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People-2018-07-31
* [Asha Bhosle] says "If your thoughts remain simple, your face remains young, and your voice, youthful."
* Fast Company's [Who's Fast 2002|http://www.fastcompany.com/online/52/wf_intro.html] : ...Ordinary people doing extraordinary things. Our fourth-annual Who's Fast issue arrives at a time when our feelings about work, life, business, and purpose need thoughtful recalibration...
* [Computerworld's Premier 100|http://www.idg.net/ic_784761_4394_1-1681.html] : ...Courageous in a crisis, an inspiration to their staffs and attentive to business goals as well as technology innovation. The Premier 100 IT Leaders for 2002 are the might and muscle of today's corporate IT organizations. They have the weight of a staggering economy and pressing security fears on their shoulders, but they've also got the heart and soul to carry the load. And they have a lot to say about how 2002 will shake out for IT. Meet them and learn from them in our third annual special report...
Weblog
[weblog - a whatis definition|http://whatis.techtarget.com/definition/0,,sid9_gci213547,00.html] : .....A weblog (sometimes shortened to blog or written as "web log" or "Weblog") is a Web site of personal or non-commercial origin that uses a dated log format that is updated on a daily or very frequent basis with new information about a particular subject or range of subjects. The information can be written by the site owner, gleaned from other Web sites or other sources, or contributed by users.....
|<a href="http://www.daypop.com"><font face=Arial,Helvetica,sans-serif size=+1 |color=#009999 style="text-decoration:none;">DAYPOP</font></a>
2003 Oct 21 : Jay Rosen : [Ten Things Conservative About the Weblog Form in Journalism|http://journalism.nyu.edu/pubzone/weblogs/pressthink/2003/10/17/conserv_ten.html]
2003 Oct 04 : [Andrew Grumet] : [Deep Thinking about Weblogs|http://grumet.net/writing/web/deep-thinking-about-weblogs.html]
dt? Cameron Barrett : [Anatomy of a weblog|http://www.camworld.com/journal/rants/99/01/26.html], [More about Weblogs|http://www.camworld.com/journal/rants/99/01/26.html]
Questions to Ask Yourself, Regularly
# Have I been here before? Often our most pressing issues are thinly disguised versions of problems we've failed to solve in the past. Different names and faces maybe, but the same underneath, destined not to go away until we meet and resolve them once and for all. If your answer to this question is, yes, then maybe it's time to get to the bottom of the issue and solve it!
Every moment you spend regretting the past or worrying about the future is a moment of the present, lost. Yes, we need to complete the past, wind up our unfinished business, and be attentive to trends that portend of future events, but we can take action only in the present. So, that's where your full attention needs to be, and staying in the present is a full time job.
Do you know when you're at peace with something? Chances are, it's when you can look at an issue, person, or problem and feel no charge, no subtle or sudden surge of emotion. But peace is something more. It's about balance, an inner certainty that you are untouched by it, him, or her. The peace-check is a key element in gaining closure, in ascertaining that the situation is complete.
Mind -- Friend or Foe?
You talk about no-mind, but how does that work in everyday life?
You say: "Please say something about mind and action in witnessing." In witnessing, mind remains only as a biocomputer, a mechanism, but separate from you; you are no longer identified with it. When you want any memory you can use the mind just as you can put on your tape recorder. Mind is really a tape recorder. But it is not continuously on, not twenty-four hours on. When needed, the witness, the man of meditation, the man of awareness, is capable of putting the mind on or off. He puts it on when there is some need....
When you are witnessing, the mind remains, but not constantly working. Your identity is broken. You are the watcher; the mind is the watched. It is a beautiful mechanism, one of the most beautiful mechanisms that nature has given to you. So you can use it when needed for factual memory -- for phone numbers, for addresses, for names, for faces.... It is a good tool, but that's all it is. It need not sit upon you continuously twenty-four hours a day. Even while you are sleeping, it is sitting on your chest torturing you, giving you nightmares. All kinds of relevant and irrelevant thoughts
A person can use his mind when working on matter; then logic is a great instrument. And the same person can put aside the mind when he moves into his meditation chamber and moves into the no-mind. Because mind is not you -- it is just an instrument just like my hand, just like my legs. If I want to walk I use my legs, if I don't want to walk I don't use my legs. Exactly in the same way you can use the mind logically if you are trying to know about matter. It is perfectly right, it fits there. And when you are moving inwards, put it aside. Now legs are not needed; thinking is not needed. Now you need a deep silent state of no-thought.
I feel so much anger towards my mother....
I am having a very hard time with my mother. I feel so much anger towards her. Can you please talk about the relationship between children and parents?
Every child would be angry if he understood what the poor parents have been doing to him unknowingly, unconsciously. All their efforts are for the good of the child. Their intentions are good but their consciousness is nil. And good intentions in the hands of unconscious people are dangerous; they cannot bring about the result they are intending. They may create just the opposite.
They had no clarity about why they were miserable. You have the clarity to understand why one becomes miserable. And once you understand how misery is created, you can avoid causing the same in somebody else.
If your parents cannot understand me, you should not be worried about it. The whole world cannot understand me. Your parents are normal people; they just follow the crowd, which is safer. You have fallen out of the crowd. You have chosen a risky and dangerous path. If they don't want to go into a dangerous lifestyle, it is their choice; that should not be a cause for your anger.
In fact you can help them by really becoming the individual that I am talking about: more conscious, more alert, more loving. Seeing you can only change them. Seeing you so radically changed can only make them think twice, that perhaps they are wrong. There is no other way. You cannot intellectually convince them. Intellectually they can argue, and argument never changes anybody. The only thing that changes people is the charisma, the magnetism, the magic, of your individuality. Then whatever you touch becomes golden.
Only these things can be the real arguments. You need not say a word. Your eyes, your face, your actions, your behavior, your response, will make the change in them. They will start inquiring about what has happened to you, how it has happened to you -- because everybody wants these qualities. These are the real riches. Nobody is so rich that he can afford not to have the things that I am telling you.
He said, "Nobody has said anything about it to me, and I have been using these three lectures my whole life. Wherever I go -- to the temples, colleges, and universities where I talk -- I ask, `How many minutes? Ten, twenty, thirty?' Whatever they want, my lecture is ready. And I have repeated the same lecture so many times that now I don't feel nervous. I can repeat the lecture without thinking at all!"
Gurudeva
Occasionally people inquired about the spelling of his name, which differs
unpretentious sense of presentation, and when moving about in public was
Occasionally people inquired about the spelling of his name, which differs
courses for the general market, writing about Indian spiritual practices
about Hinduism; 4) To protect, preserve and promote the sacred Vedas and the
"Hinduism Today presents Hinduism's new global face. It takes a strategic
elders who were worried about the high rate of conversion from the Hindu
large granite icons of Lord Murugan, in His form as the six-faced Arumugam,
Azim Premji's Success Recipe
I am a little wary about giving you advice- because advice is one thing young people all over the world do not like receiving. I cannot fault you for that.
It requires courage to keep dreaming. And that is when dreams are most needed- not when everything is going right, but when just about everything is going wrong.
In Wipro, we defined our Beliefs long before it became a fashion to do so. It not only helped us in becoming more resilient to stand up to crises we faced along the way, but it also helped us in attracting the right kind of people.
The challenges ahead are so complex that no individual will be able to face them alone. While most of our education is focused in individual strength, teaming with others is equally important. You cannot fire a missile from a canoe. Unless you build a strong network of people with complimentary skills, you will be restricted by your own limitations.
The stress that a young person faces today while beginning his or her career is the same as the last generation faced at the time of retirement.
An eight-year-old child heard her parents talking about her little brother. All she knew was that he was very sick and they had no money left. They were moving to a smaller house because they could not afford to stay in the present house after paying the doctor's bills. Only a very costly surgery could save him now and there was no one to loan them the money.
I suffer immensely from loneliness....
Now what do you do when you want the room not to be dark? You don't do anything directly with darkness -- or do you? You cannot push it out. There is no possible way to make any arrangement so that the darkness disappears. You have to do something with the light. Now that changes the whole situation; and that's what I call one of the essentials, fundamentals. You don't even touch the darkness; you don't think about it. There is no point; it does not exist, it is simply an absence.
And while you are in the relationship you can create a little illusion to forget your loneliness. But this is the problem: although you can forget for a moment your loneliness, just the next moment you suddenly become aware that the relationship or the friendship is nothing permanent. Yesterday you did not know this man or this woman, you were strangers. Today you are friends -- who knows about tomorrow? Tomorrow you may be strangers again -- hence the pain.
The illusion gives a certain solace, but it cannot create the reality so that all fear disappears. It represses the fear, so on the surface you feel good -- at least you try to feel good. You pretend to feel good to yourself: how wonderful is the relationship, how wonderful is the man or the woman. But behind the illusion -- and the illusion is so thin that you can see behind it -- there is pain in the heart, because the heart knows perfectly well that tomorrow things may not be the same... and they are not the same.
Perhaps in the long run you will understand one day that it was good that it did not listen to you, that existence did not bother about you and just went on doing whatever it wanted to do... not according to your desire.
So I will not tell you to do anything about your loneliness.
But always look to see if anything that you are facing as a problem is a negative thing or a positive thing. If it is a negative thing then don't fight with it; don't bother about it at all. Just look for the positive of it, and you will be at the right door.
So before you face a problem, just look at the problem: is it an absence of something? And all your problems are the absence of something. And once you have found what they are the absence of, then go after the positive. And the moment you find the positive, the light -- the darkness is finished.
Why so much conflict between the different religions?
The same people who tell them, "You are the chosen people," also tell them that the chosen people have to go through many tests, many fires to prove their mettle. I have heard about an old rabbi -- he must have been a very sane man -- praying to God. He was praying for years and years and never asking for anything -- and you know, prayer is a kind of nagging: you go on nagging God every day, morning, afternoon, evening, night, five times every day. God must be getting tired, utterly bored....
But this is not only so with the Christians, Jews, Mohammedans and Hindus; it is exactly the same with all the people that have existed up to now. The racial ego, the religious ego, the spiritual ego is far more dangerous than the individual ego, because the individual ego is gross. You can see it -- everybody can see it, it is so visible on the surface. But when the ego becomes racial -- "Hinduism is great" -- you don't think you are claiming anything for yourself. Indirectly you are claiming, "I am great because I am a Hindu, and Hinduism is great." This is an indirect way, a subtle, cunning way: "I am great because I am a Japanese, because Japanese are the direct descendants of the sun God"; or, "I am a Chinese and the Chinese are the most civilized people, the most cultured."
When the Westerners reached China for the first time, looking at the Chinese, they laughed. They looked more like caricatures; cartoons rather than men -- just four or five hairs sticking out of your face and that's your whole beard! What kind of people are these? The first Europeans wrote in their diaries, "It seems we have discovered the missing link between the monkeys and man." And what were the Chinese writing in their journals?
Even the emperor of China was very much interested in seeing the Europeans because he had heard many stories about them. They were invited to his court, not because he respected the Europeans, but just to see what kind of people these were. Never before...! And he could not contain his laughter; he started laughing when he saw the Europeans. The Europeans were very much embarrassed: "Why is he laughing?" They were told, "That is his way of appreciating. He always laughs, enjoys; that is his way of welcoming the guests." But the reality was that he could not believe that these are human beings!
But what is the need to prove it if you are superior? The superior man does not try to prove anything, he is so at ease with his superiority. That's what Lao Tzu says: The superior man is not even conscious of his superiority; there is no need at all. It is only the ill person who starts thinking of health; the healthy person never thinks about health. The healthy person is not self-conscious about his health; only the sick, only the ill. The beautiful person, the really beautiful person is not self-conscious about his or her beauty. It is only the ugly person who is constantly worried and making every effort to prove that it is not so.
What is the meaning of Life?
Drop the knowledge and become more creative. Remember, knowledge is gathered -- you need not be creative about it; you have only to be receptive. And that's what man has become: man is reduced to being a spectator. He reads the newspapers, he reads the Bible and the Koran and the Gita; he goes to the movie, sits there and sees the movie; he goes to the football match, or sits before his TV, listens to the radio... and so on and so forth. Twenty-four hours a day he is just in a kind of inactivity, a spectator. Others are doing things, and he is simply watching. You will not find meaning by watching.
I have heard a very meaningful story about Socrates:
In the face of death, philosophy and music briefly went hand in hand, and Socrates was as blissful as never before.
He had never played on the flute. Something inside him persisted, "Socrates, make music!" Just in the face of death! It looked so ridiculous. And he had never played, he had never made music. A part of his being had remained suffocated. Yes, even a man like Socrates, had remained one-dimensional. The denied part insisted, "Enough of logic -- a little music will be good, will bring balance. Enough of argumentation -- play on the flute." And the voice was so persistent that he had to yield to it.
Just the other night I was reading a story about the great Hassidic mystic, Baal Shem:
A man had come with his retarded child. He was a little worried about the child, the boy. He may do something, so he was keeping an eye on the boy. When the prayers were said, the boy asked his father, "I have got a whistle -- can I play on it?"
Why is love so painful?
Love creates problems. You can avoid those problems by avoiding love. But those are very essential problems! They have to be faced, encountered; they have to be lived and gone through and gone beyond. And to go beyond, the way is through. Love is the only real thing worth doing. All else is secondary. If it helps love, it is good. All else is just a means, love is the end. So whatsoever the pain, go into love.
Hence people are interested in sex, because sex is not risky. It is momentary, you don't get involved. Love is involvement; it is commitment. It is not momentary. Once it takes roots, it can be forever. It can be a lifelong involvement. Love needs intimacy, and only when you are intimate does the other become a mirror. When you meet sexually with a woman or a man, you have not met at all; in fact, you avoided the soul of the other person. You just used the body and escaped, and the other used your body and escaped. You never became intimate enough to reveal each other's original faces.
My whole approach here is that of love. I teach only love and only love and nothing else. You can forget about God; that is just an empty word. You can forget about prayers because they are only rituals imposed by others on you. Love is the natural prayer, not imposed by anybody. You are born with it. Love is the true God -- not the God of theologians, but the God of Buddha, Jesus, Mohammed, the God of the Sufis. Love is a tariqa, a method, to kill you as a separate individual and to help you become the infinite. Disappear as a dewdrop and become the ocean, but you will have to pass through the door of love.
Weblog2001November
Fun Facts about [Happy Birthday to You|http://www.ibiblio.org/team/fun/birthday/]
We went to [Salzburg] for the weekend. We will go again in Spring, Summer or Autumn and we have learnt some valuable lessons about Winter, Snow etc. !
After reading [Andre Durand]'s [Global Consciousness 1.0|http://discuss.andredurand.com/stories/storyReader$187], I have an idea about combining this thought with [Quaker]ism... Why not we implement a system where members can raise 1 issue per day and only 1 a day, Every other member can post their opinion after careful thought and it would be possible to edit the opinion only a few times within the next 1/2 hour ! and That's it ! - I will try to refine it !
[Joel Spolsky] : It's about time that I updated my crufty old list of recommended books. What books should I have up there? - [Vote for ONE Book|http://discuss.fogcreek.com/joelonsoftware/default.asp?cmd=show&ixPost=934]
[Free Alina Lebedeva|http://www.geocities.com/elsvenjo/FreeAlina.html] : ...This site is in support of Alina Lebedeva from Latvia. Alina is the schoolgirl who gave Prince Charles a slap in the face with  a bunch of flowers in protest over Britain's involvement in the war against Afghanistan. She is provisionally charged with endangering the life of foreign dignitary. If found guilty she could face up to 15 years in prison...
[Shoba Narayan] : [Fashionably Devout|http://about.beliefnet.com/frameset.asp?pageLoc=/story/86/story_8692_1.html&boardID=23424]
[Joel Snyder] ( commenting on an article about Bin Laden's family members leaving the USA : ...This whole article is offensive and the worst sort of journalistic sensationalism...
Fast Company's [Who's Fast 2002|http://www.fastcompany.com/online/52/wf_intro.html] : ...Ordinary people doing extraordinary things. Our fourth-annual Who's Fast issue arrives at a time when our feelings about work, life, business, and purpose need thoughtful recalibration...
I hurt myself yesterday while playing badminton... Nothing Serious... But I am thinking about [Relative and Absolute Happiness] and about people who are handicapped
Relative and Absolute Happiness
The challenges we face in life can be compared to a tall mountain, rising before a mountain climber. For someone who has not trained properly, whose muscles and reflexes are weak and slow, every inch of the climb will be filled with terror and pain.
My teacher used to talk about two kinds of happiness-©˜ relative and absolute©˜ happiness. Relative happiness is happiness that depends on things outside ourselves: friends, and family, surroundings, the size of our home or family income. This is what we feel when a desire is fulfilled, or something we have longed for is obtained. While the happiness such things bring us is certainly real, the fact is that none of this lasts for ever. Things change. People change. This kind of happiness shatters easily when external conditions alter.
She realized that many of her fellow prisoners had special skills and talents. She began organizing a ©¯university©˜, encouraging the prisoners to share their knowledge. ©¯You. You are a scientist. Teach us about science. You are an artist. Talk to us about art.©˜ In this way, the boredom and terror of the prison camp were transformed into the joy of learning and teaching. Eventually, she even made use of her own unique talents to organize a theater group.
The Best Things in Life
Laughing so hard your face hurts.
Accidentally overhearing someone say something nice about you.
Watching the expression on someone's face as they open a much-desired present from you.
About Face
[Books] > About Face : The Essentials of User Interface Design
Only a Ripe Fruit Falls
Only a rich man can become poor, because you can lose only that which you have. If you have never been rich, how can you be poor? Your poverty will be just on the surface; it can never be in the spirit. On the surface you will be poor, and deep down you will be hankering after riches. Your spirit will hanker towards riches, it will be an ambition, it will be a constant desire to attain riches. Only on the surface will you be poor. And you may even console yourself by saying that poverty is good.
He came to visit Socrates, and he started talking about egolessness. But Socrates' penetrating eyes must have come to realize that this man was not an egoless man. The way he was talking about humility was very egoistic.
This will happen, this is how hypocrisy happens. You have the ego, you hide it through the opposite; you become humble on the surface. This surface humbleness cannot deceive anyone. It may deceive you, but it cannot deceive anyone else. From the holes of the dirty dresses, your ego goes on peeping. It is always there. This is a self-deception and nothing more. Nobody else is deceived. This happens if you start throwing the unripe ego.
Ego is a disease if you are unconscious about it, if you hide it in the unconscious. Ego is a game if you are conscious about it. You can enjoy it. You can play it. Be conscious, mindful, and play the game! A game is not bad, but when you forget that it is a game and become too serious, then problems arise.
So if I say: "Wear orange, have the mala" -- this is a game, obviously. Play it as well as you can and don't be serious about it -- otherwise you miss the point.
I have heard, a man in an orange robe entered the Vrindavan juice bar, barged up to the front of the line, and demanded tea and cake. He paid with a hundred-rupee note and complained about the cost and the long lineup. After choosing the biggest piece of cake and the biggest cup, he took over an old lady's seat and proceeded to gobble the food. A bystander, puzzled by his behavior, asked the meaning of it.
Weblog2001December
I received [Drive10] today. The interface could be better... It could tell us more about what is doing behind the scenes...
[Mira Art] [quotes|http://surprise.editthispage.com/2001/12/16] [Buckminster Fuller] : When I am Working on a problem, I never think about beauty. I think only of how to solve the problem. But when I have finished, if the solution is not beautiful, I know it is wrong.
[Saravanan Natarajan] has sent me some (10 !) CDs with Osho's speeches and I have started listening to "Osho about Creativity" and most of the speech is available on the web too...
[Osho] : [CREATIVITY: Unleashing the Forces Within] : ...Creativity means loving whatsoever you do -- enjoying, celebrating it! Maybe nobody comes to know about it -- who is going to praise you for cleaning the floor? History will not take any account of it; newspapers will not publish your name and picture -- but that is irrelevant. You enjoyed it. The value is intrinsic...
[Google] [Interface in Tamil|http://www.google.com/intl/ta/]
Sushma always wondered about [Cops get(ting) speeding tickets from cameras|http://www.interesting-people.org/archives/interesting-people/200112/msg00002.html]
Notes on the Synthesis of Form
This is one of the most seminal books written about the design process. Alexander creates a carefully reasoned case for why design as we know it doesn't really exist and how we should re-examine the process. He is a professor of architecture at Berkeley and his opinions have made him somewhat of a pariah in the scholarly world of architecture. His thesis is that good design only comes about by discarding bad design and then doing it over. This is empirically correct but anathema to the establishment. Amusingly, the findings in the book are rejected by none other than the author himself in the preface to the second edition, but I suggest we just attribute that to artistic pique and ignore it. On page 88, Alexander presents a very interesting diagram. He doesn't name it, but I call it a "unified image" because it combines in one image what he terms the "formal description" and the "functional description". It poses a theoretical design ideal because the single image conveys not only how it works, but what it is. His definitions of the self-conscious and the un-self-conscious design processes are remarkably insightfully delineated. You will never think of design in the same way after you read them. The book is dense and wanders into the weeds near the end, but it contains some of the most provocative prose and durable analogies about crafting design solutions ever written. As an indication of its influence, it is also cited by three of the other authors in this bibliography: Heckel, Norman, and DeMarco & Lister. The latter say "[it] is considered a holy book by designers of all kinds." Unfortunately, Notes is now out of print, but absolutely worth a trip to the library or the used book store. Alexander describes a physical model consisting of programmed lightbulbs to get across the concept of interacting systems and how they disturb each other. I have long imagined that some energetic soul should translate Alexander's design into a program. It would be a fun teaching tool.
Holi
It begins about ten days before the full moon of the month Phalgun (February-March), but is usually only observed for the last three or four days, terminating with the full moon. This is the spring festival of the Hindus. In the spring season all the trees are filled with sweet-smelling flowers. They all proclaim the glory and everlasting beauty of God. They inspire you with hope, joy and a new life, and stir you on to find out the creator and the Indweller, who is hiding Himself in these forms.
In North India, people play joyfully with coloured water. The uncle sprinkles coloured water on his nephew. The niece applies coloured powder on her aunt’s face. Brothers and sisters and cousins play with one another.
On the festival day, people clean their homes, remove all dirty articles from around the house and burn them. Disease-breeding bacteria are thereby destroyed. The sanitary condition of the locality is improved. During the festival, boys dance about in the streets. People play practical jokes with passers-by. A bonfire is lit towards the conclusion of the festival. Games representing the frolics of the young Krishna take place joyously around a fire.
ShreeRamanavami
None but the righteous can be truly happy. None but he who has the correct sense of duty and the will for its implementation can be said to live worthily. One must be imbued with a definite conviction about the supremacy of moral principles, ethical values and spiritual ideals. These ought to guide one’s day-to-day actions and serve as powerful means for the culture of the human personality. That is the purpose of life. That is the way to Self-realisation. That is the message and the mission of Lord Rama’s fife on earth.
Devotion has absolutely nothing to do with age, caste, creed, position or sex. Generally, the worldly-minded people say: “We will practise meditation and devotion when we retire from service.” This is a serious mistake. How can you do serious Sadhana after squeezing out all your energy in working? How will you be able to practise the strict Yogic discipline in your old age? Is there any certainty in life? No, the spiritual seeds of discipline and devotion must be sown in you while you are young, while your heart is tender and untainted. Then only will it strike a deep root, blossom forth and bear fruit when you become old and retire. Only then can you bravely face the god of death and meet him with a smile!
Steve Krug
http://www.sensible.com/about.html
...After a decade writing computer manuals, in 1989 Steve Krug moved up the food chain to usability testing and interface design so he could fix the problems instead of explaining them...
SAP
* 2004 Feb 24 : [SAP’s biggest enemy is complacency, says operations chief|http://www.asiacomputerweekly.com/acw_ViewArt.cfm?Artid=22900&catid=2&subcat=19] : .....The biggest enemy SAP faces in 2004 is neither the competition nor market conditions, but complacency, said its president for Global Field Operations Leo Apotheker.....It is indeed very easy for the vendor to rest on its laurels. After all, it still has the highest market share in the enterprise applications segment.....
* http://www.carnatic.com/www/index.php?why=about-SAP
Growing together as a couple
In our daily lives it is necessary to share the workload and the financial responsibilities. However, watch out for pettiness or meanness entering your relationship. If you are upset about something, then voice your concerns without loosing the human decency. Always keep your relationship with each other above a certain level of respect and love.
Once our relationship is established, it is easy to brand a person and predict what he or she will do or say in most matters. Yet, give your spouse a listening ear about his or her ideas. Show respect and interest in what is dear to him or her. Often it is easy to brush aside what your partner may have to say since you feel like you already know it, yet give him or her a chance.
One of the biggest problems of a close relationship is that the other person knows your weakest points. Do not ever take advantage of your partner’s weakness. Instead strengthen that weakness with what you have to offer. Remember that you two form a team that can face the world so if you are united, you can compensate for each other’s weaknesses. If not, the others can exploit both of your weaknesses.
Often, children figure out a split in their parent’s relationship and take advantage of the split. Even if you disagree with your partner about any discipline issue, let your children know that whatever you decide will be the result of both of your inputs.
Three visions for India
we only read about death, sickness, errorism, crime.
the absolute pits. YOU say, say and say. What do YOU do about it?
him a face - YOURS. YOU walk out of the airport and you are at your
Vision Creates Great Leaders
one which has been embedded in my memory is about
about Andhra Pradesh also have different facets. These
What is your goal in this life?
about "What will my friends think?" All of these various concepts that
to know all those things about you. Somebody once said, "Well, Gurudeva
just knows everything about me." What good does that do? It's up to you
like? These are vital religious questions that the individual must face
Ulrich Beck
inhabit, and unless we look beyond the surface 'litany' of sound-bites,
need to start thinking about and creating alternatives."
The University of Hard Knocks
Information about Project Gutenberg (one page)
We produce about two million dollars for each hour we work. The
ABOUT PROJECT GUTENBERG-TM ETEXTS
What It's All About
cover it? No statement, no library, can tell all about life. No
I care little about your glorious or inglorious past. I care little
about your present. I care much about your future for that is to
The longer I thought about it the more angry I became. What right
got it. I got about a gallon of the reddest, hottest coffee a bad
his face in the stickiness. "Ah! how pretty I am! This sticky
heart broken more times than I care to talk about now. Your home
most of these knocks--who have faced the great crises of life and
One day I was up the Missabe road about a hundred miles north of
hole--about a half-mile of hole. There were steam-shovels at work
University of Hard Knocks. Presently the cripple's face was shining
She knew about the knocks!
What a smile she gave me! "Yes, I know about the hard knocks," she
buy the frown from her face.
this Babylon that I have builded?" And about that time there comes
and windfalls I ever saw in one sack. The things I said about the
big ones and some little things of about the same density in a box
I hear a good deal about destiny. Some people seem to think destiny
office and say, "Isn't it about time I was getting a raise?" I
This jar tells me so much about luck. I have noted that the lucky
questions of the little Dutch girl. She had learned more about
The other girls feel hurt about it. They will tell you in
was nothing fair about it. Jennie ought to have been made
some questions about the machine, which he answered fairly well.
Then I asked him about a machine in the next room. He said, "I
don't know nothing about it, boss, I don't work in there."
I asked him about another process, and he replied, "I don't know
nothing about it, I never worked in there." I asked him about the
pulpmill. He replied, "No, I don't know nothing about that,
desire to know anything about anything.
"About twelve years."
The foreman's face clouded. "I hate to talk to you about that man.
about. There the real people do not often ask us, "On what branch
appear to have about the same round of duties.
The farmer must be learning new things about farming to hold his
I am sorry for the one who says, "I know all there is to know about
that. You can't tell me anything about that." He is generally
time pointing backward with pride and talking about "in my day!"
magnify the good points and say little as possible about the bad
They are glad, too! I would have rattled down in about fifteen
The fairy books love to tell about some clodhopper suddenly
I weary of the world's pink-sheet extras about "Getting to the Top"
our might what our hands find to do. Quit worrying about what you
I wondered what the grimy-faced man from the shaft, wearing the
uplift movements that his name gets into the papers about every day,
history of each place, and before dinner he knew more about the
his vacation. He was busy about other people's business. He did not
His friends would sometimes worry about him. They would say, "Why
Sometimes they were right about that.
There was a little, old man who went about that mill, often saying,
about everything else, and so foolish about his own boy. In the
silver platter. Gussie went thru that university about like a steer
the community. People forgot all about Bill's lowly origin. They
I have read somewhere about a man who found a cocoon and put it in
his ears. Such work deadens and stupefies. The masses work about
think and grunt and worry about my body. And like Paul I am happy
follows the dog when I forget all about it. The grunter lets the
thinking ever since that about three-fourths of the small towns of
neck. That is about all there is either to us or to the fiddle. We
When the human fiddles are about six years old they go into the
me out of all I had in about five seconds.
It would have been better for me if I had thrown about all my
You know about gestures--these things you make with your arms in
about what you know best, what you have lived. If you know more
about peeling potatoes than about anything else, write about
much about the first rose of summer. And really, I hope you'll
face crowned with silvery hair, had learned to write her songs in
your hearts you are asking, "What is this all about? What is that
man talking about? I haven't had these things and I'm not going to
For all lives have about the same elements. Your life is going to
be about like other lives.
haven't changed much since. I kept still about my age. I was
never got home with the money. Talk about the fool and his money
I have said little about the girls of the school. Fact was, at that
But as I looked into the face of Jim Lambert in the picture, my
heart warmed at the sight of another great success--a sweet-faced
cradle where the baby river leaps forth. We all start about alike.
The Mississippi knows nothing about the Gulf of Mexico. He does not
understand. Just beginning to know about life."
Don't worry about gray hair or baldness. Only worry about the location
I ought to know more about it by this time. But when anybody says,
go on south shivering about yesterday. These years I have noticed
the face of seven thousand failures. Today he brings forth a
pitching horseshoes up the alley and talking about "ther winter of
attend it. I haven't even time to think about getting old."
that correctly, but I know I was reared in a parsonage. About all
about all there was to inherit. I cannot remember when I was not
I can only remember about four big meals in a year. That was
dinner ready. She would cook up about all the "brethren" brought in
today it is such a relief to look people in the face and say,
defile him. The Mississippi makes St. Paul and Minneapolis about
The Mississippi knows nothing about the gulf. He goes on south
side to look at the face of the cliff they are hugging, and discovers
Practical Internet Groupware
[Tim O'Reilly] : [A Book You Should Know About|http://oreilly.com/pub/a/oreilly/ask_tim/1999/pracintgr_preface.html]
Guide to Sadhakas
sex idea. Prostrate before all. See God in every face, in every thing.
mind is overpowered by lower instincts. Face obstacles coolly and
boldly. Care not about criticism when you are in the right path.
Tantra
[The Magick Path of Tantra|http://www.shivashakti.com/magick.htm] : ...The spark of Tantra was ignited in India but was exported and burst into flame in other countries. Although Tantra had a firm spiritual basis, it was not so much a religion as a way of life.....Tantra lore maintains that only enlightenment, attained by meditation or breath control, culminating in Self Realisation could end rebirth and bring about reunion of the Spirit with the Supreme Spirit of the Cosmos -the Purusha (Cosmic Spirit).....The Tantrik Nath or Kaula way of life is based on the profound knowledge that men and women are not machines, animals or robots. They are not pawns in a cosmic game nor must they accept the face value of the cards dealt out by the "Dealer". For most, the general program of their lives is a routine they must accept and most of it is easily predictable. Too many people are resigned to this and when some event bursts in their face or shatters the roundabout routine, very few are prepared to manipulate the event or have the thinking ability to control it. As the routine, and life in general, becomes more complicated, the "Think Power" diminishes. They become, more and more, one of the crowd and willing to be carried on the wavecrests of convention and corruption. They become the people who vote in haste and repent at leisure. The future well being and welfare of human society is much in our own hands on both material and spiritual levels.....the Nath Tantriks value the development of the three super-psychic faculties of [insight], [intuition] and [imagination]...
[What is tantra?|http://www.geocities.com/open_tantra_group/what_is_tantra.htm] : ...Tantra is an ancient "life positive" esoteric path suited to the needs of genuine seekers after esoteric wisdom in the twenty-first century. Currently best known for its advocacy of sacred sexual practices, these are in fact only part of what Tantra is about...
orkut
[Google spawns social networking service|http://news.com.com/2100-1026_3-5146006.html?tag=st_lh] : ...A Google representative said that the site is the independent project of one of its engineers, [Orkut Buyukkokten], who works on user interface design for Google. Buyukkokten, a computer science doctoral candidate at Stanford University before joining Google, created Orkut.com in the past several months by working on it about one day a week--an amount that Google asks all of its engineers to devote to personal projects. Buyukkokten, with the help of a few other engineers, developed Orkut out of his passion for social networking services...
Puthucode
A description about the Temple and the Daily Rituals:
A special mention must be made here about the Navarathri festival. The festival begins in the first day after the new moon day in the month of Kanni. After the flag hoisting ceremony in the hours following the sun set, which is attended by all the villagers, they are received with traditional honours by the Devaswom Manager in the Agrasala who requests them to CO-operate in the conduct of the Navarathri celebrations. This is followed by the cutting of vegetables by all those present signifying the start of the preparations for the temple feeding of Bhaktas from the following morning.
It is a feast to the eyes and ears, reminiscent of the Trichur Pooram in a small way. The villages are decorated with buntings and arches. In the evening the whole village is turned in fairly land by coloured electric lighting. The temple is aglow with a million oil lamps around the prakaras. Flower decorations beauty and sanctity to the temple, while the sweet scent pervades the atmosphere. The deity and sanctum sanctorum receive special artistic treatment in the hands of Kasi who turns the Niramala and Niravilakku into something which belongs to Devaloka. The goddess Bhagawathy rediates a special charm and glows like a thousand sun, captivating every one with Her benign smile casting a spell on those who come to worship her. The evening Deeparadhana is a special sight to behold and there is no doubt that the entire atmosphere is transformed into a highly electrifying one. A feeling of intense bhakthi and devotion hithe~rto unknown descends on the devotees giving them a blissful feeling who stand entranced beholding the enchanting form of the deity and pouring out superlatives praising Her many qualities. There is no doubt that the all benevolent Devi responds to their devotion by showering her blessings as can be noticed from the satisfaction and peace descending on the faces of the devotees. After the Deeparadhana, recitation of Shyamaladandaka and Sahasrananla by the younger folks follows. Kelikottu, Thayampaka, Padakam and Chakyar Koothu follow this till late in the night to give mass entertainment. Again at midnight caparisoned elephants are taken out in procession through the village, importance being given to Pandi Melam. Lighted torches called ‘Panthams’ are the lighting media which throw off a reddish radiance. With this that day’s Navarathri festival concludes. The next day’s celebrations start all over again under the charge of the village which is next in the preassigned list.
Rutger Kortenhorst
If we consider Shakespeare’s English, we realize how different and therefore difficult for us his English language was although it is just English from less than 500 years ago. We struggle with the meaning of Shakespeare’s English or that of the King James Bible. Go back a bit further and we don’t have a clue about the English from the time of Chaucer’s ‘Pilgrim’s Progress’ from around 700 AD. We cannot even call this English anymore and now rightly call it Anglo-Saxon. So English hadn’t even been born! All languages keep changing beyond recognition. They change because they are defective. The changes are in fact corruptions. They are born and die after seven or eight hundred years –about the lifetime of a Giant Redwood Tree- because after so much corruption they have no life left in them. Surprisingly there is one language in the world that does not have this short lifespan. Sanskrit is the only exception. It is a never-dying constant. The reason for the constancy in Sanskrit is that it is completely structured and thought out. There is not a word that has been left out in its grammar or etymology, which means every word can be traced back to where it came from originally. This does not mean there is no room for new words either. Just as in English we use older concepts from Greek and Latin to express modern inventions like a television: ‘tele [far] – vision [seeing]’ or ‘compute –er’. Sanskrit in fact specializes in making up compound words from smaller words and parts. The word ‘Sams - krita’ itself means ‘completely – made’.
So what advantages are there to a fundamentally unchanging language? What is advantageous about an unchanging friend, say? Are they reliable? What happens if you look at a text in Sanskrit from thousands of years ago?
Sanskrit has the most comprehensive writings in the world expressed through the Vedas and the Gítá. The Upanishads –translated by William Butler Yeats have given people from all over the world an insight into universal religious feelings for more than one century now. To know these well expressed simple words of wisdom in the original is better than dealing with copies or translations as copies are always inferior to originals. We really need clear knowledge on universal religion in an age faced with remarkable levels of religious bigotry and terrorism arising from poorly understood and half-baked religious ideas.
Just think for the moment how confusing it is for a child to learn to say ‘rough’ , but ‘dough’. And why does the ‘o’ in ‘woman’ sound like an ‘e’ in ‘women’? How come the ‘ci’ in ‘special’ is different from the ‘ci’ in ‘cinema’? Teachers may well say ‘Just learn it’ as there is no logical explanation, but it only demonstrates to a child that it is all a bit of a hit-and-miss affair. What else does this randomness in the fundamental building-blocks of language teach a child about the world? That it’s just a confusing, random chance-event? How can this give anyone any confidence?
Then I found a teacher from the International School belonging to the Sri Aurobindo Ashram in Pondicherry. His name is Narendra. He has developed a novel, inspiring and light method to teach grammar, which doesn’t feel like you do any grammar at all. At the same time it isn’t diluted for beginners so you don’t end up with partial knowledge. I also foolowed a few Sanskrit Conversation camps, which all brought about more familiarity.
7. Do not teach grammatical terms. Just as we don’t need to know about the carburettor, when we learn to drive a car.
We have started on this course since September and it has certainly put a smile on our pupils’ faces, which makes a pleasant change. I now feel totally confident that we are providing your children with a thorough, structured and enjoyable course. Our students should be well prepared for the International Sanskrit Cambridge exam by the time they finish –age 14/15- at the end of second year. We will also teach them some of the timeless wisdom enshrined in various verses. At present we are teaching them:
facebook
[Etc] > facebook
http://blogs.hbr.org/cs/2011/12/facebook_is_making_us_miserabl.html
In the Recode interview, Zuckerberg falls back on the term “use case” to describe people using Facebook Live to stream their own suicides in real time. He repeats this characterization, going on to call suicide-streaming a “use” of Facebook Live: “There were a small number of uses of this, but people were using it to…show themselves self-harm or there were even a few cases of suicide.”
Technically, he is right of course. A “use case” is defined as having three parts: “actors,” “system,” and “goals.” In this case, all three requirements are satisfied. The actor is a Facebook user. The system is Facebook Live. The goal is public suicide. Ah, yes, a “use case.”
But your first instinct when thinking about someone broadcasting their self-inflicted death to the world—on a platform you created—should not be to consider it in terms of an actor using a system to achieve a goal. It is, quite simply, a “tragedy.” Calling live-streaming suicide a “use case” is a way of talking about a terrible thing without confronting its emotional content. The language makes the act seem equivalent to the many other uses of Facebook Live, like showing people what funny thing your dog is doing.
https://qz.com/1331956/mark-zuckerberg-keeps-forgetting-about-humans/
The solution, then, is for Facebook to change its mindset. Until now, even Facebook’s positive steps—like taking down posts inciting violence, or temporarily banning the conspiracy theorist Alex Jones—have come not as the result of soul-searching, but of intense public pressure and PR fallout. Facebook only does the right thing when it’s forced to. Instead, it needs to be willing to sacrifice the goal of total connectedness and growth when this goal has a human cost; to create a decision-making process that requires Facebook leaders to check their instinctive technological optimism against the realities of human life.
Absent human considerations, Facebook will continue to bring thoughtless, banal harm to the world. The 2.5 billion people who use it, as part of their real lives, won’t put up with that forever.
https://qz.com/1342757/everything-bad-about-facebook-is-bad-for-the-same-reason/
Desiderata
Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is as perennial as the grass.
20180419
This is more than double Tesla’s weekly production rate last year and an amazing feat in the face of many challenges! It is extremely rare for an automotive company to grow the production rate by over 100% from one year to the next. Moreover, there has simultaneously been a significant improvement in quality and build accuracy, which is reflected in positive owner feedback.
As part of the drive towards 6k, all Model 3 production at Fremont will move to 24/7operations. This means that we will be adding another shift to general assembly, body and paint. Please refer anyone you know who you think meets the Tesla bar for talent, drive and trust. Between Fremont and Giga, Tesla will be adding about 400 people per week for several weeks.
Going forward, we will be far more rigorous about expenditures. I have asked the Tesla finance team to comb through every expense worldwide, no matter how small, and cut everything that doesn’t have a strong value justification.
Now-20180719
# Steve Blakeman - Are you 'weird' if you don't use Social Media? - https://www.linkedin.com/pulse/you-weird-dont-use-social-media-steve-blakeman/ ... One of my closest pals chooses to abstain from all forms of social interaction online. He is smart, funny and gregarious so it isn't like he has nothing interesting to impart. He is also not a technophobe either given that he has worked in the tech industry for his entire career, so he certainly isn't a luddite. He just doesn't feel the need to divulge every aspect of his life with friends and family - he would rather have a chat, face-to-face if possible and if not then via a good old fashioned phone call. And, let's be honest, is there anything wrong with that? ...
limit time and space by not thinking about or discussing events that
yourself. Think energy. Don't think body. Don't think about yesterday
is not written much about in books. If you can live in the eternity of
Now-20180725
# Steve Blakeman - Are you 'weird' if you don't use Social Media? - https://www.linkedin.com/pulse/you-weird-dont-use-social-media-steve-blakeman/ ... One of my closest pals chooses to abstain from all forms of social interaction online. He is smart, funny and gregarious so it isn't like he has nothing interesting to impart. He is also not a technophobe either given that he has worked in the tech industry for his entire career, so he certainly isn't a luddite. He just doesn't feel the need to divulge every aspect of his life with friends and family - he would rather have a chat, face-to-face if possible and if not then via a good old fashioned phone call. And, let's be honest, is there anything wrong with that? ...
limit time and space by not thinking about or discussing events that
yourself. Think energy. Don't think body. Don't think about yesterday
is not written much about in books. If you can live in the eternity of
LifeWithoutPrinciple
So now I would say something similar to you, my readers. Since you are my readers, and I have not been much of a traveller, I will not talk about people a thousand miles off, but come as near home as I can. As the time is short, I will leave out all the flattery, and retain all the criticism.
Most men would feel insulted if it were proposed to employ them in throwing stones over a wall, and then in throwing them back, merely that they might earn their wages. But many are no more worthily employed now. For instance: just after sunrise, one summer morning, I noticed one of my neighbors walking beside his team, which was slowly drawing a heavy hewn stone swung under the axle, surrounded by an atmosphere of industry- his day's work begun- his brow commenced to sweat- a reproach to all sluggards and idlers- pausing abreast the shoulders of his oxen, and half turning round with a flourish of his merciful whip, while they gained their length on him. And I thought, Such is the labor which the American Congress exists to protect- honest, manly toil- honest as the day is long- that makes his bread taste sweet, and keeps society sweet- which all men respect and have consecrated; one of the sacred band, doing the needful but irksome drudgery. Indeed, I felt a slight reproach, because I observed this from a window, and was not abroad and stirring about a similar business. The day went by, and at evening I passed the yard of another neighbor, who keeps many servants, and spends much money foolishly, while he adds nothing to the common stock, and there I saw the stone of the morning lying beside a whimsical structure intended to adorn this Lord Timothy Dexter's premises, and the dignity forthwith departed from the teamster's labor, in my eyes. In my opinion, the sun was made to light worthier toil than this. I may add that his employer has since run off, in debt to a good part of the town, and, after passing through Chancery, has settled somewhere else, there to become once more a patron of the arts.
Merely to come into the world the heir of a fortune is not to be born, but to be still-born, rather. To be supported by the charity of friends, or a government pension- provided you continue to breathe- by whatever fine synonyms you describe these relations, is to go into the almshouse. On Sundays the poor debtor goes to church to take an account of stock, and finds, of course, that his outgoes have been greater than his income. In the Catholic Church, especially, they go into chancery, make a clean confession, give up all, and think to start again. Thus men will lie on their backs, talking about the fall of man, and never make an effort to get up.
It is remarkable that there is little or nothing to be remembered written on the subject of getting a living; how to make getting a living not merely holiest and honorable, but altogether inviting and glorious; for if getting a living is not so, then living is not. One would think, from looking at literature, that this question had never disturbed a solitary individual's musings. Is it that men are too much disgusted with their experience to speak of it? The lesson of value which money teaches, which the Author of the Universe has taken so much pains to teach us, we are inclined to skip altogether. As for the means of living, it is wonderful how indifferent men of all classes are about it, even reformers, so called- whether they inherit, or earn, or steal it. I think that Society has done nothing for us in this respect, or at least has undone what she has done. Cold and hunger seem more friendly to my nature than those methods which men have adopted and advise to ward them off.
God gave the righteous man a certificate entitling him to food and raiment, but the unrighteous man found a facsimile of the same in God's coffers, and appropriated it, and obtained food and raiment like the former. It is one of the most extensive systems of counterfeiting that the world has seen. I did not know that mankind was suffering for want of old. I have seen a little of it. I know that it is very malleable, but not so malleable as wit. A grain of gold gild a great surface, but not so much as a grain of wisdom.
Howitt says of the man who found the great nugget which weighed twenty-eight pounds, at the Bendigo diggings in Australia: "He soon began to drink; got a horse, and rode all about, generally at full gallop, and, when he met people, called out to inquire if they knew who he was, and then kindly informed them that he was 'the bloody wretch that had found the nugget.' At last he rode full speed against a tree, and nearly knocked his brains out." I think, however, there was no danger of that, for he had already knocked his brains out against the nugget. Howitt adds, "He is a hopelessly ruined man." But he is a type of the class. They are all fast men. Hear some of the names of the places where they dig: "Jackass Flat"- "Sheep's-Head Gully"- "Murderer's Bar," etc. Is there no satire in these names? Let them carry their ill-gotten wealth where they will, I am thinking it will still be "Jackass Flat," if not "Murderer's Bar," where they live.
It is remarkable that among all the preachers there are so few moral teachers. The prophets are employed in excusing the ways of men. Most reverend seniors, the illuminati of the age, tell me, with a gracious, reminiscent smile, betwixt an aspiration and a shudder, not to be too tender about these things- to lump all that, that is, make a lump of gold of it. The highest advice I have heard on these subjects was grovelling. The burden of it was- It is not worth your while to undertake to reform the world in this particular. Do not ask how your bread is buttered; it will make you sick, if you do- and the like. A man had better starve at once than lose his innocence in the process of getting his bread. If within the sophisticated man there is not an unsophisticated one, then he is but one of the devil's angels. As we grow old, we live more coarsely, we relax a little in our disciplines, and, to some extent, cease to obey our finest instincts. But we should be fastidious to the extreme of sanity, disregarding the gibes of those who are more unfortunate than ourselves.
I hardly know an intellectual man, even, who is so broad and truly liberal that you can think aloud in his society. Most with whom you endeavor to talk soon come to a stand against some institution in which they appear to hold stock- that is, some particular, not universal, way of viewing things. They will continually thrust their own low roof, with its narrow skylight, between you and the sky, when it is the unobstructed heavens you would view. Get out of the way with your cobwebs; wash your windows, I say! In some lyceums they tell me that they have voted to exclude the subject of religion. But how do I know what their religion is, and when I am near to or far from it? I have walked into such an arena and done my best to make a clean breast of what religion I have experienced, and the audience never suspected what I was about. The lecture was as harmless as moonshine to them. Whereas, if I had read to them the biography of the greatest scamps in history, they might have thought that I had written the lives of the deacons of their church. Ordinarily, the inquiry is, Where did you come from? or, Where are you going? That was a more pertinent question which I overheard one of my auditors put to another one- "What does he lecture for?" It made me quake in my shoes.
That excitement about Kossuth, consider how characteristic, but superficial, it was!- only another kind of politics or dancing. Men were making speeches to him all over the country, but each expressed only the thought, or the want of thought, of the multitude. No man stood on truth. They were merely banded together, as usual one leaning on another, and all together on nothing; as the Hindoos made the world rest on an elephant, the elephant on a tortoise, and the tortoise on a serpent, and had nothing to put under the serpent. For all fruit of that stir we have the Kossuth hat.
Just so hollow and ineffectual, for the most part, is our ordinary conversation. Surface meets surface. When our life ceases to be inward and private, conversation degenerates into mere gossip. We rarely meet a man who can tell us any news which he has not read in a newspaper, or been told by his neighbor; and, for the most part, the only difference between us and our fellow is that he has seen the newspaper, or been out to tea, and we have not. In proportion as our inward life fails, we go more constantly and desperately to the post-office. You may depend on it, that the poor fellow who walks away with the greatest number of letters, proud of his extensive correspondence, has not heard from himself this long while.
We may well be ashamed to tell what things we have read or heard in our day. I did not know why my news should be so trivial- considering what one's dreams and expectations are, why the developments should be so paltry. The news we hear, for the most part, is not news to our genius. It is the stalest repetition. You are often tempted to ask why such stress is laid on a particular experience which you have had- that, after twenty-five years, you should meet Hobbins, Registrar of Deeds, again on the sidewalk. Have you not budged an inch, then? Such is the daily news. Its facts appear to float in the atmosphere, insignificant as the sporules of fungi, and impinge on some neglected thallus, or surface of our minds, which affords a basis for them, and hence a parasitic growth. We should wash ourselves clean of such news. Of what consequence, though our planet explode, if there is no character involved in the explosion? In health we have not the least curiosity about such events. We do not live for idle amusement. I would not run round a corner to see the world blow up.
Not without a slight shudder at the danger, I often perceive how near I had come to admitting into my mind the details of some trivial affair- the news of the street; and I am astonished to observe how willing men are to lumber their minds with such rubbish- to permit idle rumors and incidents of the most insignificant kind to intrude on ground which should be sacred to thought. Shall the mind be a public arena, where the affairs of the street and the gossip of the tea-table chiefly are discussed? Or shall it be a quarter of heaven itself- an hypaethral temple, consecrated to the service of the gods? I find it so difficult to dispose of the few facts which to me are significant, that I hesitate to burden my attention with those which are insignificant, which only a divine mind could illustrate. Such is, for the most part, the news in newspapers and conversation. It is important to preserve the mind's chastity in this respect. Think of admitting the details of a single case of the criminal court into our thoughts, to stalk profanely through their very sanctum sanctorum for an hour, ay, for many hours! to make a very bar-room of the mind's inmost apartment, as if for so long the dust of the street had occupied us- the very street itself, with all its travel, its bustle, and filth, had passed through our thoughts' shrine! Would it not be an intellectual and moral suicide? When I have been compelled to sit spectator and auditor in a court-room for some hours, and have seen my neighbors, who were not compelled, stealing in from time to time, and tiptoeing about with washed hands and faces, it has appeared to my mind's eye, that, when they took off their hats, their ears suddenly expanded into vast hoppers for sound, between which even their narrow heads were crowded. Like the vanes of windmills, they caught the broad but shallow stream of sound, which, after a few titillating gyrations in their coggy brains, passed out the other side. I wondered if, when they got home, they were as careful to wash their ears as before their hands and faces. It has seemed to me, at such a time, that the auditors and the witnesses, the jury and the counsel, the judge and the criminal at the bar- if I may presume him guilty before he is convicted- were all equally criminal, and a thunderbolt might be expected to descend and consume them all together.
If we have thus desecrated ourselves- as who has not?- the remedy will be by wariness and devotion to reconsecrate ourselves, and make once more a fane of the mind. We should treat our minds, that is, ourselves, as innocent and ingenuous children, whose guardians we are, and be careful what objects and what subjects we thrust on their attention. Read not the Times. Read the Eternities. Conventionalities are at length as had as impurities. Even the facts of science may dust the mind by their dryness, unless they are in a sense effaced each morning, or rather rendered fertile by the dews of fresh and living truth. Knowledge does not come to us by details, but in flashes of light from heaven. Yes, every thought that passes through the mind helps to wear and tear it, and to deepen the ruts, which, as in the streets of Pompeii, evince how much it has been used. How many things there are concerning which we might well deliberate whether we had better know them- had better let their peddling-carts be driven, even at the slowest trot or walk, over that bride of glorious span by which we trust to pass at last from the farthest brink of time to the nearest shore of eternity! Have we no culture, no refinement- but skill only to live coarsely and serve the Devil?- to acquire a little worldly wealth, or fame, or liberty, and make a false show with it, as if we were all husk and shell, with no tender and living kernel to us? Shall our institutions be like those chestnut burs which contain abortive nuts, perfect only to prick the fingers?
Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free. We tax ourselves unjustly. There is a part of us which is not represented. It is taxation without representation. We quarter troops, we quarter fools and cattle of all sorts upon ourselves. We quarter our gross bodies on our poor souls, till the former eat up all the latter's substance.
So is the English Parliament provincial. Mere country bumpkins, they betray themselves, when any more important question arises for them to settle, the Irish question, for instance- the English question why did I not say? Their natures are subdued to what they work in. Their "good breeding" respects only secondary objects. The finest manners in the world are awkwardness and fatuity when contrasted with a finer intelligence. They appear but as the fashions of past days- mere courtliness, knee-buckles and small-clothes, out of date. It is the vice, but not the excellence of manners, that they are continually being deserted by the character; they are cast-off-clothes or shells, claiming the respect which belonged to the living creature. You are presented with the shells instead of the meat, and it is no excuse generally, that, in the case of some fishes, the shells are of more worth than the meat. The man who thrusts his manners upon me does as if he were to insist on introducing me to his cabinet of curiosities, when I wished to see himself. It was not in this sense that the poet Decker called Christ "the first true gentleman that ever breathed." I repeat that in this sense the most splendid court in Christendom is provincial, having authority to consult about Transalpine interests only, and not the affairs of Rome. A praetor or proconsul would suffice to settle the questions which absorb the attention of the English Parliament and the American Congress.
A commerce that whitens every sea in quest of nuts and raisins, and makes slaves of its sailors for this purpose! I saw, the other day, a vessel which had been wrecked, and many lives lost, and her cargo of rags, juniper berries, and bitter almonds were strewn along the shore. It seemed hardly worth the while to tempt the dangers of the sea between Leghorn and New York for the sake of a cargo of juniper berries and bitter almonds. America sending to the Old World for her bitters! Is not the sea-brine, is not shipwreck, bitter enough to make the cup of life go down here? Yet such, to a great extent, is our boasted commerce; and there are those who style themselves statesmen and philosophers who are so blind as to think that progress and civilization depend on precisely this kind of interchange and activity- the activity of flies about a molasses- hogshead. Very well, observes one, if men were oysters. And very well, answer I, if men were mosquitoes.
Those things which now most engage the attention of men, as politics and the daily routine, are, it is true, vital functions of human society, but should be unconsciously performed, like the corresponding functions of the physical body. They are infrahuman, a kind of vegetation. I sometimes awake to a half-consciousness of them going on about me, as a man may become conscious of some of the processes of digestion in a morbid state, and so have the dyspepsia, as it is called. It is as if a thinker submitted himself to be rasped by the great gizzard of creation. Politics is, as it were, the gizzard of society, full of grit and gravel, and the two political parties are its two opposite halves- sometimes split into quarters, it may be, which grind on each other. Not only individuals, but states, have thus a confirmed dyspepsia, which expresses itself, you can imagine by what sort of eloquence. Thus our life is not altogether a forgetting, but also, alas! to a great extent, a remembering, of that which we should never have been conscious of, certainly not in our waking hours. Why should we not meet, not always as dyspeptics, to tell our had dreams, but sometimes as eupeptics, to congratulate each other on the ever-glorious morning? I do not make an exorbitant demand, surely.

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