one and the same. Sri Shankara has packed into the Bhaja govindaM song: the substance of all vedanta, and set the oneness of gnyana and bhakthi to melodious music.
Bhaja govindaM is one of the minor compositions of the spiritual gaint, Adi SHANKARA. It is classified as a Prakarana grantha, a primer to the major works. Though sung as a bhajan, it contains the essence of vedanta and awakens the man to think, "Why am I here in this life ? Why am I amassing wealth, family, but have no peace ? What is the Truth ? What is the purpose of life ?" Man is thus awakened and gets set on a path to the inner road back to God.
The background of Bhaja GovindaM is worth examining. During Shankara's stay in Kashi, he noticed a very old man engaged in the early hours studying the rules of sanskrit by Panini. Shankara was touched with pity seeing the plight of the old man spending his years at a mere intellectual accomplishment while he would be better off praying and spending time to control his mind. Shankara understood that the majority of the world was also engaged in mere intellectual, sense pleasures and not in the divine contemplation. Seeing this, he burst forth with the verses of Bhaja govindaM.
In 31 (some cite 33) verses, he, like no other, explains our fallacies, our wrong outlook for life, and dispells our ignorance and delusions. Thus bhaja govindaM was originally known as Moha Mudgara, the remover of delusions.
Bhaja govindaM is divided into dvaadasa manjarika stotram and chaturdasa manjarika stotram. At the end of composing the first stanza, it is said that Shankara burst forth with the next 12 stanzas of bhaja govindam. Thus stanzas 1-12 are called dvaadas manjarika stotram. Inspired by the extempore recital by Shankara, each of his 14 disciples composed a verse and the 14 verse compendium is called chaturdasa manjarika stotram. Shankara added the finishing touches by adding five of his own stanzas at the last bring the total to 31. This edition shows 33 verses, though the last 2 are not given in all versions.
Bhaja govindaM has been set to musical tones and sung as prayer songs by children. It is divided into dvaadashapaJNjarikaa and charpaTapaJNjarikaa for this purpose. The former is a set of verses (verses 1,2,5,11,18,20,21,23,27,29,31) while the rest of the verses form charpaTapaJNjarikaa.
Anyone who listens to the music of Bhaja govindaM is attracted to it. However, the significance of the text goes much deeper and contains a well defined philosophy of attaining salvation. Shankara words here seem to be quite piercing and seem to lack his softness and tenderness often found in his other texts. The reason is that this was an extempore recital to an old man. His words can be compared to a knife of a doctor. The doctor's knife cruely removes the tumor with much pain, but removing the tumor ultimately restores good health in the patient. So is Shankara's words, which pierce and point out our ignorance. It is a knife into the heart of worldliness, and by removing this tumor of ignorance, we can attain everlasting bliss with the grace of Govinda.
Verses of Bhaja GovindaM in ITRANS format with translation
bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
muktiM na bhajati janmashatena .. 17..
bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
# [at Spirituality, Yoga and Hinduism|http://www.geocities.com/RodeoDrive/1415/bhaja1.html]
# [with raga|http://www.geocities.com/malibutemple/bhajagovind.htm]
# [at kamakoti.org|http://www.kamakoti.org/bhaja/bhaja.html]
# [at hindunet.org|http://www.hindunet.org/bhajgovindam/index.htm]
[Bhaja Govindam]
bhajagovindaM bhajagovindaM govindaM bhajamuuDhamate .

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