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AddingPages
To add a new page to Wiki, all you have to do is come up with a meaningful title, capatalize all the words and StringThemTogetherLikeThis. Wiki automagically recognizes it as a hyperlink. Alternatively, you can put
anything into [square brackets].
Then you can go ahead and ClickTheQuestionMark at the end of your new hyperlink, and the Wiki will give you a window for making the new page.
If you wish to add documents with complex markup to the Wiki, you might be better off providing a URL to it than trying to add the text of the document here, like so:
PhpWiki project homepage: http://phpwiki.sourceforge.net/
The Wiki does not support HTML tags (see TextFormattingRules). <tags>They will just render like text.</tags> Wiki is meant to be as simple as possible to encourage use.
Note that there is a feature that your system administrator can enable to allow embedded HTML, but there are security risks involved.
ConvertSpacesToTabs
You don't need to use tabs anymore in PhpWiki. Consider this page obsolete. See TextFormattingRules for how to use PhpWiki markup.
VariousBrowsers have trouble with the tab character used in the TextFormattingRules. If you can't type a tab, or, if you are fixing up a page written by someone who didn't type tabs, then you should have us convert spans of spaces to tabs for you. You request space to tab conversion with the checkbox that appears near the bottom of EditText and EditCopy pages. It looks something like this...
[[o] I can't type tabs. Please ConvertSpacesToTabs for me when I save.
A span of spaces must be at least __three__ spaces long to be recognized
as a tab. Use multiples of __eight__ spaces to make multiple tabs.
Each span of eight spaces will convert to one tab. If the
last span comes up a little short, that's ok, as long as
there are at least three spaces in the last (only) span.
__Check your work.__ This sort of heuristic can lead to unexpected results.
[Maintenance note: This page is seen when the user clicks on the
"ConvertSpacesToTabs" link on any edit screen. It describes what happens
when you ask the system to do this, why you would want it to, and ways to
avoid the spaces-instead-of-tabs problem.]
EditText
All pages (except search results) have an EditText link at the bottom. You can edit the page you are reading by clicking that link.
Findpage
Here are some good starting points for browsing.
* HowToUseWiki gives you the quick lowdown on Wiki markup.
* RecentChanges recorded automatically
* MoreAboutMechanics of browsing and editing on this server
Here's a title search. Try something like ''wiki''
or ''sandwich''.
%%Search%%
Use the following for a full text search. This takes a few seconds. The results will show all lines on a given page that contain a match.
%%Fullsearch%%
Separate words with a space. All words have to match.
%%%To exclude words prepend a '-'.
%%%Example: 'wiki text -php' looks for all pages containing the words 'wiki'
__and__ 'text', but __not__ containing the word 'php'.
FrontPage
[FrontPageOrig]
version 2 : new Front Page is [Index]
version 1 : new Front Page is [Welcome]
GoodStyle
"Young writers often suppose that style is a garnish for the meat of
prose, a sauce by which a dull dish is made palatable. Style has no such
separate entity; it is nondetachable, unfilterable. The beginner should
approach style warily, realizing that it is himself he is approaching, no
other; and he should begin by turning resolutely away from all devices
that are popularly believed to indicate style--all mannerisms, tricks,
adornments. The approach to style is by way of plainness, simplicity,
--Strunk and White, "The Elements of Style"
''And thus an American textbook, typical required reading for 10th-grade English students, unknowingly extols some virtues of WabiSabi''
HowToUseWiki
''"Wiki wiki"'' means "quick" in Hawai'ian.
__All you really need to know is:__
* To edit any page click on the Edit Text link at the bottom of the page. You should do that right now, and read the source code of this page. It will make more sense.
* You get italics by surrounding words with two single quotes on either side ''like this''.
* And, __''bold italics''__ by using both.
* You get bullets by using an asterisk * at the start of the line
* To have plain monospaced font, indent with a space:
this is a poem
about monospacing
nothing rhymes with monospacing
* You can seperate paragraphs with an extra blank line. Example:
I am a paragraph.
I am a paragraph too. We're just very small paragraphs.
* You can get horizontal rules with four or more dashes like this:
* To create hyperlinks you just capitalize the words and string them together. Let's say you want to create a page about how Steve Wainstead eats worms. All you have to do is capitalize each word and string them together like this: SteveWainsteadEatsWorms. If the page does not exist yet a question mark appears after the link, inviting you to create the page: ThisPageShouldNotExist. (And please don't ruin the example by creating one.)
* To link to pages outside the Wiki, you can just type in the URL and Wiki will link it for you: http://www.nytimes.com/
* To put images in, just provide the hyperlink in brackets like this: [[http://www.yourhost.yourdomain/images/picture.png]. Image URLs not in brackets will just appear as hyperlinks to the image.
* Now you are ready to begin AddingPages.
A WikiWikiWeb is meant to be fast and easy to edit. It has very simple markup that you can read about in TextFormattingRules.
MoreAboutMechanics
PhpWiki is written in the server-side scripting language PHP, available from http://www.php.net/. PHP resembles C and Perl in its syntax, and functions much like ASP, EmbPerl or JSP.
PhpWiki consists of a dozen or so files of mixed PHP and HTML. The web pages that make up a WikiWikiWeb based on PHP live in a DBM file with backup copies of previous versions of pages stored in a second DBM file.
Every time a user hits the site the page requested is pulled from the DBM and rendered on the fly. The user only ever requests the file index.php, which then decides which other php files to include.
Links to pages in the wiki are automatically linked: PhpWiki. This might be the single most compelling aspect of a wiki, the ability to add pages simply by linking to them. The next most compelling thing is how easily external URL's link:
# ftp://ftp.redhat.com/
# news://news.mozilla.org/
Combined with one namespace and a simple markup, a Wiki exhibits many of the characteristics of WabiSabi.
PhpWiki is licensed under the Gnu General Public license, which you should be able to see here: http://www.gnu.org/copyleft/gpl.txt.
MostPopular
The 20 most popular pages of this wiki:
(hitcount, pagename)
%%Mostpopular%%
phpWiki
You are using PhpWiki at this very moment. Incredible, ain't it?
Visit our home page at http://phpwiki.sourceforge.net/ and see PhpWiki
in action at http://phpwiki.sourceforge.net/phpwiki/.
PhpWikiAdministration
!!! This works only if you are logged in as ADMIN
! ZIP files of database
__[ZIP Snapshot | phpwiki:?zip=snapshot]__ : contains only the latest versions
__[ZIP Dump | phpwiki:?zip=all]__ : contains all archived versions
These links lead to zip files, generated on the fly, which contain the most
recent versions of all pages in the PhpWiki. The pages are stored, one per
file, as MIME (RFC2045) e-mail (RFC822) messages, with the content type
application/x-phpwiki for the snapshot and content type mulipart/mixed for
the dump. In the latter case, there is one subpart (with type
application/x-phpwiki) for each version of the
page (in chronological order). The message body contains the page text,
while the page meta-data is included as parameters in the
Content-Type: header field.
! Load / Dump Serialized Pages
Here you can load or dump pages of your Wiki into a directory of your
%%ADMIN-INPUT-dumpserial-Dump_serialized_pages%%
Pages will be written out as "serialized" strings of a PHP
associative array, meaning they will not be human readable. If
the directory does not exist PhpWiki will try to create one for you.
Ensure that your server has write permissions to the directory!
__Load__
%%ADMIN-INPUT-loadserial-Load_serialized_pages%%
If you have dumped a set of pages from PhpWiki, you can reload them here.
Note that pages in your database will be overwritten; thus, if you dumped
your FrontPage when you load it from this form it will overwrite the one
in your database now. If you want to be selective just delete
the pages from the directory you don't want to load.
RecentChanges
The most recently changed pages are listed below.
____February 25, 2017
* [BernardRoth] (new) ..... 222.164.90.175
* [Montaigne] ([diff|phpwiki:?diff=Montaigne]) ..... 222.164.90.175
____January 28, 2017
____January 23, 2017
____February 13, 2016
____February 11, 2016
* [Alan Watts] ([diff|phpwiki:?diff=Alan%20Watts]) ..... 58.182.110.58
____February 9, 2016
* [Years] (new) ..... 58.182.110.58
* [Carl Jung] ([diff|phpwiki:?diff=Carl%20Jung]) ..... 58.182.110.58
____February 2, 2016
* [The Age of Adaline] (new) ..... 203.82.46.28
____February 15, 2014
* [Bayer] (new) ..... 182.55.159.123
____January 19, 2014
* [Cancer] ([diff|phpwiki:?diff=Cancer]) ..... 183.90.41.150
* [Deepak Jayaraman] ([diff|phpwiki:?diff=Deepak%20Jayaraman]) ..... 183.90.41.164
____August 23, 2013
* [Magazines] ([diff|phpwiki:?diff=Magazines]) ..... 183.90.41.158
____August 22, 2013
____August 16, 2013
____August 13, 2013
* [Schauinsland] ([diff|phpwiki:?diff=Schauinsland]) ..... 183.90.41.137
* [Switzerland] ([diff|phpwiki:?diff=Switzerland]) ..... 183.90.41.173
* [Kuala Lumpur] ([diff|phpwiki:?diff=Kuala%20Lumpur]) ..... 183.90.41.162
* [Restaurants in Singapore] ([diff|phpwiki:?diff=Restaurants%20in%20Singapore]) ..... 183.90.41.128
* [Malaysia] ([diff|phpwiki:?diff=Malaysia]) ..... 183.90.41.190
____May 30, 2013
* [Coimbatore] ([diff|phpwiki:?diff=Coimbatore]) ..... 183.90.41.168
* [Cailler] (new) ..... 183.90.41.174
____May 11, 2013
* [Paris] ([diff|phpwiki:?diff=Paris]) ..... 183.90.41.172
____May 2, 2013
____April 30, 2013
* [Bangkok] ([diff|phpwiki:?diff=Bangkok]) ..... 183.90.41.131
* [Thailand] (new) ..... 183.90.41.154
____April 26, 2013
____April 25, 2013
____April 20, 2013
____April 14, 2013
* [SingaporeParks] (new) ..... 220.255.1.131
____April 2, 2013
____March 30, 2013
* [Travel] ([diff|phpwiki:?diff=Travel]) ..... 183.90.41.145
____February 11, 2013
____February 6, 2013
* [Desiderata] (new) ..... 183.90.41.154
____January 20, 2013
____January 19, 2013
* [Jac Fourie] (new) ..... 182.55.239.231
____August 5, 2012
* [LAX] ([diff|phpwiki:?diff=LAX]) ..... 182.55.237.226
* [USA] ([diff|phpwiki:?diff=USA]) ..... 182.55.237.226
____May 26, 2012
* [Texas] ([diff|phpwiki:?diff=Texas]) ..... 218.186.18.247
____May 22, 2012
____May 13, 2012
* [India] ([diff|phpwiki:?diff=India]) ..... 218.186.18.235
____March 14, 2012
____February 21, 2012
____February 20, 2012
____January 16, 2012
____January 11, 2012
* [health] ([diff|phpwiki:?diff=health]) ..... 108.80.213.188
* [facebook] (new) ..... 108.80.213.188
* [Programming] ([diff|phpwiki:?diff=Programming]) ..... 169.145.197.13
* [Education] ([diff|phpwiki:?diff=Education]) ..... 169.145.197.13
* [Meditation] ([diff|phpwiki:?diff=Meditation]) ..... 202.156.11.10
* [Samsung] (new) ..... 202.156.11.10
* [Salem] ([diff|phpwiki:?diff=Salem]) ..... 202.156.11.10
* [Health] ([diff|phpwiki:?diff=Health]) ..... 202.156.11.10
* [webfaction] (new) ..... 202.156.11.10
* [Respect All Adore One] ([diff|phpwiki:?diff=Respect%20All%20Adore%20One]) ..... 202.156.11.10
* [Clarity] (new) ..... 202.156.11.10
* [Sadhguru] (new) ..... 202.156.11.10
* [Company] (new) ..... 202.156.11.10
* [Apple] ([diff|phpwiki:?diff=Apple]) ..... 202.156.11.10
* [Heart] (new) ..... 202.156.11.10
* [Michael Pollan] (new) ..... 202.156.11.10
* [Diwali] ([diff|phpwiki:?diff=Diwali]) ..... 202.156.11.10
* [Festival] (new) ..... 202.156.11.10
____August 26, 2011
____March 20, 2011
* [Stats] ([diff|phpwiki:?diff=Stats]) ..... 218.186.18.239
* [Idea] ([diff|phpwiki:?diff=Idea]) ..... 218.186.18.239
____March 14, 2011
* [Japan] ([diff|phpwiki:?diff=Japan]) ..... 218.186.18.239
____March 7, 2011
* [Accounting] (new) ..... 218.186.18.227
____January 3, 2011
* [Happiness] ([diff|phpwiki:?diff=Happiness]) ..... 202.167.159.113
* [Albert Einstein] ([diff|phpwiki:?diff=Albert%20Einstein]) ..... 203.13.146.61
* [Pirate] (new) ..... 203.13.146.61
____August 5, 2010
* [Android] ([diff|phpwiki:?diff=Android]) ..... 218.186.11.231
____March 22, 2010
* [Sanskrit] ([diff|phpwiki:?diff=Sanskrit]) ..... 218.186.11.253
____March 2, 2010
____February 14, 2010
* [Singapore] ([diff|phpwiki:?diff=Singapore]) ..... 169.145.197.12
____February 2, 2010
* [Thirumal Ekambaram] (new) ..... 169.145.197.12
____January 20, 2010
* [Prakash Sridharan] ([diff|phpwiki:?diff=Prakash%20Sridharan]) ..... 218.186.9.232
* [Software] ([diff|phpwiki:?diff=Software]) ..... 218.186.9.232
* [Chennai] ([diff|phpwiki:?diff=Chennai]) ..... 218.186.9.232
* [Passion] (new) ..... 218.186.9.252
* [Career] ([diff|phpwiki:?diff=Career]) ..... 218.186.9.252
* [Compassion] (new) ..... 218.186.9.252
* [Kalpataru] ([diff|phpwiki:?diff=Kalpataru]) ..... 218.186.9.252
* [Peace] (new) ..... 218.186.9.252
* [Empathy] (new) ..... 218.186.9.252
* [Autism] (new) ..... 218.186.9.252
* [Fasting] (new) ..... 218.186.9.252
* [Ayurveda] ([diff|phpwiki:?diff=Ayurveda]) ..... 218.186.9.252
* [Marriage] ([diff|phpwiki:?diff=Marriage]) ..... 218.186.9.252
* [Habit] ([diff|phpwiki:?diff=Habit]) ..... 218.186.9.252
* [Intrapreneur] (new) ..... 218.186.9.252
* [RAQ] ([diff|phpwiki:?diff=RAQ]) ..... 169.145.197.13
* [Communication] (new) ..... 169.145.197.12
* [Change] ([diff|phpwiki:?diff=Change]) ..... 169.145.197.13
* [Dave Pollard] (new) ..... 218.186.9.252
* [Password] (new) ..... 169.145.197.12
* [Parenting] ([diff|phpwiki:?diff=Parenting]) ..... 218.186.9.252
* [Garr Reynolds] (new) ..... 169.145.197.13
* [Kaizen] ([diff|phpwiki:?diff=Kaizen]) ..... 169.145.197.13
* [Behaviour] (new) ..... 218.186.9.252
* [Farming] ([diff|phpwiki:?diff=Farming]) ..... 218.186.9.252
* [Backup] ([diff|phpwiki:?diff=Backup]) ..... 169.145.197.13
* [Candida] (new) ..... 218.186.9.252
* [David Maister] (new) ..... 169.145.197.13
* [Spirituality] ([diff|phpwiki:?diff=Spirituality]) ..... 218.186.9.252
* [Bryan Mitchell] (new) ..... 218.186.9.252
* [Attitude] ([diff|phpwiki:?diff=Attitude]) ..... 218.186.9.252
* [Michael Lopp] ([diff|phpwiki:?diff=Michael%20Lopp]) ..... 218.186.9.252
* [Death] ([diff|phpwiki:?diff=Death]) ..... 218.186.9.252
* [Wealth] (new) ..... 218.186.9.252
* [Family] ([diff|phpwiki:?diff=Family]) ..... 218.186.9.252
* [Naan Kadavul] (new) ..... 218.186.9.252
* [Freedback] (new) ..... 218.186.9.252
* [Practical Internet Groupware] ([diff|phpwiki:?diff=Practical%20Internet%20Groupware]) ..... 218.186.9.226
* [Karmasaya] ([diff|phpwiki:?diff=Karmasaya]) ..... 218.186.9.247
____May 29, 2009
____May 10, 2009
____April 11, 2009
____March 1, 2009
____January 26, 2009
* [Tadao Ando] (new) ..... 218.186.8.226
* [Magazine] (new) ..... 218.186.8.226
____January 24, 2009
____January 4, 2009
* [Tiruvannamalai] ([diff|phpwiki:?diff=Tiruvannamalai]) ..... 202.156.10.226
* [Moksha] ([diff|phpwiki:?diff=Moksha]) ..... 202.156.10.13
* [Indian Airlines Singapore] ([diff|phpwiki:?diff=Indian%20Airlines%20Singapore]) ..... 202.156.10.13
____August 16, 2007
* [Bas Suijs] (new) ..... 169.145.197.8
____February 2, 2007
* [Layoff] ([diff|phpwiki:?diff=Layoff]) ..... 202.156.13.4
* [Manish Vaidya] ([diff|phpwiki:?diff=Manish%20Vaidya]) ..... 202.156.13.4
* [Balakrishnan Matchap] ([diff|phpwiki:?diff=Balakrishnan%20Matchap]) ..... 202.156.13.3
* [Cindy Margolis] (new) ..... 202.156.12.12
* [Bhaja Govindam] ([diff|phpwiki:?diff=Bhaja%20Govindam]) ..... 202.156.12.12
* [Organic Breuss Vegetable Juice] ([diff|phpwiki:?diff=Organic%20Breuss%20Vegetable%20Juice]) ..... 202.156.13.3
* [SAP GUI for Windows] (new) ..... 169.145.197.9
____August 26, 2006
____August 18, 2006
* [Deepavali] ([diff|phpwiki:?diff=Deepavali]) ..... 169.145.197.8
____August 16, 2006
* [Krishna Janmashtami] ([diff|phpwiki:?diff=Krishna%20Janmashtami]) ..... 169.145.197.9
____August 12, 2006
____August 5, 2006
____August 3, 2006
* [Varalakshmi Viratham] ([diff|phpwiki:?diff=Varalakshmi%20Viratham]) ..... 202.156.2.44
* [The Pulai Desaru Beach] (new) ..... 202.156.2.44
* [Bangalore] ([diff|phpwiki:?diff=Bangalore]) ..... 202.156.2.44
____May 23, 2006
* [ABAP] ([diff|phpwiki:?diff=ABAP]) ..... 202.156.2.44
____May 19, 2006
* [Self Levitation Centre Course Schedule] ([diff|phpwiki:?diff=Self%20Levitation%20Centre%20Course%20Schedule]) ..... 169.145.197.8
____May 15, 2006
* [Self Levitation Centre] ([diff|phpwiki:?diff=Self%20Levitation%20Centre]) ..... 169.145.197.9
* [Self-Levitation Centre Address] ([diff|phpwiki:?diff=Self-Levitation%20Centre%20Address]) ..... 169.145.197.9
____May 8, 2006
* [Nanganallur] ([diff|phpwiki:?diff=Nanganallur]) ..... 202.156.2.44
____April 20, 2006
* [Tonino Lamborghini srl] (new) ..... 202.156.2.44
____March 5, 2006
* [Hindu Temples in Germany] ([diff|phpwiki:?diff=Hindu%20Temples%20in%20Germany]) ..... 202.156.6.83
____February 28, 2006
* [Balaji Balasubramanian] (new) ..... 202.156.13.119
____February 2, 2006
____January 24, 2006
* [Ganesh Janakiraman] ([diff|phpwiki:?diff=Ganesh%20Janakiraman]) ..... 202.156.6.83
* [Malaysian High Commission Singapore] ([diff|phpwiki:?diff=Malaysian%20High%20Commission%20Singapore]) ..... 68.74.9.88
* [Lawrence Benedict] ([diff|phpwiki:?diff=Lawrence%20Benedict]) ..... 202.156.6.91
* [Remineralize the Earth] ([diff|phpwiki:?diff=Remineralize%20the%20Earth]) ..... 203.101.98.36
* [Ho Wai Piew] (new) ..... 169.145.197.8
* [Omraam Mikhael Aivanhov] ([diff|phpwiki:?diff=Omraam%20Mikhael%20Aivanhov]) ..... 202.156.6.91
* [Radhika Nathan] ([diff|phpwiki:?diff=Radhika%20Nathan]) ..... 202.156.6.91
* [Plantar Fasciitis] (new) ..... 169.145.197.8
* [Sushma Kishore] ([diff|phpwiki:?diff=Sushma%20Kishore]) ..... 202.156.6.91
____August 31, 2005
* [Restaurants] ([diff|phpwiki:?diff=Restaurants]) ..... 202.156.6.91
____August 26, 2005
____August 14, 2005
* [Hindu Temples in Singapore] ([diff|phpwiki:?diff=Hindu%20Temples%20in%20Singapore]) ..... 202.156.2.162
* [Germany] ([diff|phpwiki:?diff=Germany]) ..... 202.156.2.162
* [Days] ([diff|phpwiki:?diff=Days]) ..... 202.156.2.162
* [The 8 Simple Rules for Dating My Teenaged Daughter] ([diff|phpwiki:?diff=The%208%20Simple%20Rules%20for%20Dating%20My%20Teenaged%20Daughter]) ..... 202.156.2.162
* [Samskrita Bharati] (new) ..... 202.156.2.162
* [Anuradha Choudry] ([diff|phpwiki:?diff=Anuradha%20Choudry]) ..... 202.156.2.162
* [Polarion] (new) ..... 202.156.2.162
____May 27, 2005
____May 24, 2005
* [Sandhyavandanam] ([diff|phpwiki:?diff=Sandhyavandanam]) ..... 202.156.2.162
* [Mathukumalli Vidyasagar] ([diff|phpwiki:?diff=Mathukumalli%20Vidyasagar]) ..... 202.156.2.162
____May 23, 2005
* [Theo Jansen] (new) ..... 202.156.2.162
____May 17, 2005
* [Nick Bradbury] (new) ..... 202.156.2.162
____May 14, 2005
* [Madurai] ([diff|phpwiki:?diff=Madurai]) ..... 202.156.2.162
____May 13, 2005
____May 10, 2005
* [Central Council For Research in Ayurveda and Siddha] ([diff|phpwiki:?diff=Central%20Council%20For%20Research%20in%20Ayurveda%20and%20Siddha]) ..... 202.156.2.162
____May 8, 2005
____May 6, 2005
* [Erin Pavlina] (new) ..... 202.156.2.162
____May 4, 2005
____April 29, 2005
* [Swami Suddhananda] ([diff|phpwiki:?diff=Swami%20Suddhananda]) ..... 202.156.2.162
* [Suddhananda Vidyalaya] (new) ..... 202.156.2.162
* [SAP Careers] (new) ..... 202.156.2.162
* [SAP] ([diff|phpwiki:?diff=SAP]) ..... 202.156.2.162
____April 26, 2005
____April 15, 2005
* [Karthick Fertility Clinic] ([diff|phpwiki:?diff=Karthick%20Fertility%20Clinic]) ..... 202.156.2.162
____April 8, 2005
____April 7, 2005
____March 9, 2005
* [Henning Kagermann] ([diff|phpwiki:?diff=Henning%20Kagermann]) ..... 202.156.2.163
____March 8, 2005
____March 5, 2005
____March 2, 2005
* [Aenon Health Farm] (new) ..... 202.156.2.163
* [Jef Raskin] (new) ..... 202.156.2.163
____February 28, 2005
____February 23, 2005
____February 19, 2005
____February 6, 2005
____February 4, 2005
* [Osho Chennai] (new) ..... 202.156.2.163
____February 2, 2005
* [Malarraj Srilatha] ([diff|phpwiki:?diff=Malarraj%20Srilatha]) ..... 202.156.2.162
* [Srilatha Malarraj] ([diff|phpwiki:?diff=Srilatha%20Malarraj]) ..... 202.156.2.162
____February 1, 2005
* [Vegetarian Guide] ([diff|phpwiki:?diff=Vegetarian%20Guide]) ..... 202.156.2.162
____January 29, 2005
* [Tamizhmudi] ([diff|phpwiki:?diff=Tamizhmudi]) ..... 202.156.2.162
* [Tamil Mudi Nilayam] ([diff|phpwiki:?diff=Tamil%20Mudi%20Nilayam]) ..... 202.156.2.162
* [Dave Winer] ([diff|phpwiki:?diff=Dave%20Winer]) ..... 202.156.2.162
____January 28, 2005
* [Diabetes] ([diff|phpwiki:?diff=Diabetes]) ..... 202.156.2.162
____January 27, 2005
* [Rotable] ([diff|phpwiki:?diff=Rotable]) ..... 169.145.197.8
* [Consumable] (new) ..... 169.145.197.8
* [Repairable] (new) ..... 169.145.197.8
* [Rudram] ([diff|phpwiki:?diff=Rudram]) ..... 202.156.2.162
* [Brad Fitzpatrick] (new) ..... 202.156.2.162
____January 25, 2005
____January 24, 2005
____January 23, 2005
* [Numanuma] (new) ..... 202.156.2.163
____January 21, 2005
____January 20, 2005
* [Jace Herring] ([diff|phpwiki:?diff=Jace%20Herring]) ..... 202.156.2.163
____January 19, 2005
____January 18, 2005
____January 17, 2005
____January 14, 2005
____January 7, 2005
* [Blake Ross] (new) ..... 202.156.2.162
* [Aravind Venkatakrishnan] ([diff|phpwiki:?diff=Aravind%20Venkatakrishnan]) ..... 202.156.11.196
____January 4, 2005
____January 3, 2005
____January 2, 2005
* [Canon PowerShot A400] (new) ..... 202.156.2.162
* [Kodak EasyShare CX7430] (new) ..... 202.156.2.162
____January 1, 2005
* [Sweet Kanji] ([diff|phpwiki:?diff=Sweet%20Kanji]) ..... 202.156.2.162
* [The Whole Earth Vegetarian Restaurant] (new) ..... 202.156.2.162
* [Mark Hurst] (new) ..... 202.156.2.162
* [Amish] ([diff|phpwiki:?diff=Amish]) ..... 202.156.11.72
* [Varkala] ([diff|phpwiki:?diff=Varkala]) ..... 81.157.131.114
* [Steve Pavlina] (new) ..... 202.156.9.178
* [Anirudh Srikanth] (new) ..... 202.156.2.162
* [Vaishnavi Kishore] (new) ..... 202.156.2.162
* [MatrixView] (new) ..... 202.156.2.162
* [Nax Travels] (new) ..... 218.186.31.81
* [Foto Barchard] (new) ..... 202.156.2.162
* [The Golden Stairs] ([diff|phpwiki:?diff=The%20Golden%20Stairs]) ..... 202.156.13.240
* [The six mistakes of man] ([diff|phpwiki:?diff=The%20six%20mistakes%20of%20man]) ..... 202.156.17.196
* [What is the purpose of life?] ([diff|phpwiki:?diff=What%20is%20the%20purpose%20of%20life%3F]) ..... 202.156.8.178
* [Gokulashtami] ([diff|phpwiki:?diff=Gokulashtami]) ..... 202.156.12.146
* [Madhu Menon] ([diff|phpwiki:?diff=Madhu%20Menon]) ..... 202.156.12.216
____August 27, 2004
____August 22, 2004
____August 14, 2004
* [Thiruppugazh] (new) ..... 202.156.2.162
* [Chidbhavananda Ashram] (new) ..... 202.156.2.162
* [Swami Omkarananda] (new) ..... 202.156.2.162
* [Usha Balakrishnan] ([diff|phpwiki:?diff=Usha%20Balakrishnan]) ..... 202.156.2.162
____August 11, 2004
____August 7, 2004
* [Nigel Alston] ([diff|phpwiki:?diff=Nigel%20Alston]) ..... 202.156.2.162
* [Spider-man 2] ([diff|phpwiki:?diff=Spider-man%202]) ..... 202.156.13.26
* [Garbhini Paricharya] ([diff|phpwiki:?diff=Garbhini%20Paricharya]) ..... 202.156.12.38
* [Pregnancy] ([diff|phpwiki:?diff=Pregnancy]) ..... 202.156.12.38
* [The most beautiful place in the world] ([diff|phpwiki:?diff=The%20most%20beautiful%20place%20in%20the%20world]) ..... 202.156.2.162
* [King Arthur] (new) ..... 202.156.2.162
* [Kauai] (new) ..... 202.156.8.206
* [Swami Dayananda Saraswati] (new) ..... 202.156.2.162
* [Trishakini Natarajan] ([diff|phpwiki:?diff=Trishakini%20Natarajan]) ..... 202.156.2.162
* [Siddhars] ([diff|phpwiki:?diff=Siddhars]) ..... 202.156.8.120
* [Hardanger] (new) ..... 202.156.11.94
* [Kiddy Palace] (new) ..... 202.156.15.82
____May 31, 2004
* [Sonia Gandhi] ([diff|phpwiki:?diff=Sonia%20Gandhi]) ..... 202.156.10.32
____May 30, 2004
* [Takshaka] (new) ..... 169.145.197.4
____May 15, 2004
____May 11, 2004
____May 5, 2004
* [Sadhu Sundar Singh] ([diff|phpwiki:?diff=Sadhu%20Sundar%20Singh]) ..... 202.156.10.14
____April 26, 2004
____April 24, 2004
* [David Cary] (new) ..... 202.156.15.43
* [Ten Commandments of Egoless Programming] ([diff|phpwiki:?diff=Ten%20Commandments%20of%20Egoless%20Programming]) ..... 202.156.15.43
* [Every Child a Teacher] ([diff|phpwiki:?diff=Every%20Child%20a%20Teacher]) ..... 202.156.15.43
____April 22, 2004
____April 21, 2004
* [Karl Aigner] (new) ..... 169.145.197.4
____April 19, 2004
* [Georg Gradl] ([diff|phpwiki:?diff=Georg%20Gradl]) ..... 169.145.197.4
____April 18, 2004
____April 12, 2004
* [MovableType] ([diff|phpwiki:?diff=MovableType]) ..... 202.156.13.229
____April 10, 2004
* [Companies] ([diff|phpwiki:?diff=Companies]) ..... 202.156.10.209
* [Falun Dafa] (new) ..... 202.156.10.209
____April 7, 2004
* [Edsger W. Dijkstra] ([diff|phpwiki:?diff=Edsger%20W.%20Dijkstra]) ..... 202.156.12.10
* [Hardware] ([diff|phpwiki:?diff=Hardware]) ..... 202.156.12.10
* [Dave Klein] ([diff|phpwiki:?diff=Dave%20Klein]) ..... 202.156.12.10
____April 2, 2004
* [Sukra Jewellery] (new) ..... 218.186.29.38
____March 30, 2004
____March 27, 2004
* [Universal Event Calendar] ([diff|phpwiki:?diff=Universal%20Event%20Calendar]) ..... 202.156.10.198
* [The Singapore Lodge Theosophical Society] ([diff|phpwiki:?diff=The%20Singapore%20Lodge%20Theosophical%20Society]) ..... 202.156.10.198
____March 25, 2004
____March 24, 2004
* [Vipassana Meditation] (new) ..... 202.156.2.162
____March 22, 2004
____March 20, 2004
* [Benjamin Alan] ([diff|phpwiki:?diff=Benjamin%20Alan]) ..... 202.156.2.162
* [Dennis Prager] (new) ..... 202.156.2.162
____March 19, 2004
____March 18, 2004
* [Bram Moolenaar] ([diff|phpwiki:?diff=Bram%20Moolenaar]) ..... 202.156.13.204
____March 17, 2004
* [Tim Bray] ([diff|phpwiki:?diff=Tim%20Bray]) ..... 202.156.2.162
* [Norman Walsh] (new) ..... 202.156.2.162
____March 15, 2004
* [Stripa] (new) ..... 202.156.8.204
____March 14, 2004
* [Karadaiyan Nombhu] ([diff|phpwiki:?diff=Karadaiyan%20Nombhu]) ..... 202.156.15.41
____March 13, 2004
* [Pankaj Jalote] (new) ..... 202.156.10.159
____March 6, 2004
* [Jayalakshmi Sekhar] ([diff|phpwiki:?diff=Jayalakshmi%20Sekhar]) ..... 202.156.11.83
____March 4, 2004
____February 27, 2004
____February 26, 2004
____February 24, 2004
* [Potsdam] (new) ..... 169.145.197.4
____February 23, 2004
____February 19, 2004
____February 17, 2004
* [Shree Mahasivarathri] ([diff|phpwiki:?diff=Shree%20Mahasivarathri]) ..... 202.156.12.186
____February 16, 2004
____February 15, 2004
* [Disease] (new) ..... 202.156.2.162
* [Ten Commandments for Peace of Mind] (new) ..... 202.156.14.145
____February 14, 2004
____February 13, 2004
____February 12, 2004
* [Automotive] (new) ..... 169.145.197.4
____February 11, 2004
* [Anger] ([diff|phpwiki:?diff=Anger]) ..... 169.145.197.4
* [Bhagwan] (new) ..... 169.145.197.4
* [Robert Blackwill] (new) ..... 169.145.197.4
____February 8, 2004
* [Kishore Balakrishnan] ([diff|phpwiki:?diff=Kishore%20Balakrishnan]) ..... 169.145.197.4
____February 7, 2004
____February 6, 2004
* [Essential Blogging] ([diff|phpwiki:?diff=Essential%20Blogging]) ..... 202.156.2.162
* [Portal] ([diff|phpwiki:?diff=Portal]) ..... 202.156.2.162
* [Room to Read] ([diff|phpwiki:?diff=Room%20to%20Read]) ..... 202.156.2.162
* [Hatha Yoga] ([diff|phpwiki:?diff=Hatha%20Yoga]) ..... 202.156.2.162
* [One Hundred Tales For Ten Thousand Buddhas] ([diff|phpwiki:?diff=One%20Hundred%20Tales%20For%20Ten%20Thousand%20Buddhas]) ..... 202.156.2.162
* [Weihnachtsmarkt] ([diff|phpwiki:?diff=Weihnachtsmarkt]) ..... 202.156.2.162
* [Leta Elise Armstrong] ([diff|phpwiki:?diff=Leta%20Elise%20Armstrong]) ..... 202.156.2.162
____February 5, 2004
____February 4, 2004
* [Khajuraho] (new) ..... 169.145.197.4
____February 3, 2004
* [Singapore Blood Transfusion Service] (new) ..... 169.145.197.4
* [The Alchemist] (new) ..... 202.156.12.227
____February 2, 2004
* [The ABC of Enlightenment] ([diff|phpwiki:?diff=The%20ABC%20of%20Enlightenment]) ..... 202.156.2.162
____February 1, 2004
* [Bookshops in Singapore] ([diff|phpwiki:?diff=Bookshops%20in%20Singapore]) ..... 202.156.2.162
* [Playing with Words] ([diff|phpwiki:?diff=Playing%20with%20Words]) ..... 202.156.2.162
* [Swami Muktananda] (new) ..... 202.156.2.162
* [Where Are You Going?] ([diff|phpwiki:?diff=Where%20Are%20You%20Going%3F]) ..... 202.156.2.162
* [Santosham] (new) ..... 202.156.2.162
* [Vanakkam] (new) ..... 202.156.2.162
____January 30, 2004
* [Matthew Haughey] ([diff|phpwiki:?diff=Matthew%20Haughey]) ..... 202.156.2.162
____January 26, 2004
* [Shaun C] (new) ..... 202.156.2.162
____January 25, 2004
* [Kuchwada] (new) ..... 169.145.197.4
* [IKEA] ([diff|phpwiki:?diff=IKEA]) ..... 169.145.197.4
* [Mark Pilgrim] ([diff|phpwiki:?diff=Mark%20Pilgrim]) ..... 169.145.197.4
* [Jeremy Zawodny] ([diff|phpwiki:?diff=Jeremy%20Zawodny]) ..... 169.145.197.4
* [Mailam] (new) ..... 202.156.2.162
____January 24, 2004
* [Sri Krishna Sweets] ([diff|phpwiki:?diff=Sri%20Krishna%20Sweets]) ..... 202.156.214.44
* [TrackBack] ([diff|phpwiki:?diff=TrackBack]) ..... 202.156.214.44
* [Aaron Swartz] ([diff|phpwiki:?diff=Aaron%20Swartz]) ..... 202.156.214.44
* [Vaccine] ([diff|phpwiki:?diff=Vaccine]) ..... 202.156.214.44
* [Mira Art] ([diff|phpwiki:?diff=Mira%20Art]) ..... 202.156.214.44
* [Dean Allen] ([diff|phpwiki:?diff=Dean%20Allen]) ..... 202.156.214.44
* [Paul Graham] ([diff|phpwiki:?diff=Paul%20Graham]) ..... 202.156.214.44
* [movabletype] ([diff|phpwiki:?diff=movabletype]) ..... 202.156.213.38
____January 23, 2004
* [Matt Kingston] (new) ..... 202.156.209.166
* [Daily Crawl] (new) ..... 202.156.209.166
* [Heather Armstrong] ([diff|phpwiki:?diff=Heather%20Armstrong]) ..... 202.156.209.166
* [Meditation in Singapore] ([diff|phpwiki:?diff=Meditation%20in%20Singapore]) ..... 202.156.209.166
* [Dattatreya] ([diff|phpwiki:?diff=Dattatreya]) ..... 202.156.2.162
* [Shiva Shakti Mandalam] (new) ..... 202.156.2.162
* [Yoga Sutras of Patanjali] (new) ..... 202.156.2.162
* [The Singapore Dakshina Bharatha Brahmana Sabha] (new) ..... 202.156.2.162
____January 22, 2004
____January 21, 2004
* [Kinzan] (new) ..... 202.156.2.162
* [Robb Beal] (new) ..... 202.156.2.162
* [Mahesh Shantaram] ([diff|phpwiki:?diff=Mahesh%20Shantaram]) ..... 202.156.2.162
* [Chinese New Year] (new) ..... 202.156.2.162
* [Chandramouli Mahadevan] ([diff|phpwiki:?diff=Chandramouli%20Mahadevan]) ..... 202.156.2.162
* [Ideas] ([diff|phpwiki:?diff=Ideas]) ..... 202.156.2.162
* [Tirukkalukunram] ([diff|phpwiki:?diff=Tirukkalukunram]) ..... 202.156.2.162
* [Daily Dig] ([diff|phpwiki:?diff=Daily%20Dig]) ..... 202.156.2.162
____January 20, 2004
____January 19, 2004
____January 18, 2004
____January 17, 2004
* [Bintan] (new) ..... 202.156.2.162
* [Swami Vivekananda] ([diff|phpwiki:?diff=Swami%20Vivekananda]) ..... 202.156.2.162
* [The Art Of Sewing] ([diff|phpwiki:?diff=The%20Art%20Of%20Sewing]) ..... 202.156.2.162
* [Dadashri] (new) ..... 202.156.217.86
* [Austria] ([diff|phpwiki:?diff=Austria]) ..... 202.156.217.86
____January 16, 2004
* [Deccan Odyssey] (new) ..... 202.156.2.162
____January 13, 2004
____January 10, 2004
____January 9, 2004
* [Marcus Aurelius] (new) ..... 202.156.210.132
____January 6, 2004
____January 5, 2004
____January 4, 2004
* [Madras] ([diff|phpwiki:?diff=Madras]) ..... 202.156.209.138
* [Mississauga] (new) ..... 202.156.209.138
____January 3, 2004
* [Argentina] (new) ..... 202.156.210.210
* [Bill Gates] (new) ..... 202.156.2.162
____January 2, 2004
* [Mira ARt] ([diff|phpwiki:?diff=Mira%20ARt]) ..... 202.156.2.162
____January 1, 2004
* [Good Karma] ([diff|phpwiki:?diff=Good%20Karma]) ..... 202.156.2.162
* [Fritjof Capra] (new) ..... 202.156.2.162
* [Joe Simonetta] (new) ..... 202.156.2.162
* [Plaxo] (new) ..... 202.156.2.162
* [The Anthologist] (new) ..... 169.145.197.4
* [Pasta Fresca da Salvatore] (new) ..... 202.156.2.162
* [Salvatore Carecci] (new) ..... 202.156.2.162
* [Mauritius] ([diff|phpwiki:?diff=Mauritius]) ..... 202.156.2.162
* [Pelangi Beach Resort] (new) ..... 202.156.2.162
* [Langkawi] (new) ..... 202.156.2.162
* [Tioman] ([diff|phpwiki:?diff=Tioman]) ..... 202.156.2.162
* [Seletar Airport] (new) ..... 202.156.2.162
* [GoodAire] (new) ..... 202.156.2.162
* [Sipadan] (new) ..... 202.156.2.162
* [Christmas] ([diff|phpwiki:?diff=Christmas]) ..... 202.156.217.212
* [Mandala] (new) ..... 202.156.217.212
* [Weihnachten] (new) ..... 169.145.197.4
* [All you have to decide is what to do with the time that is given to you] (new) ..... 202.156.2.162
* [Martin Gray] (new) ..... 202.156.2.162
* [Angkor Wat] (new) ..... 202.156.2.162
* [The Diamond Cutter] (new) ..... 202.156.2.162
* [Geshe Michael Roach] (new) ..... 202.156.2.162
* [Adventskalender] (new) ..... 202.156.217.128
* [Toshba] (new) ..... 202.156.217.128
* [Fakir] (new) ..... 202.156.2.155
* [Michael Oliphant] (new) ..... 202.156.2.155
* [Naan Petha Magane] (new) ..... 202.156.2.155
* [Nokia] (new) ..... 202.156.2.155
* [via HPI] (new) ..... 202.156.2.155
* [Swastika] (new) ..... 202.156.2.155
* [Bateel] (new) ..... 202.156.2.155
* [Mozilla Firebird] (new) ..... 202.156.2.154
* [Temples in Singapore] ([diff|phpwiki:?diff=Temples%20in%20Singapore]) ..... 202.156.2.154
* [Articles] ([diff|phpwiki:?diff=Articles]) ..... 202.156.2.154
* [Europa-Park] ([diff|phpwiki:?diff=Europa-Park]) ..... 202.156.2.154
* [Autobahn] (new) ..... 202.156.2.154
* [Anni Layne] (new) ..... 202.156.2.154
* [Glacier Express] (new) ..... 202.156.2.154
* [NieuwLand] (new) ..... 202.156.2.154
* [Romantische Strasse] (new) ..... 202.156.2.154
* [Frankfurt] ([diff|phpwiki:?diff=Frankfurt]) ..... 202.156.2.154
* [Desaru] (new) ..... 202.156.2.154
* [Passions] ([diff|phpwiki:?diff=Passions]) ..... 202.156.2.154
* [Jonathon Delacour] ([diff|phpwiki:?diff=Jonathon%20Delacour]) ..... 202.156.2.154
* [Paint Shop Pro] (new) ..... 202.156.2.154
* [Singapore Gardening Society] (new) ..... 202.156.2.154
* [adhikara] (new) ..... 202.156.2.154
* [Joshua Allen] ([diff|phpwiki:?diff=Joshua%20Allen]) ..... 202.156.2.154
* [Kiran Jonnalagadda] (new) ..... 202.156.2.154
* [Shai Agassi] ([diff|phpwiki:?diff=Shai%20Agassi]) ..... 202.156.2.154
* [Taxonomy] (new) ..... 202.156.2.154
* [Jeff Sandquist] (new) ..... 202.156.2.154
* [Meat] (new) ..... 202.156.2.154
* [Kishore Natarajan] (new) ..... 202.156.2.154
* [Murasoli Maran] (new) ..... 202.156.2.154
* [Balloon] (new) ..... 202.156.2.154
* [Global Brand Forum Singapore 2003] (new) ..... 202.156.2.154
* [Safari] (new) ..... 202.156.2.154
* [Master And Commander: The Far Side of the World] (new) ..... 202.156.2.154
* [Chanakya] (new) ..... 202.156.2.154
* [Origins Healthcare] (new) ..... 202.156.2.154
* [Karlsruhe] ([diff|phpwiki:?diff=Karlsruhe]) ..... 202.156.2.154
* [Indonesia] (new) ..... 202.156.2.154
* [Sengkang] ([diff|phpwiki:?diff=Sengkang]) ..... 202.156.2.154
* [Jay Jay] (new) ..... 202.156.2.154
* [Michael Yoon] (new) ..... 202.156.2.154
* [ArsDigita] (new) ..... 202.156.2.154
* [Six Questions That Can Change Your Life] (new) ..... 202.156.2.154
* [Michael Moncur] (new) ..... 202.156.2.154
* [Dawn Mikulich] (new) ..... 202.156.2.154
* [Cameron Marlow] (new) ..... 202.156.2.154
* [Kinja] (new) ..... 202.156.2.154
* [Yoga] ([diff|phpwiki:?diff=Yoga]) ..... 202.156.2.154
* [Andrew Grumet] (new) ..... 202.156.2.154
* [Software Project Management] (new) ..... 202.156.2.154
* [Radhadesh] ([diff|phpwiki:?diff=Radhadesh]) ..... 202.156.2.154
* [Hair] ([diff|phpwiki:?diff=Hair]) ..... 202.156.2.154
* [Takao Furuno] (new) ..... 202.156.2.154
* [Masanobu Fukuoka] ([diff|phpwiki:?diff=Masanobu%20Fukuoka]) ..... 202.156.2.154
* [Nanosoft] (new) ..... 202.156.2.154
* [The Phantastikos] (new) ..... 202.156.2.154
* [Thallakarai] ([diff|phpwiki:?diff=Thallakarai]) ..... 202.156.2.154
* [Namaste] ([diff|phpwiki:?diff=Namaste]) ..... 202.156.2.154
* [Ashram] ([diff|phpwiki:?diff=Ashram]) ..... 202.156.2.154
* [Katinka Hesselink] ([diff|phpwiki:?diff=Katinka%20Hesselink]) ..... 202.156.2.154
* [Anuradha Bakhshi] ([diff|phpwiki:?diff=Anuradha%20Bakhshi]) ..... 202.156.2.154
* [Dmitry Skorniakov] (new) ..... 169.145.197.4
____August 29, 2003
____August 27, 2003
* [Lakshmi Thathachar] ([diff|phpwiki:?diff=Lakshmi%20Thathachar]) ..... 202.156.2.154
____August 4, 2003
* [Thank You for Being Such a Pain] ([diff|phpwiki:?diff=Thank%20You%20for%20Being%20Such%20a%20Pain]) ..... 202.156.2.154
____August 3, 2003
* [Weblog2003August] ([diff|phpwiki:?diff=Weblog2003August]) ..... 202.156.2.154
____August 2, 2003
* [Friendship Day] (new) ..... 202.156.2.154
* [Dharini Sridharan] ([diff|phpwiki:?diff=Dharini%20Sridharan]) ..... 202.156.2.154
* [Dharini Sritharan] ([diff|phpwiki:?diff=Dharini%20Sritharan]) ..... 202.156.2.154
____August 1, 2003
* [Kong Meng San Phor Kark See Monastery] ([diff|phpwiki:?diff=Kong%20Meng%20San%20Phor%20Kark%20See%20Monastery]) ..... 218.186.88.226
* [Sungei Buloh Wetland Reserve] (new) ..... 218.186.88.226
* [Wal-Mart] (new) ..... 218.186.88.226
* [Thomas Moore] (new) ..... 218.186.88.226
* [Biotta] (new) ..... 218.186.87.106
* [Dr. Jamuna] (new) ..... 218.186.87.106
* [Ron Hornbaker] ([diff|phpwiki:?diff=Ron%20Hornbaker]) ..... 218.186.87.106
* [Tatami] (new) ..... 218.186.87.106
* [Focaccia] (new) ..... 218.186.87.106
* [Chinmaya Yuva Kendra] (new) ..... 218.186.87.106
* [Concentration] (new) ..... 218.186.87.106
* [There's a spiritual solution to every problem] (new) ..... 218.186.87.198
* [The Way of the Dragon] (new) ..... 218.186.87.198
* [Weapons of Mass Destruction] (new) ..... 218.186.84.233
* [Charity] ([diff|phpwiki:?diff=Charity]) ..... 218.186.89.232
* [The Masquerade Of Charity] ([diff|phpwiki:?diff=The%20Masquerade%20Of%20Charity]) ..... 218.186.89.232
* [Jorn Barger] (new) ..... 218.186.89.232
* [The Critical Mass of Enlightenment] ([diff|phpwiki:?diff=The%20Critical%20Mass%20of%20Enlightenment]) ..... 218.186.89.232
* [Ongarakudil] (new) ..... 218.186.89.232
* [Steven Morgan Friedman] ([diff|phpwiki:?diff=Steven%20Morgan%20Friedman]) ..... 218.186.89.232
* [Yurik Sarkissyan] (new) ..... 218.186.89.232
* [At the Feet of the Master] ([diff|phpwiki:?diff=At%20the%20Feet%20of%20the%20Master]) ..... 218.186.89.232
* [One Thousand Suns: Krishnamurti at Eighty-Five and the Last Walk] (new) ..... 218.186.89.232
* [Asit Chandmal] (new) ..... 218.186.89.232
* [Jiddu Krishnamurti] ([diff|phpwiki:?diff=Jiddu%20Krishnamurti]) ..... 218.186.89.232
* [Only a Ripe Fruit Falls] ([diff|phpwiki:?diff=Only%20a%20Ripe%20Fruit%20Falls]) ..... 218.186.89.232
* [Kundalini] ([diff|phpwiki:?diff=Kundalini]) ..... 218.186.89.232
* [Swami Subramaniam] ([diff|phpwiki:?diff=Swami%20Subramaniam]) ..... 218.186.89.232
* [Pattinathaar] ([diff|phpwiki:?diff=Pattinathaar]) ..... 218.186.89.232
* [Pradosham] (new) ..... 218.186.89.232
* [Awakening the Third Eye] (new) ..... 218.186.89.232
* [Dragon fruit] ([diff|phpwiki:?diff=Dragon%20fruit]) ..... 218.186.89.232
* [Paul Hauck] ([diff|phpwiki:?diff=Paul%20Hauck]) ..... 218.186.81.120
* [Teachings of Yoga] ([diff|phpwiki:?diff=Teachings%20of%20Yoga]) ..... 218.186.80.140
* [The Magick Path of Tantra] ([diff|phpwiki:?diff=The%20Magick%20Path%20of%20Tantra]) ..... 218.186.84.198
* [Dadaji] (new) ..... 218.186.84.198
* [Basic Theosophy Course] ([diff|phpwiki:?diff=Basic%20Theosophy%20Course]) ..... 218.186.84.120
* [Laparoscopy] (new) ..... 218.186.84.120
* [Tantra] ([diff|phpwiki:?diff=Tantra]) ..... 218.186.80.81
* [Suki Sivam] (new) ..... 218.186.80.81
* [There is no religion higer than truth] (new) ..... 218.186.80.81
* [Gopi Krishna] (new) ..... 218.186.80.34
* [Brahmin] ([diff|phpwiki:?diff=Brahmin]) ..... 218.186.86.173
* [A Free and Simple Computer Link] ([diff|phpwiki:?diff=A%20Free%20and%20Simple%20Computer%20Link]) ..... 218.186.86.173
* [John Markoff] (new) ..... 218.186.86.173
* [Bruce Almighty] (new) ..... 218.186.85.246
* [Emerson Process Management] (new) ..... 218.186.85.246
* [Sri Sri Ravi Shankar] ([diff|phpwiki:?diff=Sri%20Sri%20Ravi%20Shankar]) ..... 218.186.86.37
* [Andrew Cohen] ([diff|phpwiki:?diff=Andrew%20Cohen]) ..... 218.186.86.37
* [Contemplation] (new) ..... 218.186.81.242
* [Spam] ([diff|phpwiki:?diff=Spam]) ..... 218.186.86.55
* [Alice Stockham] (new) ..... 218.186.86.164
* [George Leonard] (new) ..... 218.186.86.164
* [Dalai Lama] (new) ..... 218.186.86.164
* [Nathaniel Branden] ([diff|phpwiki:?diff=Nathaniel%20Branden]) ..... 218.186.86.164
* [The Psychology of Romantic Love] (new) ..... 218.186.86.164
____May 30, 2003
____May 28, 2003
* [NR Narayana Murthy] ([diff|phpwiki:?diff=NR%20Narayana%20Murthy]) ..... 202.156.2.154
____May 27, 2003
____May 26, 2003
____May 25, 2003
____May 24, 2003
____May 23, 2003
* [Avadhut Gita] (new) ..... 202.156.2.154
* [Tilak] (new) ..... 202.156.2.154
* [Cosmopolitan] (new) ..... 202.156.2.154
* [Imagination] (new) ..... 202.156.2.154
* [Kularnava Tantra] ([diff|phpwiki:?diff=Kularnava%20Tantra]) ..... 202.156.2.154
* [Dhyana] ([diff|phpwiki:?diff=Dhyana]) ..... 202.156.2.154
____May 20, 2003
____May 19, 2003
____May 18, 2003
____May 17, 2003
* [Deeksha] ([diff|phpwiki:?diff=Deeksha]) ..... 202.156.2.154
____May 16, 2003
* [Stupa] (new) ..... 202.156.2.154
____May 15, 2003
____May 14, 2003
* [Climbing the Blue Mountain] ([diff|phpwiki:?diff=Climbing%20the%20Blue%20Mountain]) ..... 202.156.2.154
____May 13, 2003
* [World Falun Dafa Day] (new) ..... 202.156.2.154
* [Hasso Plattner] ([diff|phpwiki:?diff=Hasso%20Plattner]) ..... 169.145.197.4
____May 12, 2003
* [Tantrism] ([diff|phpwiki:?diff=Tantrism]) ..... 169.145.197.4
* [Jainism] (new) ..... 169.145.197.4
* [Kagabujandar] (new) ..... 202.156.2.154
____May 11, 2003
____May 9, 2003
* [Vesak] (new) ..... 202.156.2.154
* [Festivals] ([diff|phpwiki:?diff=Festivals]) ..... 202.156.2.154
____May 8, 2003
____May 7, 2003
* [Logistics Management Associates] (new) ..... 218.186.86.70
____May 6, 2003
* [Eknath Easwaran] (new) ..... 202.156.2.154
____May 4, 2003
* [Akshaya Thrithiyai] (new) ..... 202.156.2.154
____May 2, 2003
* [Hatha Yoga Pradipika] ([diff|phpwiki:?diff=Hatha%20Yoga%20Pradipika]) ..... 202.156.2.154
____May 1, 2003
* [WabiSabi] ([diff|phpwiki:?diff=WabiSabi]) ..... 202.156.2.154
____April 30, 2003
____April 28, 2003
* [Gita Govinda] (new) ..... 202.156.2.154
____April 26, 2003
* [Brahmamuhurta] ([diff|phpwiki:?diff=Brahmamuhurta]) ..... 202.156.2.154
____April 25, 2003
____April 24, 2003
____April 22, 2003
____April 21, 2003
____April 20, 2003
* [Israel] (new) ..... 169.145.197.4
____April 19, 2003
____April 18, 2003
* [Auvaiyar] (new) ..... 202.156.2.154
* [Marc Gafni] (new) ..... 202.156.2.154
____April 17, 2003
* [Bhogar] ([diff|phpwiki:?diff=Bhogar]) ..... 202.156.2.154
____April 16, 2003
* [Ekambara Sastrigal] (new) ..... 202.156.2.154
____April 15, 2003
* [Ten ways to enhance your family dinnertime] ([diff|phpwiki:?diff=Ten%20ways%20to%20enhance%20your%20family%20dinnertime]) ..... 202.156.2.154
* [Adapt or Die] ([diff|phpwiki:?diff=Adapt%20or%20Die]) ..... 169.145.197.4
____April 14, 2003
* [Vistaya View] (new) ..... 202.156.2.154
____April 12, 2003
* [Dina Mehta] (new) ..... 202.156.2.154
* [Amalaki] ([diff|phpwiki:?diff=Amalaki]) ..... 202.156.2.154
* [Radha Burnier] ([diff|phpwiki:?diff=Radha%20Burnier]) ..... 202.156.2.154
____April 10, 2003
* [Car] ([diff|phpwiki:?diff=Car]) ..... 169.145.197.4
* [SARS] (new) ..... 202.156.2.154
____April 9, 2003
* [Vallalar] (new) ..... 169.145.197.4
____April 8, 2003
____April 7, 2003
* [Configuration Management] ([diff|phpwiki:?diff=Configuration%20Management]) ..... 202.156.2.154
____April 5, 2003
* [Frank Morales] (new) ..... 169.145.197.4
* [Nishkam Gupta] (new) ..... 169.145.197.4
____March 31, 2003
____March 28, 2003
____March 27, 2003
* [Breath] ([diff|phpwiki:?diff=Breath]) ..... 202.156.2.154
____March 25, 2003
____March 24, 2003
____March 23, 2003
* [Cockroach] (new) ..... 202.156.2.154
____March 10, 2003
* [Yajna] (new) ..... 202.156.2.154
* [Phillip Mcgraw] (new) ..... 169.145.197.4
____February 20, 2003
* [David Stutz] ([diff|phpwiki:?diff=David%20Stutz]) ..... 194.39.131.40
____February 19, 2003
* [Aspirin] (new) ..... 194.39.131.39
____February 18, 2003
* [Guide to Sadhakas] (new) ..... 194.39.131.40
* [Fundamental] (new) ..... 194.39.131.40
* [Masaaki Imai] (new) ..... 194.39.131.39
* [Paul Cabana] (new) ..... 194.39.131.39
____February 17, 2003
* [Adi Sankara] (new) ..... 217.228.179.71
* [Ayushya Homam] (new) ..... 217.228.179.71
* [Complicated] (new) ..... 217.228.179.71
* [Mokshamu Galada] (new) ..... 217.228.179.71
* [Vannevar Bush] (new) ..... 217.88.232.1
* [The Noble Eight Fold Path] (new) ..... 217.88.232.1
* [Technorati] ([diff|phpwiki:?diff=Technorati]) ..... 217.88.232.1
* [Sebastien Paquet] ([diff|phpwiki:?diff=Sebastien%20Paquet]) ..... 217.88.232.1
____February 16, 2003
* [Lotus Ayurvedic Garden, Heidelberg, Germany] ([diff|phpwiki:?diff=Lotus%20Ayurvedic%20Garden%2C%20Heidelberg%2C%20Germany]) ..... 217.88.230.209
* [Ayurveda-Garden, Bad Rappenau, Deutschland] (new) ..... 217.88.230.209
* [Marktheidenfeld] (new) ..... 80.132.49.17
* [TL Balakrishnan] ([diff|phpwiki:?diff=TL%20Balakrishnan]) ..... 80.132.49.17
* [Addiction] (new) ..... 80.132.49.17
* [Evan Williams] ([diff|phpwiki:?diff=Evan%20Williams]) ..... 80.132.49.17
____February 15, 2003
* [Jyotsna Kamat] ([diff|phpwiki:?diff=Jyotsna%20Kamat]) ..... 80.132.50.208
* [Cameron Barrett] ([diff|phpwiki:?diff=Cameron%20Barrett]) ..... 80.132.50.208
____February 14, 2003
* [Patna] (new) ..... 194.39.131.39
* [Cars] (new) ..... 194.39.131.39
____February 13, 2003
* [Nilesh Chaudhari] (new) ..... 80.132.56.32
* [Wikipedia] (new) ..... 80.132.56.32
* [Mark Bernstein] (new) ..... 80.132.56.32
* [Michael Bauer] (new) ..... 80.132.54.141
* [Roxanne's] (new) ..... 80.132.54.141
* [Pongal] ([diff|phpwiki:?diff=Pongal]) ..... 217.88.226.39
____February 12, 2003
* [Mumukshutva] (new) ..... 80.132.54.93
* [Arun Gandhi] (new) ..... 194.39.131.39
____February 11, 2003
* [Ranjani Sathish] (new) ..... 217.88.239.143
* [Kaushik Banerjee] (new) ..... 217.88.239.143
* [Saint] (new) ..... 194.39.131.40
* [Meg Hourihan] ([diff|phpwiki:?diff=Meg%20Hourihan]) ..... 194.39.131.39
* [Immortality] (new) ..... 194.39.131.39
____February 10, 2003
* [Miracle] (new) ..... 80.132.60.62
* [Ned Batchelder] ([diff|phpwiki:?diff=Ned%20Batchelder]) ..... 217.88.233.94
* [Indica] (new) ..... 194.39.131.40
____February 9, 2003
____February 7, 2003
____February 5, 2003
* [Léo Apotheker] ([diff|phpwiki:?diff=L%E9o%20Apotheker]) ..... 217.228.182.154
* [Gerhard Oswald] ([diff|phpwiki:?diff=Gerhard%20Oswald]) ..... 217.228.182.154
* [Claus Heinrich] ([diff|phpwiki:?diff=Claus%20Heinrich]) ..... 217.228.182.154
* [Werner Brandt] ([diff|phpwiki:?diff=Werner%20Brandt]) ..... 217.228.182.154
* [Quotations] ([diff|phpwiki:?diff=Quotations]) ..... 80.132.56.77
____February 3, 2003
* [The Space Shuttle Columbia] ([diff|phpwiki:?diff=The%20Space%20Shuttle%20Columbia]) ..... 217.88.233.208
* [Kalpana Chawla] (new) ..... 217.228.180.94
____February 2, 2003
* [TEKKA] (new) ..... 80.132.56.109
____January 31, 2003
* [The Divine Romance] ([diff|phpwiki:?diff=The%20Divine%20Romance]) ..... 194.39.131.39
* [Inspiration] (new) ..... 194.39.131.39
____January 30, 2003
____January 29, 2003
* [Elusive Happiness] ([diff|phpwiki:?diff=Elusive%20Happiness]) ..... 194.39.131.40
* [The Law of Being] (new) ..... 194.39.131.40
* [Davos] ([diff|phpwiki:?diff=Davos]) ..... 194.39.131.40
____January 27, 2003
* [Vegetable Stock] ([diff|phpwiki:?diff=Vegetable%20Stock]) ..... 217.228.182.17
* [Hyundai] ([diff|phpwiki:?diff=Hyundai]) ..... 194.39.131.39
____January 25, 2003
* [Ben Hammersley] (new) ..... 80.132.60.199
____January 24, 2003
____January 22, 2003
* [Chandramouli] ([diff|phpwiki:?diff=Chandramouli]) ..... 217.88.224.145
* [Health related Articles] ([diff|phpwiki:?diff=Health%20related%20Articles]) ..... 217.88.224.145
* [KarthigaSaravanan] ([diff|phpwiki:?diff=KarthigaSaravanan]) ..... 217.88.224.145
* [Aanmodaya Ashram] ([diff|phpwiki:?diff=Aanmodaya%20Ashram]) ..... 80.132.56.60
* [James Thornton] (new) ..... 194.39.131.39
____January 21, 2003
____January 20, 2003
* [Ralph Waldo Emerson] ([diff|phpwiki:?diff=Ralph%20Waldo%20Emerson]) ..... 194.39.131.39
* [The formula for happiness] ([diff|phpwiki:?diff=The%20formula%20for%20happiness]) ..... 194.39.131.39
____January 19, 2003
* [Innovation] ([diff|phpwiki:?diff=Innovation]) ..... 217.228.176.206
* [Maulbronn Monastery] (new) ..... 80.132.57.9
* [Maulbronn] ([diff|phpwiki:?diff=Maulbronn]) ..... 80.132.57.9
____January 18, 2003
____January 17, 2003
* [SAP Netweaver] (new) ..... 194.39.131.40
* [Analects of Sivananda] ([diff|phpwiki:?diff=Analects%20of%20Sivananda]) ..... 194.39.131.39
* [Lingual diarrhoea] (new) ..... 194.39.131.39
* [Games] (new) ..... 194.39.131.40
* [The Freshman] ([diff|phpwiki:?diff=The%20Freshman]) ..... 194.39.131.40
____January 16, 2003
* [Hoax] (new) ..... 194.39.131.39
____January 15, 2003
* [sandhyavandanam] ([diff|phpwiki:?diff=sandhyavandanam]) ..... 194.39.131.39
____January 14, 2003
* [Sébastien Paquet] (new) ..... 80.132.61.45
____January 13, 2003
* [Karl Benz] ([diff|phpwiki:?diff=Karl%20Benz]) ..... 80.132.49.50
* [Azim Premji Foundation] (new) ..... 80.132.49.50
* [Azim Premji] ([diff|phpwiki:?diff=Azim%20Premji]) ..... 80.132.49.50
* [Meister Eckhart] ([diff|phpwiki:?diff=Meister%20Eckhart]) ..... 194.39.131.39
____January 12, 2003
____January 10, 2003
* [Paul Saffo] ([diff|phpwiki:?diff=Paul%20Saffo]) ..... 194.39.131.40
____January 8, 2003
____January 7, 2003
* [Graham Hancock] (new) ..... 194.39.131.39
____January 6, 2003
* [Mantras] ([diff|phpwiki:?diff=Mantras]) ..... 217.88.225.226
* [Reincarnation] ([diff|phpwiki:?diff=Reincarnation]) ..... 217.88.225.226
* [Bhagavad Gita] ([diff|phpwiki:?diff=Bhagavad%20Gita]) ..... 194.39.131.40
* [Srimad Bhagavatam] (new) ..... 194.39.131.40
* [Ajamila] (new) ..... 194.39.131.40
* [The Goal of Human Life] (new) ..... 194.39.131.40
* [What Should I Do With My Life?] (new) ..... 217.88.225.226
____January 5, 2003
* [Hate] (new) ..... 194.39.131.40
* [Tolerance] (new) ..... 194.39.131.40
* [Diseases] ([diff|phpwiki:?diff=Diseases]) ..... 194.39.131.40
____January 4, 2003
* [Inertia] ([diff|phpwiki:?diff=Inertia]) ..... 194.39.131.39
____January 2, 2003
* [Dr. Bieler's Health Broth] ([diff|phpwiki:?diff=Dr.%20Bieler%27s%20Health%20Broth]) ..... 217.228.176.82
* [Detox plan] ([diff|phpwiki:?diff=Detox%20plan]) ..... 217.228.176.82
____January 1, 2003
* [Pearls] ([diff|phpwiki:?diff=Pearls]) ..... 217.88.227.18
* [Recipe for the year 2002] ([diff|phpwiki:?diff=Recipe%20for%20the%20year%202002]) ..... 80.132.63.156
* [Thoughts for Aspirants] (new) ..... 80.132.63.156
* [Kishore Balakrishnan 2002] (new) ..... 217.88.236.220
* [Parsley] (new) ..... 194.39.131.40
* [Perseverance] (new) ..... 194.39.131.40
* [H. P. Blavatsky] ([diff|phpwiki:?diff=H.%20P.%20Blavatsky]) ..... 194.39.131.40
* [Knowledge Management] ([diff|phpwiki:?diff=Knowledge%20Management]) ..... 194.39.131.40
* [Mistake] ([diff|phpwiki:?diff=Mistake]) ..... 194.39.131.40
* [Images] ([diff|phpwiki:?diff=Images]) ..... 194.39.131.40
* [Marathon] (new) ..... 80.132.54.102
* [The Theosophical Society] (new) ..... 194.39.131.40
* [WakkaWiki] (new) ..... 80.132.49.211
* [Patterns for Personal Web Sites] (new) ..... 80.132.53.61
* [Mark Irons] (new) ..... 80.132.53.61
* [Aru Padai Veedu Tour] (new) ..... 80.132.53.61
* [Smarty] (new) ..... 217.88.238.92
* [Motivation] (new) ..... 217.88.238.92
* [Guacamole] (new) ..... 217.88.238.92
* [Segway] ([diff|phpwiki:?diff=Segway]) ..... 80.132.50.127
* [City of Angels] ([diff|phpwiki:?diff=City%20of%20Angels]) ..... 194.39.131.39
* [Kate and Leopold] ([diff|phpwiki:?diff=Kate%20and%20Leopold]) ..... 194.39.131.39
* [Outlook Date Tagger] (new) ..... 194.39.131.39
* [Sherron Watkins] (new) ..... 194.39.131.39
* [Cynthia Cooper] (new) ..... 194.39.131.39
* [Martin Luther King, Jr.] ([diff|phpwiki:?diff=Martin%20Luther%20King%2C%20Jr.]) ..... 194.39.131.39
* [Pancha Ganapati] ([diff|phpwiki:?diff=Pancha%20Ganapati]) ..... 194.39.131.39
* [Advent Calendar] (new) ..... 80.132.43.132
* [Leslie Harpold] (new) ..... 80.132.43.132
* [Maha Mrityunjaya Mantra] ([diff|phpwiki:?diff=Maha%20Mrityunjaya%20Mantra]) ..... 80.132.62.36
* [Vedas] (new) ..... 80.132.62.36
* [Personal World Clock] ([diff|phpwiki:?diff=Personal%20World%20Clock]) ..... 194.39.131.40
* [AltaVista Translate] ([diff|phpwiki:?diff=AltaVista%20Translate]) ..... 194.39.131.40
* [The Universal Currency Converter] ([diff|phpwiki:?diff=The%20Universal%20Currency%20Converter]) ..... 194.39.131.40
* [Findpage] ([diff|phpwiki:?diff=Findpage]) ..... 194.39.131.40
* [Poorvabhashi] (new) ..... 194.39.131.40
* [Tanjung Malim] ([diff|phpwiki:?diff=Tanjung%20Malim]) ..... 194.39.131.39
* [Sacred Contract] (new) ..... 194.39.131.40
* [Patrick Combs] ([diff|phpwiki:?diff=Patrick%20Combs]) ..... 194.39.131.40
* [Caroline Myss] (new) ..... 194.39.131.40
* [Advent] (new) ..... 194.39.131.39
* [Paul Purdue] (new) ..... 194.39.131.40
* [Dag Hammerskjold] (new) ..... 194.39.131.40
* [B. K. S. Iyengar] (new) ..... 194.39.131.40
* [Jean Rostand] (new) ..... 194.39.131.40
* [Juge Ram] (new) ..... 194.39.131.40
* [Meera Publications] ([diff|phpwiki:?diff=Meera%20Publications]) ..... 194.39.131.40
* [The Survival of Civilization] (new) ..... 194.39.131.40
* [Don Weaver] ([diff|phpwiki:?diff=Don%20Weaver]) ..... 194.39.131.40
* [Kevin Yank] (new) ..... 217.88.235.188
* [Build your own Database Driven Website using PHP and MySQL] (new) ..... 217.88.235.188
* [Philip Yancey] ([diff|phpwiki:?diff=Philip%20Yancey]) ..... 194.39.131.39
* [Who am i?] ([diff|phpwiki:?diff=Who%20am%20i%3F]) ..... 194.39.131.40
* [Spiritualist Basics] (new) ..... 194.39.131.40
* [Dietmar Hopp] (new) ..... 194.39.131.40
* [AlterNet] ([diff|phpwiki:?diff=AlterNet]) ..... 194.39.131.39
* [Kiruba Shankar] (new) ..... 194.39.131.39
* [Cremation] (new) ..... 194.39.131.39
* [Living Totally] (new) ..... 194.39.131.40
* [Gaia] ([diff|phpwiki:?diff=Gaia]) ..... 194.39.131.40
* [Satsangh] ([diff|phpwiki:?diff=Satsangh]) ..... 194.39.131.40
* [Pranayama] ([diff|phpwiki:?diff=Pranayama]) ..... 194.39.131.40
* [Sudarshan Kriya] ([diff|phpwiki:?diff=Sudarshan%20Kriya]) ..... 194.39.131.40
* [The Art of Living Course] ([diff|phpwiki:?diff=The%20Art%20of%20Living%20Course]) ..... 194.39.131.40
* [Mumuksutva] ([diff|phpwiki:?diff=Mumuksutva]) ..... 194.39.131.40
* [Yoga-Vedanta Forest Academy] (new) ..... 194.39.131.40
* [Advanced Manufacturing] ([diff|phpwiki:?diff=Advanced%20Manufacturing]) ..... 194.39.131.40
* [Manufacturing] ([diff|phpwiki:?diff=Manufacturing]) ..... 194.39.131.40
* [Karma Yogi] ([diff|phpwiki:?diff=Karma%20Yogi]) ..... 194.39.131.40
* [Ananta Chaturdashi] ([diff|phpwiki:?diff=Ananta%20Chaturdashi]) ..... 194.39.131.40
* [Any Given Sunday] ([diff|phpwiki:?diff=Any%20Given%20Sunday]) ..... 194.39.131.40
* [Lao Tsu] (new) ..... 194.39.131.40
* [Deanna Latson] (new) ..... 194.39.131.40
* [The Tao of Web Sites] ([diff|phpwiki:?diff=The%20Tao%20of%20Web%20Sites]) ..... 80.132.60.122
* [XML is easy] ([diff|phpwiki:?diff=XML%20is%20easy]) ..... 80.132.60.122
* [HalfBakery] ([diff|phpwiki:?diff=HalfBakery]) ..... 80.132.60.122
* [PaperQuote] ([diff|phpwiki:?diff=PaperQuote]) ..... 80.132.60.122
* [Joel on Software] ([diff|phpwiki:?diff=Joel%20on%20Software]) ..... 80.132.60.122
* [Sustainable Farming Connection] ([diff|phpwiki:?diff=Sustainable%20Farming%20Connection]) ..... 80.132.60.122
* [Universal Currency Converter] ([diff|phpwiki:?diff=Universal%20Currency%20Converter]) ..... 80.132.60.122
* [Sannerz] ([diff|phpwiki:?diff=Sannerz]) ..... 80.132.60.122
* [Yoga Vasishta] (new) ..... 194.39.131.40
* [Alan Alda] (new) ..... 194.39.131.40
* [Mihaly Csikszentmihalyi] (new) ..... 194.39.131.40
* [FAQ] ([diff|phpwiki:?diff=FAQ]) ..... 194.39.131.39
* [Peter Van Dijck] ([diff|phpwiki:?diff=Peter%20Van%20Dijck]) ..... 194.39.131.39
* [Ajay Puri] ([diff|phpwiki:?diff=Ajay%20Puri]) ..... 194.39.131.39
* [James Michener] (new) ..... 194.39.131.39
* [The Programmers' Stone] ([diff|phpwiki:?diff=The%20Programmers%27%20Stone]) ..... 217.88.227.35
* [The Internet Encyclopedia of Philosophy] (new) ..... 194.39.131.39
* [Marc Benioff] (new) ..... 194.39.131.39
* [Andre Gide] (new) ..... 194.39.131.39
* [Detachment] ([diff|phpwiki:?diff=Detachment]) ..... 194.39.131.39
* [Ganesha] (new) ..... 194.39.131.39
* [Holiday Thoughts] ([diff|phpwiki:?diff=Holiday%20Thoughts]) ..... 194.39.131.40
* [Andrei Tarkovsky] (new) ..... 194.39.131.40
* [Og Mandino] (new) ..... 194.39.131.39
* [Oscar Romero] ([diff|phpwiki:?diff=Oscar%20Romero]) ..... 194.39.131.39
* [Sai Baba] ([diff|phpwiki:?diff=Sai%20Baba]) ..... 194.39.131.39
* [Mata Amritanandamayi] (new) ..... 194.39.131.39
* [Questions to Ask Yourself, Regularly] ([diff|phpwiki:?diff=Questions%20to%20Ask%20Yourself%2C%20Regularly]) ..... 80.132.47.57
* [EtAl] ([diff|phpwiki:?diff=EtAl]) ..... 80.132.52.113
* [Sushma] ([diff|phpwiki:?diff=Sushma]) ..... 80.132.52.113
* [FrontPageOrig] ([diff|phpwiki:?diff=FrontPageOrig]) ..... 80.132.52.113
* [My Arts & crafts] ([diff|phpwiki:?diff=My%20Arts%20%26%20crafts]) ..... 80.132.52.113
* [Jamie Zawinski] ([diff|phpwiki:?diff=Jamie%20Zawinski]) ..... 80.132.52.113
* [Kishore Balakrishnan - Details] ([diff|phpwiki:?diff=Kishore%20Balakrishnan%20-%20Details]) ..... 80.132.52.113
* [Thulasi] ([diff|phpwiki:?diff=Thulasi]) ..... 80.132.52.113
* [Anant Chaturdashi] ([diff|phpwiki:?diff=Anant%20Chaturdashi]) ..... 80.132.52.113
People] ([diff|phpwiki:?diff=%0D%0APeople]) ..... 80.132.52.113
* [Kishore Balakrishnan - Resume] ([diff|phpwiki:?diff=Kishore%20Balakrishnan%20-%20Resume]) ..... 80.132.52.113
* [Jeru Kabbal] (new) ..... 194.39.131.39
* [David Sifry] (new) ..... 194.39.131.39
* [Guru Nanak] (new) ..... 194.39.131.40
* [Oscars] (new) ..... 217.88.239.59
* [Touareg] (new) ..... 80.132.45.204
* [Pomegranate] (new) ..... 194.39.131.40
* [Marcel Proust] ([diff|phpwiki:?diff=Marcel%20Proust]) ..... 194.39.131.40
* [Quark] (new) ..... 194.39.131.40
* [Mudda Moopan] (new) ..... 194.39.131.40
* [Johann Christoph Arnold] (new) ..... 194.39.131.39
* [Journalist] (new) ..... 194.39.131.39
* [SteveWainstead] ([diff|phpwiki:?diff=SteveWainstead]) ..... 194.39.131.39
* [quotations] ([diff|phpwiki:?diff=quotations]) ..... 194.39.131.39
* [Our Most-Alive Times] ([diff|phpwiki:?diff=Our%20Most-Alive%20Times]) ..... 194.39.131.39
* [The University of Hard Knocks] ([diff|phpwiki:?diff=The%20University%20of%20Hard%20Knocks]) ..... 194.39.131.40
* [Ralph Parlette] ([diff|phpwiki:?diff=Ralph%20Parlette]) ..... 194.39.131.40
* [International Children's Digital Library] (new) ..... 194.39.131.40
* [Annamalai Reforestation Society] ([diff|phpwiki:?diff=Annamalai%20Reforestation%20Society]) ..... 194.39.131.40
* [Ramsey Clark] (new) ..... 194.39.131.40
* [Prayer] ([diff|phpwiki:?diff=Prayer]) ..... 194.39.131.40
* [Meaning] (new) ..... 194.39.131.40
* [Hotel Equatorial Penang] (new) ..... 194.39.131.40
* [Taj Garden Retreat Varkala] ([diff|phpwiki:?diff=Taj%20Garden%20Retreat%20Varkala]) ..... 217.228.188.52
* [Ganesha Chaturthi] ([diff|phpwiki:?diff=Ganesha%20Chaturthi]) ..... 217.228.188.52
* [Onam] ([diff|phpwiki:?diff=Onam]) ..... 217.228.188.52
* [Christianity] (new) ..... 194.39.131.40
* [Eberhard Arnold] (new) ..... 194.39.131.40
* [Institute for Traditional Medicine] (new) ..... 194.39.131.39
* [Subhuti Dharmananda] (new) ..... 194.39.131.39
* [Samurai] ([diff|phpwiki:?diff=Samurai]) ..... 194.39.131.39
* [Chyawanprash] ([diff|phpwiki:?diff=Chyawanprash]) ..... 194.39.131.39
* [Sissela Bok] (new) ..... 194.39.131.39
* [Jane Allen] (new) ..... 194.39.131.39
* [How to survive a Heart attack] ([diff|phpwiki:?diff=How%20to%20survive%20a%20Heart%20attack]) ..... 194.39.131.40
* [In Praise of Black Sheep] ([diff|phpwiki:?diff=In%20Praise%20of%20Black%20Sheep]) ..... 194.39.131.39
* [Janusz Korczak] ([diff|phpwiki:?diff=Janusz%20Korczak]) ..... 194.39.131.39
* [Malathi Rangarajan] (new) ..... 194.39.131.39
* [Arpudham] ([diff|phpwiki:?diff=Arpudham]) ..... 194.39.131.39
* [Ivann] ([diff|phpwiki:?diff=Ivann]) ..... 194.39.131.39
* [James Thurber] ([diff|phpwiki:?diff=James%20Thurber]) ..... 80.132.51.8
* [TestPage] ([diff|phpwiki:?diff=TestPage]) ..... 217.228.176.14
* [Dandelion] ([diff|phpwiki:?diff=Dandelion]) ..... 194.39.131.40
* [Netherlands] ([diff|phpwiki:?diff=Netherlands]) ..... 194.39.131.40
* [Susan Stepney] (new) ..... 194.39.131.40
* [Jakob Boehme] (new) ..... 194.39.131.40
* [A Warning to the West] (new) ..... 194.39.131.40
* [José Luis Encarnação] (new) ..... 194.39.131.40
* [Soren Kierkegaard] ([diff|phpwiki:?diff=Soren%20Kierkegaard]) ..... 194.39.131.40
* [Carmine Baffa] (new) ..... 80.132.44.227
* [garret p vreeland] (new) ..... 80.132.44.227
* [PapaScott] (new) ..... 80.132.44.227
* [Michal Wallace] (new) ..... 80.132.44.227
* [Jealousy] ([diff|phpwiki:?diff=Jealousy]) ..... 80.132.44.227
* [Benediktinerabtei Stift Neuburg] ([diff|phpwiki:?diff=Benediktinerabtei%20Stift%20Neuburg]) ..... 80.132.44.227
* [Salzburg] ([diff|phpwiki:?diff=Salzburg]) ..... 80.132.44.227
* [SPAM] ([diff|phpwiki:?diff=SPAM]) ..... 217.228.177.30
* [Vikkal] (new) ..... 80.132.45.249
* [Somerset Maugham] (new) ..... 80.132.42.195
* [Ovomaltine] ([diff|phpwiki:?diff=Ovomaltine]) ..... 80.132.42.195
* [The Resilient Brahmin] (new) ..... 194.39.131.40
* [The Science of Pranayama] (new) ..... 194.39.131.39
* [David Frawley] (new) ..... 194.39.131.40
* [The Secret of Prana] (new) ..... 194.39.131.40
* [Prana] (new) ..... 194.39.131.40
* [How To Ask Questions The Smart Way] (new) ..... 194.39.131.39
* [Link and Think] (new) ..... 217.88.237.242
* [Mantra Meditation] (new) ..... 194.39.131.39
* [Mantra] (new) ..... 194.39.131.39
* [Expansive Marriage] ([diff|phpwiki:?diff=Expansive%20Marriage]) ..... 194.39.131.39
* [SpamArrest] (new) ..... 194.39.131.39
* [The Law of Leaky Abstractions] (new) ..... 194.39.131.40
* [Denmark] (new) ..... 194.39.131.40
* [Lance Knobel] (new) ..... 194.39.131.40
* [Social Capital] (new) ..... 194.39.131.40
* [Schizophrenia] (new) ..... 194.39.131.39
* [Osho Zen Tarot] ([diff|phpwiki:?diff=Osho%20Zen%20Tarot]) ..... 194.39.131.39
* [Shashi Tharoor] (new) ..... 217.228.186.102
* [KagaPujandar] (new) ..... 194.39.131.40
* [Pilgrimage] ([diff|phpwiki:?diff=Pilgrimage]) ..... 194.39.131.39
* [New York Camera] ([diff|phpwiki:?diff=New%20York%20Camera]) ..... 80.132.60.200
* [digital camera] ([diff|phpwiki:?diff=digital%20camera]) ..... 80.132.60.200
* [Holiday Inn Paris - Montparnasse] (new) ..... 217.228.188.106
* [Hindu Temples in France] ([diff|phpwiki:?diff=Hindu%20Temples%20in%20France]) ..... 217.88.234.223
* [Vibrations] (new) ..... 194.39.131.40
* [Bill Kearney] (new) ..... 194.39.131.40
* [Artist] (new) ..... 217.228.189.79
* [Abdul Kareem] (new) ..... 217.88.228.251
* [Man, Know Thyself] (new) ..... 80.132.53.143
* [Sant Kirpal Singh] (new) ..... 80.132.53.143
* [The German Wine Route] ([diff|phpwiki:?diff=The%20German%20Wine%20Route]) ..... 80.132.53.143
* [Man] (new) ..... 194.39.131.39
* [Brad Choate] (new) ..... 80.132.56.72
* [Oddanchatram] (new) ..... 194.39.131.40
* [Ram Dass] ([diff|phpwiki:?diff=Ram%20Dass]) ..... 194.39.131.40
* [Phil Ringnalda] (new) ..... 80.132.53.162
* [Value] (new) ..... 194.39.131.40
* [Saraswathi Poojai] ([diff|phpwiki:?diff=Saraswathi%20Poojai]) ..... 217.228.189.210
* [Senthilkumar Gurumurthy] (new) ..... 194.39.131.40
* [Swami Paramarthananda Saraswathi] (new) ..... 194.39.131.40
* [Navaratri] ([diff|phpwiki:?diff=Navaratri]) ..... 80.132.56.163
* [Ian Lovell Rager] ([diff|phpwiki:?diff=Ian%20Lovell%20Rager]) ..... 194.39.131.40
* [Swami Paramarthananda] (new) ..... 194.39.131.39
* [Emacs] ([diff|phpwiki:?diff=Emacs]) ..... 217.228.191.94
* [Zermatt] ([diff|phpwiki:?diff=Zermatt]) ..... 217.88.233.223
* [Kevin Michael Barbieux] (new) ..... 217.88.233.223
* [Garden] ([diff|phpwiki:?diff=Garden]) ..... 217.88.233.223
* [Myrobalan] (new) ..... 217.228.184.96
* [Karl Martino] (new) ..... 217.228.189.175
* [Java] ([diff|phpwiki:?diff=Java]) ..... 217.228.189.175
* [Mahatma Gandhi] ([diff|phpwiki:?diff=Mahatma%20Gandhi]) ..... 194.39.131.39
* [Greg Hanek] (new) ..... 194.39.131.40
* [Bertram Trautmann] (new) ..... 194.39.131.40
* [Edward Tufte] ([diff|phpwiki:?diff=Edward%20Tufte]) ..... 194.39.131.40
* [Factory] (new) ..... 194.39.131.40
* [The Best Part of Knowledge] (new) ..... 194.39.131.40
* [Auensee] (new) ..... 217.88.226.125
* [Shave] (new) ..... 217.228.180.122
* [Thomas Merton] (new) ..... 194.39.131.39
* [Arvind Swami] (new) ..... 217.88.232.51
* [Karl Wiegers] (new) ..... 194.39.131.39
* [Development Coordinator] (new) ..... 217.228.184.246
* [Dates] ([diff|phpwiki:?diff=Dates]) ..... 194.39.131.39
* [General Mills] (new) ..... 194.39.131.40
* [Berchtesgaden] (new) ..... 217.228.177.232
* [Oberlahr] (new) ..... 217.228.177.232
* [Mohana Ruben] (new) ..... 217.228.191.122
* [Anthony de Mello] ([diff|phpwiki:?diff=Anthony%20de%20Mello]) ..... 194.39.131.39
* [Ramana Maharshi] ([diff|phpwiki:?diff=Ramana%20Maharshi]) ..... 217.88.226.22
* [Gurudeva] ([diff|phpwiki:?diff=Gurudeva]) ..... 217.88.226.22
* [Upanishads] ([diff|phpwiki:?diff=Upanishads]) ..... 194.39.131.40
* [Tamil] (new) ..... 194.39.131.39
* [Swami Sivananda] ([diff|phpwiki:?diff=Swami%20Sivananda]) ..... 194.39.131.39
* [What Makes a House a Home?] ([diff|phpwiki:?diff=What%20Makes%20a%20House%20a%20Home%3F]) ..... 194.39.131.39
* [Swami Krishnananda] (new) ..... 194.39.131.39
* [Ekadasi] ([diff|phpwiki:?diff=Ekadasi]) ..... 194.39.131.39
* [Johanna Spyri] (new) ..... 217.228.180.2
____August 27, 2002
* [Vipassana] (new) ..... 80.132.57.200
* [Panchakshara] ([diff|phpwiki:?diff=Panchakshara]) ..... 194.39.131.39
____August 26, 2002
* [Satsanga] (new) ..... 217.88.225.59
____August 25, 2002
* [Gayathri Japam] (new) ..... 217.228.188.248
* [Sacred Thread] (new) ..... 217.228.188.248
____August 24, 2002
____August 23, 2002
____August 21, 2002
____August 20, 2002
____August 19, 2002
____August 16, 2002
____August 15, 2002
* [Anita Bora] (new) ..... 80.132.49.154
____August 13, 2002
____August 12, 2002
* [pain] (new) ..... 194.39.131.39
____August 11, 2002
____August 9, 2002
* [Avul Pakir Jainulabdeen Abdul Kalam] ([diff|phpwiki:?diff=Avul%20Pakir%20Jainulabdeen%20Abdul%20Kalam]) ..... 194.39.131.39
* [Edsger Wybe Dijkstra] (new) ..... 194.39.131.39
____August 8, 2002
* [Carrot Pudding] ([diff|phpwiki:?diff=Carrot%20Pudding]) ..... 194.39.131.40
* [Moussaka] (new) ..... 194.39.131.40
____August 7, 2002
____August 6, 2002
____August 5, 2002
* [Mark Paschal] (new) ..... 80.132.62.54
* [Helen Rowland] (new) ..... 194.39.131.40
* [Goal] ([diff|phpwiki:?diff=Goal]) ..... 194.39.131.40
* [What is your goal in this life?] (new) ..... 194.39.131.40
____August 4, 2002
* [Samyama] (new) ..... 217.88.239.220
* [Aavani Avittam] (new) ..... 217.88.239.220
____August 3, 2002
* [Devdas] (new) ..... 217.88.226.39
* [Niyama] (new) ..... 80.132.46.136
* [Yama] (new) ..... 80.132.46.136
____August 2, 2002
* [Bad Antogast] ([diff|phpwiki:?diff=Bad%20Antogast]) ..... 217.88.239.4
* [Wally Kuskoff] (new) ..... 194.39.131.40
* [Dandruff] ([diff|phpwiki:?diff=Dandruff]) ..... 194.39.131.40
* [Be Not Afraid] (new) ..... 194.39.131.39
* [Art of Living] ([diff|phpwiki:?diff=Art%20of%20Living]) ..... 194.39.131.40
* [Consultant] (new) ..... 194.39.131.40
* [Walk in the Light and Twenty-Three Tales] (new) ..... 194.39.131.40
* [Bertrand Russell] ([diff|phpwiki:?diff=Bertrand%20Russell]) ..... 194.39.131.40
* [Ravi Shankar] ([diff|phpwiki:?diff=Ravi%20Shankar]) ..... 80.132.44.4
* [Alan Cohen] ([diff|phpwiki:?diff=Alan%20Cohen]) ..... 80.132.44.4
* [Rarely Asked Questions] ([diff|phpwiki:?diff=Rarely%20Asked%20Questions]) ..... 80.132.44.4
* [Language] (new) ..... 194.39.131.40
* [Tattamangalam] (new) ..... 194.39.131.40
* [What is the true meaning of life?] ([diff|phpwiki:?diff=What%20is%20the%20true%20meaning%20of%20life%3F]) ..... 80.132.57.125
* [What is the meaning of Life?] ([diff|phpwiki:?diff=What%20is%20the%20meaning%20of%20%20Life%3F]) ..... 80.132.57.125
* [edward abbey] (new) ..... 217.88.234.141
* [Tattoo] (new) ..... 217.88.234.141
* [Sadhana] ([diff|phpwiki:?diff=Sadhana]) ..... 217.88.234.141
* [Konrad Reinshagen] (new) ..... 194.39.131.39
* [Vimala Thakar] ([diff|phpwiki:?diff=Vimala%20Thakar]) ..... 217.88.224.54
* [Sadhaka] (new) ..... 217.88.224.54
* [Swami Chidananda] (new) ..... 217.88.224.54
* [Self Realization] (new) ..... 194.39.131.39
* [Roma] ([diff|phpwiki:?diff=Roma]) ..... 194.39.131.40
* [Calw] ([diff|phpwiki:?diff=Calw]) ..... 194.39.131.40
* [Meal] (new) ..... 194.39.131.40
* [Sulekha] ([diff|phpwiki:?diff=Sulekha]) ..... 194.39.131.40
* [Carl Bard] (new) ..... 194.39.131.39
* [Upasarga] (new) ..... 194.39.131.39
* [Altar] (new) ..... 217.88.231.74
* [Vairagya] (new) ..... 217.228.178.17
* [Natura non facit saltum] (new) ..... 217.228.178.17
* [Brazil] (new) ..... 217.228.178.17
* [iManage] (new) ..... 217.228.178.17
* [Sadhak and Sathi] (new) ..... 217.228.176.107
* [Kaivalya Shivalaya Ashram] (new) ..... 80.132.44.116
* [Vijai Shankar] ([diff|phpwiki:?diff=Vijai%20Shankar]) ..... 80.132.44.116
* [Oriana Fallaci] ([diff|phpwiki:?diff=Oriana%20Fallaci]) ..... 194.39.131.39
* [Ramesh Balsekar] (new) ..... 194.39.131.39
* [James Vornov] (new) ..... 194.39.131.39
* [Philip Glass] (new) ..... 80.132.55.48
* [RecentChanges] ([diff|phpwiki:?diff=RecentChanges]) ..... 194.39.131.39
* [One-Dimensional Man] (new) ..... 194.39.131.39
* [Herbert Marcuse] (new) ..... 194.39.131.39
* [MailWasher] (new) ..... 217.228.191.105
* [Guitar] (new) ..... 194.39.131.40
* [Aurelius Prochazka] (new) ..... 194.39.131.40
* [Atal Behari Vajpayee] ([diff|phpwiki:?diff=Atal%20Behari%20Vajpayee]) ..... 194.39.131.39
* [Sadness] (new) ..... 194.39.131.40
* [Krishnagiri] (new) ..... 194.39.131.40
* [Deborah Aquila] (new) ..... 194.39.131.40
* [Holiday] (new) ..... 194.39.131.39
* [Brian Tracy] ([diff|phpwiki:?diff=Brian%20Tracy]) ..... 194.39.131.40
* [William Arthur Ward] ([diff|phpwiki:?diff=William%20Arthur%20Ward]) ..... 217.88.226.41
* [Cameron Highlands] (new) ..... 194.39.131.40
* [The Lakehouse] (new) ..... 194.39.131.40
* [Jeremy Bentham] (new) ..... 194.39.131.40
* [Pisa] (new) ..... 217.88.236.131
* [Vaseegara] (new) ..... 194.39.131.40
* [Pearl Buck] (new) ..... 194.39.131.39
* [Daniel Egnor] (new) ..... 194.39.131.39
* [Shoshana Zuboff] (new) ..... 194.39.131.39
* [Dag Hammarskjold] (new) ..... 194.39.131.39
____May 29, 2002
* [Padman Ramankutty] (new) ..... 194.39.131.39
* [Thich Nhat Hanh] ([diff|phpwiki:?diff=Thich%20Nhat%20Hanh]) ..... 194.39.131.39
* [Plum Village] (new) ..... 194.39.131.39
* [thich nhat hanh] ([diff|phpwiki:?diff=thich%20nhat%20hanh]) ..... 194.39.131.39
* [Dreams] ([diff|phpwiki:?diff=Dreams]) ..... 194.39.131.40
* [Jean Giono] (new) ..... 194.39.131.40
* [The Man Who Planted Trees] (new) ..... 194.39.131.40
* [Pleiades] (new) ..... 194.39.131.39
____May 28, 2002
* [Scotland] (new) ..... 217.88.234.61
* [Barbara Garrison] (new) ..... 194.39.131.39
* [Woody Allen] (new) ..... 194.39.131.39
____May 27, 2002
* [Marysarah Quinn] (new) ..... 194.39.131.39
____May 24, 2002
* [Art of Money Getting] (new) ..... 194.39.131.39
* [P. T. Barnum] ([diff|phpwiki:?diff=P.%20T.%20Barnum]) ..... 194.39.131.39
* [Darshak Hathi] (new) ..... 194.39.131.39
* [Interbeing : Fourteen Guidelines for Engaged Buddhism] ([diff|phpwiki:?diff=Interbeing%20%3A%20Fourteen%20Guidelines%20for%20Engaged%20Buddhism]) ..... 194.39.131.39
* [Advice] (new) ..... 194.39.131.40
* [Hannah Whitall Smith] (new) ..... 194.39.131.40
____May 23, 2002
* [Italy] ([diff|phpwiki:?diff=Italy]) ..... 194.39.131.39
* [Paolo Valdemarin] (new) ..... 194.39.131.39
____May 22, 2002
____May 21, 2002
____May 20, 2002
* [Mannheim] ([diff|phpwiki:?diff=Mannheim]) ..... 217.88.237.252
* [Kirsten Zambucka] ([diff|phpwiki:?diff=Kirsten%20Zambucka]) ..... 217.88.237.252
* [pfingstmontag] (new) ..... 217.88.237.252
____May 19, 2002
* [Lauterbrunnen] (new) ..... 80.132.50.41
* [Ballenberg] (new) ..... 80.132.50.41
____May 18, 2002
* [haiku] (new) ..... 80.132.56.251
____May 17, 2002
* [Prakash Sritharan] ([diff|phpwiki:?diff=Prakash%20Sritharan]) ..... 80.132.63.223
* [Dale Carnegie] (new) ..... 217.228.188.81
* [Shiv Khera] (new) ..... 217.228.188.81
* [Arindam Chaudhuri] (new) ..... 217.228.188.81
____May 16, 2002
* [Doris Mortman] (new) ..... 80.132.54.146
____May 15, 2002
* [Socrates] ([diff|phpwiki:?diff=Socrates]) ..... 217.228.190.47
* [Abentheuer] (new) ..... 217.228.190.47
* [Chikkanna] ([diff|phpwiki:?diff=Chikkanna]) ..... 80.132.42.36
* [Thimmakka] ([diff|phpwiki:?diff=Thimmakka]) ..... 80.132.42.36
____May 14, 2002
* [Humphrey Davy] (new) ..... 80.132.42.57
____May 8, 2002
* [Marianne Williamson] (new) ..... 80.132.53.182
____May 7, 2002
* [Jonathan Livingston Seagull] (new) ..... 80.132.42.105
* [Richard Bach] ([diff|phpwiki:?diff=Richard%20Bach]) ..... 80.132.42.105
____May 6, 2002
* [Elizabeth Shin] ([diff|phpwiki:?diff=Elizabeth%20Shin]) ..... 194.39.131.39
____May 4, 2002
____April 26, 2002
* [Rheumatoid Arthritis] ([diff|phpwiki:?diff=Rheumatoid%20Arthritis]) ..... 194.39.131.39
* [ITA Software] (new) ..... 194.39.131.39
* [Carl de Marcken] ([diff|phpwiki:?diff=Carl%20de%20Marcken]) ..... 194.39.131.39
____April 25, 2002
* [Anne Frank] (new) ..... 217.228.188.197
____April 23, 2002
____April 22, 2002
* [Iain Lamb] (new) ..... 80.132.49.174
* [Ethan Diamond] (new) ..... 80.132.49.174
* [Microwave] (new) ..... 80.132.46.224
____April 21, 2002
* [Sandhya] (new) ..... 217.228.183.221
____April 20, 2002
* [German Clock Route] (new) ..... 80.132.49.219
* [Floriade] (new) ..... 80.132.49.219
____April 19, 2002
____April 16, 2002
* [Ruth Draper] (new) ..... 217.88.233.112
____April 15, 2002
* [Disneyland Paris] (new) ..... 217.228.190.17
____April 14, 2002
* [Alfred North Whitehead] (new) ..... 217.88.225.123
* [Chithra Vishu] (new) ..... 217.88.225.123
* [Living in Germany] ([diff|phpwiki:?diff=Living%20in%20Germany]) ..... 217.88.225.123
____April 13, 2002
* [The Rhine Falls] (new) ..... 217.228.191.118
* [Deutsche Uhrenstrasse] (new) ..... 80.132.57.143
* [Monastery] (new) ..... 80.132.57.143
* [Herman Hesse] (new) ..... 80.132.57.143
* [Treat] (new) ..... 80.132.57.143
____April 12, 2002
* [What] (new) ..... 194.39.131.40
____April 11, 2002
* [Tulip Inn Marne la Vallée] ([diff|phpwiki:?diff=Tulip%20Inn%20Marne%20la%20Vall%E9e]) ..... 217.228.190.174
____April 10, 2002
* [The Royal Mail Hotel] (new) ..... 194.39.131.39
* [Self-Realisation] ([diff|phpwiki:?diff=Self-Realisation]) ..... 194.39.131.39
* [God-Realisation] (new) ..... 194.39.131.39
* [Om Tat Sat] (new) ..... 194.39.131.39
* [Aulio] ([diff|phpwiki:?diff=Aulio]) ..... 194.39.131.39
* [Lin Yutang] ([diff|phpwiki:?diff=Lin%20Yutang]) ..... 194.39.131.39
* [Severino Antinori] (new) ..... 194.39.131.39
____April 9, 2002
* [Vision Creates Great Leaders] ([diff|phpwiki:?diff=Vision%20Creates%20Great%20Leaders]) ..... 194.39.131.40
* [Thomas Huxley] (new) ..... 194.39.131.40
____April 8, 2002
* [German] (new) ..... 194.39.131.39
* [The Mountain Path] (new) ..... 194.39.131.39
____April 7, 2002
* [Thomas Jefferson] (new) ..... 217.88.225.253
* [Emirates] (new) ..... 217.88.225.253
* [Walldorf] ([diff|phpwiki:?diff=Walldorf]) ..... 217.88.225.253
____April 6, 2002
* [Untravelled Path] (new) ..... 217.228.188.192
* [Bud Holland] (new) ..... 217.228.185.39
* [Bamberg] (new) ..... 217.228.185.39
* [Radio UserLand] (new) ..... 80.132.41.208
* [Request Tracker] (new) ..... 80.132.41.208
____April 5, 2002
* [Immunization] (new) ..... 194.39.131.39
* [Sivananda Daily Readings] (new) ..... 194.39.131.39
* [Ann Wells] (new) ..... 194.39.131.39
* [The Pencil Maker] (new) ..... 194.39.131.39
____April 4, 2002
* [Michael Neff] ([diff|phpwiki:?diff=Michael%20Neff]) ..... 194.39.131.39
* [Salvation] (new) ..... 194.39.131.39
* [Richard Leider] (new) ..... 194.39.131.39
* [Bad Kohlgrub] (new) ..... 194.39.131.39
* [Poonjaji] (new) ..... 194.39.131.39
* [Harvard Business Review] (new) ..... 194.39.131.39
____April 3, 2002
* [Defeat] (new) ..... 194.39.131.39
____April 2, 2002
* [Roe Gallo] (new) ..... 217.228.181.107
* [Anil Dash] (new) ..... 194.39.131.40
* [Palace] (new) ..... 194.39.131.39
* [Norman Walker] (new) ..... 194.39.131.39
* [Leonardo Da Vinci] (new) ..... 194.39.131.39
* [Mina Reimer] (new) ..... 194.39.131.39
* [ACID] (new) ..... 194.39.131.39
____April 1, 2002
* [Unconditional Acceptance] (new) ..... 80.132.47.205
* [Horace Greeley] (new) ..... 80.132.63.20
____March 31, 2002
____March 30, 2002
* [Capers] (new) ..... 80.132.42.239
* [mozzarella] (new) ..... 80.132.42.239
____March 29, 2002
____March 28, 2002
* [Relative and Absolute Happiness] ([diff|phpwiki:?diff=Relative%20and%20Absolute%20Happiness]) ..... 194.39.131.39
* [Sid Taylor] (new) ..... 194.39.131.40
____March 27, 2002
* [Adoption] ([diff|phpwiki:?diff=Adoption]) ..... 217.228.189.73
* [Pizza] (new) ..... 194.39.131.39
* [Ultrasound] (new) ..... 194.39.131.40
____March 26, 2002
* [Svara Sadhana] (new) ..... 194.39.131.40
* [Manfred Baldas] (new) ..... 194.39.131.39
____March 25, 2002
* [Sirshasana] (new) ..... 194.39.131.39
____March 23, 2002
____March 22, 2002
* [Sadhuragiri] (new) ..... 194.39.131.40
* [Srividhya Arvind] ([diff|phpwiki:?diff=Srividhya%20Arvind]) ..... 217.88.228.114
____March 21, 2002
* [Soloing : Realizing Your Life's Ambition] (new) ..... 217.228.188.87
* [Harriet Rubin] (new) ..... 217.228.188.87
* [Govindappa Venkataswamy] ([diff|phpwiki:?diff=Govindappa%20Venkataswamy]) ..... 194.39.131.40
____March 20, 2002
____March 19, 2002
* [Henry Ward Beecher] (new) ..... 194.39.131.40
* [A.D.Karve] (new) ..... 194.39.131.40
____March 13, 2002
* [Saravanan Natarajan] ([diff|phpwiki:?diff=Saravanan%20Natarajan]) ..... 203.117.33.24
____March 11, 2002
* [Factelligence] (new) ..... 194.39.131.39
* [Arundhati Roy] ([diff|phpwiki:?diff=Arundhati%20Roy]) ..... 194.39.131.39
* [Ceanne DeRohan] (new) ..... 194.39.131.39
____March 10, 2002
* [Vasant Lad] (new) ..... 80.132.44.159
* [Panchakarma] (new) ..... 80.132.44.159
* [Celebrating Silence] (new) ..... 217.88.232.93
____March 9, 2002
____March 8, 2002
* [Pam Alexander] (new) ..... 194.39.131.39
* [Gayatri Mantra] ([diff|phpwiki:?diff=Gayatri%20Mantra]) ..... 194.39.131.39
* [Gayathri Mantram] ([diff|phpwiki:?diff=Gayathri%20Mantram]) ..... 194.39.131.39
* [Vedanta Life Institute] (new) ..... 194.39.131.39
* [Sadhana-Chatushtaya] ([diff|phpwiki:?diff=Sadhana-Chatushtaya]) ..... 194.39.131.39
* [Plutarch] (new) ..... 194.39.131.40
____March 7, 2002
* [Laughter] (new) ..... 194.39.131.39
* [Brian Carnell] (new) ..... 194.39.131.40
* [Thomas Paine] ([diff|phpwiki:?diff=Thomas%20Paine]) ..... 194.39.131.40
* [Pierre Teilhard de Chardin] ([diff|phpwiki:?diff=Pierre%20Teilhard%20de%20Chardin]) ..... 194.39.131.39
* [Sudha Ragunathan] ([diff|phpwiki:?diff=Sudha%20Ragunathan]) ..... 194.39.131.39
____March 6, 2002
* [Product Process Confirmation] (new) ..... 194.39.131.40
* [Abhyanga] (new) ..... 194.39.131.39
* [Nationalist] ([diff|phpwiki:?diff=Nationalist]) ..... 194.39.131.39
* [Christmas City Nuremberg] ([diff|phpwiki:?diff=Christmas%20City%20Nuremberg]) ..... 194.39.131.40
* [Yama's four letters] (new) ..... 194.39.131.40
* [Mahasivaratri] (new) ..... 194.39.131.40
____March 5, 2002
* [Sundram Fasteners Limited] ([diff|phpwiki:?diff=Sundram%20Fasteners%20Limited]) ..... 194.39.131.40
* [Seshayee Paper and Boards Limited] ([diff|phpwiki:?diff=Seshayee%20Paper%20and%20Boards%20Limited]) ..... 194.39.131.40
* [Chogyam Trungpa] (new) ..... 194.39.131.39
____March 4, 2002
* [Benjamin Franklin] (new) ..... 194.39.131.40
* [Oh, Poor India!] (new) ..... 194.39.131.40
* [Francois Gautier] (new) ..... 194.39.131.40
* [Azim Premji's Success Recipe] ([diff|phpwiki:?diff=Azim%20Premji%27s%20Success%20Recipe]) ..... 194.39.131.40
* [We Live By choice, Not by Chance.] (new) ..... 194.39.131.40
* [Swami Parthasarathy] (new) ..... 194.39.131.40
* [Jeremy Stangroom] ([diff|phpwiki:?diff=Jeremy%20Stangroom]) ..... 194.39.131.40
* [Chet Day] ([diff|phpwiki:?diff=Chet%20Day]) ..... 194.39.131.40
* [Andrew Saul] (new) ..... 194.39.131.40
* [Alfred Adler] (new) ..... 194.39.131.40
* [Mark Caine] (new) ..... 194.39.131.40
* [Mark Twain] ([diff|phpwiki:?diff=Mark%20Twain]) ..... 194.39.131.40
____March 2, 2002
____March 1, 2002
* [Rob Fahrni] (new) ..... 217.88.225.84
____February 28, 2002
* [Mainau] (new) ..... 194.39.131.39
* [Software for the brain] (new) ..... 194.39.131.39
* [Michael Hewitt-Gleeson] (new) ..... 194.39.131.39
* [Marcus Buckingham] (new) ..... 194.39.131.40
* [Mother Meera] ([diff|phpwiki:?diff=Mother%20Meera]) ..... 194.39.131.40
____February 26, 2002
* [Daisaku Ikeda] (new) ..... 217.88.224.27
____February 24, 2002
* [Gut Huebenthal] (new) ..... 80.132.40.133
* [Conscious Eating] (new) ..... 217.228.189.236
* [Gabriel Cousens] (new) ..... 217.228.189.236
* [Marko Karppinen] (new) ..... 217.228.189.236
____February 22, 2002
____February 21, 2002
* [Matthew Lyon] (new) ..... 194.39.131.39
* [Weblog2002January] ([diff|phpwiki:?diff=Weblog2002January]) ..... 194.39.131.39
____February 20, 2002
____February 19, 2002
* [Heaven and Hell] (new) ..... 194.39.131.40
* [Manipulation] ([diff|phpwiki:?diff=Manipulation]) ..... 194.39.131.40
____February 18, 2002
* [The Ayodhya Mandapam] (new) ..... 194.39.131.39
* [Mithilapuri Kalyana Mandapam] (new) ..... 194.39.131.39
* [The Garden Diet] (new) ..... 194.39.131.39
* [Awareness] ([diff|phpwiki:?diff=Awareness]) ..... 194.39.131.39
* [Ramraj Loewe] (new) ..... 194.39.131.40
____February 17, 2002
* [Amsterdam] (new) ..... 217.88.230.51
* [A.S.Neill] ([diff|phpwiki:?diff=A.S.Neill]) ..... 217.88.230.51
* [George Bernard Shaw] (new) ..... 217.88.230.51
____February 16, 2002
* [Joanne Glasspoole] (new) ..... 217.88.238.247
* [David Weinberger] (new) ..... 217.88.238.247
____February 15, 2002
____February 14, 2002
* [Days2002February] ([diff|phpwiki:?diff=Days2002February]) ..... 194.39.131.39
* [Painless Software Schedules] (new) ..... 194.39.131.40
____February 13, 2002
* [Caux Principles] (new) ..... 194.39.131.40
* [Canon] (new) ..... 194.39.131.40
* [Robert Vadra] ([diff|phpwiki:?diff=Robert%20Vadra]) ..... 194.39.131.40
* [Artex] (new) ..... 194.39.131.40
* [Ram Samudrala] (new) ..... 194.39.131.39
* [The closing of the american mind] ([diff|phpwiki:?diff=The%20closing%20of%20the%20american%20mind]) ..... 194.39.131.39
* [How do you measure success?] (new) ..... 194.39.131.39
* [Quality] (new) ..... 194.39.131.39
____February 12, 2002
____February 11, 2002
* [The New Incurables Program] (new) ..... 194.39.131.39
* [Bob Frankston] (new) ..... 194.39.131.39
* [Dan Bricklin] (new) ..... 194.39.131.39
* [viaweb] ([diff|phpwiki:?diff=viaweb]) ..... 194.39.131.39
* [Trevor Blackwell] (new) ..... 194.39.131.39
* [Du kannst, denn du sollst] (new) ..... 194.39.131.40
* [Three visions for India] (new) ..... 194.39.131.40
* [Bombay] (new) ..... 194.39.131.40
* [Earth from Above] (new) ..... 194.39.131.40
* [Yann Arthus-Bertrand] ([diff|phpwiki:?diff=Yann%20Arthus-Bertrand]) ..... 194.39.131.40
* [Prayerful Thoughts and Thoughtful Prayers] (new) ..... 194.39.131.40
* [Easy Topic Maps] (new) ..... 194.39.131.40
* [Self Levitation] ([diff|phpwiki:?diff=Self%20Levitation]) ..... 194.39.131.40
* [Eve Andersson] (new) ..... 194.39.131.40
* [Diary of a Start-Up] (new) ..... 194.39.131.40
____February 8, 2002
* [Bryan Bell] (new) ..... 217.228.185.189
* [France] ([diff|phpwiki:?diff=France]) ..... 194.39.131.39
* [Issy-les-Moulineaux] (new) ..... 194.39.131.39
____February 7, 2002
* [Astron Hotel Heidelberg] (new) ..... 194.39.131.40
* [Hippocrates] (new) ..... 194.39.131.40
* [Thomas Sydenham] (new) ..... 194.39.131.40
* [thalidomide] (new) ..... 194.39.131.39
* [Kashmir] (new) ..... 194.39.131.39
* [Lao Tzu] (new) ..... 194.39.131.39
____February 5, 2002
* [A True Philosophy of Life] (new) ..... 194.39.131.40
* [Gimmelwald] (new) ..... 194.39.131.40
____February 4, 2002
____February 2, 2002
* [Tao Teh Ching] (new) ..... 217.88.226.249
* [Lao Tse] (new) ..... 217.88.226.249
____February 1, 2002
* [What is happiness?] (new) ..... 194.39.131.40
* [Growing together as a couple] (new) ..... 194.39.131.40
* [Day11027] ([diff|phpwiki:?diff=Day11027]) ..... 194.39.131.40
* [Vegetarian Starter Kit] (new) ..... 194.39.131.40
* [People for the Ethical Treatment of Souls] (new) ..... 194.39.131.40
* [People for the Ethical Treatment of Animals] (new) ..... 194.39.131.40
* [Walter Kretz] (new) ..... 194.39.131.39
* [Day11026] ([diff|phpwiki:?diff=Day11026]) ..... 194.39.131.39
* [John Stuart Mill] ([diff|phpwiki:?diff=John%20Stuart%20Mill]) ..... 194.39.131.39
____January 31, 2002
* [Rules to follow to be happy] ([diff|phpwiki:?diff=Rules%20to%20follow%20to%20be%20happy]) ..... 194.39.131.40
* [svarnasharira] (new) ..... 194.39.131.40
____January 30, 2002
* [Heaven & Hell] (new) ..... 194.39.131.39
____January 29, 2002
* [Terence McKenna] (new) ..... 194.39.131.40
* [Plan Plant Planet] (new) ..... 194.39.131.40
* [The Critical Mass of Enligtenment] (new) ..... 194.39.131.40
* [Nallamuthu Gounder Mahalingam College] (new) ..... 194.39.131.40
* [Pollachi] ([diff|phpwiki:?diff=Pollachi]) ..... 194.39.131.40
* [Pollachi Consultants & Advisors] ([diff|phpwiki:?diff=Pollachi%20Consultants%20%26%20Advisors]) ..... 194.39.131.40
____January 28, 2002
____January 25, 2002
* [The Clear White Light] (new) ..... 194.39.131.39
* [The Hand That Rocks The Cradle Rules the World] (new) ..... 194.39.131.39
____January 24, 2002
* [Voltaire] ([diff|phpwiki:?diff=Voltaire]) ..... 194.39.131.39
* [Arbeit Macht Frei] ([diff|phpwiki:?diff=Arbeit%20Macht%20Frei]) ..... 194.39.131.39
____January 23, 2002
* [Sri Ramanasramam] (new) ..... 194.39.131.40
* [Arthur Osborne] (new) ..... 194.39.131.40
* [James Snell] (new) ..... 194.39.131.40
____January 22, 2002
* [Maruthappan Chinnayan] (new) ..... 217.88.227.129
____January 20, 2002
* [Kalpana Mohan] ([diff|phpwiki:?diff=Kalpana%20Mohan]) ..... 217.228.180.209
____January 19, 2002
* [Kaminomoto] (new) ..... 80.132.50.73
____January 18, 2002
* [Slow Dance] (new) ..... 194.39.131.39
____January 17, 2002
____January 16, 2002
____January 15, 2002
____January 14, 2002
* [Water] ([diff|phpwiki:?diff=Water]) ..... 80.132.46.237
* [Michel de Montaigne] (new) ..... 194.39.131.39
____January 12, 2002
* [Spirituality, Yoga, Hinduism page] (new) ..... 80.132.57.23
* [Keith Parkins] ([diff|phpwiki:?diff=Keith%20Parkins]) ..... 217.228.191.120
* [Henry David Thoreau] (new) ..... 217.228.191.120
* [Literature] (new) ..... 217.228.191.120
* [Books Worth Reading] ([diff|phpwiki:?diff=Books%20Worth%20Reading]) ..... 217.228.191.120
____January 11, 2002
* [What Is a Human Being?] (new) ..... 217.228.191.67
* [Felice Aull] ([diff|phpwiki:?diff=Felice%20Aull]) ..... 194.39.131.40
* [Hilda Charlton] (new) ..... 194.39.131.39
* [Mob Software: The Erotic Life of Code] ([diff|phpwiki:?diff=Mob%20Software%3A%20The%20Erotic%20Life%20of%20Code]) ..... 194.39.131.39
* [Mattu Pongal] (new) ..... 194.39.131.40
* [Jallikattu] (new) ..... 194.39.131.40
____January 10, 2002
* [intellectual property] (new) ..... 217.228.179.69
* [Great Virtues of the Dhamma] (new) ..... 217.228.179.69
* [Beware] ([diff|phpwiki:?diff=Beware]) ..... 217.228.179.69
* [Open Mind Open Heart] (new) ..... 217.228.179.69
* [Surfing the Waves of the Future] (new) ..... 217.228.179.69
* [Michael Hauben] (new) ..... 217.228.179.69
* [fram] (new) ..... 217.228.179.69
* [Phrases] (new) ..... 217.228.179.69
* [David Klein] (new) ..... 217.228.179.69
* [Frédéric Patenaude] (new) ..... 217.228.179.69
* [Just Eat An Apple] ([diff|phpwiki:?diff=Just%20Eat%20An%20Apple]) ..... 217.228.179.69
* [Hinduism Today] (new) ..... 217.228.179.69
* [Alexsandr Solzhenitsyn] (new) ..... 217.228.191.31
* [Everything You Need To Know About Contemporary Philosophy] (new) ..... 217.228.191.31
* [Isaac Stern] (new) ..... 217.228.191.31
* [badminton] ([diff|phpwiki:?diff=badminton]) ..... 217.228.191.31
* [Richard Bolles] ([diff|phpwiki:?diff=Richard%20Bolles]) ..... 194.39.131.39
* [How to Mend Your Parachute] ([diff|phpwiki:?diff=How%20to%20Mend%20Your%20Parachute]) ..... 194.39.131.39
* [The Global Consciousness Project] (new) ..... 194.39.131.40
____January 9, 2002
* [EarthFoot] (new) ..... 194.39.131.39
* [Field Observations] (new) ..... 194.39.131.39
* [Frederick Mann] ([diff|phpwiki:?diff=Frederick%20Mann]) ..... 194.39.131.39
* [The Strange "Job" Concept] (new) ..... 194.39.131.39
* [S.S. Nagarajan] ([diff|phpwiki:?diff=S.S.%20Nagarajan]) ..... 194.39.131.39
* [Sails on the bay] ([diff|phpwiki:?diff=Sails%20on%20the%20bay]) ..... 194.39.131.39
* [Palatin Wiesloch] (new) ..... 194.39.131.39
* [Orchid Hotel Mumbai] (new) ..... 194.39.131.39
* [The Platzl Hotel] (new) ..... 194.39.131.40
* [The Crowne Plaza Heidelberg] (new) ..... 194.39.131.40
* [Shawn Fanning] (new) ..... 194.39.131.40
* [Greg Franklin] ([diff|phpwiki:?diff=Greg%20Franklin]) ..... 194.39.131.40
* [Abraham Lincoln] (new) ..... 194.39.131.39
* [Van Beveren] (new) ..... 194.39.131.39
* [Paramhansa Yogananda] (new) ..... 194.39.131.39
* [Autobiography of a Yogi] (new) ..... 194.39.131.39
* [Gregory Adams-Tait] (new) ..... 194.39.131.40
* [Eric S. Raymond] (new) ..... 194.39.131.40
* [How To Become A Hacker] (new) ..... 194.39.131.40
____January 8, 2002
* [the meaning of life] ([diff|phpwiki:?diff=the%20meaning%20of%20life]) ..... 217.88.236.208
* [Religion and Culture] (new) ..... 217.88.236.208
* [Sarvepalli Radhakrishnan] ([diff|phpwiki:?diff=Sarvepalli%20Radhakrishnan]) ..... 217.88.236.208
* [Cyber Nation] ([diff|phpwiki:?diff=Cyber%20Nation]) ..... 217.88.236.208
* [To Have or To Be] (new) ..... 217.88.236.208
* [Gary Snyder] (new) ..... 194.39.131.39
* [Khalil Gibran] ([diff|phpwiki:?diff=Khalil%20Gibran]) ..... 194.39.131.39
* [James Joyce] (new) ..... 194.39.131.39
* [Franz Konz] ([diff|phpwiki:?diff=Franz%20Konz]) ..... 194.39.131.39
* [Nidhi Taparia] (new) ..... 194.39.131.40
____January 7, 2002
* [Programmers] (new) ..... 194.39.131.39
* [The joy of sales resistance] (new) ..... 194.39.131.39
* [Stace Sharp] ([diff|phpwiki:?diff=Stace%20Sharp]) ..... 194.39.131.39
* [Miraculous Messages from Water] (new) ..... 194.39.131.39
* [The Message from Water] (new) ..... 194.39.131.39
* [Masaru Emoto] (new) ..... 194.39.131.39
* [WorkingForChange] (new) ..... 194.39.131.39
* [Geov Parrish] (new) ..... 194.39.131.39
* [How One Person Can Change the World] (new) ..... 194.39.131.39
* [Life is Beautiful] (new) ..... 194.39.131.39
____January 6, 2002
* [edward estlin cummings] (new) ..... 217.88.225.89
* [Practice of Meditation] ([diff|phpwiki:?diff=Practice%20of%20Meditation]) ..... 217.88.236.39
* [Dachau] ([diff|phpwiki:?diff=Dachau]) ..... 217.88.236.39
* [Dachau Concentration Camp Memorial Site] ([diff|phpwiki:?diff=Dachau%20Concentration%20Camp%20Memorial%20Site]) ..... 217.88.236.39
* [Lee Iacocca] ([diff|phpwiki:?diff=Lee%20Iacocca]) ..... 217.88.236.39
* [Stomach Ache] ([diff|phpwiki:?diff=Stomach%20Ache]) ..... 217.88.236.39
* [JRD Tata] ([diff|phpwiki:?diff=JRD%20Tata]) ..... 217.88.236.39
* [Procrastination] ([diff|phpwiki:?diff=Procrastination]) ..... 217.88.236.39
* [P.T. Barnum] (new) ..... 217.88.236.39
* [Grass] (new) ..... 217.88.236.39
* [Dangerous Words] ([diff|phpwiki:?diff=Dangerous%20Words]) ..... 217.88.236.39
* [Dictionary] (new) ..... 217.88.236.39
* [articulate] (new) ..... 217.88.236.39
* [John VanDyk] ([diff|phpwiki:?diff=John%20VanDyk]) ..... 217.88.236.39
* [Ed Iglehart] (new) ..... 217.88.236.39
* [Why I am Not Going to Buy a Computer] (new) ..... 217.88.236.39
* [Brad L. Graham] ([diff|phpwiki:?diff=Brad%20L.%20Graham]) ..... 217.88.236.39
____January 5, 2002
* [100 banned books] (new) ..... 217.88.227.145
* [Karl-Erik Sveiby] ([diff|phpwiki:?diff=Karl-Erik%20Sveiby]) ..... 217.88.227.145
* [brian douglas skinner] (new) ..... 217.88.233.212
* [Good News India] (new) ..... 217.88.233.212
* [Sarvottam] (new) ..... 217.88.233.212
____January 4, 2002
* [Alan Kay] ([diff|phpwiki:?diff=Alan%20Kay]) ..... 217.88.233.56
* [Jutta Degener] ([diff|phpwiki:?diff=Jutta%20Degener]) ..... 217.88.233.56
* [Rick Rescorla] ([diff|phpwiki:?diff=Rick%20Rescorla]) ..... 194.39.131.39
* [Cyber Essays] (new) ..... 194.39.131.39
* [Literature, Arts, & Medicine Database] (new) ..... 194.39.131.40
* [The God of Small Things] (new) ..... 194.39.131.40
* [Chutzpah] (new) ..... 194.39.131.40
* [John Searle] (new) ..... 194.39.131.40
* [UserLand] (new) ..... 194.39.131.39
* [LiveJournal] ([diff|phpwiki:?diff=LiveJournal]) ..... 194.39.131.39
* [Mark Kraft] (new) ..... 194.39.131.39
* [Ahimsa] (new) ..... 194.39.131.39
____January 3, 2002
* [Kirtan] (new) ..... 194.39.131.40
* [Antoine de Saint-Exupery] (new) ..... 194.39.131.40
* [information] (new) ..... 194.39.131.40
* [Howard Rheingold] (new) ..... 194.39.131.40
* [Arc] ([diff|phpwiki:?diff=Arc]) ..... 194.39.131.40
* [The laughing Buddha] (new) ..... 194.39.131.40
* [Frankenwork] (new) ..... 194.39.131.40
* [Henry James Gallagher] ([diff|phpwiki:?diff=Henry%20James%20Gallagher]) ..... 194.39.131.40
* [A Time for Dialogue about Things That Really Matter] (new) ..... 194.39.131.40
* [DaimlerChrysler] (new) ..... 194.39.131.40
* [Gottlieb Daimler] (new) ..... 194.39.131.40
* [Philippe MARTIN] (new) ..... 194.39.131.39
* [Now and Then] ([diff|phpwiki:?diff=Now%20and%20Then]) ..... 194.39.131.39
____January 2, 2002
* [Aradhana Srikanth] ([diff|phpwiki:?diff=Aradhana%20Srikanth]) ..... 194.39.131.39
* [Object-Oriented Programming] ([diff|phpwiki:?diff=Object-Oriented%20Programming]) ..... 194.39.131.39
* [Pair Programming] ([diff|phpwiki:?diff=Pair%20Programming]) ..... 194.39.131.39
* [Extreme Programming] ([diff|phpwiki:?diff=Extreme%20Programming]) ..... 194.39.131.39
* [Literate Programming] ([diff|phpwiki:?diff=Literate%20Programming]) ..... 194.39.131.39
* [Feature Driven Development] ([diff|phpwiki:?diff=Feature%20Driven%20Development]) ..... 194.39.131.39
* [Table Oriented Programming] ([diff|phpwiki:?diff=Table%20Oriented%20Programming]) ..... 194.39.131.39
* [Rene Descartes] ([diff|phpwiki:?diff=Rene%20Descartes]) ..... 194.39.131.40
* [Java Outline Editor] (new) ..... 194.39.131.40
* [Tom Van Vleck] ([diff|phpwiki:?diff=Tom%20Van%20Vleck]) ..... 194.39.131.39
* [We want to live] (new) ..... 194.39.131.39
* [Aajonus Vonderplanitz] ([diff|phpwiki:?diff=Aajonus%20Vonderplanitz]) ..... 194.39.131.39
* [André Radke] (new) ..... 194.39.131.40
* [Stan Krute] (new) ..... 194.39.131.40
* [Marie von Ebner-Eschenbach] (new) ..... 194.39.131.40
* [When to give away the technology] ([diff|phpwiki:?diff=When%20to%20give%20away%20the%20technology]) ..... 194.39.131.40
* [Christmas Time] ([diff|phpwiki:?diff=Christmas%20Time]) ..... 194.39.131.40
* [All Things Must Pass] ([diff|phpwiki:?diff=All%20Things%20Must%20Pass]) ..... 194.39.131.40
* [Brand New Day] (new) ..... 194.39.131.40
____January 1, 2002
* [Multimap] (new) ..... 217.228.186.59
* [Vikas Kamat] ([diff|phpwiki:?diff=Vikas%20Kamat]) ..... 217.228.186.59
* [Feedback] ([diff|phpwiki:?diff=Feedback]) ..... 217.228.186.59
* [Children's Literature Web Guide] ([diff|phpwiki:?diff=Children%27s%20Literature%20Web%20Guide]) ..... 217.228.186.59
* [Some Good TV Habits to Acquire] (new) ..... 217.228.186.59
* [Carla Otto] (new) ..... 62.225.252.251
* [Quaker] ([diff|phpwiki:?diff=Quaker]) ..... 217.228.185.251
* [Six Ways to Reduce Advertising in Your Life] (new) ..... 217.228.185.251
* [Keep Walking] (new) ..... 217.228.185.251
* [David K. Brown] (new) ..... 217.228.185.251
* [Veronica Lynne] ([diff|phpwiki:?diff=Veronica%20Lynne]) ..... 217.228.185.251
* [Áilleacht] ([diff|phpwiki:?diff=%C1illeacht]) ..... 217.228.185.251
* [mama_pendse] ([diff|phpwiki:?diff=mama_pendse]) ..... 217.228.185.251
* [2001August] ([diff|phpwiki:?diff=2001August]) ..... 217.228.185.251
* [Malarraj Sudanthiramani] (new) ..... kishore
* [Padma Varadan] ([diff|phpwiki:?diff=Padma%20Varadan]) ..... kishore
* [Astron Hotel Hirschberg/Heidelberg] (new) ..... 62.225.252.245
* [Stephanie Relfe] (new) ..... 217.88.233.132
* [Richard Lenat] (new) ..... 217.88.233.132
* [Rob Jellinghaus] (new) ..... 217.88.233.132
* [Presario 701EA] ([diff|phpwiki:?diff=Presario%20701EA]) ..... 217.88.226.105
* [Sivananda Saraswathi Sevashram] (new) ..... kishore
* [Rangaramanuja Ayyangar] ([diff|phpwiki:?diff=Rangaramanuja%20Ayyangar]) ..... kishore
* [Rupertihaus] ([diff|phpwiki:?diff=Rupertihaus]) ..... 62.225.252.252
* [Penang] (new) ..... 62.225.252.245
* [Hindu FAQ] ([diff|phpwiki:?diff=Hindu%20FAQ]) ..... 194.39.131.40
* [Kaho Naa Pyaar Hai] (new) ..... 62.225.252.248
* [Cooperation] ([diff|phpwiki:?diff=Cooperation]) ..... 194.39.131.40
* [Peter Koestenbaum] (new) ..... 194.39.131.40
* [Larry Page] ([diff|phpwiki:?diff=Larry%20Page]) ..... 194.39.131.40
* [Don't make me think!] (new) ..... 194.39.131.40
* [The three most difficult things for a human being] (new) ..... 194.39.131.39
* [Balanced Living] ([diff|phpwiki:?diff=Balanced%20Living]) ..... 194.39.131.39
* [The Natural Child] (new) ..... 194.39.131.39
* [The Natural Child Project] (new) ..... 194.39.131.39
* [Jan Hunt] (new) ..... 194.39.131.39
* [Matt Webb] (new) ..... 194.39.131.39
* [Pancha Bhoota Healing] (new) ..... 194.39.131.40
* [Ten Things Men Can Do to End Sexism and Male Violence Against Women] ([diff|phpwiki:?diff=Ten%20Things%20Men%20Can%20Do%20to%20End%20Sexism%20and%20Male%20Violence%20Against%20Women]) ..... 194.39.131.39
* [Anton Skorucak] (new) ..... 194.39.131.39
* [Holiday Wish] (new) ..... 194.39.131.39
* [Jeremiah Rogers] (new) ..... 194.39.131.39
* [Frank Zappa] (new) ..... kishore
* [Steve Wainstead] ([diff|phpwiki:?diff=Steve%20Wainstead]) ..... kishore
* [Taal] (new) ..... kishore
* [Entrapment] (new) ..... 62.225.252.247
* [Blast from the past] (new) ..... 62.225.252.247
* [The Ethics of Ecotravel] (new) ..... kishore
* [Responsible Travel] (new) ..... 62.225.252.250
* [Colmar] ([diff|phpwiki:?diff=Colmar]) ..... 62.225.252.252
* [Cesar Brea] ([diff|phpwiki:?diff=Cesar%20Brea]) ..... 62.225.252.245
* [GraphicConverter] (new) ..... kishore
* [suki-2001Nov25-Salzburg] ([diff|phpwiki:?diff=suki-2001Nov25-Salzburg]) ..... kishore
* [Snapz Pro X] (new) ..... 62.225.252.249
* [Famine] (new) ..... 194.39.131.40
* [Kevin Carter] (new) ..... 194.39.131.40
* [Significant] (new) ..... 194.39.131.40
* [Tunku Varadarajan] (new) ..... 194.39.131.40
* [Chris Sheridan] (new) ..... 194.39.131.40
* [Martin Farquhar Tupper] (new) ..... 194.39.131.39
* [W. Bruce Cameron] (new) ..... 194.39.131.39
* [The real meaning of peace] (new) ..... 194.39.131.40
* [Java Modeling In Color With UML] (new) ..... 194.39.131.39
* [Stephen Palmer] ([diff|phpwiki:?diff=Stephen%20Palmer]) ..... 194.39.131.39
* [Jeff de Luca] ([diff|phpwiki:?diff=Jeff%20de%20Luca]) ..... 194.39.131.39
* [LinkBaton] ([diff|phpwiki:?diff=LinkBaton]) ..... 194.39.131.40
* [Acres of Diamonds] (new) ..... 194.39.131.40
* [Philip James Bailey] (new) ..... 194.39.131.40
* [James Allen] (new) ..... 194.39.131.40
* [As A Man Thinketh] (new) ..... 194.39.131.40
* [Attitude is Everything] (new) ..... 194.39.131.40
* [Ani Moller] (new) ..... 194.39.131.40
* [Derek Powazek] (new) ..... 194.39.131.40
* [Margaret Mead] (new) ..... 194.39.131.39
* [Oliver Breidenbach] (new) ..... 194.39.131.40
* [Wise Old Man] (new) ..... 172.176.73.13
* [God will save me] (new) ..... 172.176.73.13
* [AssAssINation by Sardhar] ([diff|phpwiki:?diff=AssAssINation%20by%20Sardhar]) ..... 172.176.73.13
* [Ian Strecker] (new) ..... 194.39.131.40
* [Doug Baron] ([diff|phpwiki:?diff=Doug%20Baron]) ..... 194.39.131.40
* [Rabindranath Tagore] (new) ..... 194.39.131.39
* [Aristotle] ([diff|phpwiki:?diff=Aristotle]) ..... 194.39.131.39
* [Nicomachean Ethics] (new) ..... 194.39.131.39
* [Jason Levine] ([diff|phpwiki:?diff=Jason%20Levine]) ..... 194.39.131.40
* [BroaderMinds] (new) ..... 194.39.131.40
* [Sharon Holdstock] ([diff|phpwiki:?diff=Sharon%20Holdstock]) ..... 194.39.131.39
* [This too shall pass] (new) ..... 194.39.131.39
* [Four Great Lessons] ([diff|phpwiki:?diff=Four%20Great%20Lessons]) ..... 172.176.253.120
* [AnnapoornaShothram] ([diff|phpwiki:?diff=AnnapoornaShothram]) ..... 172.176.253.120
* [Shri Mahalakshmi Ashtakam] ([diff|phpwiki:?diff=Shri%20Mahalakshmi%20Ashtakam]) ..... 172.176.253.120
* [Hanuman Jayanti] ([diff|phpwiki:?diff=Hanuman%20Jayanti]) ..... 172.176.253.120
* [ShreeRamanavami] ([diff|phpwiki:?diff=ShreeRamanavami]) ..... 172.176.253.120
* [Karthigai] ([diff|phpwiki:?diff=Karthigai]) ..... 172.176.253.120
* [Straight from the Gut] ([diff|phpwiki:?diff=Straight%20from%20the%20Gut]) ..... 194.39.131.39
* [Skandha Sashti] ([diff|phpwiki:?diff=Skandha%20Sashti]) ..... 172.176.253.120
* [Jack Welch] ([diff|phpwiki:?diff=Jack%20Welch]) ..... 194.39.131.39
* [Bruno Cancellieri] (new) ..... 194.39.131.39
* [Personal Mind Organizer] (new) ..... 194.39.131.39
* [Carnatic] (new) ..... 194.39.131.39
* [Mac OS X applications] ([diff|phpwiki:?diff=Mac%20OS%20X%20applications]) ..... 194.39.131.39
* [Sheila Simmons] ([diff|phpwiki:?diff=Sheila%20Simmons]) ..... 194.39.131.39
* [CREATIVITY: Unleashing the Forces Within] (new) ..... 194.39.131.39
* [Mac OS X Applications] (new) ..... 172.178.38.149
* [Mac OS X] ([diff|phpwiki:?diff=Mac%20OS%20X]) ..... 172.178.38.149
* [Sabrina Nelson] (new) ..... 194.39.131.39
* [Sathyakama Sandilya] (new) ..... 194.39.131.39
* [S Sandilya] ([diff|phpwiki:?diff=S%20Sandilya]) ..... 194.39.131.39
* [Fasts] ([diff|phpwiki:?diff=Fasts]) ..... 172.177.37.87
* [Torah] ([diff|phpwiki:?diff=Torah]) ..... 194.39.131.39
* [Rabbi Hillel] (new) ..... 194.39.131.39
* [Ian Alexander] (new) ..... 194.39.131.40
* [The Spiritwalk Reader] ([diff|phpwiki:?diff=The%20Spiritwalk%20Reader]) ..... 194.39.131.40
* [How to kill a Lion] ([diff|phpwiki:?diff=How%20to%20kill%20a%20Lion]) ..... 172.178.0.65
* [Mortimer Jerome Adler] (new) ..... 194.39.131.39
* [Nataraj Books] ([diff|phpwiki:?diff=Nataraj%20Books]) ..... 194.39.131.39
* [Christian Kwyas] ([diff|phpwiki:?diff=Christian%20Kwyas]) ..... 194.39.131.40
* [Jean-Paul Sartre] (new) ..... 194.39.131.40
* [Zell am See] ([diff|phpwiki:?diff=Zell%20am%20See]) ..... 194.39.131.40
* [Recipe for th year 2002] ([diff|phpwiki:?diff=Recipe%20for%20th%20year%202002]) ..... 172.176.106.46
* [Siva Vaidhyanathan] (new) ..... 194.39.131.40
* [The Hedgehog and the Fox] (new) ..... 194.39.131.40
* [Isaiah Berlin] ([diff|phpwiki:?diff=Isaiah%20Berlin]) ..... 194.39.131.40
* [AppleScript] ([diff|phpwiki:?diff=AppleScript]) ..... 194.39.131.40
* [Image Capture] (new) ..... 194.39.131.40
* [Derk Richardson] (new) ..... 194.39.131.40
* [The Fragrance of the Rose] ([diff|phpwiki:?diff=The%20Fragrance%20of%20the%20Rose]) ..... 194.39.131.39
* [Anthony de Mello, SJ] ([diff|phpwiki:?diff=Anthony%20de%20Mello%2C%20SJ]) ..... 194.39.131.39
* [William James] (new) ..... 194.39.131.39
* [Elegant Hack] (new) ..... 194.39.131.39
* [Digital IXUS] ([diff|phpwiki:?diff=Digital%20IXUS]) ..... 194.39.131.39
* [Choosing a Digital Camera] (new) ..... 194.39.131.39
* [Digital Camera] ([diff|phpwiki:?diff=Digital%20Camera]) ..... 194.39.131.39
* [Korma] (new) ..... kishore
* [Kurma] (new) ..... kishore
* [Digital Camera Resource Page] (new) ..... kishore
* [iMac] ([diff|phpwiki:?diff=iMac]) ..... 194.39.131.39
* [TamilStar Entertainment] (new) ..... 194.39.131.39
* [Alai Payuthe] (new) ..... 194.39.131.39
* [The Matrix] (new) ..... 194.39.131.39
* [Maayi] (new) ..... 194.39.131.39
* [The Mask of Zorro] (new) ..... 194.39.131.39
* [16 Ways to Be a Smarter Teacher] (new) ..... 194.39.131.39
* [Great Books Index] (new) ..... 194.39.131.39
* [Cat] ([diff|phpwiki:?diff=Cat]) ..... 194.39.131.39
* [Goat] ([diff|phpwiki:?diff=Goat]) ..... 194.39.131.39
* [Who Am I?] ([diff|phpwiki:?diff=Who%20Am%20I%3F]) ..... 194.39.131.39
* [Benjamin Kuipers] ([diff|phpwiki:?diff=Benjamin%20Kuipers]) ..... 194.39.131.39
* [The Ten Marks of a Happy Marriage] ([diff|phpwiki:?diff=The%20Ten%20Marks%20of%20a%20Happy%20Marriage]) ..... 194.39.131.39
* [Sri Aurobindo] ([diff|phpwiki:?diff=Sri%20Aurobindo]) ..... 194.39.131.39
* [Repetition, Generativity, and Patterns] (new) ..... 194.39.131.39
* [Richard P. Gabriel] ([diff|phpwiki:?diff=Richard%20P.%20Gabriel]) ..... 194.39.131.39
* [Corporate Rebels] (new) ..... 194.39.131.40
* [Lessons From The Science of Nothing At All] (new) ..... 194.39.131.40
* [The Search for Beauty] (new) ..... 194.39.131.40
* [Stuttgart] ([diff|phpwiki:?diff=Stuttgart]) ..... 194.39.131.40
* [John Patrick] (new) ..... 194.39.131.40
* [Net Attitude] (new) ..... 194.39.131.40
* [Webcam] (new) ..... 194.39.131.40
* [QuickCam] (new) ..... 194.39.131.40
* [CoolCam] (new) ..... 194.39.131.40
* [The Nature of Order] (new) ..... 194.39.131.40
* [Christopher Alexander] ([diff|phpwiki:?diff=Christopher%20Alexander]) ..... 194.39.131.40
* [ideas on office furniture and interiors] (new) ..... 194.39.131.40
* [Dan Simmons] (new) ..... 194.39.131.39
* [Buddha] (new) ..... 194.39.131.40
* [National Geographic] (new) ..... 194.39.131.40
* [Spiritwalk] (new) ..... 194.39.131.40
* [Craig Jensen] ([diff|phpwiki:?diff=Craig%20Jensen]) ..... 194.39.131.40
* [George Harrison] (new) ..... 194.39.131.40
* [Travelogue] (new) ..... 172.178.16.30
* [Zen and the Art of Motorcycle Maintenance] (new) ..... 194.39.131.40
* [Moving from anger into sadness...] ([diff|phpwiki:?diff=Moving%20from%20anger%20into%20sadness...]) ..... 194.39.131.40
* [Why do you contradict yourself?] ([diff|phpwiki:?diff=Why%20do%20you%20contradict%20yourself%3F]) ..... 194.39.131.40
* [Is there a law of karma?] ([diff|phpwiki:?diff=Is%20there%20a%20law%20of%20karma%3F]) ..... 194.39.131.40
* [I often panic, and worry that I might go mad....] ([diff|phpwiki:?diff=I%20often%20panic%2C%20and%20worry%20that%20I%20might%20go%20mad....]) ..... 194.39.131.40
* [Why is love so painful?] ([diff|phpwiki:?diff=Why%20is%20love%20so%20painful%3F]) ..... 194.39.131.40
* [Love and God at Work] ([diff|phpwiki:?diff=Love%20and%20God%20at%20Work]) ..... 194.39.131.40
* [I feel so much anger towards my mother....] ([diff|phpwiki:?diff=I%20feel%20so%20much%20anger%20towards%20my%20mother....]) ..... 194.39.131.40
* [The algebra of infinite justice] ([diff|phpwiki:?diff=The%20algebra%20of%20infinite%20justice]) ..... 194.39.131.40
* [Understanding the Lessons of September 11] ([diff|phpwiki:?diff=Understanding%20the%20Lessons%20of%20September%2011]) ..... 194.39.131.40
* [Consequences of Anger] ([diff|phpwiki:?diff=Consequences%20of%20Anger]) ..... 194.39.131.40
* [Science, Religion and the Big Bang Theory] ([diff|phpwiki:?diff=Science%2C%20Religion%20and%20the%20Big%20Bang%20Theory]) ..... 194.39.131.40
* [What is wrong with being in a hurry?] ([diff|phpwiki:?diff=What%20is%20wrong%20with%20being%20in%20a%20hurry%3F]) ..... 194.39.131.40
* [What is jealousy and why does it hurt so much?] ([diff|phpwiki:?diff=What%20is%20jealousy%20and%20why%20does%20it%20hurt%20so%20much%3F]) ..... 194.39.131.40
* [Disconnecting the emotions from mother's death] ([diff|phpwiki:?diff=Disconnecting%20the%20emotions%20from%20mother%27s%20death]) ..... 194.39.131.40
* [Could you say something about forgiveness?] ([diff|phpwiki:?diff=Could%20you%20say%20something%20about%20forgiveness%3F]) ..... 194.39.131.40
* [I am concerned about my friends drinking habits] ([diff|phpwiki:?diff=I%20am%20concerned%20about%20my%20friends%20drinking%20habits]) ..... 194.39.131.40
* [Ganesha Symbolism] ([diff|phpwiki:?diff=Ganesha%20Symbolism]) ..... 194.39.131.39
* [Read It and Think It] ([diff|phpwiki:?diff=Read%20It%20and%20Think%20It]) ..... 172.179.116.58
* [Teacher & Students] ([diff|phpwiki:?diff=Teacher%20%26%20Students]) ..... 172.179.116.58
* [Namoh Namah] ([diff|phpwiki:?diff=Namoh%20Namah]) ..... 194.39.131.39
* [Shri Kanchi Kamakoti Peetham] (new) ..... 194.39.131.39
* [Gleanings] (new) ..... 194.39.131.39
* [Banana] ([diff|phpwiki:?diff=Banana]) ..... 194.39.131.39
* [Romy and Lisa] (new) ..... 194.39.131.39
* [The Six Mistakes of Man] ([diff|phpwiki:?diff=The%20Six%20Mistakes%20of%20Man]) ..... 194.39.131.39
* [Asha Bhosle] ([diff|phpwiki:?diff=Asha%20Bhosle]) ..... 194.39.131.39
* [Teach Yourself Scheme in Fixnum Days] (new) ..... 194.39.131.40
* [suki-2001may-Amsterdam] ([diff|phpwiki:?diff=suki-2001may-Amsterdam]) ..... 172.178.70.211
* [Politics and the English Language] (new) ..... 194.39.131.40
* [Autos] ([diff|phpwiki:?diff=Autos]) ..... 194.39.131.40
* [BASIC] (new) ..... 194.39.131.40
* [Pascal] (new) ..... 194.39.131.40
* [Health Education Library for People] (new) ..... 194.39.131.39
* [Matthias Felleisen] (new) ..... 194.39.131.40
* [Philip and Alex's Guide to Web Publishing] (new) ..... 194.39.131.40
* [How to Design Programs] ([diff|phpwiki:?diff=How%20to%20Design%20Programs]) ..... 194.39.131.40
* [Structure and Interpretation of Computer Programs] (new) ..... 194.39.131.40
* [The Software Conspiracy] ([diff|phpwiki:?diff=The%20Software%20Conspiracy]) ..... 194.39.131.40
* [Programming Wisdom Center] (new) ..... 194.39.131.40
* [Gernot Katzer] (new) ..... 194.39.131.39
* [Unified Modeling Language] (new) ..... 194.39.131.39
* [Peter Coad] (new) ..... 194.39.131.39
* [Peopleware] ([diff|phpwiki:?diff=Peopleware]) ..... 194.39.131.39
* [The Cathedral and the Bazaar] (new) ..... 194.39.131.39
* [The Psychology of Computer Programming] ([diff|phpwiki:?diff=The%20Psychology%20of%20Computer%20Programming]) ..... 194.39.131.39
* [Gerald M. Weinberg] (new) ..... 194.39.131.39
* [The Mythical Man-Month] ([diff|phpwiki:?diff=The%20Mythical%20Man-Month]) ..... 194.39.131.39
* [Wayne Dyer] (new) ..... 194.39.131.39
* [Eric Steven Raymond] (new) ..... 194.39.131.39
* [FranklinCovey Articles] ([diff|phpwiki:?diff=FranklinCovey%20Articles]) ..... 194.39.131.39
* [FranklinCovey Knowledge Expo] (new) ..... 194.39.131.39
* [FranklinCovey] ([diff|phpwiki:?diff=FranklinCovey]) ..... 194.39.131.39
* [Mother Teresa] ([diff|phpwiki:?diff=Mother%20Teresa]) ..... 194.39.131.39
* [Deborah Deford] (new) ..... 194.39.131.39
* [Shaun] (new) ..... 194.39.131.39
* [Gangan Prathap] ([diff|phpwiki:?diff=Gangan%20Prathap]) ..... 194.39.131.39
* [Reflections on science & technology, policies and philosophy] ([diff|phpwiki:?diff=Reflections%20on%20science%20%26%20technology%2C%20policies%20and%20philosophy]) ..... 194.39.131.39
* [Jeyaalaki Arunagirinathan] (new) ..... 194.39.131.39
* [Basic Management Skills] ([diff|phpwiki:?diff=Basic%20Management%20Skills]) ..... 194.39.131.39
* [Articles on Organising] ([diff|phpwiki:?diff=Articles%20on%20Organising]) ..... 194.39.131.39
* [Gerard M Blair] (new) ..... 194.39.131.39
* [World Attractions] (new) ..... 194.39.131.39
* [World Travel Guide] (new) ..... 194.39.131.39
* [The World Heritage List] (new) ..... 194.39.131.39
* [Back Doors] (new) ..... 194.39.131.39
* [Hallstatt] (new) ..... 194.39.131.39
* [Bjarne Stroustrup] (new) ..... 194.39.131.39
* [Brian Kernighan] (new) ..... 194.39.131.39
* [Doc Searls] ([diff|phpwiki:?diff=Doc%20Searls]) ..... 194.39.131.39
* [Rasmus Lerdorf] (new) ..... 194.39.131.39
* [Poor Man's Zope] (new) ..... 194.39.131.40
* [How to Think Like a Computer Scientist] ([diff|phpwiki:?diff=How%20to%20Think%20Like%20a%20Computer%20Scientist]) ..... 194.39.131.40
* [Allen Downey] (new) ..... 194.39.131.40
* [Guido van Rossum] (new) ..... 194.39.131.40
* [Computer Programming for Everybody] (new) ..... 194.39.131.40
* [German Vocabulary] (new) ..... 194.39.131.39
* [Is life really meaningless?] ([diff|phpwiki:?diff=Is%20life%20really%20meaningless%3F]) ..... 194.39.131.39
* [Software Development Magazine] (new) ..... 172.177.240.151
* [The Guild Library] (new) ..... 172.177.240.151
* [The Atlantic Systems Guild] (new) ..... 172.177.240.151
* [About Face] (new) ..... 172.177.240.151
* [Rapid Development] (new) ..... 172.177.240.151
* [The Dynamics of Software Development] (new) ..... 172.177.240.151
* [The Pragmatic Programmer] ([diff|phpwiki:?diff=The%20Pragmatic%20Programmer]) ..... 172.177.240.151
* [Things a Computer Scientist Rarely Talks About] (new) ..... 172.177.240.151
* [Donald Knuth] ([diff|phpwiki:?diff=Donald%20Knuth]) ..... 172.177.240.151
* [Living and Raw Foods] (new) ..... 172.177.240.151
* [Carlton Vogt] (new) ..... kishore
* [Wayne Downing] ([diff|phpwiki:?diff=Wayne%20Downing]) ..... 194.39.131.40
* [HEARTICULTURE] ([diff|phpwiki:?diff=HEARTICULTURE]) ..... 194.39.131.40
* [The Invitation] ([diff|phpwiki:?diff=The%20Invitation]) ..... 194.39.131.40
* [ReleaseNotes] ([diff|phpwiki:?diff=ReleaseNotes]) ..... 194.39.131.40
* [SandBox] ([diff|phpwiki:?diff=SandBox]) ..... 194.39.131.40
* [FrontPage] ([diff|phpwiki:?diff=FrontPage]) ..... 194.39.131.40
* [FindPage] ([diff|phpwiki:?diff=FindPage]) ..... 194.39.131.40
* [ConvertSpacesToTabs] ([diff|phpwiki:?diff=ConvertSpacesToTabs]) ..... 194.39.131.40
* [AddingPages] ([diff|phpwiki:?diff=AddingPages]) ..... 194.39.131.40
* [TextFormattingRules] ([diff|phpwiki:?diff=TextFormattingRules]) ..... 194.39.131.40
* [PhpWikiAdministration] ([diff|phpwiki:?diff=PhpWikiAdministration]) ..... 194.39.131.40
* [MoreAboutMechanics] ([diff|phpwiki:?diff=MoreAboutMechanics]) ..... 194.39.131.40
* [Internet Application Workbook] (new) ..... 194.39.131.40
* [Walden] (new) ..... 194.39.131.40
* [The Age of Reason] (new) ..... 194.39.131.40
* [Murugan Bhakti] (new) ..... 194.39.131.39
* [Patrick David Harrigan] ([diff|phpwiki:?diff=Patrick%20David%20Harrigan]) ..... 194.39.131.39
* [Sri Skanda Sashti] (new) ..... 194.39.131.39
* [MostPopular] ([diff|phpwiki:?diff=MostPopular]) ..... kishore
* [Nonviolence and us] ([diff|phpwiki:?diff=Nonviolence%20and%20us]) ..... kishore
* [Andrea Frick] ([diff|phpwiki:?diff=Andrea%20Frick]) ..... kishore
* [Looking Back: 14 Years of Tips] ([diff|phpwiki:?diff=Looking%20Back%3A%2014%20Years%20of%20Tips]) ..... kishore
* [HTML Validation Service] (new) ..... 194.39.131.40
* [Gerald Oskoboiny] (new) ..... 194.39.131.40
* [Elektronische Fahrplanauskunft Baden-Wuerttemberg] (new) ..... 194.39.131.40
* [How to set and Achieve Goals] ([diff|phpwiki:?diff=How%20to%20set%20and%20Achieve%20Goals]) ..... 194.39.131.40
* [Charles du Bois] (new) ..... 194.39.131.40
* [Jonathan Wallace] ([diff|phpwiki:?diff=Jonathan%20Wallace]) ..... 194.39.131.40
* [The Ethical Spectacle] (new) ..... 194.39.131.40
* [World AIDS Day] (new) ..... 194.39.131.40
* [Amy Wohl] (new) ..... 194.39.131.40
* [Clay Shirky] (new) ..... 194.39.131.40
* [Buy Nothing Day] (new) ..... 194.39.131.40
* [John Taylor Gatto] (new) ..... 194.39.131.40
* [The Mask] (new) ..... 172.179.153.45
* [honesty vs practical] ([diff|phpwiki:?diff=honesty%20vs%20practical]) ..... 172.179.153.45
* [SupriyaSaravanaKumar] ([diff|phpwiki:?diff=SupriyaSaravanaKumar]) ..... 172.179.153.45
* [A Brief History of Time] (new) ..... 155.56.66.11
* [Stephen Hawking] (new) ..... 155.56.66.11
* [Lagaan] (new) ..... 155.56.66.11
* [Christina Wodtke] (new) ..... 172.178.7.68
* [How to Write a Software Specification] ([diff|phpwiki:?diff=How%20to%20Write%20a%20Software%20Specification]) ..... 172.178.7.68
* [The Machine That Changed the World : The Story of Lean Production] ([diff|phpwiki:?diff=The%20Machine%20That%20Changed%20the%20World%20%3A%20The%20Story%20of%20Lean%20Production]) ..... 155.56.66.13
* [MIT Sloan Management Review] (new) ..... 155.56.66.13
* [Tim Pozar] (new) ..... 155.56.66.11
* [SrividhyaArvind] ([diff|phpwiki:?diff=SrividhyaArvind]) ..... 172.178.10.59
* [C. Mohan] (new) ..... 155.56.66.13
* [The Invisible Future: The Seamless Integration of Technology into Everyday Life] ([diff|phpwiki:?diff=The%20Invisible%20Future%3A%20The%20Seamless%20Integration%20of%20Technology%20into%20Everyday%20Life]) ..... 155.56.66.13
* [Jonathan Abrams] ([diff|phpwiki:?diff=Jonathan%20Abrams]) ..... 155.56.66.13
* [Art and the Zen of web sites] (new) ..... 155.56.66.13
* [How to Prepare an Effective Resume] (new) ..... 155.56.66.13
* [Viktor Frankl] (new) ..... 155.56.66.13
* [Henry D. Thoreau] ([diff|phpwiki:?diff=Henry%20D.%20Thoreau]) ..... 155.56.66.13
* [Books That Changed My Life] ([diff|phpwiki:?diff=Books%20That%20Changed%20My%20Life]) ..... 155.56.66.13
* [Eric Rawlins] (new) ..... 155.56.66.13
* [Rick Saenz] (new) ..... 155.56.66.13
* [How I became a Hindu] ([diff|phpwiki:?diff=How%20I%20became%20a%20Hindu]) ..... 155.56.66.13
* [Sita Ram Goel] (new) ..... 155.56.66.13
* [Shoba Narayan] (new) ..... 155.56.66.13
* [Nathan Wallace] (new) ..... 155.56.66.11
* [Ken Coar] (new) ..... 155.56.66.11
* [Richard Fritzson] ([diff|phpwiki:?diff=Richard%20Fritzson]) ..... 155.56.66.13
* [Eric Margolis] (new) ..... 155.56.66.11
* [Sitaraman Periasamy] (new) ..... 172.177.64.89
* [Beyond Vegetarianism] (new) ..... 172.177.64.89
* [Sri Chandrasekharendra Saraswathi] (new) ..... 172.177.64.89
* [KJ Yesudas] (new) ..... 172.177.64.89
* [Soil And Health Library] (new) ..... 172.177.64.89
* [All Things Web] ([diff|phpwiki:?diff=All%20Things%20Web]) ..... 172.178.152.44
* [Sogyal Rinpoche] (new) ..... 172.178.152.44
* [Dan Gillmor] (new) ..... 172.178.152.44
* [David Rogers] (new) ..... 172.178.152.44
* [Alwin Hawkins] ([diff|phpwiki:?diff=Alwin%20Hawkins]) ..... 172.178.152.44
* [Brad Pettit] (new) ..... 172.178.152.44
* [Jake Savin] (new) ..... 172.178.152.44
* [Sean P. Floyd] (new) ..... 172.178.152.44
* [Lawrence Lee] (new) ..... 172.178.152.44
* [Project Leader] (new) ..... 155.56.66.11
* [Freeman Thomas] (new) ..... 155.56.66.11
* [Stephen Knapp] (new) ..... 155.56.66.13
* [David Allen] (new) ..... 155.56.66.13
* [Martha Schindler] (new) ..... 155.56.66.13
* [Wai Genriiu] (new) ..... 155.56.66.13
* [www.carnatic.com/usha/] (new) ..... 172.179.129.208
* [www.carnatic.com/ushaBalakrishnan/] ([diff|phpwiki:?diff=www.carnatic.com%2FushaBalakrishnan%2F]) ..... 172.179.129.208
* [Andre Durand] ([diff|phpwiki:?diff=Andre%20Durand]) ..... 155.56.66.11
* [Rebecca Blood] ([diff|phpwiki:?diff=Rebecca%20Blood]) ..... 155.56.66.11
* [William Damon] ([diff|phpwiki:?diff=William%20Damon]) ..... 155.56.66.13
* [Susan A. Kitchens] ([diff|phpwiki:?diff=Susan%20A.%20Kitchens]) ..... 155.56.66.11
* [Guy Kawasaki] ([diff|phpwiki:?diff=Guy%20Kawasaki]) ..... 155.56.66.11
* [Conversation of William Knott and Mr Watt.] (new) ..... 155.56.66.11
* [Bruce Mau] ([diff|phpwiki:?diff=Bruce%20Mau]) ..... 155.56.66.11
* [Global Village] ([diff|phpwiki:?diff=Global%20Village]) ..... 155.56.66.11
* [Hal B. Rager] (new) ..... 155.56.66.11
* [Eliot Shephard] ([diff|phpwiki:?diff=Eliot%20Shephard]) ..... 155.56.66.11
* [Dan Chan] (new) ..... 155.56.66.11
* [Srila Prabhupada] (new) ..... 155.56.66.13
* [Jakob Nielsen] ([diff|phpwiki:?diff=Jakob%20Nielsen]) ..... 194.39.131.40
* [Joseph Mercola] (new) ..... 194.39.131.39
* [Srikanth Sivaraman] ([diff|phpwiki:?diff=Srikanth%20Sivaraman]) ..... 194.39.131.39
* [Akila Srikanth] ([diff|phpwiki:?diff=Akila%20Srikanth]) ..... 194.39.131.39
* [Vincent Laforet] (new) ..... 194.39.131.39
* [Weblogger-Daily] (new) ..... 194.39.131.39
* [Seth Dillingham] (new) ..... 194.39.131.39
* [Kiran Bedi] (new) ..... 194.39.131.39
* [Bharti Vyas] (new) ..... 194.39.131.39
* [Obstacles to Happiness] ([diff|phpwiki:?diff=Obstacles%20to%20Happiness]) ..... 172.178.7.2
* [dave klein] ([diff|phpwiki:?diff=dave%20klein]) ..... kishore
* [vandana shiva] ([diff|phpwiki:?diff=vandana%20shiva]) ..... 172.178.64.151
* [Jagdish Parikh] (new) ..... kishore
* [Samuel Taylor Coleridge] (new) ..... kishore
* [You already know what to do] ([diff|phpwiki:?diff=You%20already%20know%20what%20to%20do]) ..... kishore
* [Sharon Franquemont] (new) ..... kishore
* [AUTOSTADT] (new) ..... 172.176.215.120
* [Strawberry] (new) ..... 172.176.215.120
* [Durian] ([diff|phpwiki:?diff=Durian]) ..... 172.176.215.120
* [Mango] (new) ..... 172.176.215.120
* [K.V. Swamy] (new) ..... 172.176.215.120
* [Grayson Harding] ([diff|phpwiki:?diff=Grayson%20Harding]) ..... 172.176.215.120
* [Dan Sanderson] (new) ..... 172.176.215.120
* [James Pryor] ([diff|phpwiki:?diff=James%20Pryor]) ..... kishore
* [Christopher Ryan] (new) ..... kishore
* [meditation] ([diff|phpwiki:?diff=meditation]) ..... kishore
* [Badminton] (new) ..... 194.39.131.39
* [Mad Cowboy] (new) ..... 194.39.131.39
* [Mosaraf Ali] ([diff|phpwiki:?diff=Mosaraf%20Ali]) ..... 172.179.22.13
* [Vandana Shiva] ([diff|phpwiki:?diff=Vandana%20Shiva]) ..... 194.39.131.40
* [abcde] (new) ..... 149.225.122.56
* [My Happiness Purpose] ([diff|phpwiki:?diff=My%20Happiness%20Purpose]) ..... 212.197.146.22
____August 31, 2001
____August 28, 2001
____August 26, 2001
____August 24, 2001
* [My Arts & Crafts] ([diff|phpwiki:?diff=My%20Arts%20%26%20Crafts]) ..... 194.39.131.39
* [www.carnatic.com/pictures/Horse.gif] ([diff|phpwiki:?diff=www.carnatic.com%2Fpictures%2FHorse.gif]) ..... 212.197.147.143
* [www.carnatic.com/pictures/paintedcat2.gif] ([diff|phpwiki:?diff=www.carnatic.com%2Fpictures%2Fpaintedcat2.gif]) ..... 212.197.147.143
* [www.carnatic.com/pictures/paintedgoat1.gif] ([diff|phpwiki:?diff=www.carnatic.com%2Fpictures%2Fpaintedgoat1.gif]) ..... 212.197.145.7
____August 23, 2001
____August 22, 2001
____August 21, 2001
* [[suki-1999Apr-Engagement] ([diff|phpwiki:?diff=%5Bsuki-1999Apr-Engagement]) ..... 212.197.148.58
* [suki-1999Apr-Engagement] ([diff|phpwiki:?diff=suki-1999Apr-Engagement]) ..... 212.197.148.58
____August 20, 2001
____August 19, 2001
____August 18, 2001
____August 17, 2001
____August 15, 2001
____August 14, 2001
____August 13, 2001
____August 12, 2001
____August 11, 2001
____August 10, 2001
____August 9, 2001
____August 8, 2001
____August 7, 2001
____August 6, 2001
* [The Course Details] (new) ..... 194.39.131.40
____August 5, 2001
* [2001August05] ([diff|phpwiki:?diff=2001August05]) ..... kishore
* [2001August04] ([diff|phpwiki:?diff=2001August04]) ..... 212.197.144.162
____August 4, 2001
____August 1, 2001
____Day one (first day for this Wiki)
Quick title search:
%%Search%%
RecentVisitors
Sign and date your name below!
Arno Hollosi, Aredridel Stauck, Jeff Dairiki, Steve Wainstead, the PhpWiki authors.
ReleaseNotes
PhpWiki 1.2 is a huge advance over version 1.0:
* Database support for MySQL, Postgresql, mSQL, flat file and the new dba_ library in PHP4 is included.
* Internationalization: support for different languages, down to the source level, is included. German, Spanish, Swedish and Dutch are currently shipped with PhpWiki. An architecture is in place to easily add more languages.
* New linking schemes using square brackets in addition to the old style !BumpyText.
* Administration features include page locking, dumping the Wiki to a zip file, and deleting pages.
* A MostPopular page showing the most frequently hit pages.
* Full HTML compliance.
* Links at the bottom of pages describing relationships like incoming links from other pages and their hits, outgoing and their hits, and the most popular nearby pages.
* Color page diffs between the current and previous version.
* An info page to view page metadata.
* Far more customization capability for the admin.
* A templating system to separate the page HTML from the PHP code.
* New markup constructs for <B>, <I>, <DD>, <BR> and more.
* Tabless markup to supercede the older markup (both still supported).
PhpWiki 1.1.9 includes Spanish language pages, a full implementation for
Postgresql, numerous bug fixes and more. See the HISTORY file for more
PhpWiki 1.1.6 is a major revision of PhpWiki. The ability to have themes (via an
easy-to-edit template system) has been added; the schema for MySQL has been
completely overhauled, breaking the page details into columns (for efficiency we
agreed not to put references in a separate table, so it's not completely
normalized. "Don't let the best be the enemy of the good.")
Postgresql support has been added and the markup language is evolving, now allowing
tags and __a new way to make text bold__, and of course the
There is a new feature on all pages called ''more info'' that gives you a low level
detailed view of a page, which is probably more useful for debugging than anything.
As we move towards a 1.2 release we will be adding logging, top ten most active
pages and other new features with the new database schema (and yes, these features
will make it into the DBM version too). I also want to add mSQL support and test it
Below are the release notes for version 1.03, the last release of the 1.0 PhpWiki
series. --Steve Wainstead, mailto:swain@panix.com
PhpWiki was written because I am so interested in WikiWikiWebs, and I haven't used PHP since version 2.0. I wanted to see how it had advanced.
Version 1.0 is a near-perfect clone of the Portland Pattern Repository, http://c2.com/cgi-bin/wiki?WikiWikiWeb. In truth, I was using the Wiki script you can download from there as a model; that Wiki lacks a number of features the PPR has, like EditCopy. So in truth PhpWiki is a kind of hybrid of the PPR and the generic Wiki you can get from there (which is written in Perl).
The one caveat of PhpWiki is the allowance of HTML if the line is preceded by a bar (or pipe, which is how I usually say it). (That's a '|'). It was very simple to add, and the idea came from a posting somewhere on the PPR about how AT&T had an internal Wiki clone and used the same technique. The ability to embed HTML is disabled by default for security reasons.
Version 1.01 includes a patch that fixes a small error with rendering <hr> lines. Thanks to Gerry Barksdale.
See the HISTORY file for a rundown on the whole development process if that sort of thing really interests you :-)
--SteveWainstead
SandBox
You can try out Wiki in here.
Have fun :-)
SteveWainstead
Hi. I started building this WikiWikiWeb but many others help me now. I'm at http://www.panix.com/~swain/ .
Please report bugs to mailto:phpwiki-talk@lists.sourceforge.net
TestPage
New lists: asterisks, hash marks, and ";text:def"
preformatted text
preformatted text
this is a plain paragraph
this is a plain paragraph again
# normal: FrontPage
# in brackets: [FrontPage] -- named: [the front page|FrontPage]
# Link in brackets: [http://phpwiki.sourceforge.net/]
# Link outside brackets: http://phpwiki.sourceforge.net/
# Link with Wiki word: http://phpwiki.sourceforge.net/phpwiki/index.php?FrontPage
# [URL with a WikiWord | http://phpwiki.sourceforge.net/phpwiki/index.php?RecentChanges]
# Javascript: [boo! | javascript:alert('oops') ] (is now: named internal link)
# A [[Link] produces a [Link]
# A [Link] looks like this: [[Link]
# This is a [%%%] line break link
# Also this page is [[not linked to], and this one is !NotLinkedTo and this one neither !http://not.linked.to/.
#* WikiName - WikiNameSameStem -- !!WikiName - !!WikiNameSameStem
#* !!WikiName - !!WikiNameSameStem -- WikiName - WikiNameSameStem
#* WikiNameSameStem - WikiName -- !!WikiNameSameStem - !!WikiName
#* !!WikiNameSameStem - !!WikiName -- WikiNameSameStem - WikiName
Markup tests:
''quotes for italic''
__''underscores bold italic''__
'''''five quotes bold italic'''''
'''''Bold italic''' and italic'' (buggy)
'''Bold and ''bold-italic''''' (also buggy)
this is plain text with <br>%%%
a line break
look at the <a href="http://phpwiki.sourceforge.net/">markup language</a>
you cannot use &, < or >
Usage in preformatted text:
''quotes for italic''
__''underscores bold italic''__
'''''five quotes bold italic'''''
this is plain text with <br>%%%
a line break
look at the <a href="http://phpwiki.sourceforge.net/">markup language</a>
you cannot use &, < or >
TextFormattingRules
! Paragraphs
* Don't indent paragraphs
* Words wrap and fill as needed
* Use blank lines as separators
* Four or more minus signs make a horizontal rule
* %%''''% makes a linebreak (in headings and lists too)
* asterick for first level
** asterick-asterick for second level, etc.
* Use * for bullet lists, # for numbered lists (mix at will)
;term here:definition here, as in the <DL><DT><DD> list
* One line for each item
* Other leading whitespace signals preformatted text, changes font.
! Headings
* '!' at the start of a line makes a small heading
* '!!' at the start of a line makes a medium heading
* '!!!' at the start of a line makes a large heading
* Indent with one or more spaces to use a monospace font:
This is in monospace
!Indented Paragraphs
;: this is an indented block of text
! Emphasis
* Use doubled single-quotes ('') for emphasis (usually ''italics'')
* Use doubled underscores (__) for strong emphasis (usually __bold__)
* Mix them at will: __''bold italics''__
* ''Emphasis'' can be used ''multiple'' times within a line, but ''cannot'' cross line boundaries:
* Hyperlinks to other pages within the Wiki are made by placing the page name in square brackets: [this is a page link] or UsingWikiWords (preferred)
* Hyperlinks to external pages are done like this: [http://www.wcsb.org/]
* You can name the links by providing a name, a bar (|) and then the hyperlink or pagename: [PhpWiki home page | http://phpwiki.sourceforge.net/] - [the front page | FrontPage]
* You can suppress linking to old-style references and URIs by preceeding the word with a '!', e.g. !NotLinkedAsWikiName, !http://not.linked.to/
* [1], [2], [3], [4] refer to remote references. Click EditLinks on the edit form to enter URLs. These differ from the newer linking scheme; references are unique to a page.
* Also, the old way of linking URL's is still supported: precede URLs with "http:", "ftp:" or "mailto:" to create links automatically as in: http://c2.com/
* URLs ending with .png, .gif, or .jpg are inlined if in square brackets, by themselves: [http://phpwiki.sourceforge.net/phpwiki/images/png.png]
! HTML Mark-Up Language
* < and > are themselves
* The & characters will not work
* If you really must use HTML, your system administrator can enable this feature. Start each line with a bar (|). Note that this feature is disabled by default.
WabiSabi
WabiSabi
2003 May 01 - Email from http://www.leonardkoren.com/ - "I wrote a book in 1994 titled [WABI-SABI: for Artists, Designers,Poets & Philosophers|http://www.leonardkoren.com/lkwa.html] ...In the repeated--ad infinitum--wiki world, you mention my name and put quotation marks around some of the words from my book, but not all..." - I quote all the words...
Since wabi-sabi represents a comprehensive Japanese world view or aesthetic system, it is difficult to explain precisely in western terms. According to Leonard Koren, wabi-sabi is the most conspicuous and characteristic feature of what we think of as traditional Japanese beauty and it "occupies roughly the same position in the Japanese pantheon of aesthetic values as do the Greek ideals of beauty and perfection in the West."
"Wabi-sabi is a beauty of things imperfect, impermanent, and incomplete.
It is the beauty of things modest and humble.
It is the beauty of things unconventional." (Leonard Book : [WABI-SABI: for Artists, Designers,Poets & Philosophers|http://www.leonardkoren.com/lkwa.html]'s back cover)
The concepts of wabi-sabi correlate with the concepts of Zen Buddhism, as the first Japanese involved with wabi-sabi were tea masters, priests, and monks who practiced Zen. Zen Buddhism originated in India, traveled to China in the 6th century, and was first introduced in Japan around the 12th century. Zen emphasizes "direct, intuitive insight into transcendental truth beyond all intellectual conception." At the core of wabi- sabi is the importance of transcending ways of looking and thinking about things/existence.
* All things are impermanent
* All things are imperfect
* All things are incomplete
"Material characteristics of wabi-sabi:
* suggestion of natural process
* irregular
* intimate
* earthy
* simple" (from the last chapter of Leonard's book [WABI-SABI: for Artists, Designers,Poets & Philosophers|http://www.leonardkoren.com/lkwa.html])
For more about wabi-sabi, see
http://www.art.unt.edu/ntieva/artcurr/japan/wabisabi.htm
[Kishore Balakrishnan]
WikiWikiWeb
A WikiWikiWeb is a site where everyone can collaborate on the content. The most well-known and widely used Wiki is the Portland Pattern Repository at http://c2.com/cgi-bin/wiki?WikiWikiWeb.
I found these statements there particularly relevant:
''The point is to make the EditText form simple and the FindPage search fast.''
''In addition to being quick, this site also aspires to Zen ideals generally labeled WabiSabi. Zen finds beauty in the imperfect and ephemeral. When it comes down to it, that's all you need.''
You can say hello on RecentVisitors, or read about HowToUseWiki and AddingPages. Go ahead, join the discussion, play with it, and have fun!
--SteveWainstead
Credits
[Karmasaya] is based on [PhpWiki|http://phpwiki.sourceforge.net/phpwiki/] hacked to prevent modification by others (which is contrary to the fundamental Wiki notion, but suits my purpose here).
Inspiration : http://harmful.cat-v.org/
|<blockquote>The world is full of things that most people think are OK or even good, when in reality are either evil or plain stupid.
This is my humble contribution to attempt to collect all all the things that bother me, the goal is not to offend anyone but entertain and try to dispel widespread silly ideas that infest our minds and perhaps in while doing that make the world a bit more reasonable and pleasant place to live in.
No attempt has been made to be uncontroversial or politically correct.
If you think I'm missing anything important, please feel free to write an article about it and if I agree I will be happy to add it to this site.
Articles
Articles
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
* [Ten Commandments of Egoless Programming]
|<td width="50%" valign=top bgcolor="#CCF6F6">
!Play
* [Goal of Life is God-Realisation|http://www.sivanandadlshq.org/messages/goal.htm]
* [The Six Mistakes of Man]
* [The three most difficult things for a human being]
* [Man, Know Thyself]
* [The Golden Stairs]
|</table>
!Journal
* 2002 November .. : [Our Most-Alive Times]
* 2002 October 20 : [Sant Kirpal Singh] : [Man, Know Thyself]
* 2002 May 29 : [Fourteen Precepts]
* 2002 Jan 29 : [Plan Plant Planet]
* 2002 Jan 29 : [The Critical Mass of Enlightenment]
* 2002 Jan 25 : [The Clear White Light]
* 2002 Jan 25 : [The Hand That Rocks The Cradle Rules the World]
* 2002 Jan 10 : [Great Virtues of the Dhamma]
* 2002 Jan 10 : [How to Mend Your Parachute]
* 2002 Jan 09 : [The Strange "Job" Concept]
* 2002 Jan 09 : [How To Become A Hacker]
* 2002 Jan 07 : [The joy of sales resistance] - 5star !
* 2002 Jan 07 : [Miraculous Messages from Water]
* 2002 Jan 07 : [How One Person Can Change the World]
* 2002 January 03 : [A Time for Dialogue about Things That Really Matter]
* 2002 January 01 : [Six Ways to Reduce Advertising in Your Life]
* 2001 Dec 28 : [Layoff] Lessons
and the rest...
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
* [Is life really meaningless?] (added 2001 October 04 )
* [What is the meaning of Life?] (added 2001 October 10 )
* [Mind -- Friend or Foe?] (added 2001 August 12)
* [I am concerned about my friends drinking habits] (added 2001 August 12)
* [What is wrong with being in a hurry?] (added 2001 August 14)
* [What is jealousy and why does it hurt so much?] (added 2001 August 12)
* [I feel so much anger towards my mother....] (added 2001 August 20)
* [I suffer immensely from loneliness....] (added 2001 August 12)
* [Why so much conflict between the different religions?] (added 2001 August 12)
* [I often panic, and worry that I might go mad....] (added 2001 August 12)
* [Moving from anger into sadness...] (added 2001 August 12)
* [Why do you contradict yourself?] (added 2001 August 12)
* [Why is love so painful?] (added 2001 August 12)
* [Is there a law of karma?] (added 2001 August 12)
* [Could you say something about forgiveness?] (added 2001 August 12)
* [What is your view on sex addictions?] (added 2001 August 12)
* [What about drugs?] (added 2001 August 12)
* [IWhat is a free man?] (added 2001 August 12)
* [Why do I lose focus?] (added 2001 August 11)
* [Science, Religion and the Big Bang Theory]
* [Only a Ripe Fruit Falls|http://oz.sannyas.net/quotes/19740517.htm]
* [The choice is yours|http://oz.sannyas.net/quotes/enlight2.htm]
* [Ego - The False Center|http://www.deoxy.org/egofalse.htm]
* [The Human Rights Declaration: Hypocrisy of a barbarous society |http://oz.sannyas.net/quotes/19861225.htm]
![Swami Sivananda]
* [Consequences of Anger]
* [Mumuksutva]
* [Goal of Life is God-Realisation|http://www.SivanandaDlshq.org/messages/goal.htm]
* [Ideal of Married Life|http://www.sivanandadlshq.org/download/married.htm]
* [Practise of Brahmacharya|http://www.sivanandadlshq.org/download/brahmacharya.htm]
* [20 Important Spiritual Instructions|http://www.sivanandadlshq.org/teachings/20instr.htm]
* [The 18 ities|http://www.sivanandadlshq.org/teachings/18ities.htm]
* [Sadhana Tattva|http://www.sivanandadlshq.org/teachings/sadtat.htm]
![Gurudeva]
* [What Makes a House a Home?]
|<h4>Spiritual</h4>
* Misc [Inspiring Thoughts|http://www.sivanandadlshq.org/download/inspiringthoughts.htm]
* Oriah Mountain Dreamer - [The Invitation]
* Gandhi - [Nonviolence and us]
* Gandhi - [The Seven Blunders of the World|http://www.cbu.edu/Gandhi/html/8_blunders.html]
|<td width="50%" valign=top bgcolor="#CCF6F6">
# [My Happiness Purpose]
# [The Masquerade of Charity]
# [The Sad Truth of Today|http://www.carnatic.com/kishore/articles/art_0023.html]
# [Global Village]
# [Understanding the Lessons of September 11]
!Journal
* 2001 Dec 27 : [Ten Things Men Can Do to End Sexism and Male Violence Against Women]
* 2001 Oct 05 : [The algebra of infinite justice]
* [The Six Mistakes of Man]
* Thoreau -[Life without Principle|http://eserver.org/thoreau/life1.html]
* Bruce Mau - [An Incomplete Manifesto for Growth|http://www.brucemaudesign.com/manifesto/print.html]
* [Guy Kawasaki] - [Big Stones|http://www.garage.com/guy/speeches/paloAlto.shtml]
* [Intermittent Aberrations: Can Mature Companies Innovate?|http://www.firstmonday.dk/issues/issue6_3/doheny/index.html]
* [Azim Premji's Success Recipe]
* [Love and God at Work]
|<h4>Programming</h4>
* [Ten Commandments of Egoless Programming]
|<h4>Et Al</h4>
* [Vivekananda on Man's True Spiritual Nature|http://www.angelfire.com/ny2/bass/vivekananda.html]
* [many articles|http://www.angelfire.com/ny2/bass/] at Stanley S. Bass's site
* [Disconnecting the emotions from mother's death]
* [How to survive a Heart attack]
* [How to set and Achieve Goals]
* [Looking Back: 14 Years of Tips] - travel
* [Bhaja Govindam]
* [Rediff.com Commentary|http://www.rediff.com/news/commtry.htm]
* [Chris Sheridan]'s [Essays|http://www.youknow.com/chris/essays/index.html]
* [Richard P. Gabriel]'s [Essays|http://www.dreamsongs.com/Essays.html]
* [John Renesch] [Aha! Index|http://www.renesch.com/ahaindx.htm]
* [Stephen R. Covey] : [Knowledge Sharing|http://www.franklincovey.com/foryou/articles/] and [Knowledge Expo|http://www.franklincovey.com/ez/library/]
* [Eric S. Raymond]'s [Random Writings|http://www.tuxedo.org/~esr/writings/]
|</table>
[Cameron Barrett] : [Online Community Technologies and Concepts|http://www.camworld.com/essays/communities.html]
[Cesar Brea] : [Beyond "One-to-One": The Power of Purposeful Communities|http://www.arsdigita.com/learning/whitepapers/beyond-one-to-one]
[The 12 Principles of Collaboration|http://www.mongoosetech.com/realcommunities/12prin.html]
How to survive a Heart attack
[Articles] > How to survive a Heart attack
__'' Update : 2002 11 19 - HOAX - FALSE - see http://www.snopes.com/toxins/coughcpr.htm ''__
__'' I will not remove this page to make sure people donot use the cached information at Google etc. and come to the wrong conclusion ''__
To all my friends for precautionary measure.
A heart attack can happen to anyone
Let's say it's 6:15 p.m. and you're driving home (alone of
course),after an unusually hard day on the job. You're really tired,
upset and frustrated. Suddenly you start experiencing severe pain in
your chest that starts to radiate out into your arm and up into your
jaw.
You are only about five miles from the hospital nearest your home;
unfortunately you don't know if you'll be able to make it that
far.What can you do?
You've been trained in CPR but the guy that taught the
HOW TO SURVIVE A HEART ATTACK WHEN ALONE
Since many people are alone when they suffer a heart
attack, this article seemed to be in order. Without help, the
person whose heart stops beating properly and who begins to feel faint,
has only about 10 seconds left before losing consciousness.
However, these victims can help themselves by coughing
repeatedly and very vigorously. A deep breath should be taken
before each cough, and the cough must be deep and prolonged, as when producing sputum from deep inside the chest.
Deep breaths and a cough must be repeated about every two seconds
without let up until help arrives, or until the heart is felt
to be beating normally again. Deep breaths get oxygen into the
lungs and coughing movements squeeze the heart and keep the
blood circulating.
The squeezing pressure on the heart also helps it regain
normal rhythm. In this way, heart attack victims can get to a
hospital.
Tell as many other people as possible about this, it could
save their lives! If everyone who gets this sends it to ten people, you can bet that we'll save at least one life.
From Health Cares, Rochester General Hospital via Chapter 240snewsletter AND THE BEAT GOES ON ... (reprint from The Mended Hearts, Inc.publication, Heart Response)
BE A FRIEND AND PLEASE SEND THIS ARTICLE TO AS MANY FRIENDS AS POSSIBLE
__'' Update : 2002 11 19 - HOAX - FALSE - see http://www.snopes.com/toxins/coughcpr.htm ''__
Kishore Balakrishnan
Kishore Balakrishnan
http://www.carnatic.com/kishore/
[Benjamin Franklin] : He that would live in peace and at ease must not speak all he knows or all he sees.
aham brahmasmi
[Ralph Waldo Emerson] : A man is what he thinks about all day long.
Womb ([Birth]) > [Breath], [Meditation], [People] , [Travel] , [Charity] , [Enlightenment] , [Days] > Tomb ([Death])
[Brahmamuhurta]
[The Six Mistakes of Man]
[The Goal of Human Life]
[The Golden Stairs]
[Who Am I?]
[Death]
[RAQ]
[Singapore]
[Kishore Balakrishnan's Weblog|http://www.carnatic.com/karmasaya/sitemap.php]
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[Links] > Personal World Clock
http://www.timeanddate.com/worldclock/personal.html
Newsletters
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* [Sivananda Daily Readings|http://www.dlsmd.org/sdr/sdrmainpage.htm]
* [The Master Course|http://www.gurudeva.org/mc/]
* [Sulekha] [*|http://www.sulekha.com]
* [Daily Dig]
* [David Allen's Productivity Principles|http://www.gettingthingsdone.com/productivity_principles.php]
* [AlterNet]
* [Better Future NEWS|http://www.renesch.com/newsletters/Aha_newindex.htm]
Thoughts Worth Thinking
[RAQ] > Thoughts Worth Thinking
Why Work
http://www.whywork.org/ : Creating Livable Alternatives to Wage Slavery
Consulting
[Consulting Central|http://www.consultingcentral.com/]
Jamie Zawinski
[People] > Jamie Zawinski ( http://www.jwz.org/ )
* http://www.jwz.org/cheesegrater/ : ...the only standard I care about complying with is "does it work, or not?" So, it works for me. If it breaks, feel free to keep both pieces...
* There are two kinds of people: those who want to go work for a company to make it successful, and those who want to go work for a successful company. ( my deduction ! after reading [resignation and postmortem|http://www.jwz.org/gruntle/nomo.html]
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![Articles]
* [The Meditations|http://classics.mit.edu/Antoninus/meditations.html] - By Marcus Aurelius - Written 167 A.C.E.
* [Kishore Balakrishnan]
* [Sushma Kishore]
* WabiSabi
* What is [Karmasaya] ?
* [The Internet Classics Archive|http://classics.mit.edu/] - 441 searchable works of classical literature ( as of 2001 July 29 )
Sushma Kishore
[People] > Sushma Kishore
[TheFestivalMaker|http://www.thefestivalmaker.com]
* [Festivals]
* [My Arts & crafts]
* [Meditation]
* [Travel]
!Journal
Karmasaya
The sum total of all samskaras is known as ''karmasaya (receptacle of works)
HOW IMPRESSIONS ARE FORMED
by Swami Sivananda
An experience in the sense plane sinks into the depths of the subconscious mind. There it becomes a samskara (an impression). The impression of an experience is formed, in the citta, (subconscious mind), at the very moment that the mind experiences it. There is no gap between the present experience and the formation of the samskara in the subconscious mind.
One specific experience leaves one specific samskara and the memory of this specific experience springs from that particular samskara only, which was formed out of that particular experience.
When you first perceive an orange and taste it, you get knowledge of an orange. A samskara is formed in the subconscious mind at once. At any time this samskara can generate a memory of the object, the orange and knowledge of the orange. Though the object and the act of knowing are distinguishable, yet they are inseparable.
Samskara is also known as 'residual potency'. When all vrttis or thoughts die away, the frame of the mind remains, with the samskaras. This is termed the 'potential mind'. All samskaras co-exist in the mind. Vrttis slowly subside, leaving traces in the mind. These traces are samskaras. From them springs memory.
If you have yogic vision, you can vividly notice the marvels that take place in the mental factory of an individual. You can see how the vrtti arises in the mind-lake. You can see how it subsides. And you can see how a samskara is formed. You will be struck with wonder. Samskaras are like forces they either aid or inhibit one another.
The sum total of all samskaras is known as karmasaya (receptacle of works) and this is called sancita karma (accumulated works). When a man leaves the physical body he carries with him his astral body of seventeen tatvas (elements) and the karmasaya, to the mental plane. Karmasaya is burnt in toto by the highest knowledge, obtained through asamprajnata samadhi (the non-dual superconscious state).
||<object width="445" height="364"><param name="movie" value="http://www.youtube.com/v/-E_jZ0zxUFc&hl=en&fs=1&border=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/-E_jZ0zxUFc&hl=en&fs=1&border=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="445" height="364"></embed></object>
[Mark Pilgrim] thinks that he has [Good Karma] : ...I'd call it good karma, except that karma is supposed to manifest itself over many lifetimes. It's not like a crash diet; you're not supposed to see results within 3 weeks...
Nonviolence and us
[Articles] > Nonviolence and Us
Posted by Kishore Balakrishnan, 6/3/01 at 10:08:40 AM.
by Arun Gandhi ( source http://www.cbu.edu/Gandhi/html/nonviolence___us.html )
This article appeared as one of two articles on the grimmest of workplace phenomena: homicide in Business Horizons/ March-April 1995.  The full extent of this problem appears subject to some debate, but no one who reads the newspapers or listen to CNN Headlines News escape the conclusion that violence is spilling over from the streets onto the job.  Thus, it seems quite appropriate - doubly so, in view of a forthcoming issue featuring an article from A.T. Kearney's research sizing up India as the "New Asian Tiger" - that we examine the following reflection by Mr. Arun Gandhi, grandson of the Mahatma, Mohandas Karamchand Gandhi.
Modern society is plagued by violence - at home, at work, in the streets, in schools.  In fact anywhere there is, unfortunately, the distinct likelihood of violence breaking out.  So much violence is an indication of our deteriorating human relationships, as well as the stress under which we live and work.
Many of us enjoy living in the "fast lane" because that, we are told, is the road to success.  So we allow our minds to street us at phenomenal speed, oblivious of the danger of crashing.  When we live on the edge day after day we become like taut rubber bands - either we break or we bounce back.  And in either case, the consequence is that we damage or destroy human relationships.  What we must learn now is how to rebuild those relationships and lessen the stress so we can create an atmosphere of harmony around us.
We need a qualitative change in our behavior, a concerned attempt to slow down and put people and profit on the same pedestal so we can ultimately reduce violence.
In a pell mell world of profits and the pursuit of success, we must not forget to care about one another. Note that I emphasize the reduction of violence.  The creation of utopian state of absolute harmony is presently beyond human capacity.  The philosophy of nonviolence, as practiced by Mohandas Karamchand Gandhi, is based on the assumption "we are not governed by logic and, therefore, some violence may be necessary in our lives.  However, if we are progressing towards civilization we should be able to reduce violence to the bare minimum."
In the world so obsessed with materialism, one must wonder what "civilization" really means.  Are we civilized because we possess all the riches of the world?  Are we civilized because we have the best of book education?  Are we civilized because we have progressed scientifically and have the capacity to send people to the moon?  In our concept of civilization, human relations, it seems, do not fit the equation.
American society is, reputedly, build on rugged individualism, which was fine when pioneers came to conquer the land.  But once settled, a society cannot thrive on such individualism.  A nation is as cohesive as its society and the society is as cohesive as the family.  If every member of a family thought only about himself or herself, the "family" would be more like a collection of people grappling for material survival under the same roof.  There would be no love, no cooperation.  When understanding wears thin, relationships begin to fray, and before we know it the fabric we call "family" disintegrates.  The effect of this domestic disaster is reflected today in our workplace and in society.
[http://www.carnatic.com/pictures/vfamtree2.gif]
Stong relationships can be built only if we shift the focus from the self to the several and begin thinking about others around us. It means sacrificing individualism so that we can give and get strength from each other.
When Gandhi said materialism and morality have an inverse relationship, he did not mean morality only in sexual sense.  He meant it also in the ethical sense.  in our pursuit of material goods and capital gains, we are often prepared to use "any means possible," throwing principles, ethics, and morality overboard.  In other words, we often unhesitantingly indulge in commerce without morality and profits without principles.
In our headlong pursuit of the ideal life, people seem to matter the least[list in the source - what is correct?] - sometimes even our own people.  This sets the stage for much of the violence we experience in our daily lives.  Violence, we must understand, is not always physical.  We practice a great deal of passive violence: greed, selfishness, thoughtlessness, prejudice, bigotry, exploitation, suppression, oppression, hate, anger, and so on.  Building a "family tree" of violence, such as the one shown in the Figure, with passive and physical as the two offspring, is a revealing exercise.  This chart should adorn a wall at home so that all family members could participate in researching each act of passive violence committed.  This is an effective way of recognizing our weaknesses and searching for ways to turn them into strengths.
Passive violence causes anger and anger leads to physical violence.  The lack of physical violence in our homes or neighborhoods should not necessarily be construed as peace and harmony.  The underlying passive violence simmers like a cauldron waiting to erupt into physical violence - which erupts because we are not taught how to deal with the anger generated by the passive violence.  We are repeatedly told, "Get it out of your system," but we are seldom, if ever, shown how to do this effectively.
Using the analogy of electricity, Gandhi, my grandfather, taught me about anger when I was 13 years old.  He said that anger can be as deadly as electricity if we abuse it, or just as useful if treated with respect and intelligence.  He suggested that I keep an "anger journal" into which I should pour my anger without inhibition, then read it periodically to find ways of improving.  A life that is not periodically examined, after all, is a life not worth living.  Gandhi said that the cardinal principles of my life should be: Do not do to others what you do not want others to do to you.  This helped me find ways to deal with my anger positively.  The journal also provided me with a written record of my emotions so that weeks, months, or even years later I could study the changes that did or did not take place in me.  It taught me how to become selfless and think about others while thinking about myself.
Violence, anywhere, in any form, is reprehensible - especially at home and in the workplace, because this means we are committing violence against people we are expected to love, honor, and respect.  If we do not hesitate to violate the people closet to, why would we hesitate to harm those we don't know?  Salvation lies in changing the self before we attempt to change the society.  To quote my grandfather: "We must be the change we wish to see."
Arun Gandhi is the founder and director of the M.K. Gandhi Institute for Nonviolence at Christian Brothers University, Memphis, Tennessee.
Ganesha Chaturthi
[Festivals] > Ganesha Chaturthi
Lord Ganesha is the elephant-headed God. He is worshipped first in any prayers. His Names are repeated first before any auspicious work is begun, before any kind of worship is begun. He is the Lord of power and wisdom. He is the eldest son of Lord Shiva and the elder brother of Skanda or Kartikeya. He is the energy of Lord Shiva and so He is called the son of Shankar and Umadevi. By worshipping Lord Ganesha mothers hope to earn for their sons the sterling virtues of Ganesha.
His birth and how He came to have the head of an elephant:
Once upon a time, the Goddess Gauri (consort of Lord Shiva), while bathing, created Ganesha as a pure white being out of the mud of Her Body and placed Him at the entrance of the house. She told Him not to allow anyone to enter while she went inside for a bath. Lord Shiva Himself was returning home quite thirsty and was stopped by Ganesha at the gate. Shiva became angry and cut off Ganesha’s head as He thought Ganesha was an outsider.
When Gauri came to know of this she was sorely grieved. To console her grief, Shiva ordered His servants to cut off and bring to Him the head of any creature that might be sleeping with its head facing north. The servants went on their mission and found only an elephant in that position. The sacrifice was thus made and the elephant’s head was brought before Shiva. The Lord then joined the elephant’s head onto the body of Ganesha.
Lord Shiva made His son worthy of worship at the beginning of all undertakings, marriages, expeditions, studies, etc. He ordained that the annual worship of Ganesha should take place on the 4th day of the bright half of Bhadrapada.
Without the Grace of Sri Ganesha and His help nothing whatsoever can be achieved. No action can be undertaken without His support, Grace or blessing.
Common Names of Lord Ganesha:
Dhoomraketu, Sumukha, Ekadantha, Gajakarnaka, Lambodara, Vignaraja, Ganadhyaksha, Phalachandra, Gajanana, Vinayaka, Vakratunda, Siddhivinayaka, Surpakarna, Heramba, Skandapurvaja, Kapila and Vigneshwara. He is also known by many as Maha-Ganapathi.
Ganesha Gayatri Mantra
* Tat purushaaya vidmahe
* Vakratundaaya dheemahi
* Tanno dhanti prachodayaat.
Lord Ganesha is an embodiment of wisdom and bliss. He is the Lord of Brahmacharins. He is foremost amongst the celibates. He has as his vehicle a small mouse. He is the presiding Deity of the Muladhara Chakra, the psychic centre in the body in which the Kundalini Shakti resides.
The significance of riding on a mouse is the complete conquest over egoism. The holding of the ankusha represents His rulership of the world. It is the emblem of divine Royalty.
Ganesha is the first God. Riding on a mouse, one of nature’s smallest creatures and having the head of an elephant, the biggest of all animals, denotes that Ganesha is the creator of all creatures. Elephants are very wise animals; this indicates that Lord Ganesha is an embodiment of wisdom. It also denotes the process of evolution—the mouse gradually evolves into an elephant and finally becomes a man. This is why Ganesha has a human body, an elephant’s head and a mouse as His vehicle. This is the symbolic philosophy of His form.
The Vaishnavas also worship Lord Ganesha. They have given Him the name of Tumbikkai Alwar which means the divinity with the proboscis (the elephant’s trunk). Lord Ganesha’s two powers are the Kundalini and the Vallabha or power of love.
He is very fond of sweet pudding or balls of rice flour with a sweet core. On one of His birthdays He was going around house to house accepting the offerings of sweet puddings. Having eaten a good number of these, He set out moving on His mouse at night. Suddenly the mouse stumbled—it had seen a snake and became frightened—with the result that Ganesha fell down. His stomach burst open and all the sweet puddings came out. But Ganesha stuffed them back into His stomach and, catching hold of the snake, tied it around His belly.
Seeing all this, the moon in the sky had a hearty laugh. This unseemly behaviour of the moon annoyed Him immensely and so he pulled out one of His tusks and hurled it against the moon, and cursed that no one should look at the moon on the Ganesh Chaturthi day. If anyone does, he will surely earn a bad name, censure or ill-repute. However, if by mistake someone does happen to look at the moon on this day, then the only way he can be freed from the curse is by repeating or listening to the story of how Lord Krishna cleared His character regarding the Syamantaka jewel. This story is quoted in the Srimad Bhagavatam.
Once Ganesha & His brother Lord Subramanya had a dispute. The matter was referred to Lord Shiva for final decision. Shiva decided that whoever would make a tour of the whole world and come back first to the starting point had the right to be the elder. Subramanya flew off at once on his vehicle, the peacock, to make a circuit of the world. But the wise Ganesha went, in loving worshipfulness, around His divine parents and asked for the prize of His victory.
Lord Shiva said, “Beloved and wise Ganesha! But how can I give you the prize; you did not go around the world?”
Ganesha replied, “No, but I have gone around my parents. My parents represent the entire manifested universe!”
Thus the dispute was settled in favour of Lord Ganesha, who was thereafter acknowledged as the elder of the two brothers. Mother Parvati also gave Him a fruit as a prize for this victory.
On the Ganesh Chaturthi day, meditate on the stories connected with Lord Ganesha early in the morning, during the Brahmamuhurta period. Then, after taking a bath, go to the temple and do the prayers of Lord Ganesha. Offer Him some coconut and sweet pudding. Pray with faith and devotion that He may remove all the obstacles that you experience on the spiritual path. Worship Him at home, too. You can get the assistance of a pundit. Have an image of Lord Ganesha in your house. Feel His Presence in it.
Take fresh spiritual resolves and pray to Lord Ganesha for inner spiritual strength to attain success in all your undertakings.
May the blessings of Sri Ganesha be upon you all! May He remove all the obstacles that stand in your spiritual path! May He bestow on you all material prosperity as well as liberation!
* Mushikavaahana modaka hastha,
* Chaamara karna vilambitha sutra,
* Vaamana rupa maheshwara putra,
* Vighna vinaayaka paada namasthe
Visit this page for more information : http://www.SivanandaDlshq.org/
How to perform Ganapathy poojai?
First light the lamps.
Place the Ganesh idol or Photo frame facing the East or West. But not facing the South. Apply sandal paste and kumkum on the forehead, palms and feet and then garland with flowers.
Aachamaniyam :
   Achyutaya Namaha
   Ananthaya Namaha
   Govindaya Namaha
   Keshava, narayana, madhava ……………….padmanabha, damodara
Ring the bell as you chant the following mantra :
   Aagamartha tu devanam,
   Gamanartha tu rakshasam
   Kurvey ghantaaravam ramyam
   Devat ahvaan laanchanam
Guru dhyanam : With folded hand chant :
   Guru brahma guru vishnu gurudevo maheshwaraha.
   Guru saakshaat param brahma
   Tasmai shree guravey namaha.
   Nidhayey sarva vidyanaam, bhishajey bhavaroginaam.
   Guravey sarva lokaanam, dakshina murthayey namah.
Ganapati Dyanam :
   Om shuklambaradharam vishnum
   Shashi varnam chaturbhujam,
   Prasanavadanam dyayetha, sarva vignobha upashanthaye.
Prana Yamam:
   Om boohu, Om bhuvaha, Oghum suvaha,
   Om mahaha, Om janaha, Oghum satyam, Om tat sa vithurvarenyam,
   Bhargo devasya dhimahi, dheeyo yonah pracho dayathu. Om aphaha,
   Jyothi rasa, amrutham brahma, bhurbhuvasuvaram.
Sankalpam :
   Mamopatha samastha, duritha kshaya dwara, shri parameshwara
   preetheyartham, karishya manasya karmanaha nirvignam
   parisamaptyartha aadhao vigneshwara poojam karishyey.
Pour a spoonful of water on your palms, wipe them and say :
  Apah upasprashya.
Take some flowers and rice (akshata) in your hands and chant :
   Om gananaanthva ganapathing havaa mahey,
   Kavim kavinam, upavashravastamam.
   Jyeshta rajam brahmanam, brahmanaspatha, aanushrunvan oothi bhi
   Seedha saadanam. Om mahaganapathayey namaha.
Aavahanam (Invoking the God) - Place left palm on the centre of the chest and with                                                  the right palm touch the feet of the idol (or frame)                                                  simultaneously and chant the mantra :
   Asmin haridraa bimbey sumukham
   Mahaaganapathim dyayaami,
   Mahaaganapathim aavaa hayaami.
Aasanam - After chanting the following mantra, offer one flower or tulsi leaf :
   Aasanam samarpayami
Paadhyam and snaanam : Offer one spoon of water into a plate or bowl after                                        chanting each line of following mantra :-
   i) Paadhyo paadhyam samarpayaami
   ii) Hastyo ardhyam samarpayaami
   iii) Aachamaniyam samarpayami
   iv) Snanaan tharam aachamaniyam samarpayaami
Vastram, Upavitham and Aabharanam - After chanting each mantra, offer akshata                                                            (rice) with flowers or tulsi leaf:
   i) vastrartha akshataan samarpayaami
   ii) upavitaartha akshataan samarpayami
   iii) aabharanartha akshataan samarpayaami
Chandanam - Apply sandalpaste on the forehead of the idol (or photoframe) and chant
   Divya Parimalla gandhaan-dharayaame
Kumkum - Apply kumkum on top of the sandal paste and chant :
   Haridra kumkumam samarpayaami.
Akshata - offer some akshata (rice) and chant.
   Akshataan samarpayaami
Pushpam - offer some flowers and chant :
   Pushpaanni samarpayaami
Now you have invoked Lord Ganesh for the Pooja, and you are ready for the Pushpaanjali and naamavali (praising the Lord by his different names) After each of the following mantra offer a flower :
Om sumukhaya namaha
Om ekadantaaya namaha
Om kapilaaya namaha
Om gajakarnakaaya namaha
Om lambodaraaya namaha
Om vikataaya namaha
Om vignaraajaya namaha
Om vinayakaaya namaha
Om dhuma ketavey namaha
Om ganadyakshaaya namaha
Om faalachandraya namaha
Om gajananaaya namaha
Om vakratundaaya namaha
Om shoorpa karnaaya namaha
Om Heyrambaaya namaha
Om skandapoorvajaaya namaha
Om moola prakrutayey namaha
Om kshetra paalaya namaha
Om gurubhyo namaha
Om siddhi vinayaka swaminey namaha
Nana vidha parimala - patra - pushpani samarpayaami
Prarthana : With folded hands chant :
   Vigneshwara mahabhaaga sarva loka namaskruta,
   Mayarabdha midham, karma nirvignam kuru sarvadhaa.
   Aabrahma lokaath, aasheyshaath aalokaa, loka parvataath,
   Yey vasanthi, dvija devah, tey bhyo nityam, namostutey.
   Namo namo ganeshya, namastey siva soonavey,
   Avighnam kuru mey devah, namami tvam ganadhisha.
Dhoop : Light two agarbattis and show it to the Lord accompanied by the ringing of the             bell and chat.
   Dhoopamaagraapayaami
Deepam: (Optional) If you have lit a small accompanying lamp, show it to the Lord               accompanied by ringing of bell. If not, just continue with agarbathi and say :
   Deepam Darshayaami
Naivedyam : Keep the prasadam (coconut fruits, kheer etc.) in a plate before the                    Lord, put Tulsi leaves on it close your eyes and chant the mantra offering                    mentally the naivedyam to the Lord.
   Om bhur bhuvasuvaha, tat sa vithur varenyam,
   bhargo devasya dhimahi, dhiyoyo nah prachodayat.
Take 2 spoonful of water on your right palm, drip the water drops around the prasadam chanting :
   Deva savitah prasuva
Again 2 drops , drop as above :
   Satyam tvartena parishinchaami
Take 2 drops and drop thru the palm on your right side near prasadam chanting:
   Amrutah opatarana masi
Now, make gesture of offering prasadam to the Lord, chanting :
   Om Pranaaya swaha
   Om Apaanaya swaha
   Om Vyaanaya swaha
   Om Udaanaya swaha
   Om Samaanaya swaha
   Om brahmaney swaha
   Om maha Ganapataye namahe, Kadali phaladhikam nivey dayami
Drop 2 drops of water thru right palm on right side of naivedyam saying :
   Niveydanan antaram aachamaniyam samarpayami
2 drops - repeat
   Madhyey Madhyey amruta paniyam samarpayaami
2 drops - repeat
   Amrutaapidhaa namasi
2 drops - repeat
   Hasta prakshaalanam samarpayaami
2 drops - repeat
   Padha prakshaalanam samarpayaami
2 drops - repeat
   Aachamaniyam samarpayaami
Then put Tulsi leaves or flowers at the feet of the Lord after chanting :
   Poogi phala samaayuktam,
   Naagavalli dalai yurtam
   Karpoora churna sanyuktam
   Tamboolam prati gruhataam
   Taamboolam Samarpayaami
Light the Aarti (camphor) and show it to the Lord accompanied by ringing of the bell and the following mantra.
   Raajadi rajaaya prasanna
   Saahiney, namo vayam vaishravan aaya karma ney.
   Samey kaamaan, kaama kaamaya mahyam,
   kaameshwaro vaishravano dadhaatu
   kuberaya vaishravaanaya, mahaarajaya namaha.
Take 2 spoonful of water in your right palm and let it drop in the plate in front and say :
   Tat purushaya vidmahey vakratundaaya dhimahi.
   Thanno dantih pracho dayat. Karpoora niraanjanam sandarisha yaami.
Pour one spoonful water in plate after each mantra :
   i) Neeraaja naanaantaram aachamaniyam samarpayaami
   ii) Rakshaan dhaarayaami
offer flowers or Tulsi saying :
   Mantra pushpam samarpayaami, sarva opachaaran samarpayaami.
With folded hands pray.
   Vakratunda mahaakaya surya koti sama prabha.
   Avignam kuru mey deva, sarva kaaryeshu sarvadaa.
Prostrate before the Lord and exit.
Source:http://www.vishuji.com/ganpooja.htm
[Sushma Kishore]
Festivals
[Religion] >Hindu Festivals
* [Pongal]
* [Thai Poosam]
* [Shree Mahasivarathri]
* [Karadaiyan Nombhu]
* [ShreeRamanavami]
* [Varalakshmi Viratham]
* [Aavani Avittam]
* [Gokulashtami]
* [Ganesha Chaturthi]
* [Onam]
* [Anant Chaturdashi]
* [Navaratri]
* [Saraswathi Poojai]
* [Vijayadhasami]
* [Deepavali]
* [Skandha Sashti]
* [Karthigai]
* [Hanuman Jayanti]
* [pfingstmontag]
* [Vesak Day|http://www.regit.com/spore/festival/vesak.htm]
[Sushma Kishore]
Hair
[Health] > Hair
[Ayurveda Hair - Tips for Healthy Hail|http://tips.ayurvedahair.net/]
[Ayurvedic Remedies for Hair Loss|http://www.holistic-online.com/Remedies/Hair/hair_loss_ayurveda.htm]
[OurKarnataka.com - Beauty Tips for Beautiful Hair (Ayurveda)|http://www.ourkarnataka.com/Articles/yoga/hair_style.htm]
Religion
[Swami Sivananda] : ESSENCE OF RELIGIONS: While conversing with some of his disciples, the
Master drew an analogy between the various limbs of the body and the
different religious beliefs and cults prevalent in the world.
He said, "Just as one identifies oneself with the different limbs of
the body and feels that he includes the legs, hands, stomach, etc., so
also he should feel that all the different religious cults such as
Vaishnavism, Shaivism, Advaita, Dvaita, Vishisht Advaita, and the
various religions, such as Hinduism, Christianity, Islam, etc., are
essence is only one--the religion of truth and love. We should embrace
all religions as our own, even as we feel that all the limbs of our
body are our own. This is the philosophy of the body. There should be
no fights and quarrels among religious sects."
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
* [Festivals]
* [Fasts]
* [Mantras]
* [Gayathri Mantram]
* [Sandhyavandanam]
* [Shri Mahalakshmi Ashtakam]
* [AnnapoornaShothram]
* [Hindu Temples in Germany]
* [Bhaja Govindam]
* [Namoh Namah]
|<td width="50%" valign=top bgcolor="#CCF6F6">
* http://www.murugan.org/
* http://www.skandagurunatha.org/
* [Shri Kanchi Kamakoti Peetham]
* [Spirituality, Yoga, Hinduism page]
* [Spiritual Calendar|http://www.sivanandadlshq.org/religions/calendar.htm]
* [Hindu FAQ]
* [Torah]
* [Upanishads]
|</table>
[Rabbi Hillel] was asked to provide the essence of the [Torah] and he said "That which is despicable to you, do not do to your fellow, this is the whole Torah, and the rest is commentary."
Likewise... I want to collect the essence from other religions... Do you have any ? do send it !
From [Stephen Palmer]
"Let love and faithfulness never leave you;
bind them around your neck,
write them on the tablet of your heart.
Then you will win favour and a good name
in the sight of God and man.
Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways acknowledge him
and he will make your paths straight..."
" ...'Love the Lord your God with all your heart
and with all your soul and with all your mind.'
This is the first and greatest commandment.
And the second is like it: 'Love your neighbour as yourself.'
All the Law and Prophets hang on these two commandments. "
--Matthew 22:34-40
"But the fruit of the Spirit is love, joy peace, patience,
kindness, goodness, faithfulness, gentleness and self-control.
Against such things there is no law."
--Galations 5:22
Sandhyavandanam
[Religion] > Sandhyavandanam
[http://www.carnatic.com/images/sandhy.png]
Sandhyaa Heenah Asuchir Nityam Anarhaha Sarva Karamsu |
Yath Anyath Kurute Karma Na Tasya Phalabhag Bhaveth ||
One who does not perform Nitya Karma Anushtanam like Sandhyavandanam is always impure and unfit for performing any other rites. Whatever other rites he may perform, he will not obtain the fruit thereof.
2005-05-24 : [vishuji.com: Sandhyavandanam|http://www.vishuji.com/sandhya_vandanam.htm] lists all the steps - very good
Book available from [Sri Thillasthanam Swamy Kainkarya Sabha|http://thillasthanamsabha.freehosting.net/] for Rs 35 (in India) or USD 5 (outside India)
2002 August 19 : [Karmas and Diseases|http://www.dlshq.org/download/karmadisease.htm] : A twice-born who casts away his thread, does not keep tuft, and does not perform Sandhya-Vandana gets impotence and fits of insanity.
2002 June 27 : Dr. [Mathukumalli Vidyasagar] is quite particular in doing sandhyavandanam twice a day
[http://www.carnatic.com/images/gayatrimantra.jpg]
(source : http://www.angelfire.com/me2/sutras/ssrs.html)
[Gayathri Japam]
!!1) Aachamanam
Achyutaya namah
Anantaya namah
Govindaya namah
Achamanam, that is, sipping of the water with the above mantras, one sipping for each mantra, will remove all the ills of the body-and mind. This is called Namatrayividya or the worship with the three names, which will cure all diseases, physical and mental. There is a well-known sloka to the effect that the medicine constituting the repetition of the three names of the Lord Achyuta, Ananta and Govinda will certainly cure all diseases.
!!2) Pranayama
Next comes Pranayama, i. e. Control of Prana.
Om Bhuh / Om Bhuvah / Om Suvaha / Om Mahah / Om Janah / Om Tapah / Om Satyam / Om Tat Saviturvarenyam Bhargo Devasya Dhimahi / Dhiyo yo Nah Prachodayat / Om Apo Jyoti-rasomritam Brahma Bhurbhuvassuvarom.
The forefinger and the middle finger should be bent and by the thumb and second finger, the nose must be touched, on either side, the right nostril should be closed and air must be taken slowly by the left nostril and then that should be closed and after a time the air slowly sent out by the right nostril. The inhaling is called Puraka, the retaining Kumbhaka and the exhaling Rechaka. The proportion of time of these three viz. Puraka, Kumbhaka and Rechaka should be in the ratio 1: 3: 2.
!!3) MARJANAM
Apohishta mayo bhuvah / ta na oorje dadhatana maheranaya chakshase / yo vah sivatamorasah / Tasya bhajayateha nah / Usateeriya Matarah / Tasma arangamama vah yasya kshayayajinvatha / Apo janayatha cha nah / Om Bhurbhuvos suvah.
With the second finger of the right hand write the letter Om on Water and uttering the word Sri kesavaya namah touch the centre of the brows with that very finger.
With the first seven mantras sprinkle water on the head with the second finger. Reciting the eighth Mantra touch ,the feet with the second finger. Reciting the ninth mantra sprinkle water again on the head. Then repeating the mantra - Om Bhurbhuvassuvah make a circuit of your head.
!!4) ARGHYA-PRADANAM
Om bhurbhuvassuvah / Tat Saviturvarenyam bhargo devasya dhimahi / dhiyo yo nah prachodayaat //
With this mantra, before sunrise take water filling both hands and pour thrice to the East. At noon, you must stand facing north and pour water twice. At night before sunset in a sitting posture, the thumb should be apart when offering the arghya.
!!5) PRAYASCHITTARGHYAM
Pranayamamah // Om bhuh + bhurbhuvassuvarom Arghyam / Om bhurbhuvassuvah + dhiyo yo nah prachodayaat Om bhurbhuvasvah //
Then Pranayama should be done and then the Prayaschittarghya must be poured afterwards uttering, Om bhurbhuvassuvah.
Circumambulate the head with water.
!!6) AIKYANUSANDHAANAM
Asavadityo Brahma / Brahmaivaasmi//
With the two hands touch the breast, close the eyes and deeply meditate on the truth that the Jeevatman and Paramatman are one.
Meaning
Asau - This
Adityah - Sun
Brahma -Is Brahma
Aham -I also
Brahmaiva -Verily Brahman
Asmi -Am
Do Achamanam after that
!!7) DEVA-TARPANAM
Adityam tarpayami/ Somam tarpayami / Angarakam tarpayami / Budham tarpayami / Brihaspatim tarpayami /Sukram tarpayami /Sanaischaram tarpayami / Rahum tarpayami / Ketum tarpayami
Kesavam tarpayami / Narayanam tarpayami / Madhavam tarpayami / Govindam tarpayami / Vishnum tarpayami / Madhusoodanam tarpayami / Trivikramam tarpayami / Vamanam tarpayami / Sreedharam tarpayami / Hrishikesam tarpayami Damodaram tarpayami/
!!8) SANDHYA-VANDANA JAPAARAMBHAH
Suklambaradharam Vishnum sasivarnam chaturbhujam
prasannavadanam dhyayet sarvavighnopa - santhaye//
Om bhu + Bhurbhuvassuvarom // (Pranayamah)
Mamopatta - samasta - duritakshayadwara Sriparameswara preetyartham Pratah Sandhya - Gayatri – Mahamantra-japam karishye/
!!9) GAYATRI AVAHANAM
Aayatwityanuvakasya Vamadeva Rishih / Anushtup Chhandah/ Gayatri Devata/
Aayaatu Varada Devi Aksharam Brahmasammitam/ Gayatri Chhandasam Mataridam Brahma Juhaswa Nah/ Ojosi Sahosi Balamasi Bhrajosi Devanam Dhama Namasi viswamasi viswayuh sarvamasi sarvayu-rabhibhoorom Gayatri mavahayami Savitrimavahayami
Saraswatimavahayami //
Reciting this mantra, the Gayatri Devi should, be thought of as manifesting in the lotus of the heart. With the sign of invocation, the hands should be turned inwards in front of the heart.
!!10) GAYATRI NYASAH
Savitriya Rishirvishivamitrah / Nichrudgayatri Chhandah/ Savita Devata //.
Meaning
Savitriyah - Of the Savitri mantra (i.e. the Gayatri mantra)
Rishirvishwamitrah - Vishwamitra is the Rishi.
Nichrugayatri Chhandah –The Nichrud Gayatri is the metre.
Savita Devata - And Sun is the deity.
Bhurbhuvassuvah
Tatsaviturvarenyam
Bhargo Devasya
Dhimahi
Dhiyo yo Nah
prachodayat
!!11) GAYATRI-UPASTHANAM
Pranayamah /
Praatah Sandhya, (Aditya), (Saayam Sandhya) Upasthanam karishye // Uttame shikhare Devi bhoomyaam parvata-moordhani /
Brahmanebhyo hyanujnaanam gachha Devi yathaa sukham //
After the japam of Gayatri, the prayer to that deity to go to her own place is called Gayatri Upasthanam. First of all the Pranayama must be done.
!!12) SURYA UPASTHANAM
Mitrasya charshani dhritah sravo devasya saanasim / Satyam Chitrasravastamam//
Mitro janam yaatayati prajaanan Mitro daadhaara Prithivee mutadyaam / Mitrah krishtee - ranimishaabhichashte Satyaaya havyam ghritavadvidhema//
Pra Sa Mitra Marto Astu Payaswaan Yasta Aditya Sikshati Vratena / Na Hanyate Na Jeeyate Twoto Nainama-gumho Asnotyantito Na Dooraat//
After japam fold your hands and stand facing the East; then worship the Paramatma inside the Solar Orb with the following mantra: -
!!13) SAMASHTYABHIVAADANAM
Sandhyaayai namah / Saavitryai namah / Gaayatryai namah / Saraswatyai namah / Sarvaabhyo Devataabhyo namo namah //
Kamokarsheenmanyurakaarsheennamo namah
After Japam the mantras Sandyaayai namah etc. should be uttered folding the hands beginning with the quarter, which one faces at the time of the japam. Finally looking to that very quarter Sarvaabhyo Devataabhyo namah and kamokaarsh- eenmanyurakaarsheennamo namah should be uttered with folded hands.
!!14) DIGDEVATA VANDANAM
Praachyai Dise Namah // Dakshinaayai Dise Namah / Prateechyai Dise Namah // Udeechyai Dise Namah // Oordhwaaya Namah // Adharaaya Namah // Antarikshaaya Namah Bhoomyai Namah Brahmane Namah // Vishnave Namah // Mrityave Namah
Beginning from the quarter facing which the japa was done, the four quarters are saluted as well as the upper side and lower side and the middle portion and the Gods or the quarters, and afterwards the earth and the three Gods Brahma, Vishnu and, Siva.
!!15) YAMA VANDANAM
Yamaaya Namah Yamaaya Dharmarajaaya Matyave Chhantakaaya cha // Vaivaswataaya Kaalaaya Sarvabhootakshaaya cha //
Oudumbaraaya Dadhnaaya Neelaaya parameshtine // Vrikodaraaya Chitraaya Chitragupaaya Vai Namah // Chitraguptaaya Vai Nama Om Nama Iti //
This mantra should be uttered facing the South.
!!16) HARIVANADANAM
Ritagum Satyam Param Brahma Purusham Krishna-pingalam // Oorddhwaretam Viroopaksham Viswaroopaya Vai Namo Namah // Viswaroopaaya Vai Namo Nama Om Nama Iti //
Facing the north and standing with folded hands this mantra should be uttered.
Meaning
Ritagum -The beauty in things seen
Satyam -The basis of sight.
Param Brahma -Para Brahma (Supreme Being)
Purusham -Dwelling in all bodies.
Krishna Pingalam -The dark Lord Krishna and the red Shiva united as Harihar
!!17) SURYANARAYANA VANDANAM
Namah Savitre Jagadeka Chakshushe Jagat-prasooti-sthiti-naasa-hetave, trayee mayaaya trigunaatma-dhaarine Virinchi Naamayana-Sankaratmane, Dhyeyah Sadaa Savitrumandalamadhyavartee Naarayanah Sarasijaasana-Samnivishlah //
Keyuravan Makarakundalavaan Kiritee Haaree Hiranmaya-vapur-dhritha sankha-chakrah.Sankha-Chakra - Gadaapaano Dwarakaanilayaachyata // Govinda Pundareekaaksha Raksha Maam saranagatam //Aakaasaat patitam toyam yatha gacchati saagaram// Sarvadeva namaskarah kesavam prati gachchati // Sreekesavam prati gacchatyon nama iti // abhivaadaye ... Asmi Bhoh //
!!18) SAMARPANAM
Kaayena Vaacha Manasendriyairvaa Budhyaatmana Vaa Prakriteh Swabhaavaat // Karomi Yadyat Sakalam Parasmai Naraayanaayeti samarpayaami //.
Kaayena -By the body.
Vaachaa -By speech.
Manasaa -By the mind.
Indriyairvaa -or by the senses
Budhyaatmana Vaa -or by the intellect
* http://members.tripod.com/~sriramanujar/sandhya.html
* http://www.hindubooks.org/sandhyavandanam/
* http://www.geocities.com/Athens/4240/upanayana.html
* Sandhyavandanam
* Sandhyavandhanam
* Sandyavandhanam
* Sandyavandanam
* Sandyavandana
* Sandhyavandana
Index
It is said widely in the East, "Those who know, do not say; those who say, do not know." [Smile]! do not [Believe]
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
![Health]
* is Wealth. Take care!
* [Ayurveda]
* [First Knight], [Blast from the past]
![People] , [Pearls]
* [Anthony de Mello] , [Osho]
![Marriage], [Children], [Parenting]
A successful marriage requires falling in love many times, always with the same person.
![Articles]
* [The Masquerade of Charity]
![Books], [Magazines], [Articles], [Writing], [Words]
* [Think on these Things], [Books That Changed My Life]
![Quotations]
* [Yama's four letters]
* [Carnatic]
* [All things must pass]
![Credits] and [Colophon]
|<td width="50%" valign=top bgcolor="#CCF6F6">
! Categories: [2017|http://www.carnatic.com/karmasaya/index.php?category=2017],
[2016|http://www.carnatic.com/karmasaya/index.php?category=2016],
[2015|http://www.carnatic.com/karmasaya/index.php?category=2015],
[2014|http://www.carnatic.com/karmasaya/index.php?category=2014],
[2013|http://www.carnatic.com/karmasaya/index.php?category=2013],
[2012|http://www.carnatic.com/karmasaya/index.php?category=2012],
[2011|http://www.carnatic.com/karmasaya/index.php?category=2011],
[2010|http://www.carnatic.com/karmasaya/index.php?category=2010], [2009|http://www.carnatic.com/karmasaya/index.php?category=2009],
[2008|http://www.carnatic.com/karmasaya/index.php?category=2008],
[2007|http://www.carnatic.com/karmasaya/index.php?category=2007],
[2006|http://www.carnatic.com/karmasaya/index.php?category=2006],
[2005|http://www.carnatic.com/karmasaya/index.php?category=2005], [2004|http://www.carnatic.com/karmasaya/index.php?category=2004], [2003|http://www.carnatic.com/karmasaya/index.php?category=2003], [2002|http://www.carnatic.com/karmasaya/index.php?category=2002], [2001|http://www.carnatic.com/karmasaya/index.php?category=2001], [2000|http://www.carnatic.com/karmasaya/index.php?category=2000],
[2000|http://www.carnatic.com/karmasaya/index.php?category=1999],
[2000|http://www.carnatic.com/karmasaya/index.php?category=1971]
![FAQ] , [RAQ]
* [Who Am I?]
* WabiSabi
* What is [Karmasaya] ?
![Travel]
* [Tom Robbins] : To travel is to live. To live is to travel.
* [Singapore], [Germany]
![Spirituality] , [Religion] and [Mantras]
* [Meditation]
* [Sandhyavandanam]
* [Panchakshara] : Aum Namah Sivaya
* [Manufacturing]
* [Knowledge Management]
![Companies]
* [Philips] : Let's make things better
* [iMac], [Presario 701EA]
* Canon [Digital IXUS]
![Programming]
* [ABAP]
* [Charity]
![Autos]
![EtAl]
|</table>
Maintained by [Kishore Balakrishnan] and [Sushma Kishore]
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|</table>
20021230
[Days] > 20021230
DEVI AND DEVIL!: The Master ([Swami Sivananda]) was returning to his room from the office.
He remarked to the disciples and devotees accompanying him, "A woman
who is modest, who is devoted to her husband, who carries out all his
commands, who does Kirtan and trains her children also in leading a
religious life, is certainly a Devi (Goddess). But the woman who is
proud, self-willed and arrogant, who disputes with her husband and does
not carry out his commands, who stands in the way of his spiritual
practices, and who demands of her poor husband costly dress and
necklaces, is a Devi with an 'l' added to it!"
Garden
Garden
[Gardenia jasminoides|http://www.streetside.com/plants/floridata/ref/g/gard_j.htm]
[http://www.carnatic.com/pictures/gardenia_jasminoides.jpg]
RAQ
Rarely Asked Questions
[http://static.userland.com/images/surprise/questions.gif]
* How do you grade yourself? http://sivers.org/grade
* Q: [Who am I?]
* [What is your goal in this life?]
* Q: Where are you? What are you? Who are you?
* What do you need to be happy? When do you want to be happy?
* [The Goal of Human Life]
* What do you wish for in life? What bothers you?
* What are you responsible for? What not for?
* Q: [What] do you want, really ?
* Q: What is [the meaning of life]?
* [What is the purpose of life?]
* Q: What are we supposed to do?
* Q: Are we supposed to do anything?
* Q: How to find peace?
* Q: [What Makes a House a Home?]
* [Food Shelter Clothing Net] for all !
* Q: [My Happiness Purpose] ?
* [What Is a Human Being?]
* [What is happiness?]
* [What Should I Do With My Life?]
* [Victor Stones] : [Who Are You?|http://www.fourstones.net/mail02.html]
!Journal
* 2001 December 12 : [The Meaning of Life]
* [Rarely Asked Questions]
* [Meditation], [Mumuksutva] , [Strive] , [Satsangh]
* [Bhagavad Gita]
* [Zen] vt. To figure out something by meditation or by a sudden flash of enlightenment. Originally applied to bugs, but occasionally applied to problems of life in general. "How'd you figure out the buffer allocation problem?" "Oh, I zenned it."
* [Practice of Meditation]
* [HEARTICULTURE]
* [Caroline Myss]' [Sacred Contract]
* [Mira Art]'s [RAQ|http://surprise.editthispage.com/raqs]
* [Veronica Lynne]'s [Ponderings|http://wannawrite.editthispage.com/questions]
* [Alan Cohen]'s [Frequently Asked Questions|http://www.alancohen.com/html/mostpopularQ&A.html]
* [Questions to Ask Yourself, Regularly]
Books
|<table>
[http://static.userland.com/images/kishore/2candles.gif]
"To read well, that is to read true books in a true spirit, is a noble exercise," Henry David Thoreau writes in Walden. "A written word is choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself."
|</table>
2009 09 24 Thu via http://www.joelonsoftware.com/items/2009/09/23.html
|<a href="http://www.amazon.com/exec/obidos/ASIN/1430219483/carnaticcom"><img src="http://images.amazon.com/images/P/1430219483.01.TZZZZZZZ.jpg" border="0" alt="Coders at work" hspace="3" vspace="3"/></a>
2009 09 21 mon via http://ff.im/8rWbg
|<a href="http://www.amazon.com/exec/obidos/ASIN/0307266303/carnaticcom"><img src="http://images.amazon.com/images/P/0307266303.01.TZZZZZZZ.jpg" border="0" alt="Born to Run" hspace="3" vspace="3"/></a>
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
[Osho] : [The ABC of Enlightenment]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0007161484/carnaticcom"><img src="http://images.amazon.com/images/P/0007161484.01.TZZZZZZZ.jpg" border="0" alt="Osho : The ABC of Enlightenment" hspace="3" vspace="3"/></a>
[Georg Feuerstein] : [Teachings of Yoga]
|<a href="http://www.amazon.com/exec/obidos/ASIN/157062318X/carnaticcom"><img src="http://images.amazon.com/images/P/157062318X.01.TZZZZZZZ.jpg" border="0" alt="Georg Feuerstein : Teachings of Yoga" hspace="3" vspace="3"/></a>
Daniel P. Goleman : [The Meditative Mind: Varieties of Meditative Experience|http://www.amazon.com/exec/obidos/ASIN/0874778336/carnaticcom]
[Andrew Cohen] : [Who Am I? and How Shall I Live?|http://www.amazon.com/exec/obidos/ASIN/1883929245/carnaticcom] : ...The heart of the spiritual life ultimately consists of two fundamental experiences: [meditation] and [contemplation]...
!2003 May 31
[Radha Burnier] : [no other path to go|http://www.amazon.com/exec/obidos/ASIN/8170592763/carnaticcom]
!2003 May 30
[Chop Wood, Carry Water|http://www.amazon.com/exec/obidos/ASIN/0874772095/carnaticcom]: A Guide to Finding Spiritual Fulfillment in Everyday Life
|<td width="50%" valign=top bgcolor="#CCF6F6">
Jiddu Krishnamurti : [Think on these things|http://www.amazon.com/exec/obidos/ASIN/0060916095/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0060916095/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0060916095.01.TZZZZZZZ.jpg" border="0" alt="Jiddu Krishnamurti : Think on these things" hspace="3" vspace="3"/></a>
Penelope Trunk : [Brazen Careerist: The New Rules for Success|http://www.amazon.com/exec/obidos/ASIN/0446578649/ref=nosim/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0446578649/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0446578649.01.TZZZZZZZ.jpg" border="0" alt="Penelope Trunk: Brazen Careerist: The New Rules for Success" hspace="3" vspace="3"/></a>
Scott Berkun : [The Myths of Innovation|http://www.amazon.com/exec/obidos/ASIN/0596527055/ref=nosim/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0596527055/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0596527055.01.TZZZZZZZ.jpg" border="0" alt="Scott Berkun: The Myths of Innovation" hspace="3" vspace="3"/></a>
Scott Berkun : [The Art of Project Management|http://www.amazon.com/exec/obidos/ASIN/0596007868/ref=nosim/carnaticcom]
|<a href="http://www.amazon.com/exec/obidos/ASIN/0596007868/ref=nosim/carnaticcom"><img src="http://images.amazon.com/images/P/0596007868.01.TZZZZZZZ.jpg" border="0" alt="Scott Berkun: The Art of Project Management" hspace="3" vspace="3"/></a>
|</table>
[Mortimer Jerome Adler] : "In the case of good books, the point is not to see how many of them you can get through, but rather how many can get through to you." (source : [Favorite Books & Reading Quotations|http://quotations.about.com/library/db/bltop_books.htm] )
[Rene Descartes] in [Discourse on the Method] : The reading of all good books is like a conversation with the finest men of past centuries.
Once there was a well known philosopher and scholar who devoted himself to the study of Zen for many years. On the day that he finally attained [enlightenment], he took all of his books out into the yard, and burned them all.
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
* [Erich Fromm]'s [To Have or To Be]
* [Bhagavad Gita]
* [The Science of Reincarnation|http://www.mantra-meditation.com/science-of-reincarnation.html]
* [The Path: One Man's Quest on the Only Path There Is|http://www.crystalclarity.com/kriyananda/Table/table.html] by J. Donald Walters (Swami Kriyananda)
* [Autobiography of a Yogi] by [Paramhansa Yogananda]
* [Free Acne Book|http://www.FreeAcneBook.com] titled: "No More Cellulite, No More Acne, No More Overweight" by Wai Genriiu (in PDF format)
* [It's Only Natural|http://www.oneflesh.org/only-contents.html]
* [The Cluetrain Manifesto|http://www.searls.com/cluetrain/index.html]
* [The Meditations|http://classics.mit.edu/Antoninus/meditations.html] - By Marcus Aurelius - Written 167 A.C.E.\
* [Structure and Interpretation of Computer Programs|http://mitpress.mit.edu/sicp/full-text/book/book.html]
* [Art of Money Getting]
* [On-Line Books at Bharatvani.org|http://www.bharatvani.org/books.html]
* [Software Project Management]
* [Interbeing : Fourteen Guidelines for Engaged Buddhism]
|<td width="50%" valign=top bgcolor="#CCF6F6">
!2read
* [I Am That|http://www.amazon.com/exec/obidos/ASIN/0893860220/carnaticcom], [Pointers from Nisargadatta Maharaj|http://www.amazon.com/exec/obidos/ASIN/0893860336/carnaticcom] (via [Nisargadatta|http://users.pandora.be/ananda/ngdt.htm])
* [100 Best Spiritual Books of the Twentieth Century|http://www.spiritualityhealth.com/newsh/items/review-feature/item_6545.html]
* [Keith Parkins]'s [Books Worth Reading]
* [Ed Iglehart]'s [Readinglist and Inspirations|http://www.tipiglen.dircon.co.uk/readinglist.html]
* [Nataraj Books]
* Craig's [BookNotes|http://booknotes.weblogs.com/] : Books, libraries, preservation, digital convergence, music, politics
* [Voice of India|http://www.voi.org/books/]
* [Books That Changed My Life]
* [Joel Spolsky] : I really want to hear what people think is the SINGLE best book on "painless software management." - [votes|http://discuss.fogcreek.com/joelonsoftware/default.asp?cmd=show&ixPost=934]
* [Ed Yourdon]'s [Virtual Book Store|http://www.yourdon.com/books/coolbooks/coolbooks.html]
* [The Atlantic Systems Guild]'s Recommended [Books|http://www.systemsguild.com/GuildSite/Guild/Books.html]
* [Ian Alexander]'s [Reviews of Books on Requirements, Systems, and Software Engineering|http://easyweb.easynet.co.uk/~iany/reviews/reviews.htm]
* [100 banned books]
|</table>
[Kirtan] [Ancient Medicine for Modern Man|http://www.geocities.com/Tokyo/1148/k.html]
I would like to hear from you... What is _the_ one book that changed your life ?
[Google-Friends Newsletter for April 2003|http://www.google.com/googlefriends/moreapr03.html#wait] : Based on a real but utterly unscientific sample of books lying open on Googler desks:
* Fast Food Nation (Eric Schlosser)
* Information Rules: A strategic guide to the network economy (Carl Shapiro)
* Readings in Information Retrieval (Karen Sparck Jones, editor)
* Linked - The New Science of Networks (Albert-Laszlo Barabasi)
* What to Expect When You're Expecting (Arlene Eisenberg, et al.)
People
2011 Oct http://matt.might.net/
http://www.randallstross.com/
http://taylor.fausak.me/2011/10/27/be-productive-use-screen/
http://trentwalton.com/2011/09/20/unitasking/
http://theunderstatement.com/
http://swombat.com/2011/10/24/people-processes-tools
who are
[your people|http://www.randsinrepose.com/archives/2009/09/07/your_people.html] ?
[150 friends|http://sethgodin.typepad.com/seths_blog/2009/10/the-penalty-for-violating-dunbars-law.html] ?
who are your changemakers? - The Changemakers initiative aims to identify the leading activists, elected officials, authors, bloggers, actors and thought leaders who have the greatest capacity to spark change on issues of importance. - http://www.change.org/changemakers/
|<table cellpadding=12 cellspacing=0>
|<td width="30%" valign=top bgcolor="#FFFFDD">
[Michael Lopp]
[Paul Graham]
|<td width="40%" valign=top bgcolor="#CCF6F6">
[David Maister]
|<td width="30%" valign=top bgcolor="#FFFFDD">
[Garr Reynolds]
|</table>
Apart from Friends & Family, following are people I like to be around... people's [weblog]s and websites !
[Albert Einstein] : If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed.
[Katinka Hesselink]
|<table cellpadding=12 cellspacing=0>
|<td width="40%" valign=top bgcolor="#FFFFDD">
Ananda : ...I have also been practising the Ancient Art of [Astrology|http://users.pandora.be/ananda/astro.htm] since 1981...
* [Contents|http://users.pandora.be/ananda/toc.htm]
* [Yoga|http://users.pandora.be/ananda/yoga.htm]
* [Sutras|http://users.pandora.be/ananda/sutras.htm]
Parasu41
[Wally Kuskoff]
[Patrick Combs]
|<td width="30%" valign=top bgcolor="#CCF6F6">
[Mark Pilgrim]
[Dave Winer]
|<td width="30%" valign=top bgcolor="#FFFFDD">
[Paul Graham]
[Steve Wainstead]
[Aaron Swartz]
|</table>
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
|<td width="50%" valign=top bgcolor="#CCF6F6">
[Albert Einstein]
|</table>
[The fast 50|http://www.fastcompany.com/fast50_02/]
[Dr. N H Athreya|http://www.goodnewsindia.com/enthusiasts/enthusiasts_comments.php?id=79_0_6_0_C] : A pioneer advocate of excellence
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
* [Mohana Ruben]
* [Guruji] Sri Muralidhara Swamigal
* [Anthony de Mello]
* [Gurudeva] Satguru Sivaya Subramuniyaswami
* [Swami Sivananda] - [Goal of life|http://www.sivanandadlshq.org/messages/goal.htm] is God-Realisation
* [Osho] - [Only a ripe fruit falls|http://oz.sannyas.net/quotes/19740517.htm]
* [J Krishnamurti|http://www.kfa.org/teaching.htm] - [Truth is a Pathless Land|http://www.kfa.org/truth.htm]
* [Ramana Maharshi]
* Sri Sri [Ravi Shankar]
* [Thich Nhat Hanh]
* Sri Sathya [Sai Baba]
* [Sri Aurobindo]
* [Thoreau|http://eserver.org/thoreau/]
* [Patrick Combs]
|<td width="50%" valign=top bgcolor="#CCF6F6">
* Madame [H. P. Blavatsky]
* Mrs. [Radha Burnier]
* [Stace Sharp]
* [Alan Kay] : "The best way to predict the future is to invent it."
* [Dave Winer]
* [Jakob Nielsen]
* [Aaron Swartz]
* [Steve Wainstead]
* [Paul Graham]
|</table>
* 2002 Jan 07 : [Stace Sharp], [Christopher Wynter]
* 2002 Jan 04 : [Wendell Berry]
|<table cellpadding=12 cellspacing=0>
|<td width="50%" valign=top bgcolor="#FFFFDD">
![Kishore Balakrishnan]
* [Swami Vivekananda]
* [Brahmatirtha das PDA|http://www.iskconworldwide.com/]
* [Mira Art|http://surprise.editthispage.com/] : [The real war takes place in our heads|http://surprise.editthispage.com/2001/09/23]
* [Deepak Jayaraman]'s [photos|http://www.sulekha.com/photosrchresult.asp?authid=11122&srch=authorsearch]
|<td width="50%" valign=top bgcolor="#CCF6F6">
![Sushma Kishore]
* [Aishwarya Rai|http://www.7wonders.net/ash/]
* [Chandramouli Mahadevan]
!Health
* Dr. [Mosaraf Ali]
* [Martha Schindler]
* [Dave Klein]
* [Arundhati Roy] is author of [The God of Small Things]
* [Rebecca Blood] believes that "everyone can choose how they respond - one person can make a difference; each person does make a difference - love can transform hate and indifference - everyone deserves food, a home, education, safety, and a healthy world"
* [Tom Peters|http://www.tompeters.com/] : [slides|http://www.tompeters.com/slides/] ( the (rare) red meat section ! )
* [Asha Bhosle] says "If your thoughts remain simple, your face remains young, and your voice, youthful."
* [Vandana Shiva]
* [Maya Ma|http://www.wisearth.org/] : The goal of our mission is to cultivate health and healing without medicine, to evoke your memory of wellness and love and joy and to awaken in everyone there innate power of healing and a sense of shared responsibility for the well-being of the human family as a whole. Each one of us on this earth travels a unique path, guided by karma and desire.
* [Geoff Goodfellow] - success is getting what you want & happiness is wanting what you get
|</table>
* [BBC Education|http://www.bbc.co.uk/learning/]'s [Centurions|http://www.bbc.co.uk/history/programmes/centurions/]
* The Computer Museum History Center's [Hall of Fellows|http://www.computerhistory.org/exhibits/hall_of_fellows/]
* Fast Company's [Who's Fast 2002|http://www.fastcompany.com/online/52/wf_intro.html] : ...Ordinary people doing extraordinary things. Our fourth-annual Who's Fast issue arrives at a time when our feelings about work, life, business, and purpose need thoughtful recalibration...
* [Computerworld's Premier 100|http://www.idg.net/ic_784761_4394_1-1681.html] : ...Courageous in a crisis, an inspiration to their staffs and attentive to business goals as well as technology innovation. The Premier 100 IT Leaders for 2002 are the might and muscle of today's corporate IT organizations. They have the weight of a staggering economy and pressing security fears on their shoulders, but they've also got the heart and soul to carry the load. And they have a lot to say about how 2002 will shake out for IT. Meet them and learn from them in our third annual special report...
Stephen Knapp
[People] > Stephen Knapp
http://www.stephen-knapp.com/ : This site is for anyone interested in Spiritual Enlightenment, Eastern Philosophy, the Vedas, Vedic Culture, Yoga, Hinduism, Reincarnation and the Science of the Soul, traveling to the holy places of India, Comparative Religion, as well as global unity, peace, cooperation, and more. Here you can find information on the books of the writer, author, philosopher, spiritual practitioner, traveler, photographer, and lecturer Stephen Knapp. His books can easily and quickly help give the insights and knowledge for you to better understand who you are, your spiritual identity, where you come from, where you are going, and the real purpose of life from a spiritual point of view. [Articles|http://www.stephen-knapp.com/articles_to_read.htm]
Deepak Jayaraman
[People] > Deepak Jayaraman
http://www.egonzehnder.com/consultant/deepak-jayaraman.html
source : http://www.sulekha.com/authordesc.asp?authid=11122
I am a management consultant working in Mumbai currently. Just moved into Mumbai in Jan 2001 before which I was posted at London for about a year and a half. My interests mainly lie in the area of sports. I am an avid cricketer and a Table Tennis player. During my stint in London, I picked up the art of juggling from one of the professional performers. Prompted by a friend of mine, I picked up a Canon EOS 300 camera which got me interested in photography. I have had the opportunity to visit places in continental Europe and the US ( thanks to my friends) and take pics of some scapes there. As far as my background goes, I am an engineer from IIT-Madras ( 93-97) and a PG Diploma in Management from IIM-Ahmedabad( 97-99)
Freeman Thomas
[People] > Freeman Thomas
http://www.fastcompany.com/online/30/thomas.html
What drives distinctive design? According to Freeman Thomas, who assisted in the creation of two of this decade's most engaging cars -- VW's New Beetle and the Audi TT -- it isn't just one thing; it's a combination of honesty, intuition, collaboration, and open-mindedness.
Links
http://www.shivashakti.com
* Only when Shiva is united with Shakti does he have the power to create - Saundaryalahari
* Second-hand knowledge of the self gathered from books or gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realisation will do that. Realise yourself, turning the mind inward. - Tripura Rahasya, 18: 89
http://www.sivasakti.com
Above those who don't know are those who read or find out,
Above those who read or find out are those who memorize,
Above those who memorize are those who understand,
Above those who understand are those who apply,
Above those who apply are those who obtain results,
Above those who obtain results are those
who attain success and paranormal powers,
Above those who attain success and paranormal
powers are those who attain the ABSOLUTE and
the wisdom that makes everything possible.
TANTRA SARA
http://www.geocities.com/kundal/Adi-Nath.html - The Path of the Adi-Nath
http://www.vallalar.org/
http://www.agathiar.org/
http://www.siddhashram.org/
* [diksha|http://www.siddhashram.org/diksha.shtml]
* [Beauty through Yoga|http://www.siddhashram.org/a19940987.shtml]
http://www.ruhanisatsangusa.org/
* [Man, Know Thyself!|http://www.ruhanisatsangusa.org/knowthy.htm]
* [Instructions for Seekers after Truth|http://www.ruhanisatsangusa.org/seeker.htm]
* [Naam or Word|http://www.ruhanisatsangusa.org/naam/contents.htm]
http://www.siddha-loka.org/
* [Siddha Yoga Teachings|http://www.siddha-loka.org/teachings.htm]
http://www.sivasakti.com
[The nine main siddhis and eight additional siddhis|http://www.angelfire.com/electronic/zennun/nine_siddhis.html]
[Spacecraft Systems|http://users.commkey.net/Braeunig/space/systems.htm]
|<table cellpadding=12 cellspacing=0>
|<td width="40%" valign=top bgcolor="#FFFFDD">
2003 04 10 - The [Blumhardts|http://www.Blumhardts.com] : ...We live in a time of intense searching. Few are satisfied with what church and society have served up. We hunger for something more, for a faith with the power to transform ourselves and our world. Johann Christoph Blumhardt and his son Christoph Friedrich Blumhardt influenced a whole generation of Christian thinkers. But their message shatters the walls of conventional Christianity.
2003 04 08 - [Vallalar|http://www.vallalar.org]
|<td width="30%" valign=top bgcolor="#CCF6F6">
http://www.sivasakti.com
|</table>
[map24|http://www.map24.com/en/]
* [Osho] Talks : [Timeless Topics|http://www.barnett.sk/software/sos/osho/osho-talks/seltops.htm]
* Sri Sri [Ravi Shankar]'s [Weekly Knowledge] [*|http://www.artofliving-foundation.de/Wissensblaetter/Weekly%20Knowledge.htm]
* [Prayerful Thoughts and Thoughtful Prayers]
* [Frederick Mann]'s [Free World Order] [*|http://www.buildfreedom.com/]
* [Robert Yeung]'s [Cyber Nation] [*|http://www.cybernation.com]
* [Steve Solomon]'s [Soil and Health Library] ([*|http://www.soilandhealth.org/])
* [brian douglas skinner]'s [The Gumption Memo] ([*|http://www.gumption.org/1993/memo.htm]) - "...Back in 1992 I unexpectedly inherited $50,000 and decided to use it to help prevent some of the human suffering around the world. So I spent some time studying up on the world's problems and trying to figure out how to fix them..."
* [Test your internet connection|http://bandwidthplace.com/speedtest/]
* http://www.livelongto100years.com/
brian douglas skinner
[People] > brian douglas skinner
Weblog
[weblog - a whatis definition|http://whatis.techtarget.com/definition/0,,sid9_gci213547,00.html] : .....A weblog (sometimes shortened to blog or written as "web log" or "Weblog") is a Web site of personal or non-commercial origin that uses a dated log format that is updated on a daily or very frequent basis with new information about a particular subject or range of subjects. The information can be written by the site owner, gleaned from other Web sites or other sources, or contributed by users.....
|<!-- BEGIN DAYPOP SEARCH BOX -->
|<form name=daypop method=get action="http://www.daypop.com/search">
|<a href="http://www.daypop.com"><font face=Arial,Helvetica,sans-serif size=+1 |color=#009999 style="text-decoration:none;">DAYPOP</font></a>
|<input type=text name=q size=25 maxlength=256>
|<input type=submit name=search value=Search>
|<select name=t>
|<option value=a>All Pages</option>
|<option value=n>News</option>
|<option value=w>Weblogs</option>
|<!-- END DAYPOP SEARCH BOX -->
|<table cellpadding=12 cellspacing=0>
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* [Days]
* http://www.carnatic.com/kishore/
* [Weblog2002January]
* [2001August]
* [Portal]
|<td width="50%" valign=top bgcolor="#CCF6F6">
2004 June 27: [How to write a better weblog|http://diveintomark.org/archives/2002/04/24/how_to_write_a_better_weblog] : .....Forget HTML, CSS, RSS, XML, OPML, Google boxes, and auto-linkbacks. Want a better weblog? Read Strunk and White’s [The Elements of Style].....
2004 June 27: [10 Tips on Writing the Living Web|http://alistapart.com/articles/writeliving], [How to Write a Better Weblog|http://alistapart.com/articles/writebetter/]
2004 May 16 : [Movable Type Migration Options - A Comparative Chart|http://www.megacity.org/blog/archives/001738.php]
2004 Mar 28 - Ronald Tanglao : [How Blogs Work in 7 Easy Pieces|http://www.streamlinewebco.com/blog/_archives/2004/3/23/28903.html]
2004 Feb 23 : [Why I Hate Personal Weblogs|http://mama.indstate.edu/users/bones/WhyIHateWebLogs.html]
2003 Nov 01 : Diego Doval : [an introduction to weblogs|http://www.dynamicobjects.com/d2r/archives/002399.html]
2003 Oct 21 : Jay Rosen : [Ten Things Conservative About the Weblog Form in Journalism|http://journalism.nyu.edu/pubzone/weblogs/pressthink/2003/10/17/conserv_ten.html]
2003 Oct 04 : [Andrew Grumet] : [Deep Thinking about Weblogs|http://grumet.net/writing/web/deep-thinking-about-weblogs.html]
2003 Oct 04 : [Philip Greenspun] : [What is the point of blogging?|http://blogs.law.harvard.edu/philg/2003/10/04#a2500] , [Blogging and Education|http://blogs.law.harvard.edu/philg/2003/10/04#a2503] , [Random Thoughts from BloggerCon|http://blogs.law.harvard.edu/philg/2003/10/04#a2504]
2003 June 18 : [Dave Winer] : [What makes a weblog a weblog?|http://davenet.userland.com/2003/06/18/whatMakesAWeblogAWeblog]
2003 June 17 : [Sam Ruby] : [Anatomy of a Well Formed Log Entry|http://www.intertwingly.net/blog/1472.html]
2003 April 13 - [Towards Structured Blogging|http://radio.weblogs.com/0110772/stories/2003/03/13/towardsStructuredBlogging.html]
2003 Feb 14 - [Some things to keep in mind|http://www.fourstones.net/blog/2001_07_01_blogarchives.html#4737482]
2003 Feb 10 - [Microsoft Bloggers|http://www.microsoft-watch.com/article2/0,4248,852932,00.asp]
2003 Jan 14 - Oliver Willis : [Why I Blog|http://www.pbs.org/wnet/mediamatters/303/blog/willis.html]
2003 Jan 04 - MSNBC [Weblog Central|http://www.msnbc.com/news/809307.asp]
2002 Dec 31 Wei-Meng Lee : [Understanding Weblogs|http://www.oreillynet.com/pub/a/javascript/2002/12/30/weblog_intro.html]
dt? Cameron Barrett : [Anatomy of a weblog|http://www.camworld.com/journal/rants/99/01/26.html], [More about Weblogs|http://www.camworld.com/journal/rants/99/01/26.html]
dt? Dave Winer : [The History of Weblogs|http://newhome.weblogs.com/historyOfWeblogs]
dt? Rebecca Blood : [Weblogs: a history and perspective|http://www.rebeccablood.net/essays/weblog_history.html]
dt? Jorn Barger : [Weblog resources FAQ|http://www.robotwisdom.com/weblogs/] : ...A weblog (sometimes called a blog or a newspage or a filter) is a webpage where a weblogger (sometimes called a blogger, or a pre-surfer) 'logs' all the other webpages she finds interesting...
|</table>
|<center>The impossible is often the untried<br><br>Brave Buffalo, Brule Sioux Nation (1985) : ...The Earth People (indigenous natives) never wrote anything down, had no written language. They knew that if they wrote anything down it would be disastrous. If you write something down you don't have to remember it. And mind goes off into unconsciousness. It becomes negative, or unconscious force... </center>
* http://www.carnatic.com/kishore/neti-neti/
* http://www.carnatic.com/kishore/ru/
* [Kishore Balakrishnan's Psychic RAM|http://kishore.editthispage.com/]
* [Kishore Balakrishnan's Thoughts|http://kishore.weblogger.com/]
* [Kishore Balakrishnan's Live Journal|http://kishore.livejournal.com/]
* [Kishore Balakrishnan - Home|http://www.carnatic.com/kishore/]
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|<td width="50%" valign=top bgcolor="#CCF6F6">
|</table>
2001August
[Weblog] > 2001August
[Dave|http://davenet.userland.com/2001/08/31/microsoftsScriptingStrategy] : ...Anyone can be a hero of this revolution...
Collected our new car today...
I went to the police station to get a letter stating that 'front license plate of car is lost'
[We] went to Oberhausen today
[We] went to Frankfurt today - spent most of the time in/near Kaiserstrasse
Yesterday, [We] solved the supposedly [Einstein's Challenge|http://www.greylabyrinth.com/Puzzles/puzzle084.htm] first :-)
[we] are going to [Birkenau|http://www.birkenau.de/] today - "hot nights...cold beers" party at K's colleague's place...
Setup [Personal info for Kishore Balakrishnan|http://www.advogato.org/person/kishorebalakrishnan/] at http://www.advogato.org
[Disconnecting the emotions from mother's death]
[Gayathri Japam|http://www.voiceofsankara.com/ponmalar/62000/gayathri.asp]
[UserLand Most read sites on 2001 August 05|http://kishore.editthispage.com/stories/storyReader$390]
learnt that Mouli's mother passed away yesterday at 6AM - sad... Sivananda's [What Becomes of the Soul after Death|http://www.sivanandadlshq.org/download/afterdeath.htm] might help...
We
are [Sushma Kishore] and [Kishore Balakrishnan]
We are [Netizen]s and like to [Travel]
health
Health
Aggregate Nutrient Density Index - http://www.wholefoodsmarket.com/healthstartshere/andi.php
is [Wealth] !
http://summertomato.com/30-ways-to-slow-and-prevent-aging/
[Mahatma Gandhi] : Drink your Food and Chew your Drink !
A brief interlude: The History of Medicine
  2000 B.C. - Here, eat this root
  1000 A.D. - That root is heathen. Here, say this prayer
  1850 A.D. - That prayer is superstition. Here, drink this potion.
  1940 A.D. - That potion is snake oil. Here, swallow this pill.
  1985 A.D. - That pill is ineffective. Here, take this antibiotic.
  2000 A.D. - That antibiotic doesn't work anymore. Here, eat this root
From Sidhar songs in Tamil. (from [Sakthi Foundation|http://www.sakthifoundation.org/index41.html])
One who eats one complete meal a day is a YOGI (yogi is a healthy person)
One who eats two complete meals a day is a BOGI (Bogi is a connoisseur)
One who eats three complete meals a day is ROGI (Rogi is a sick guy)
One who eats four complete meals a day is DROHI (Drohi is a mean person wasting food)
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!Updates
* 2009 oct 23 fri : http://life.gaiam.com/gaiam/p/Healthy-Eating.html
* 2002 July 02 : [Swami Sivananda]'s [Way to Radiant Health|http://www.dlsmd.org/sdr/02-sdr%20feb/0210.htm]
* 2002 March 01 - [Ayurveda] is probably better than blindly thinking 'raw is good' !
!I try to avoid
* [Ice|http://www.peterussell.com/PassingThoughts/Ice.html]? - Just Say "No"
* Milk Products - [WhyMilk|http://www.whymilk.com] , [NotMilk|http://www.notmilk.com/] , [NoMilk|http://www.panix.com/~nomilk/]
* Refined Products like white bread, white sugar, ...
* Cooked/Processed/Canned Food
!I try to consume more raw
* [Water]
* Salads
* Vegetables
* [Nuts] and Seeds
!Articles
* Gandhi : Drink your Food and Chew your Drink !
* [Food Combination : Why is it important|http://www.marysherbs.com/foodcom.htm]
* [The Correct Way Of Eating Fruits|http://www.littleindia.com.sg/food/food_highlights/001_the_correct_way_of_eating_fruits.htm] by Devagi Sanmugam
* [Ten ways to enhance your family dinnertime] - Meera Publications
* Dr. [Mercola|http://www.mercola.com/] states ""Doctors Are the Third Leading Cause of Death In the US" This Site Will Help You Learn - How You Can Avoid Dying Early"
* [Wai Genriiu]
* [ChetDay|http://www.chetday.com/]'s Health and Beyond is a great site
* [HealSelf|http://www.healself.org] by Dr Bernarr
* [Dr Keki Sidhwa|http://members.rotfl.com/sidhwa/]'s The Quintessence of Natural Living for health and happiness
* [Dr. Stanley S. Bass|http://www.angelfire.com/ny2/bass/] - many articles - superior nutrition and superior health
* [Former Fat Guy|http://www.formerfatguy.com/] - Anything is Possible
* Louise L. Hay : "My basic philosophy on food is: If it grows, eat it; if it does not grow, don't eat it. Fruits, vegetables, nuts and grains grow. Twinkies and Coca-Cola do not grow"
* [Lucy's Spew City|http://www.mit.edu/people/lmtancre/doc2/vegism.html]
* [Chris Sheridan]'s [Nutrition|http://www.youknow.com/chris/body/nutrition.html]
* [Dave Klein]
* [Stephanie Relfe]
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!Journal
* [Curry 'may slow Alzheimer's|http://news.bbc.co.uk/hi/english/health/newsid_1668000/1668932.stm]
* [Pancha Bhoota Healing]
* [Ayurveda]
* [Health Education Library for People]
* [Living and Raw Foods] : The largest community on the internet for living and raw food information
* [Beyond Vegetarianism|http://www.beyondveg.com/] : Reports from veterans of vegetarian and raw-food diets, veganism, fruitarianism, and instinctive eating, plus new science from paleolithic diet research and clinical nutrition.
* [MIT Vegetarian Group|http://www.mit.edu/activities/vsg/home.html]
* [Living Nutrition|http://www.livingnutrition.com] is the world's only periodical dedicated to teaching health seekers how to eat their natural diet of alive raw fruits and vegetables and build everlasting superb health in this modern, stress-filled world.
* [Sunfood.NET|http://www.sunfood.net] is dedicated to the promotion of the raw food vegan way of life. You will find articles regarding raw foodism, vegetarianism, living foods, and other aspects of natural living.
* [Soil and Health Library] - Health begins in the soil; Healing begins with hygiene; Liberty begins with freedom
* [Water Therapy|http://www.sakthifoundation.org/index5.html]
* [HealthFree.com Newsletters|http://www.healthfree.com/health/newsletter/index.html]
* [Free Acne Book|http://www.FreeAcneBook.com] titled: "No More Cellulite, No More Acne, No More Overweight" by Wai Genriiu (in PDF format)
* [Home Remedies|http://www.geocities.com/robbiehaf/RobbiesKitchen/HomeRemedies.html]
* [Home Remedies at cuisinecuisine.com|http://www.cuisinecuisine.com/HomeRemedies.htm]
* [Lorenzo's Organic Olive Oil|http://www.healthfree.com/nutrition/lorenzos_organic_olive_oil.htm]
* [Karmas and Diseases|http://www.thedivinelifesociety.org/download/karmadisease.htm]
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!Quotations and Proverbs
* The illness that cannot be cured by fasting, cannot be cured by anything else. ( an old German proverb )
* Louise L. Hay: "My basic philosophy on food is: If it grows, eat it; if it does not grow, don't eat it. Fruits, vegetables, nuts and grains grow. Twinkies and Coca-Cola do not grow".
* Drugs do what they claim to do. They get rid of pain and suppress disease...but they do not cure.
* [Plato] [Charmides] : As you ought not to attempt to cure the eyes without the head, or the head without the body, so neither ought you to attempt to cure the body without the soul; and this... is the reason why the cure of many diseases is unknown to the physicians of Greece (Hellas), because they are ignorant of the whole, which ought to be studied also; for the part can never be well unless the whole is well.
Dates
Dates
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* September 08 [Swami Sivananda] 115th Birth Anniversary
* March 29 - [We] came to Germany (from Malaysia) and hope to live here for atleast 5 years
* Feb 01 - [We] moved to Malaysia from Singapore
* June 23 - [We] get married
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!January
!February
* Ganesh Chaturthi
* fourth Thursday of each November - [Thanksgiving|http://www.holidays.net/thanksgiving/]
* 23 - [Buy Nothing Day]
* 01 - [World AIDS Day]
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* Month xx - Father's Day
* Month xx - Mother's Day
* [Spiritual Calendar|http://www.sivanandadlshq.org/religions/calendar.htm]
Quotations
Quotations
[We] will list our favorites...
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[James Michener] : The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
"No! Try Not -- Do, or Do Not; There is no Try..." -- Yoda, The Empire Strikes Back
[John Searle] : In general, I feel if you can't say it clearly you don't understand it yourself.
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[Christopher Wynter] : At the end of all Seeking... the Seeker is the one Sought.
[Marcel Proust] : Let us be grateful to the people who make us happy; they are the charming gardeners who make our souls blossom.
Lao Tzu : The way to use life is to do nothing through acting, The way to use life is to do everything through being.
Oliver Goldsmith : You can preach a better sermon with your life than with your
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[Richard Bach] : What the caterpillar calls the end of the world, the rest of the world calls a butterfly
[Khalil Gibran] : No man can reveal to you aught but that which already lies half asleep in the dawning of your knowledge.
[Christopher Wynter] : "what you are looking for, is what you are looking out of, which is what is looking for you." --- " the the true teacher cannot teach you anything...but can only remind you of what, on some level...you already know."
[Voltaire] in [Freedom of Thought] : It rests entirely with you to learn to think. You're born with a mind. You are a bird in the cage of the Inquisition: the Holy Office has clipped your wings, but they can grow back. Whoever doesn't know geometry can learn it; every man can tutor himself: it's shameful to put your soul in the hands of those to whom you'd never trust your money. _Dare to think for yourself._
[John Stuart Mill] (in [On Liberty]): If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind.
and the rest...
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[George Harrison] : Everything else can wait but the search for God cannot wait, and love one another
[Sogyal Rinpoche] : Tomorrow or the next life - which comes first, we never know.
[Swami Sivananda] : The [goal of life|http://www.SivanandaDlshq.org/messages/goal.htm] is god realisation.
In Illusions (by [Richard Bach]) : Here is a test to find whether your mission on earth is finished: If you're alive, it isn't.
[Martin Luther King, Jr.] : If a man hasn't discovered something that he would die for, he isn't fit to live
[Janis Joplin] : Don't compromise yourself. You're all you've got.
Zhenzhou : The key to understanding is in oneself.
One who pays attention only to knowledge from outside will lose sight of one's own potential.
[Confucius] : By three methods we may learn wisdom: First, by reflection, which is noblest; second, by imitation, which is easiest; and third, by experience, which is the bitterest.
[Ralph Waldo Emerson] : Do not follow where the path may lead. Go instead where there is no path and leave a trail.
Eugene Debs: When great changes occur in history, when
great principles are involved, as a rule the majority are wrong. The
minority are usually right.
[Mahatma Gandhi] : When I despair I remember that all through history the way of
truth and love has always won. There have been tyrants and
murderers and for a time they can seem invincible but in the end,
they always fall. Think of it always.
[Mahatma Gandhi]'s "Seven Blunders of the World"
1. Wealth Without Work
2. Pleasure Without Conscience
3. Knowledge Without Character
4. Commerce Without Morality
5. Science Without Humanity
6. Worship Without Sacrifice
[Martin Luther King, Jr.] : Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies
hate, violence multiplies violence, toughness multiplies toughness
in a descending spiral of destruction... The chain reaction of
evil - hate begetting hate, wars producing more wars - must be
broken, or we shall be plunged into the darkness... of
annihilation.
To ask is a moments shame, not to ask, and remain ignorant, is a lifelong shame.
[Gurdjieff used to say to his disciples|http://www.barnett.sk/software/osho/askosh71.htm] -- the first thing, the very very first thing, "Find out what your greatest characteristic is, your greatest undoing, your central characteristic of unconsciousness." Each one's is different.
Somebody is sex-obsessed. In a country like India, where for centuries sex has been repressed, that has become almost a universal characteristic; everybody is obsessed with sex. Somebody is obsessed with anger, and somebody else is obsessed with greed. You have to watch which is your basic obsession.
E E cummings [edward estlin cummings] : To be nobody but yourself in a world which is doing its best, night and day, to make you everybody else - means to fight the hardest battle which any human being can fight, and never stop fighting.
[Richard Bach] : You are never given a wish without also being given the power to make it true.You may have to work for it, however
[Henry Miller], Sexus : Every day we slaughter our finest impulses. That is why we get a heart-ache when we read those lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Every man, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths. We all derive from the same source. There is no mystery about the origin of things. We are all part of creation, all kings, all poets, all musicians; we have only to open up, to discover what is already there.
[Osho] : [The meaning of life|http://www.barnett.sk/software/sos/osho/osho-talks/meaning2.htm] is in the living
[Helen Keller] : I long to accomplish a great and noble task, but it is my chief duty to accomplish humble tasks as though they were great and noble. The world is moved along, not only by the mighty shoves of its heroes, but also by the aggregate of the tiny pushes of each honest worker.
[Helen Keller] : I am only one; but I am still one. I cannot do everything, but still I can do something. I will not refuse to do the something I can do.
Anzia Yezierska : The power that makes the grass grow, fruit ripen, and guides the bird in flight is in us all.
[Stephen Palmer] : Never attribute to malice what can adequately be explained by incompetence or fear
[Stephen Palmer] : To attribute an idea to solely one person is naivety; to attribute an idea solely to oneself is arrogance
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!Software Development
* Software Manager: It's only a bug if you see it twice
* IT Director : If you cannot solve the problem, go around it.
* System Administrator : I can do that in four lines of Perl
* Unix Programmer : Just because its easier to use doesn't mean it's better
* Object oriented software development is all about localizing change.
* [Jeff De Luca] : Information Technology is 80% psychology and 20% technology
* [Peter Coad] : Deliver frequent, tangible, working results
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* [brian douglas skinner]'s [100 favorite quotes|http://www.gumption.org/1996/quotes.htm]
* [Roger Ebsen]'s [Quotes|http://www.actualizations.com/quotes/]
* [The QuotesPage|http://www.westegg.com/morgan/quotes.html] of [Steven Morgan Friedman] : "These quotes sum up my views on things"
* [Words of Hope|http://www.cancer.med.umich.edu/share/shahop.htm]
* http://quotations.about.com/
* [Paul Graham]'s [Quotes|http://www.paulgraham.com/quotes.html]
* [L. Murphy Smith] [Quotations on Ethics|http://acct.tamu.edu/smith/ethics/quotes.htm]
Passions
Passions
[We] are passionate about a few things and not so about many more...
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* Like Horace in his Epistles I like to "walk in silence through the healthy woods, pondering questions worthy of the good and wise" ( via [Rich Geib|http://www.rjgeib.com/biography/ventura/] )
* [To become Enlightened|http://oz.sannyas.net/quotes/enlight2.htm] !!!
* Reading
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|<h4>Sushma</h4>
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How to set and Achieve Goals
[Articles] > How to set and Achieve Goals
*When it comes to setting goals, start off with what's important to you in life. Take out a sheet of paper. Sit quietly, and on that sheet of paper, brainstorm what you want to accomplish between now and the end of your life.
* Second step-use another sheet of paper, and this time consider yourself and your personal goals for the next 12 month period. Some key areas in which you might set personal goals include: family, personal growth, financial, health, social, career, hobbies, spiritual, and recreation. Write down the things that you plan to accomplish or achieve or attain during this one-year period?
* Now, as a third step, go back and compare the two goal lists you have made. Make sure that the items on your short-term list will, as you attain them, be helping you attain your long-term or lifetime goals. It is important that what you are doing short term is taking you in the right direction toward your lifetime goals. Please rewrite your short term goals now if you need to.
* As a next step, looking at the goals that are on your list at this time, if there are any that you are not willing to pay the price for, go ahead and cross them out, leaving only those items you are willing to cause to happen in your life. This does not necessarily mean you have the money or the other resources for attaining the goal right now. However, when you do have it, would you spend it on or trade it for the goals you have on your list?
* Now, on still another sheet of paper, create the job goals that are important to you during this upcoming 12-month period. Identify what outcomes you wish to attain or achieve during this one-year period in your specific area of responsibility and authority.
* Some key areas in which you might consider writing job goals, if you did not already, include: quality, quantity, cost control, cost improvement, equipment, procedures, training, sales, financial, and personnel.
* As a next step, look for the blending between your job or work goals and your personal goals. Anywhere you notice that you are attaining a goal on the job while at the same time you are attaining a personal goal, note this relationship: it is in these areas you will be most highly motivated.
* For each of the three lists that you have just created, take an additional sheet of paper and list the activities that you must do to attain the most important goal that you have on each of your lists.
* Now on another piece of paper titled "Things To-Do List" identify from the activities you just listed, the ones that you must do tomorrow to move you toward your most important goal.
* Rewrite your goals in these categories at least every three months.
* The only thing in life that is constant is the fact that everything is changing. It makes sense that our goals will change as we change.
* Recognize how focusing on what you do want, what you do intend to accomplish, also defines what you choose not to do in your life.
* Daily rewrite your list of "Things To-Do" after first reviewing your desired goals.
* Success is defined as "the progressive realization of a worthwhile goal." If you are doing the things that are moving you toward the attainment of your goal, then you are "successful" even if you are not there yet.
* Every step along the way to achieving a goal is just as important as the last step.
* It is not the achieving of a goal that is so important, it is what you become in the process.
* Set goals with your family also. Help children learn this process early in life.
* Decide what you should be accomplishing and then stick to your knitting. Do not attempt to be or do all things for all people.
* Dreams and wishes are not goals until they are written as specific end results on paper.
* Written specific goals provide direction and focus to your activities. They become a road map to follow.
* Being busy with activities does not pay, only results do. As in baseball you only get points for getting to the goal of home plate. Just making it to the bases does not count.
* It has been said that the amount of information available to us is now doubling in less than 30 months. We must learn to focus on only what is truly important to our self and our job.
* Be sure the goals and activities that you are working for are yours and that you really want and desire to achieve them. The commitment is vital to your success in achieving them.
* When you have a goal that is exciting to you, the life energy flows through you. You are excited about accomplishing it because it is personally meaningful.
* Create a time line or matrix chart on which you display your goals visually and the dates when you will have them accomplished.
* Continually look for ways to integrate or blend personal and professional goals.
* Setting a goal, that you believe is unattainable will result in frustration. To be challenging and motivating, goals must be perceived as realistic and attainable.
* Those people with dreams are the ones most likely to experience them.
* Set goals carefully for you will attain them. This also means if you set none, you will attain that.
* Goals, when thoughtfully set, can provide strong motivational direction.
* Clear cut, understandable and realistic objectives leading to the goal help to maintain the sense of realism and the hope of attainment of the goal.
* Establish measurement criteria to monitor progressive movement toward your goal. Then you will experience progress.
* Set goals that you will be proud to have achieved, then sense your having completed them. * Have a vision that you know is unquestionably right and you will be internally driven to achieve that vision.
* A goal is "reasonable" when you can see the entire process needed to get to its attainment.
* Good planning assists in sensing reasonableness of challenging goals.
* Use picture goals.
* Develop an emotional reason why you should attain your goal.
Looking Back: 14 Years of Tips
[Articles] > Looking Back: 14 Years of Tips
source : http://www.nytimes.com/2001/07/15/travel/15PRAC.html ( via Rebecca Blood )
PRACTICAL TRAVELER
Looking Back: 14 Years of Tips
By BETSY WADE
WHEN Paul Grimes, the originator of the Practical Traveler column, turned it over to me 14 years ago, he said the most important task was to read the fine print on everything — tickets, insurance fliers, tour brochures, guarantees. In the big type, he said, everyone fibs. Typical is the "nine night" tour that the small type clearly shows includes one night in an airline seat.
It's a good first principle. And now that it is time for me to yield this space, I thought to compress into the allotted 1,200 words other nuggets I have derived from 613 weeks — I did take vacations — of sometimes furious research. So here goes.
The term "direct flight" is nonsense. It's a nonstop flight or it is not. I have been shifted to other airlines as well as other planes on trips labeled direct flights.
When you walk out into a foreign city, one where English is not the first language, snag a business card or a brochure from the desk of your hotel. It will save you from the terrors Jean Simmons suffered in "So Long at the Fair," when her hotel room apparently disappeared.
Taxes can destroy bargain rates. A car rented for $179.99 a week in Minneapolis will run $245.10 by the time the taxes and fees are piled on. A hotel room in New York City advertised at, say $129, will cost a somewhat less reasonable $148 a night after the taxes of 13.25 percent plus $2 are added. This could be a particularly unwelcome surprise. Ask about taxes when you call.
Don't let gloaters spoil your trip when they boast about the better exchange rate they got for their lire. Yes, keep your eye on the fees at places with names like KashPoynte. But even if you pay too much once, don't agonize over $2 wasted on a $500 exchange. Honor is not at stake.
Don't pack anything you cannot bear to part with. I still remember seeing a gold charm bracelet at the Unclaimed Baggage store in Scottsboro, Ala. "I bet they cried when they lost that one," the clerk said.
Most travelers have to discover this for themselves, but perhaps one or two people can be spared the embarrassment: that string over the shower in the European hotel is not the light cord. It's an emergency bell. If you pull it, people will be along when you least want them.
If you are going to anything other than a tropical spot, pack gloves: hands can get cold on the most unexpected dates. And mittens are warmer than gloves, if less chic.
Take a map. Even if you've driven the route a hundred times, accidents and detours may dispatch you to Terra Incognita.
When flying for weddings, graduations and other unalterable major dates, go a day in advance. You can probably recover the day of used-up vacation, but not the event.
When checking a suitcase, put a card inside with your name, destination hotel and phone number.
Carrying extra film is a good idea. Carrying extra camera batteries is a great idea. Shopping for an obscure size or special film where you do not speak the language is hard.
If you didn't notice on checking in, you can tell it's an economy hotel by the thinness of the towels.
Check your passport expiration date now, not the day before you leave. If yours expires in the next few months, renew now by mail rather than play the costly game of beat the deadline later. Most photo developing shops now take proper passport pictures.
There is no fast lane in a traffic jam. Or an airline check-in line. So relax. Sing. Play a tape.
Get the name of the person who takes your hotel or tour reservation. If the computer system digests badly, that name will uphold your credibility and may even help another employee trace your record.
There is no more free lunch, but the International Association for Medical Assistance to Travelers does send a directory of English-speaking doctors overseas who agree to limit their fees for office and hotel calls. Write to the organization at 417 Center Street, Lewiston, N.Y. 14092, call (716) 754-4883, or see www.iamat.org. No surprise, the organization lives by contributions, and you will be asked.
What's a double room in another country? It may have one wide bed or two narrow ones. If it matters to you, ask. Similarly, a British hotel room described as having a private bath may indeed have a bath but not a toilet. Ask.
What to Take — and Leave
Carry two credit cards separately when you travel. If one is stolen, and the account is frozen, you have another way to feed and house yourself.
In an airport crisis, blowing up at the gate agent will not help. It can hurt. On an occasion of awful weather at La Guardia some years ago, the man in line in front of me lost it and called the gate agent an obscene word. She told him to step aside before she called the police. He became more objectionable. I told her that if she needed a witness, I would be available. Most of us who stuck it out got on the flight, when there finally was one. He was not aboard, and may have been in detention.
Don't pack brand new shoes. Take only those that are already broken in.
The little note pad with the name and phone number of the hotel in Florence is meant to be taken with you. I have a rack of hotel note pads more treasured than objects from lost arks. When these are given to friends who ask for a recommendation, the hotel will recoup its investment many times over.
Don't pack more than you can carry up two flights of stairs.
Arrive at a hotel with some singles in your pocket; save yourself from groping and embarrassment.
Computer systems get knocked out: At hotels, at airports, at car rental counters and even in the stock exchange and A.T.M. networks. Carry a few extra dollars; do not rely utterly on electronic lifelines. And if you have a faxed confirmation sheet, it may get you into a hotel room while the reservation system is brought back up.
It is a dark topic, but children who take airplane trips alone often experience many more difficulties than airlines, parents, safety advocates and airport managers want to acknowledge. Parents should do whatever is humanly possible to avoid sending a child alone by plane before the child is old enough to ride alone on public transportation in a city. Some children are ready at 14; some are still uncertain at 16.
Airline pillows do not get fresh cases after each flight. They may not even get fresh cases each day. If this bothers you, take your own pillow or case.
Your bank may sock you with a fee of as much as $5 for getting cash from your account through an A.T.M. abroad, but those machines installed at overseas banks do not hit you for the annoying $1.50 or $2 you pay at home for using another bank's machine.
Hotels in the United States are required to provide a card by the room phone stating the telephone charges. If it's not there, ask the front desk for one before you hook up your computer.
A journalism teacher from The Daily News admonished our class at Columbia University many years ago, in colorful language, to let it enter our heads once in a great while that we might be wrong. That's a good thought for coping while traveling.
Kishore Balakrishnan - Details
[Kishore Balakrishnan] > Details
!Details
* More Names : Subramanian, ...
* date of birth : 25 November 1971
* Veda - Yajur
* Sub-sect - VADAMA BRAHMIN.
* Gothram - BHARATHVAJAM(After Bharathvaja rishi)
* Soothram - AAPASTHAMBA SOOTHRAM.
* Birth star is AVITTAM
* Padham is FOURTH(4th)
* Rasi is KUMBHAM
!Education
* MSc Computer Science @ Madurai Kamaraj University - 1991 - 93
* BSc Computer Science @ NGM College, Pollachi -- 1988 - 91
* Jawahar Vidyalaya ( [JV|http://www.tamil.net/people/sganapat/jv.html] ) School, Chennai ( b4 Madras )
Questions to Ask Yourself, Regularly
[RAQ] > Questions to Ask Yourself, Regularly
Someone once observed that you learn more by the questions you ask than by the answers you give. Call it Socratic learning, if you will, but I find that asking questions of myself helps keep me on track. Here are ten I ask regularly.
# What am I resisting? The seeds of growth lie in your resistance to what is new, unfamiliar, or unpleasant. All too often, the very things we resist most are the things that force us to grow the most. So, be attentive to those subtle gut-tightening signals that hint of an opportunity for learning
# What is the lesson here? There's a second step that is needed to reinforce the insight gained by asking the first question. In order to really benefit, we have to actually seek out the lesson, demonstrate that we really want to hear, and be willing to follow the often-subtle guidance that comes.
# Have I been here before? Often our most pressing issues are thinly disguised versions of problems we've failed to solve in the past. Different names and faces maybe, but the same underneath, destined not to go away until we meet and resolve them once and for all. If your answer to this question is, yes, then maybe it's time to get to the bottom of the issue and solve it!
* Am I losing energy to this?
We pay a price for every negative thought we entertain, and it's measured in decreased energy, heightened depression, reduced immune function, and sometimes serious illness. Although you may believe otherwise, we have to reach the place where anger, frustration, worry, and criticism have no place in our experience. Until we do, we are losing energy, diluting our focus, and rendering ourselves vulnerable.
* Am I holding on to something I need to let go of?
One of the most difficult tasks of this life consists in letting go-of our attachments, of ego, of our need to be right, and ultimately, of this life. You cannot fly unless you are willing to relinquish your firm footing on earth; flying requires that sort of faith, and commitment. The surprising thing is that, when we really let go, we begin to grow.
* Am I in the present?
Every moment you spend regretting the past or worrying about the future is a moment of the present, lost. Yes, we need to complete the past, wind up our unfinished business, and be attentive to trends that portend of future events, but we can take action only in the present. So, that's where your full attention needs to be, and staying in the present is a full time job.
* What do I need to do now?
To act or not to act, that is the question. Whether tis nobler in the mind to take action against a sea of troubles and so by doing, prolong them, or to suffer the slings and arrows of outrageous inaction and so gain clarity. (Shakespeare would sue for what I've done to Hamlet's timeless prose) Put the question differently: is there a NEED for action now? Often, we act because we're afraid that, if we don't, things will get worse. The truth is that deliberate inaction is action, and it is often a way to allow a cloudy situation to become clear.
True or false?: It's important to be in control of your life. Control can be a big issue for some people, especially if they feel they don't have it. So, granted, it's perfectly reasonable to want to feel in control. Letting go of the past, staying in the present, and taking action (including no action) are all ways to develop a sense that you are in control. But, let me suggest that there is a step beyond control. It is to recognize that, ultimately, you are NOT in control-that you are always subject to a higher authority. Paradoxically, this recognition and your acknowledgement of it can free you from the need to always be IN control.
* What is my responsibility here?
Have you noticed how some people have a need to involve others in their problems? If it's your boss, your significant other, or your child, it's normal to conclude that your have to do something. But, that something doesn't mean becoming part of the problem! Your responsibility, in this case, is to maintain a level of detachment that will enable you to see the situation clearly, and this clarity pertains not only to the solution, but to the extent that you should be involved in the problem in the first place.
* Am I at peace with this?
Do you know when you're at peace with something? Chances are, it's when you can look at an issue, person, or problem and feel no charge, no subtle or sudden surge of emotion. But peace is something more. It's about balance, an inner certainty that you are untouched by it, him, or her. The peace-check is a key element in gaining closure, in ascertaining that the situation is complete.
Pretzel
http://www.fritolay.com/pretzel.html
Senthilkumar Gurumurthy
[People] > Senthilkumar Gurumurthy
[Today Is A Brand New Day -- And It's Yours!|http://www.chyk.net/onlinemagazine/sept2001/articles/today.htm]
Ten Commandments of Egoless Programming
[Articles] > Ten Commandments of Egoless Programming
Note: [I|Kishore Balakrishnan] didnot write it ! If you know who wrote it... please email to kishore at carnatic dot com - Thanks ! - [Chandramouli Mahadevan] forwarded it to me
Dan MacNeil <dan at lctc dot org> : ...the term "egoless programming" was created in [The Psychology Of Computer Programming]... - Can anyone let me know if these commandments are from that book !
2004-04-25: [David Cary] suggests two links
* [builder.com: Lamont Adams: Ten Commandments of Egoless Programming|http://builder.com.com/5100-6404-1045782.html]
* [zdnet.co.uk: Ten Commandments of egoless programming|http://www.zdnet.co.uk/print/?TYPE=story&AT=2111465-39020648t-10000021c] - same as above - printer friendly !
1. Understand and accept that you will make mistakes. The point is to find mistakes early, before they make it into production. Fortunately, except for the few of us developing rocket guidance software at [JPL|http://www.jpl.nasa.gov/], mistakes are rarely fatal in our industry. We aren't surgeons; we can learn, laugh, and move on.
2. You are not your code. Remember, the entire point of a review is to find problems and problems will be found. Don't take it personally when a problem is uncovered.
3. No matter how much karate you know, someone else will always know more. This fact kept the Samurai from indiscriminately attacking people in Imperial Japan. In our less violent times, the individual who knows more can teach you some new moves if you ask. There will always be people who know more than you. Seek and accept input from others, even when you think it's not needed.
4. Don't rewrite other programmers' code without consultation. There's a fine line between "fixing other programmers' code" and "rewriting other programmers' code." The former implies that a bug or other functionality problem exists and needs to be fixed; it can also refer to correcting gross readability problems. The latter, however, refers to changes made to code for the sake of style. Programmers fresh from college are often guilty of this. Things like renaming variables, the use of a different construct, recommenting, or gratuitous reformatting of white space fall into this category. Such activities, even with the purest of motives, are high hubris and detrimental to team mentality.
5. Treat people who know less than you with respect, deference, and patience. Nontechnical people who deal with developers on a regular basis almost universally hold the opinion that we are prima donnas at best and crybabies at worst. Becoming angry only reinforces this perception and teaches people to avoid asking questions. This can only harm your work in the long run.
6. The only constant in the world is change. Be open to it and accept it with a smile. Look at each change to your requirements, platform, or tool as a new challenge, not as some serious inconvenience to be fought.
7. The only true authority stems from knowledge, not from position. Knowledge engenders authority, and authority engenders respect so if you want respect in an egoless environment, cultivate knowledge.
8. Fight for what you believe but gracefully accept defeat. Understand that sometimes your ideas will be overruled. Even if you do turn out to be right, don't take revenge or say, "I told you so" more than a few times at most, and don't make your dearly departed idea a martyr or rallying cry.
9. Don't be "the guy in the room." Don't be the guy coding in the dark office emerging only to buy cola. The guy in the room is out of touch, out of sight, and out of control and has no place in an open, collaborative environment.
10. Critique code instead of people be kind to the coder, not to the code. As much as possible, make all of your comments positive and oriented to improving the code. Relate comments to local standards, program specs, increased performance, etc.
Onam
[Festivals] > Onam
Onam is a traditional festival of Kerala. It reminds every Keralite on those days of plenty, equality, and honesty when King Mahabali ruled the Kingdom of Kerala.
The legend says there was a war between the Devas (saintly people) and the Asuras (wicked people). The Asuras won the war. This had upset Aditi, mother of Devas, and so she approached Lord Mahavishnu for help. Lord Mahavishnu promised her that he would slay the Asura King, Mahabali, to regain power. So to do this he had to disguise himself as 'Vamanan', a brahim boy. He knew that  Mahabali was a generous and honest man and would fulfill anyones wishes, so he asked the King for three steps of land. The wish was granted. Vamanan covered the whole land with his two steps and then he came back to the King asking him where can he place the third step, since there wasn't anymore land left. So the King, whose honour was at stake, offered his head as the third step. Vamanan pushed Mahabali deep down into the earth. Lord Mahavishnu was so pleased with the noble King that he in turn granted him a wish. The wish that the King asked for was, to visit his kingdom and people on a particular day once a year. This day is known as Onam and falls in the month of August or September according to the moon calender, which works on the basis of stars.
As a symbolic gesture to welcome ' King Mahabali' a flower carpet is laid in front of every house. The head of the family distributes new cloths to all the family members and their dependants. A sumptious meal on plantain leaf and the traditional sweet dish of Kerala 'Payasam' etc are served in every house.
The children are thrilled at the new swing tied between trees and many traditional games they play during this season. Music, traditional dances, boat races and carnivals also enrich the festival.
Many people including foreigners visit Kerala during the season and the Government of Kerala has decalred this period as a Tourisum Week. Elaborate programmes are organised in the capital city, Thiruvananthapuram..
Anant Chaturdashi
[Festivals] > Ananta Chaturdashi
The 14th day of the bright half of Bhadrapad is the day of the immersion of Ganpati. On this day some people observe a vow in honour of Vishnu, which if kept for 14 years is supposed to bring wealth. On this day, the festival of Ganpati comes to an end, the installed Murti's of Lord Ganpati are taken to a lake, river or a sea in great processions to be immersed in the waters. Thus Lord Ganesha is departed, only to be welcomed the next year with equal excitement.
The story behind this festival goes like:
Sushila and Kaundinya
There was a Brahmin named Sumant. From his wife Diksha he had a daughter named Sushila. After the death of Diksha Sumant married Karkash, who began to give a lot of trouble to Sushila. Sushila married Kaundinya, and both decided to leave the house to avoid the harassment of the step-mother. On the way they stopped near a river. Kaundinya went to take bath, and Sushila joined a group of women who were performing worship. They told Sushila that they were worshipping "Anant". "What kind of worship is this?" Sushila asked.
"Anant's Vow"
They told her that it was Anant's vow. Then they explained to her the importance of that vow. Some fried "Gharga" (made of flour) and "anarase" (special food) are prepared. Half of them have to be given to the Brahmins. A hooded snake (cobra) made of "darbha" (sacred grass) is put in a bamboo basket. Then the snake ("shesh") is worshipped with scented flowers, oil lamp and incense sticks. Food is offered to the snake and a silk string is kept before the god, and tied to the wrist. This string is called "anant", it has 14 knots, and is coloured with "Kunkum". Women tie the "anant" on their left hand and men on their right. The purpose of this vow is to obtain divinity and wealth, and is kept for 14 years.
After listening to this explanation Sushila decided to take the Anant vow. From that day she and her husband Kaundinya began to prosper and became very rich.
One day Kaundinya, noticed the Anant string on Sushila's left hand. When he heard the story of the Anant vow, he was displeased and maintained that they had become rich, not because of any power of Anant, but because of the wisdom he had acquired by his own efforts. A heated argument followed, and at the end Kaundinya took the Anant string from Sushila's hand and threw it into the fire.
After this all sorts of calamities happened in their life, and finally they were reduced to extreme poverty. Kaundinya understood that it was the punishment for having dishonoured "Anant", and decided that he would undergo rigorous penance until God Himself appeared to him.
In Search of Anant
Kaundinya went into the forest. There he saw a tree full of mangoes, but no one was eating the mangoes. The entire tree was attacked by worms. He asked the tree if he had seen Anant, but got a negative reply. Then Kaundinya saw a cow with her calf, then a bull standing on a field of grass without eating the grass. Then he saw two big lakes joined to each other with their waters mixing with one another. Further he saw a donkey and an elephant. To every one Kaundinya asked about Anant, but no one had even heard this name. Then he became desperate and prepared a rope to hang himself.
Then suddenly an old venerable brahmin appeared before him. He removed the rope from Kaundinya's neck and led him into a cave. At first it was very dark. But then a bright light appeared and they reached a big palace. A great assembly of men and women had gathered. The old brahmin went straight towards the throne. Then Kaundinya could no longer see the brahmin, but only Vishnu instead. Kaundinya realized that Vishnu himself had come to save him, and that Vishnu was Anant, the Eternal One. He confessed his sin in failing to recognize the Eternal in the string on Sushila's hand.
Anant promised Kaundinya that if he made the 14-year-vow, he would be free from all his sins, and would obtain wealth, children and happiness. Then Anant disclosed the meaning of what Kaundinya had seen during the search. Anant explained that the mango tree was a brahmin, who in a previous life had acquired plenty of knowledge, but had not communicated it to anyone. The cow was the earth, which at the beginning had eaten all the seeds of plants. The bull was religion itself. Now he was standing on a field of green grass. The two Lakes were two sisters who loved each other very much, but all their alms were spent on each other only. The donkey was cruelty and anger. Finally the elephant Kaundinya's pride. 
Ananta Chaturdashi
[Karmasaya] > [Festivals] > [Anant Chaturdashi]
Navaratri
[Festivals] > [Navaratri]
Navaratri is a festival that lasts nine days and nine nights. The word Navaratri actually means nine (Nava) nights (ratri). This is celebrated in different styles throughout India. Navaratri occurs during the first 9 days of the bright half of the month of Aashwayuja in the Indian calendar. The most significant part of Navaratri is the setting up an odd number of steps (usually 7, 9, or 11), and the placement of different idols of Gods on them. This setup is called a Golu. Generally, when people come to a person's house to see their Golu, they are given prasad (the offering given to God that day), kumkum (red powder), and a small bag of gifts usually containing a mirror, a comb, a small box of kumkum, and fruits. These are only given to girls and married women. This is chiefly a woman's festival.
Navaratri is the worship of the three divine goddesses, Saraswati (Goddess of learning and speech), Lakshmi (Goddess of wealth and prosperity), and Durga (Goddess of strength and courage). It is also said to be the battle that occurred between Goddess Chaamundeshwari and the asura (demon), Mahishaasura. The battle lasted 9 days and 9 nights. Finally, on the tenth day, Goddess Chaamundeshwari killed Mahishaasura. This day is known as Vijayadasami. Vijayadasami means the 10th day of victory.
Today, Vijayadasami is supposed to be one of the most auspicious days in the Hindu year. Some schools in India start on this day. Children first starting their education are taught some of the basics by a priest on this day.
Navaratri and Vijayadasami are celebrated with sweets and snack items; one of each are made on each of the ten days. One snack food, chundal, is made on all of the ten days
Above: This setup is called a Golu.. Idols of different gods or goddesses are placed here for all of the nine nights. There are usually an odd number of steps.
Navaratri
SALUTATIONS to the Divine Mother, Durga, who exists in all beings in the form of intelligence, mercy, beauty, who is the consort of Lord Shiva, who creates, sustains and destroys the universe.
This festival is observed twice a year, once in the month of Chaitra and then in Aswayuja. It lasts for nine days in honour of the nine manifestations of Durga. During Navaratri (the word literally means "nine nights") devotees of Durga observe a fast. Brahmins are fed and prayers are offered for the protection of health and property.
The beginning of summer and the beginning of winter are two very important junctions of climatic and solar influence. These two periods are taken as sacred opportunities for the worship of the Divine Mother.
The Durga Puja is celebrated in various parts of India in different styles. But the one basic aim of this celebration is to propitiate Shakti, the Goddess in Her aspect as Power, to bestow upon man all wealth, auspiciousness, prosperity, knowledge (both sacred and secular), and all other potent powers.
Durga Puja or Navaratri commences on the first and ends on the tenth day of the bright half of Aswayuja (September-October). It is held in commemoration of the victory of Durga over Mahishasura, the buffalo-headed demon. In Bengal Her image is worshipped for nine days and then cast into water. The tenth day is called Vijaya Dasami or Dussera (the "tenth day"). Processions with Her image are taken out along the streets of villages and cities.
The mother of Durga (that is, the wife of the King of the Himalayas) longed to see her daughter. Durga was permitted by Lord Shiva to visit her beloved mother only for nine days in the year. The festival of Durga Puja marks this brief visit and ends with the Vijaya Dasami day, when Goddess Durga leaves for Her return to Mount Kailas. This is the view of some devotees.
In Bengal, Durga Puja is a great festival. All who live away from home return during the Puja days. Mothers reunite with their sons and daughters, and wives with their husbands.The woman of Bengal welcomes the Goddess with a mother's love and sends away the image on the last day, with every ceremony associated with a daughter's departure to her husband's home and with motherly tears in her eyes. This signifies the parting of Durga from Her beloved mother.
Devi fought with Bhandasura and his forces for nine days and nine nights. This Bhandasura had a wonderful birth and life. When Lord Shiva burnt Cupid with the fire of His "third eye", Sri Ganesha playfully moulded a figure out of the ashes, and the Lord breathed life into it! This was the terrible demon Bhandasura. He engaged himself in great penance and on account of it obtained a boon from Lord Shiva. With the help of that boon, he began harassing the worlds. The Divine Mother fought with him for nine nights (the demons have extraordinary strength during the night), and killed him on the evening of the tenth day, known as the Vijaya Dasami. The learning of any science is begun on this highly auspicious day. It was on this day that Arjuna worshipped Devi, before starting the battle against the Kauravas on the field of Kurukshetra.
Need more Info... Visit http://www.sivanandadlshq.org/religions/navaratri.htm
Disconnecting the emotions from mother's death
[Articles] > Disconnecting the emotions from mother's death
source : http://www.parksmed.com/psych/gdmother.html
The death of a mother you loved can be the cause of a long period of depression. Knowing that death comes to us all doesn't help. The emotions come out of the subconscious, a non-reasoning mind. In this exercise I give you two concepts, which you must accept for this to work.
One is that mother is gone... a chapter that has ended in your book of life.
Second is that if your mother loved you, she wouldn't want you mourning over her death for a prolonged period, if at all. She would want you to go on with your life and be a happy, healthy person, wouldn't she? Now often people lay guilt on themselves, saying "I should have gone to see her more, I should have gotten her a better doctor, I wish I had or hadn't done this or that." But all that is water over the dam. It makes no difference now. What has happened is final, and your feeling guilty isn't helping your mother a bit and most likely has a bad effect on those you love who are still around you. For the benefit of yourself and those you love, you MUST disconnect the guilt. This exercise will help you do that because it says "It will disconnect you from all the emotional upsets you experienced involving your mother."
Now you must understand that this makes sense. You can't change the past. But you can change your reaction to the past. Do you want your kids and friends moping over your death when it's your time to go? I doubt it. Give YOUR mother the same consideration. The good memories and feelings will remain after this exercise, but the upset feelings will be gone. When you think of mother in the future only good feelings will come--how fortunate you were to have had a good mother. A lot of people didn't.
What makes this exercise work is that another person has to say it to you, and in the right way. You can believe what I wrote above, but it still needs the disconnect ceremony I've recorded to be effective.
You can always repeat the exercise at a later time, like a day or two or week or more. Soon after a death I have found this necessary. Do it until only pleasant feelings remain.
The sound is not very good, especially on computer speakers. It is because audio has been condensed for short download time and no special media program. It will sound better if you get some cheap hi-fi earphones and plug them in to the back of your computer where you have the speaker plugged in.
Osho
[Guru] > Osho Talks
([source|http://www.barnett.sk/software/sos/osho/osho-talks/talks.htm])
Osho has spoken on virtually every topic of concern to modern man. He answers questions submitted to him, or comments on the teachings of other mystics and religious traditions. All these talks have been recorded and many are available as books, audiobooks, or on videotape.
"So always remember, whatsoever I say to you, you can take it in two ways. You can simply take it on my authority, "Because I say so, it must be true" -- then you will suffer, then you will not grow. Whatsoever I say, listen to it, try to understand it, implement it in your life, see how it works, and then come to your own conclusions. They may be the same, they may not be. They can never be exactly the same because you have a different personality, a unique being. Whatsoever I am saying is my own. It is bound to be in deep ways rooted in me. You may come to similar conclusions, but they cannot be exactly the same. So my conclusions should not be made your conclusions. You should try to understand me, you should try to learn, but you should not collect knowledge from me, you should not collect conclusions from me. Then your mindbody will grow."
I am collecting lots of information at [Articles]
* [Osho's Life|http://www.oshoworld.com/biography/] : An anthology of Osho's Life From his own books
* [One Hundred Tales For Ten Thousand Buddhas] by Ma Dharm Jyoti
* Discourses and manz more at [oz.sannyas.net | http://oz.sannyas.net/ ]
* [Osho's Words for Everyone|http://www.geocities.com/yahugrup/]
* [Osho Talks|http://www.barnett.sk/software/sos/osho/osho-talks/talks.htm]
* [Ask Osho|http://www.barnett.sk/software/osho/] - Your Questions Answered or Your Answers Questioned
* [Osho Zen Tarot]
* [Osho's Life|http://www.oshoturk.com/osho-life/00-main-menu.htm]
Science, Religion and the Big Bang Theory
[People] > [Osho] > Science, Religion and the Big Bang Theory
You said the other day that no one is interested any more in questions like "Who created the universe?" But a recent edition of Time magazine devoted considerable space to an article entitled "In the Beginning: God and Science."
The basic them of the article was that science and religion have been brought close together by the "big bang" theory of creation in which the universe is supposed to have come into being through a vast fireball explosion, fifteen or twenty billion years ago.
Time says that this sounds very much like the story which the old testament has been telling all along, namely that the universe began in a single flashing act of creation.
What is wrong with the hypothesis that the universe was created, that it had a beginning? And why do you assert that it did not? Is it not a step in the right direction when science and religion agree?
Subhuti, the first thing to remember is, for three hundred years religion has been losing its territory continuously. First, religion tried to destroy science. It was unable to do it -- because you cannot destroy truth, and science was truer, as far as the objective world is concerned, than religion. In fact religion has no authority to say anything about the objective world.
When you are ill you go to the physician, you don't go to the poet. The poet has no authority; he may be a great poet but that is irrelevant when you are ill. He may be a great poet, but when something goes wrong in your bathroom you don't call him, you call a plumber. The plumber may not be a poet at all, but the plumber is relevant there. You don't call Albert Einstein -- he may be a great physicist, but what does he know about plumbing?
Religion was proving to be utterly wrong. It was wrong about the objective world. Once science started investigating the objective, organized religion was very much afraid. If there had been a Jesus he would not have been afraid, he would simply have said: "About the objective, listen to science." If a Buddha was there he would have said: "Listen to science."
But there was no Buddha in the West where science was growing. And people like Galileo and Copernicus and Kepler were tortured in every possible way because organized religion, the church, became very much afraid: what they were saying was going against their scriptures.
The scientists were saying that the sun does not go around the earth -- and The Bible says it does. The scientists were saying the earth goes around the sun...now, if The Bible can be wrong in one thing, then why not in others? That was the problem, that was the fear.
The person who said that the earth goes around the sun was called to the court by the Vatican. Galileo had to appear, in his old age -- he was more than seventy, ill, on his deathbed, but he was forced to come to the court to declare there that whatsoever he had said is wrong.
He must have been a man of great humor. He said: "Yes, if it offends you, I declare that whatsoever I have said is wrong -- that the earth does not go around the sun, but the sun goes around the earth."
Everybody looked happy, and then Galileo said: "But sir, nothing will change by my statement. The earth will still go round and round the sun -- my statement makes no difference! If you are offended by my statement I can take it back, I can refute it. If you want me to write another treatise, I can write that too. But nothing will change by that. Who cares about my statement? Neither the sun nor the earth."
Organized religion tried to kill science -- they could not, because truth cannot be killed.
Slowly slowly science has possessed the whole territory of the objective world. Then the natural tendency of mind...science started claiming that which could not be claimed by it. Science created the same fallacy as organized religion, which was saying: "About the objective world also, we are right." They were not. They are right about the subjective world; about the interiormost being of existence they are right. But they are not right about the circumference of it, that is not their dimension. But they were claiming that they are right about both.
The same started happening with physicists, chemists and other scientists. In the beginning of this century, science became very arrogant -- the same type of arrogance, just the authority shifted from the priests to the scientists. The scientists started saying: "There is no God and there is no soul and there is no consciousness, and all that is rubbish."
This type of arrogance has always remained with man. We have not yet learned anything. This is again the same game being played. When science became very arrogant, naturally religion became defensive. It was losing, it became defensive. So anything that is discovered by science religion tries to appropriate. It tries somehow to make it fit with itself, because the only possibility for it to survive now is if it proves itself to be scientific.
In the beginning it was just the opposite. If a scientist was to survive, the only way was to prove that whatsoever he has found is according to the scriptures, that it proves the scriptures, that it is not against.
Now the whole thing is just vice-versa. Now if religion wants to exist in the world, it has continuously to look up to science. Whatsoever science discovers, religion immediately jumps upon and tries to prove: "This is what we have been saying all along."
This "big bang" theory has nothing to do with the religious attitude and the religious theory of creation. In the big bang theory there is no God, it is all an accident; it is not creation, remember, because there is no creator in it.
But religion is very defensive, continuously searching for anything to cling to. The big bang theory says that in a sudden explosion, in a great flash of light, the world was created. Jump on it; you can always find some way, some logical way. You can say: "Yes, this is right, this is what we have been saying all along. God in the beginning said: 'Let there be light' -- and now the theory says there was a great explosion, the world was suddenly created."
But the basic thing is missing -- don't be deceived. Religion has been saying that God said: "Let there be light." The base is not the light, the base is God saying: "Let there be light." That God is missing in the big bang theory: there is no God, it was a sudden accident, not creation.
And one more thing: this big bang theory is not totally accepted, there are many other theories.
These are all guesses; they are not proved yet, nothing is proved. In fact I don't think that it can ever be proved how the world came into existence. It is impossible, because nobody was there to witness it, you cannot find an eyewitness, so all that they can do will be just guesswork.
And it happened fifteen or twenty billion years ago. You cannot even be certain whether Krishna ever existed or not, just five thousand years ago. You cannot be certain even about Jesus, whether he was really an historical person or is just a myth -- and he was only two thousand years ago. Do you think you can be certain about something that happened twenty billion years ago? All guesses.
And still I say the world was never created, there was no beginning.
Why do I say that there was no beginning? Subhuti, it is so simple. Even if you believe in the big bang theory, there must have been something that exploded. Do you think nothing exploded? If there was something, x, y, z, -- any name, I am not much interested in such nonsense things, x, y, z, whatsoever it was that exploded -- if something was there before the explosion then the explosion is not the beginning. It may be a beginning but it is not the beginning.
And when I say there has never been any beginning, I mean the beginning. Something was always there -- whether it exploded or whether it grew slowly, in one day or in six days or in one single moment, doesn't matter. There must have been something before it, because only something can come out of something. Even if you say there was nothing, and it came out of nothing, then your nothing is full of something, it is not really nothing.
Hence I say there has never been any beginning and there will never be any end. Maybe a beginning, maybe many beginnings and maybe many ends, but never the first and never the last. We are always in the middle. Existence is not a creation but a creativity. It is not that it begins one day and ends one day. It goes on and on; it is an ongoing process.
That's why, Subhuti, I say that all these guesses are useless and there is no need for them and they serve no purpose. This was Buddha's approach too. Whenever somebody would ask a question like: "Who created the world?" -- whether the world was ever created or is uncreated -- Buddha would answer by other questions. He would ask: "If who created the world is decided, is it going to help your enlightenment? Is it going to help you become more silent, more meditative, more aware?"
Certainly the person would answer: "It is not going to help. Who created the world doesn't matter. It will not help my enlightenment and it will not make me more meditative."
Then Buddha said: "Then why bother about all this? Think of things which can help you to become more meditative, think of things which can help you become free of all the ego-clinging, think of things which can ultimately lead you into the state of samadhi."
My approach is also the same: these are all irrelevant questions. And because of these irrelevant questions there has been so much controversy down the ages and thousands of people have wasted their lives discussing who created the world, when exactly, what was the date -- and so on, and so forth.
I think these people were neurotics. I don't think them healthy, normal, sane people. Who cares? For what? It does not matter at all, it is immaterial.
Jayalakshmi Sekhar
[People] > Jayalakshmi Sekhar
Bio Data
Name: Jayalakshmi Sekhar
Date of birth: August 12, 1955 Nationality: Indian
Education: BSc. Chemistry, Stella Maris College, Chennai, India.
Music Training: Initial carnatic music training from father, C.S.Krishnaswamy, on vocal and flute. Formal veena training from Sri Pudukottai Jayarama Iyer, Chennai (1969 - 1978) Advanced music training on techniques of veena play of Veena Vidushi Dhanammal applied to vocal style of rendering by Sangeetha Kalanidhi Dr. Sripada Pinakapani of Kurnool, Andhra Pradesh (1994 onwards).
Performances and works in the field of music and dance:
India: Jayalakshmi has been performing on the veena in Chennai since 1996 during the December Music Festivals and monthly programmes whenever possible during the year under the auspices of Sabhas and organisations like Nadabruhmam, Suswara, Naradha Gana Sabha, AIMA Chembai Centenary Celebrations, Hamsadwani’s Festivals, Indian Fine Arts Society, Karthik Fine Arts, Tyagaraja Vidwat Sabha, Nadopasana, Krishna Gana Sabha, Veena Balachander Trust Programmes, Kapali Fine Arts, Nada Inbam and Delhi Educational Trust programmes.
She has also performed in Sri Venkateswara College of Music and Dance in Tirupathi, given lecture demonstrations and recitals at Hyderabad,
Secunderabad Music Colleges, Telugu University and Vishwa Kala Parishad and Warangal Music College.
She also performed in Sri Raja Rajeswary Kala Niketan, Bangalore, during Sri Rama Navami.
In May 1999, she was given the opportunity to give a lecture cum recital of the techniques of veena play on an Endowment Programme in the prestigious Madras Music Academy.
Prizes: The Gottuvadhyam Narayana Iyengar Award in August 1998 from Sri Krishna Gana Sabha.
She has been awarded the prize for veena playing in the Sri
Tyagaraja Music Festival, held in Tirupathi in July 2000.
Cassettes released: A solo veena cassette released under Kalavardhani in December 1999 and another in December 2000.
Malaysia: Jayalakshmi has been the musician and music consultant for Bharatnatyam performances for the past 13 years (on the violin, veena, flute, vocal, nattuvangam) for Sutra Dance Theatre, whose artistic director is Sri Ramli Ibrahim, renowned Bharatnatyam ,Odissi, Ballet and Contemporary Dance Exponent of Malaysia.
Recently, she accompanied for the first time in Ramli’s successful, extensive Odissi Dance Tour in Malaysia with 5 other musicians from Orissa, India.
She accompanies nearly all visiting musicians from India and Sri Lanka to Malaysia on the violin.
Jayalakshmi also teaches vocal, veena, violin and flute for students in Kuala Lumpur.
In October 2000, she gave a solo veena recital at the Indian High Commission and the Temple of Fine Arts, Kuala Lumpur.
Australia: Jayalakshmi performed with Bharatnatyam Dance Exponent Dr. Chandrabhanu in Melbourne during the years 1989 - 1994, either on the veena, violin, flute or singing.
University of Pittsburg, USA: She participated in the avant garde music compositions of Malaysian composer, Valerie Ross and performed in the Pittsburg University during the year 1995.
Estonia Orient Festival This year May 2000, she has been invited to give a solo veena recital in Tallinn, Estonia.
Berlin She will also perform in the Indian High Commission, Berlin, Germany
Current programmes for month of august 2001:
aug 18th: Visakha Music Academy - veena solo
Corresponding Address:
c/o T.V.Sekhar c/o C.S.Krishnaswamy
214, Jalan 5/52, 43. (20) Besant Avenue,
Taman Petaling, 46000 Adyar, Chennai,
Petaling Jaya, Selangor, India
Malaysia.
Email id: jlvina@yahoo.com
jstvs@hotmail.com
Fruits
[Health] > Fruits
[http://www.carnatic.com/pictures/fruits.gif]
!List of fruits [we] have eaten
[Banana] [Mango] Pomegranate Apple Orange Cherry Peach Pineapple Guava Cucumber Tomato Melon [Strawberry] Grape [Durian] Papaya Jackfruit Kiwi Persimmon Tamarind Olive [Dragon fruit] Passion fruit Tamarillo Fig Avocado Plums
[Fruit Facts|http://www.crfg.org/pubs/frtfacts.html] - very useful !
[Fruits of Warm Climates|http://www.hort.purdue.edu/newcrop/morton/index.html]
[The Exotic Fruits of Malaysia|http://agrolink.moa.my/comoditi/fruits.html]
[Fruits and Vegetables|http://community.webshots.com/album/198347]
[Exotische Fruechte|http://www.moikel.de/exoten_a/exoten_a.htm]
http://www.photo.net/philg/digiphotos/200101-d30-paris/opera-fruit.half.jpg is also an inspiration for the following photo by Sushma
[http://www.carnatic.com/images/fruits.jpg]
Kishore Balakrishnan - Resume
[Kishore Balakrishnan] - Resume
!Resume for Kishore Balakrishnan
kishore@carnatic.com , http://www.carnatic.com/kishore/
* To be a master craftsman in the art of computer programming.
* Programming
* Operating Systems
* 2001 April to Present - SAP AG, Walldorf
* 2000 February to 2001 March - SAP Malaysia, Kuala Lumpur
* 1995 August to 2000 January - SAP Asia, Singapore
* 1994 January to 1995 July - CSSL Singapore
!Education
* M.Sc. Computer Science - July 1993, Madurai Kamaraj University (MKU), India
* B.Sc. Computer Science - July 1991, Nallamuthu Gounder Mahalingam College (NGM), Pollachi, India
!Significant Work
* I built [World Wide Wisdom|http://www.carnatic.com/www/]
Mind -- Friend or Foe?
[Articles] > Mind -- Friend or Foe?
([source|http://www.barnett.sk/software/osho/askosh73.htm])
You talk about no-mind, but how does that work in everyday life?
...And I am not saying that when you are reborn as a no-mind you cannot use the mind. The mind has its limited uses. Use it. When you are working in your office, I am not telling you to be a no-mind. When you are working in your shop or in the factory, I am not saying to be a no-mind. I am saying be perfectly a mind. Use the mind but don't carry it continuously, twenty-four hours, day in and day out, with yourself. Don't go on dragging it. Use it as you use a chair. You don't go on carrying your chair
everywhere, wherever you go, just because you may need it.
The mind is a beautiful instrument if you know how to be a no-mind too.
You say: "Please say something about mind and action in witnessing." In witnessing, mind remains only as a biocomputer, a mechanism, but separate from you; you are no longer identified with it. When you want any memory you can use the mind just as you can put on your tape recorder. Mind is really a tape recorder. But it is not continuously on, not twenty-four hours on. When needed, the witness, the man of meditation, the man of awareness, is capable of putting the mind on or off. He puts it on when there is some need....
When you are witnessing, the mind remains, but not constantly working. Your identity is broken. You are the watcher; the mind is the watched. It is a beautiful mechanism, one of the most beautiful mechanisms that nature has given to you. So you can use it when needed for factual memory -- for phone numbers, for addresses, for names, for faces.... It is a good tool, but that's all it is. It need not sit upon you continuously twenty-four hours a day. Even while you are sleeping, it is sitting on your chest torturing you, giving you nightmares. All kinds of relevant and irrelevant thoughts
go on and on.
Come, Come, Yet Again Come, Number 1
A person can use his mind when working on matter; then logic is a great instrument. And the same person can put aside the mind when he moves into his meditation chamber and moves into the no-mind. Because mind is not you -- it is just an instrument just like my hand, just like my legs. If I want to walk I use my legs, if I don't want to walk I don't use my legs. Exactly in the same way you can use the mind logically if you are trying to know about matter. It is perfectly right, it fits there. And when you are moving inwards, put it aside. Now legs are not needed; thinking is not needed. Now you need a deep silent state of no-thought.
And this can happen in one person. And when I say it, I say it from my own experience. I have been doing both. When it is needed, I can become as logical as any Greek. When it is not needed, I can become as absurd, illogical as any Hindu. So when I say it I mean it, and it is not a hypothesis. I have experienced It that way. The mind can be used and can be put aside. It is an instrument, a very beautiful instrument; no need to be so obsessed with it. No need to be so fixed, fixated with it. Then it becomes a disease. Just think of a man who wants to sit but cannot sit because he says, "I have legs -- how can I sit?" Or, think of a man who wants to keep quiet and silent and cannot keep quiet and silent because he says, "I have a mind." It is the same.
One should become so capable that even the closest instrument of mind can be put aside and can be put off. It can be done, it has been done, but it has not been done on a great scale. But more and more it will be done. This is what I am trying to do here with you.
I have heard you say that knowledge is useless.
No, I have not said that. Knowledge is very useful -- wisdom is useless! Knowledge is needed in the marketplace, in business, in politics. Everywhere knowledge is needed -- in technology, in science -- everywhere knowledge is needed. Knowledge is very useful, utilitarian; wisdom is absolutely useless, but that's its beauty. It is not a commodity, you cannot use it in any way; you cannot sell it, you cannot purchase it. It does not belong to the utilitarian world; it is a flowering....
Remember, the outside world is the world of utility; the inside world is the world of significance, not of utility. The outside world has a totally different dimension -- there it is needed. You need bread, you need butter, you need a house, you need medicine, you need clothes, shelter; you need thousands of things. But the inner world is simply of luxury; it is not a need, it is a joy. It is a sheer rejoicing.
The Roots of Obesity
[Health] > The Roots of Obesity
A young man had come to darshan two weeks ago saying that he was overeating. Osho suggested he chew his food more carefully, at least forty times for each mouthful, and that he spend a certain time each day having food fantasies. He reports to Osho: I have chewed the food very slowly, and at first I was very sad, but now that has gone and I think that food is not so much the problem.
Very good. If you chew well, food is never a problem, because the body is really satisfied. When you don't chew and you go on stuffing your body, it is not nourished, so it goes on demanding more and more -- and you go on stuffing. Don't use your body like a bag; it isn't a bag -- respect it.
Chewing is possible only in the mouth. There are no teeth in the stomach, so once you have swallowed, the food can never be chewed again. So it is an unnecessary burden on the stomach, and by and by it becomes a problem. People who don't eat well eat much. People who eat well, with deep respect, never eat more than is needed. Then the body functions perfectly, and it immediately gives you an indication that now you are full and there is no need to eat any more.
When you chew well, the time process is prolonged. The same food you were eating in one hour now will take four hours because each bite has to be chewed forty times. Nobody can give that much time -- that's why you became sad. Eating for three, four hours, one will just feel fed up with the whole thing!
And one more thing is involved in it. When you go on throwing things inside yourself it is a sort of aggression, a violence. Teeth are the most violent part of your body, and part of the animal heritage. When animals are aggressive they will bite. They only have teeth and nails, so it is with these that they do violence. That has remained with man too, because man comes from animals. So whenever you are chewing a lot, much violence will be satisfied. A good chewer will become less violent because through the exercise of the teeth, violence is released. A person who goes on stuffing, without chewing, will become violent. So you became sad.
Remember that anger is one phase of violence, the active phase; and sadness is another phase, inactive, passive. Have you watched? Anger can immediately become sadness, and sadness can immediately become anger -- they are not very far away. So when you were throwing things inside, the anger was there, violence was there. Now you are chewing, the violence and the anger relax and sadness will settle. But if you continue, by and by the sadness will disappear and you will feel really fulfilled and happy. So continue.
Why do I lose focus?
[Articles] > Why do I lose focus?
([source|http://www.barnett.sk/software/osho/askosh57.htm]) ( added 2001 August 11 )
The ability to concentrate is not something to feel blessed about. It is a frozen state of mind, a very narrow state of mind. Useful, of course, useful -- for others. Useful in scientific inquiry, useful in business, useful in the market, useful in politics -- but absolutely useless for yourself. If you become too attuned with concentration you will become very, very tense. Concentration is a tense state of mind; you will never be relaxed. Concentration is like a torch, focused, and consciousness is like a lamp, unfocused.
My whole effort here is to teach you consciousness, not concentration. And this is the point to be remembered: if you become conscious, any moment you want to concentrate on a particular problem, you can. It is not a problem. But if you become too focused with concentration the vice versa is not true: you cannot relax. A relaxed mind can always concentrate. easily, there is no trouble about it. But a focused mind becomes obsessed. narrow. It is not easy for it to relax and leave the tension. It remains tense.
If you meditate. first concentration will disappear and you will be feeling a little at a loss. But if you go on, by and by you will attain to an unfocused state of light -- that's what meditation is. Once meditation is attained. concentration is child's play -- whenever you need to, you can concentrate. There will be no problem about it and it will be easy and without any tension.
Right now, you are being used by society. Society wants efficient people. It is not worried about your soul, it is worried about your productivity. I am not worried about your productivity: man has already too much, more than he can enjoy -- there is no need to go on producing more. Now there is more need to play around more and there is more need to be more conscious. Science has developed enough. Now, whatsoever science is doing is almost futile. Now, going to the moon is simply useless. But tremendous energy is wasted. Why? Because scientists are now obsessed -- they have to do something. They have learned a trick of concentration and they have to do something. They have to produce, they have to go on producing something -- they cannot relax. They will go to the moon, they will go to Mars, and they will persuade people that whatsoever they are doing is tremendously important. It is absolutely useless. But this happens.
Once you become trained in a certain thing, you go on in that line, blind, unless a cul de sac comes and you cannot go on anymore. But life is infinite. There comes no cul de sac. You can go on and on and on.
And now scientific activity has almost become ridiculous.
Religious activity is totally different. It is not worried about being more efficient; the whole point is how to be more joyful, how to be more celebrating. So if you 90 with me, by and by, concentration will relax. And in the beginning you will feel afraid because you will see your skill disappearing, your efficiency disappearing. You will feel you are losing something that you have gained with so much effort. In the beginning it will happen. The ice is melting and becoming water. The ice was solid, something concentrated; now it is water -- loose, relaxed, flowing in all directions. But anytime you need ice, the water can be turned into ice again. There is no problem -- just a little more cooling is needed.
This is my own experience. Whatsoever I say, I say from my own experience -- the same has happened to me. First, concentration disappeared; but now I can concentrate on anything. There is no problem. But I don't remain in concentration; I can concentrate and relax -- whenever the need arises. Just as whenever the need arises, you walk; you don't sit on the chair and go on moving your Legs. There are a few people who go on moving because they cannot sit relaxed -- you will call this man restless!
Legs in perfect order are needed so that whenever you need to, you can walk, you can run. But when there Is no need, you can relax, and the legs will no longer be functioning.
But your concentration has become almost as focused as if you are continuously preparing for an Olympic! Runners in an Olympic cannot relax. They have to run a particular amount every morning and evening; they are continuously on the go. If they relax for a few days they will lose their skill. But I call all Olympics political, ambitious, foolish. There is no need.
Competition is foolish. There is no need. If you enjoy running -- perfectly good. Run. and enjoy. But why compete? What is the point of competition? Competition brings illness, unhealthiness; competition brings jealousy, and a thousand and one diseases.
Meditation will allow you to concentrate whenever the need arises, but if there is no need you will remain relaxed, flowing in all directions like water.
Feel blissful, blessed. What is the point of uttering logical sentences! Utter nonsense; make sounds, gibberish, like birds... Like trees! (At this moment a nearby tree decided, with the help of a passing breeze, to illustrate Osho's words by shaking its branches and causing hundreds of leaves to fall with loud rustling sounds to the ground.) Look! This way! Is this logical? The tree is enjoying. Delighting. Simply shedding away the past.
Delight. Sing. Utter sounds. Forget all logic! And by and by you will become more alive. Less logical of course that is the price one has to pay -- but you become dead if you become more logical and you become more alive if you become less logical.
Life is the goal, not logic. What are you going to do with logic? If you are hungry, logic is not going to feed you; if you need love, logic is not going to hug you; if you are thirsty, logic will tell you that water is H20! It is not going to give you water, real water. No. It simply functions in formulas, maxims.
Look at life, and by and by you will understand that life has its own very logical logic. Be attuned to it and that will become the door for your ecstasy, samadhi, nirvana.
Swami Sivananda
[People] > Swami Sivananda
http://www.sivanandadlshq.org/saints/siva.htm
[A Day In The Life Of Gurudev Swami Sivanandaji Maharaj|http://www.thedivinelifesociety.org/download/reminiscences.htm]
[Simple way, lofty life|http://www.hinduonnet.com/thehindu/2001/09/14/stories/13141365.htm]
"Serve, Love, Meditate, Realise"
The teachings of Master Sivananda are summarized in these 6 words: "Serve, Love, Give, Purify, Meditate, Realize".
Visit [Articles]
* [Sivananda Daily Readings|http://www.dlsmd.org/sdr/sdrmainpage.htm]
[download|http://www.sivanandadlshq.org/download/download.htm] , [Teachings|http://www.SivanandaDlshq.org/teachings/teachings.htm] , [Messages|http://www.SivanandaDlshq.org/messages/messages.htm] , [Discourse|http://www.SivanandaDlshq.org/discourse/discourse.htm]
The Invitation
[Articles] > The Invitation
([source|http://www.familymanagement.com/spirit/invitation.html])
It doesn't interest me what you do for a living
I want to know what you ache for
and if you dare to dream of meeting your heart's longing.
It doesn't interest me how old you are
I want to know if you will risk looking like a fool
for your dreams
for the adventure of being alive.
It doesn't interest me what planets are squaring your moon...
I want to know if you have touched the center of your own sorrow
if you have been opened by life's betrayals
or have become shrivelled and closed
from fear of further pain.
I want to know if you can sit with pain
or fade it
I want to know if you can be with joy
if you can dance with wildness
and let the ecstasy fill you to the tips of your
fingers and toes
without cautioning us to
be careful
be realistic
to remember the limitations of being human.
It doesn't interest me if the story you are telling me
I want to know if you can
disappoint another
If you can bear the accusation of betrayal
and not betray your own soul.
If you can be faithless
and therefore trustworthy.
I want to know if you can see Beauty
every day.
And if you can source your own life
I want to know if you can live with failure
yours and mine
and still stand on the edge of the lake
and shout to the silver of the full moon,
to know where you live or how much money you have.
I want to know if you can get up
after a night of grief and despair
weary and bruised to the bone
and do what needs to be done
or how you came to be here.
I want to know if you will stand
and not shrink back.
It doesn't interest me where or what or with whom
you have studied.
I want to know what sustains you
when all else falls away.
I want to know if you can be alone
and if you truly like the company you keep
I am concerned about my friends drinking habits
[Articles] > I am concerned about my friends drinking habits
([source|http://www.barnett.sk/software/osho/askosh71.htm])
Don't think about anything that concerns others.
And that's what you go on thinking. Ninety-nine percent of the things that you think about concern others. Drop them -- drop them immediately!
Your life is short, and your life is slipping out of your fingers. Each moment you are less, each day you are less, and each day you are less alive and more dead! Each birthday is a death day; one more year is gone from your hands. Be a little more intelligent.
Do not think about anything that concerns others. Train first against the defilement that is greatest.
Gurdjieff used to say to his disciples -- the first thing, the very very first thing, "Find out what your greatest characteristic is, your greatest undoing, your central characteristic of unconsciousness." Each one's is different.
Somebody is sex-obsessed. In a country like India, where for centuries sex has been repressed, that has become almost a universal characteristic; everybody is obsessed with sex. Somebody is obsessed with anger, and somebody else is obsessed with greed. You have to watch which is your basic obsession.
So first find the main characteristic upon which your whole ego edifice rests. And then be constantly aware of it, because it can exist only if you are unaware. It is burnt in the fire of awareness automatically.
And remember, remember always, that you are not to cultivate the opposite of it. Otherwise, what happens is a person becomes aware that, "My obsession is anger, so what should I do? I should cultivate compassion." "My obsession is sex, so what should I do? I should practice brahmacharya, celibacy."
People move from one thing to the opposite. That is not the way of transformation. It is the same pendulum, moving from left to right, from right to left. And that's how your life has been moving for centuries; it is the same pendulum.
The pendulum has to be stopped in the middle. And that's the miracle of awareness. Just be aware that, "This is my chief pitfall, this is the place where I stumble again and again, this is the root of my unconsciousness."
Don't try to cultivate the opposite of it, but pour your whole awareness into it. Create a great bonfire of awareness, and it will be burned. And then the pendulum stops in the middle.
And with the stopping of the pendulum, time stops. You suddenly enter into the world of timelessness, deathlessness, eternity.
The Book of Wisdom, Chapter 9
Could you say something about forgiveness?
[Articles] > Could you say something about forgiveness?
([source|http://www.barnett.sk/software/osho/askosh61.htm])
It is one of the most fundamental things to understand. People ordinarily think that forgiveness is for those who are worthy of it, who deserve it. But if somebody deserves, is worthy of forgiveness, it is not much of a forgiveness. You are not doing anything on your part; he deserves it. You are not really being love and compassion. Your forgiveness will be authentic only when even those who don't deserve it receive it.
It is not a question of whether a person is worthy or not. The question is whether your heart is ready or not.
I am reminded of one of the most significant woman mystics, Rabiya al-Adabiya, a Sufi woman who was known for her very eccentric behavior. But in all her eccentric behavior there was a great insight. Once, another Sufi mystic Hasan was staying with Rabiya. Because he was going to stay with Rabiya, he had not brought his own holy Koran, which he used to read every morning as part of his discipline. He thought he could borrow Rabiya's holy Koran, so he had not brought his own copy with him.
In the morning he asked Rabiya, and she gave him her copy. He could not believe his eyes. When he opened the Koran he saw something which no Mohammedan could believe: in many places Rabiya had corrected it. It is the greatest sin as far as Mohammedans are concerned; the Koran is the word of God according to them. How can you change it? How can you even think that you can make something better? Not only has she changed it, she has simply cut out a few words, a few lines -- removed them.
Hasan said to her, "Rabiya, somebody has destroyed your Koran!" Rabiya said, "Don't be stupid, nobody can touch my Koran. What you are looking at is my doing." Hasan said, "But how could you do such a thing?" She said, "I had to do it, there was no way out. For example, look here: the Koran says, "When you see the devil, hate him." Since I have become awakened I cannot find any hate within me. Even if the devil stands in front of me I can only shower him with my love, because I don't have anything else left. It does not matter whether God stands in front of me, or the devil; both will receive the same love. All that I have is love; hate has disappeared. The moment hate disappeared from me I had to make changes in my book of the holy Koran. If you have not changed it, that simply means you have not arrived to the space where only love remains."
I will say to you, the people who don't deserve, the people who are unworthy, don't make any difference to the man who has come to the space of forgiveness. He will forgive, irrespective of who receives it. He cannot be so miserly that only the worthy should receive it. And from where is he going to find unforgiveness? This is a totally different perspective. It does not concern itself with the other. Who are you to make the judgment whether the other is worthy or unworthy? The very judgment is ugly and mean.
I know Rudolph Hess is certainly one of the greatest criminals. And his crime becomes even a millionfold bigger, because in the Nuremburg trial with the remaining companions of Adolf Hitler -- who killed almost eight million people in the second world war -- he said in front of the court, "I don't repent anything!" Not only that, he also said, "And if I could start from the very beginning, I would do the same thing again." It is very natural to think this man is not worthy of forgiveness; that will be the common understanding. Everybody will agree with you.
But I cannot agree with you. It does not matter what Rudolf Hess has done, what he is saying. What matters is that you are capable of forgiving even him. That will raise your consciousness to the ultimate heights. If you cannot forgive Rudolf Hess you will remain just an ordinary human being, with all kinds of judgments of worthiness, of unworthiness. But basically you cannot forgive him because your forgiveness is not big enough.
I can forgive the whole world for the simple reason that my forgiveness is absolute; it is nonjudgmental. I will tell you a small Tibetan story which will make the point absolutely clear to you.
A great old master, worshiped by millions of people, refused to initiate anyone into disciplehood. His whole life, consistently, he was asked by kings, he was asked by very rich people, he was asked by great ascetics, saints, to be initiated as his disciples, and he went on refusing. He would always say, "Unless I find a man who deserves it, unless I find a man who is worthy of it... I am not going to initiate any Tom, Dick, Harry."
He had a small young boy who used to cook food for him, wash his clothes, fetch vegetables from the market. The boy himself had become slowly, slowly old and for his whole life he had been listening to the old man, who had lived almost one hundred years, and without exception the denial: nobody is worthy! "I will die," he said, "without initiating anyone, but I will not initiate anyone who is nondeserving."
People became tired, frustrated. They loved the man, the man had immense qualities, but they could not understand his very stubborn attitude -- no kindness, no compassion.
But one morning the old man woke up his companion, who himself had become old, and said to him, "Run immediately down the hills to the marketplace and tell everybody that whoever wants to be initiated must come soon, because this evening as the sun sets I am going to die."
His companion said, "But what about worthiness? I don't know who is worthy and who is not worthy. Who have I to bring?"
The old man said, "Don't worry at all. It was only a device, because I myself was not worthy to initiate anyone, but it was against my dignity to say so. So I chose the other way round. I was saying, `Unless I find somebody worthy enough, deserving enough, I am not going to initiate.' The truth is, I was not worthy to be a master. Now I am, but the time is very short. Only this morning as the sun was rising, my own consciousness has also risen to the ultimate peak. Now I am ready. Now it does not matter who is worthy and who is unworthy. What matters now is that I am worthy. Just go and fetch anybody! Just go and make the whole village aware that this is the last day of my life, and anybody who wants to be initiated should come immediately. Bring as many people as you can."
The companion of the old man was at a loss, but there was no time to argue. He ran down the hill, reached the marketplace and shouted all over the village, "Anybody who wants to become a disciple, the old man is ready now."
People could not believe it. But out of curiosity a few thought, "There is no harm at least to see what is going on." The man had refused his whole life, and on the last day of his life suddenly such a great change. Somebody's wife had died and he was feeling very lonely, so he thought, "It is good. If he is going to initiate everybody, no question of worthiness..." Somebody was released from jail just the night before; he thought, "Nobody is going to give me employment; this is a good chance to become a saint."
All kinds of strange people went to the cave of the old man, and his companion was feeling so embarrassed at the kind of people he had brought: one is a criminal, one's wife is dead, that's why he thinks, "It is better... now, what else to do?" Somebody has gone bankrupt and was thinking to commit suicide; now he thinks that this is better than suicide.
A few had come just out of curiosity. They had no other work; they were playing jazz and they thought, "We can play jazz tomorrow, but today there is no harm, let us see what this initiation is. Anyway, that man is going to die by the evening so we will be free to remain disciples or not. We can play jazz tomorrow -- there is no harm."
The companion of the old man was feeling very embarrassed, "How will I present this strange lot when that old man has refused kings, saints, sages, who have come with deep earnestness to be initiated? And now he is going to initiate this gang!" He was even feeling ashamed, but he entered and asked, "Should I call the people? -- eleven have come."
The old man said, "Call them quickly, because it is already afternoon. You took so much time and you could fetch just eleven people?"
His companion said, "What can I do? It is a working day; it is not a holiday. I could only get these. All are absolutely useless; even I could not initiate them. Not only that they are not worthy -- they are absolutely UNworthy. But you insisted to bring somebody; nobody else was available."
The old man said, "There is no problem. Just bring them in." And he initiated them all. Even they were shocked. And they said to the old man, "This is strange behavior. All your life you have insisted that one has to deserve to be a disciple. What happened to your principle?"
The old man laughed. He said, "That was not a principle, that was only to hide my own unworthiness. I was not yet in the position to be a master. And I cannot cheat anyone, I cannot deceive anyone; hence I have taken shelter behind a judgmental attitude, that unless you are worthy, you will not get initiation."
Everybody has his own flaws, weaknesses; everybody has done things that he never wanted to do. Everybody has gone astray. Nobody can say that he is absolutely pure; everybody is polluted. So when the old man insisted, "Unless you are worthy don't come back to me," nobody argued with him; he was right. First they have to be worthy!
On the last day, he said to those eleven disciples, "I bless you and initiate you. It doesn't matter whether you are worthy or not, but for the first time I am worthy. And if I am really worthy, just my presence is going to purify you. My worthiness of being a master is going to make you a worthy disciple. Now I don't have to depend on your worthiness. My worthiness is enough.
"I am just like a rain cloud; I will shower all over the place -- on the mountains, on the streets, on the houses, in the farms, in the gardens. I will shower everywhere, because I am too burdened with my rainwater. It does not matter whether the garden deserves... I don't even make any distinction between the garden and the rocks. I will simply shower out of my abundance."
If your meditations bring you to the state of a rain cloud, you will forgive without any judgment out of your abundance, out of your love, out of your compassion.
In fact I would like to make the statement that the man who is unworthy deserves more than the man who is worthy. The man who does not deserve, deserves more, because he is so poor; don't be hard upon him. Life has been hard upon him. He has gone astray; he has suffered because of his wrong doings. Now don't you be hard on him. He needs more love than those who are deserving; he needs more forgiveness than those who are worthy. This should be the only approach of a religious heart.
Your question was raised before Gautam Buddha, because he was going to initiate a murderer into sannyas -- and the murderer was no ordinary murderer. Rudolf Hess is nothing compared to him. His name was Angulimal. Angulimal means a man who wears a garland of human fingers.
He had taken a vow that he would kill one thousand people; from each single person he would take one finger so that he could remember how many he had killed and he will make a garland of all those fingers. In his garland of fingers he had nine hundred and ninety-nine fingers -- only one was missing. And that one was missing because his road was closed; nobody was coming that way. But Gautam Buddha entered that closed road. The king had put guards on the road to prevent people, particularly strangers who didn't know that a dangerous man lived behind the hills. The guards told Gautam Buddha, "That is not the road to be used. You will have to take a little longer route, but it is better to go a little longer than to go into the mouth of death itself. This is the place where Angulimal lives. Even the king has not the guts to go on this road. That man is simply mad.
"His mother used to go to him. She was the only person who used to go, once in a while, to see him, but even she stopped. The last time she went there he told her, `Now only one finger is missing, and just because you happen to be my mother... I want to warn you that if you come another time you will not go back. I need one finger desperately. Up to now I have not killed you because other people were available, but now nobody passes on this road except you. So I want to make you aware that next time if you come it will be your responsibility, not mine.' Since that time his mother has not come."
The guards said to Buddha, "Don't unnecessarily take the risk." And do you know what Buddha said to them? Buddha said, "If I don't go then who will go? Only two things are possible: either I will change him, and I cannot miss this challenge; or I will provide him with one finger so that his desire is fulfilled. Anyway I am going to die one day. Giving my head to Angulimal will be at least of some use; otherwise one day I will die and you will put me on the funeral pyre. I think that it is better to fulfill somebody's desire and give him peace of mind. Either he will kill me or I will kill him, but this encounter is going to happen; you just lead the way."
The people who used to follow Gautam Buddha, his close companions who were always in competition to be closer to him, started slowing down. Soon there were miles between Gautam Buddha and his disciples. They all wanted to see what happened, but they didn't want to be too close.
Angulimal was sitting on his rock watching. He could not believe his eyes. A very beautiful man of such immense charisma was coming towards him. Who could this man be? He had never heard of Gautam Buddha, but even this hard heart of Angulimal started feeling a certain softness towards the man. He was looking so beautiful, coming towards him. It was early morning... a cool breeze, and the sun was rising... and the birds were singing and the flowers had opened; and Buddha was coming closer and closer.
Finally Angulimal, with his naked sword in his hand, shouted, "Stop!" Gautam Buddha was just a few feet away, and Angulimal said, "Don't take another step because then the responsibility will not be mine. Perhaps you don't know who I am!"
Buddha said, "Do you know who you are?"
Angulimal said, "This is not the point. Neither is it the place nor the time to discuss such things. Your life is in danger!"
Buddha said, "I think otherwise -- your life is in danger."
That man said, "I used to think I was mad -- you are simply mad. And you go on moving closer. Then don't say that I killed an innocent man. You look so innocent and so beautiful that I want you to go back. I will find somebody else. I can wait; there is no hurry. If I can manage nine hundred and ninety-nine... it is only a question of one more, but don't force me to kill YOU."
Buddha said, "You are absolutely blind. You can't see a simple thing: I am not moving towards you, you are moving towards me."
Angulimal said, "This is sheer craziness! Anybody can see that you are moving and I am standing on my rock. I have not moved a single inch."
Buddha said, "Nonsense! The truth is, since the day I became enlightened I have not moved a single inch. I am centered, utterly centered, no movement. And your mind is continuously moving round and round in circles... and you have the guts to tell to me to stop. You stop! I have stopped long ago."
Angulimal said, "It seems you are impossible, you are incurable. You are bound to be killed. I will feel sorry, but what can I do? I have never seen such a mad man."
Buddha came very close, and Angulimal's hands were trembling. The man was so beautiful, so innocent, so childlike. He had already fallen in love. He had killed so many people... He had never felt this weakness; he had never known what love is. For the first time he was full of love. So there was a contradiction: the hand was holding the sword to kill the person, and his heart was saying, "Put the sword back in the sheath."
Buddha said, "I am ready, but why is your hand shaking? -- you are such a great warrior, even kings are afraid of you, and I am just a poor beggar. Except the begging bowl, I don't have anything. You can kill me, and I will feel immensely satisfied that at least my death fulfills somebody's desire; my life has been useful, my death has also been useful. But before you cut my head I have a small desire, and Ithink you will grant me a small desire before killing me."
Before death even the hardest enemy is willing to fulfill any desire.
Angulimal said, "What do you want?"
Buddha said, "I want you just to cut from the tree a branch which is full of flowers. I will never see these flowers again; I want to see those flowers closely, feel their fragrance and their beauty in this morning sun, their glory."
So Angulimal cut with his sword a whole branch full of flowers. And before he could give it to Buddha, Buddha said, "This was only half the desire; the other half is, please put the branch back on the tree."
Angulimal said, "I was thinking from the very beginning that you are crazy. Now this is the craziest desire. How can I put this branch back?"
Buddha said, "If you cannot create, you have no right to destroy. If you cannot give life, you don't have the right to give death to any living thing."
A moment of silence and a moment of transformation... the sword fell down from his hands. Angulimal fell down at the feet of Gautam Buddha, and he said, "I don't know who you are, but whoever you are, take me to the same space in which you are; initiate me."
By that time the followers of Gautam Buddha had come closer and closer. Seeing that now Gautam Buddha was standing in front of Angulimal, there was no problem, no fear, although he needed only one finger. They were all around and when he fell at Buddha's feet they immediately came close. Somebody raised the question, "Don't initiate this man, he is a murderer. And he is not an ordinary murderer; he has murdered nine hundred and ninety-nine people, all innocent, all strangers. They have not done any wrong to him. He had not even seen them before!"
Buddha said again, "If I don't initiate him, who will initiate him? And I love the man, I love his courage. And I can see tremendous possibility in him: a single man fighting against the whole world. I want this kind of people, who can stand against the whole world. Up to now he was standing against the world with a sword; now he will stand against the world with a consciousness which is far sharper than any sword. I told you that murder was going to happen, but it was not certain who was going to be murdered -- either I was going to be murdered, or Angulimal. Now you can see Angulimal is murdered. And who I am to judge?"
He initiated Angulimal.
The question is not whether anybody is worthy or not. The question is whether you have the consciousness, the abundance of love -- then forgiveness will come out of it spontaneously. It is not a calculation, it is not arithmetic.
Life is love, and living a life of love is the only religious life, the only life of prayer, peace, the only life of gratitude, grandeur, splendor.
Osho, The Great Pilgrimage: From Here to Here, chapter 24
What is jealousy and why does it hurt so much?
[Articles] > What is jealousy and why does it hurt so much?
([source|http://www.barnett.sk/software/osho/askosh70.htm])
Jealousy is comparison. And we have been taught to compare, we have been conditioned to compare, always compare. Somebody else has a better house, somebody else has a more beautiful body, somebody else has more money, somebody else has a more charismatic personality. Compare, go on comparing yourself with everybody else you pass by, and great jealousy will be the outcome; it is the by-product of the conditioning for comparison.
Otherwise, if you drop comparing, jealousy disappears. Then you simply know you are you, and you are nobody else, and there is no need. It is good that you don't compare yourself with trees, otherwise you will start feeling very jealous: why are you not green? And why has God been so hard on you -- and no flowers? It is better that you don't compare with birds, with rivers, with mountains; otherwise you will suffer. You only compare with human beings, because you have been conditioned to compare only with human beings; you don't compare with peacocks and with parrots. Otherwise, your jealousy would be more and more: you would be so burdened by jealousy that you would not be able to live at all.
Comparison is a very foolish attitude, because each person is unique and incomparable. Once this understanding settles in you, jealousy disappears. Each is unique and incomparable. You are just yourself: nobody has ever been like you, and nobody will ever be like you. And you need not be like anybody else, either.
God creates only originals; he does not believe in carbon copies.
A bunch of chickens were in the yard when a football flew over the fence and landed in their midst. A rooster waddled over, studied it, then said, "I'm not complaining, girls, but look at the work they are turning out next door."
Next door great things are happening: the grass is greener, the roses are rosier. Everybody seems to be so happy -- except yourself. You are continuously comparing. And the same is the case with the others, they are comparing too. Maybe they think the grass in your lawn is greener -- it always looks greener from the distance -- that you have a more beautiful wife.... You are tired, you cannot believe why you allowed yourself to be trapped by this woman, you don't know how to get rid of her -- and the neighbor may be jealous of you, that you have such a beautiful wife! And you may be jealous of him....
Everybody is jealous of everybody else. And out of jealousy we create such hell, and out of jealousy we become very mean.
An elderly farmer was moodily regarding the ravages of the flood. "Hiram!" yelled a neighbor, "your pigs were all washed down the creek."
"How about Thompson's pigs?" asked the farmer.
"And Larsen's?"
"Humph!" ejaculated the farmer, cheering up. "It ain't as bad as I thought."
If everybody is in misery, it feels good; if everybody is losing, it feels good. If everybody is happy and succeeding, it tastes very bitter.
But why does the idea of the other enter in your head in the first place? Again let me remind you: because you have not allowed your own juices to flow; you have not allowed your own blissfulness to grow, you have not allowed your own being to bloom. Hence you feel empty inside, and you look at each and everybody's outside because only the outside can be seen.
You know your inside, and you know the others' outside: that creates jealousy. They know your outside, and they know their inside: that creates jealousy. Nobody else knows your inside. There you know you are nothing, worthless. And the others on the outside look so smiling. Their smiles may be phony, but how can you know that they are phony? Maybe their hearts are also smiling. You know your smile is phony, because your heart is not smiling at all, it may be crying and weeping.
You know your interiority, and only you know it, nobody else. And you know everybody's exterior, and their exterior people have made beautiful. Exteriors are showpieces and they are very deceptive.
There is an ancient Sufi story:
A man was very much burdened by his suffering. He used to pray every day to God, "Why me? Everybody seems to be so happy, why am only I in such suffering?" One day, out of great desperation, he prayed to God, "You can give me anybody else's suffering and I am ready to accept it. But take mine, I cannot bear it any more."
That night he had a beautiful dream -- beautiful and very revealing. He had a dream that night that God appeared in the sky and he said to everybody, "Bring all your sufferings into the temple." Everybody was tired of his suffering -- in fact everybody has prayed some time or other, "I am ready to accept anybody else's suffering, but take mine away; this is too much, it is unbearable."
So everybody gathered his own sufferings into bags, and they reached the temple, and they were looking very happy; the day has come, their prayer has been heard. And this man also rushed to the temple.
And then God said, "Put your bags by the walls." All the bags were put by the walls, and then God declared: "Now you can choose. Anybody can take any bag."
And the most surprising thing was this: that this man who had been praying always, rushed towards his bag before anybody else could choose it! But he was in for a surprise, because everybody rushed to his own bag, and everybody was happy to choose it again. What was the matter? For the first time, everybody had seen others' miseries, others' sufferings -- their bags were as big, or even bigger!
And the second problem was, one had become accustomed to one's own sufferings. Now to choose somebody else's -- who knows what kind of sufferings will be inside the bag? Why bother? At least you are familiar with your own sufferings, and you have become accustomed to them, and they are tolerable. For so many years you have tolerated them -- why choose the unknown?
And everybody went home happy. Nothing had changed, they were bringing the same suffering back, but everybody was happy and smiling and joyous that he could get his own bag back.
In the morning he prayed to God and he said, "Thank you for the dream; I will never ask again. Whatsoever you have given me is good for me, must be good for me; that's why you have given it to me."
Because of jealousy you are in constant suffering; you become mean to others. And because of jealousy you start becoming phony, because you start pretending. You start pretending things that you don't have, you start pretending things which you can't have, which are not natural to you. You become more and more artificial. Imitating others, competing with others, what else can you do? If somebody has something and you don't have it, and you don't have a natural possibility of having it, the only way is to have some cheap substitute for it.
I hear that Jim and Nancy Smith had a great time in Europe this summer. It's so great when a couple finally gets a chance to really live it up. They went everywhere and did everything. Paris, Rome... you name it, they saw it and they did it.
But it was so embarrassing coming back home and going through customs. You know how custom officers pry into all your personal belongings. They opened up a bag and took out three wigs, silk underwear, perfume, hair coloring...really embarrassing. And that was just Jim's bag!
Just look inside your bag and you will find so many artificial, phony, pseudo things -- for what? Why can't you be natural and spontaneous? -- because of jealousy.
The jealous man lives in hell. Drop comparing and jealousy disappears, meanness disappears, phoniness disappears. But you can drop it only if you start growing your inner treasures; there is no other way.
Grow up, become a more and more authentic individual. Love yourself and respect yourself the way God has made you, and then immediately the doors of heaven open for you. They were always open, you had simply not looked at them.
The Book of Wisdom, Chapter 27
What is wrong with being in a hurry?
[Articles] > What is wrong with being in a hurry?
([source|http://www.barnett.sk/software/osho/askosh72.htm])
From some book I remember this sentence: "For the pilgrim to reach his destiny, it's essential to move instantly, but without hurry. It is so urgent that he reaches his destiny, that there is no time to hurry." Could you please comment on this?
You have got caught into a verbiage; otherwise the message is very simple.
And it should be simple to you, because that's what I'm saying in many, many ways.
First...the situation is every moment urgent for the simple reason that you cannot rely on the next moment; whether it will come or not is not in your hands. So every moment we are living in urgency. If you want to do something, do it now and here, because how can you postpone it?
Secondly, you say, "From some book I remember this sentence: `For the pilgrim to reach his destiny, it is essential to move instantly...'"
Certainly if you want to come to yourself you should not lose a single moment, because there is always a possibility that death may interfere. But you must have got into trouble because the sentence certainly comes from some great mystic... "but without hurry."
Move instantly because it is urgent, but without hurry, because in hurry you are not together, in hurry you are always late, in hurry you forget the essentials, in hurry you need time. Just to be in a hurry you will require time--and there is no time. This moment is all and all, and the situation is urgent.
You have been born without your agreement, without a contract, even without your permission; that was not in your hands. You will die without any advance information, without fixing a date and time--that is not in your hands. Once dead you cannot complain; and not yet born you are nowhere. To whom should existence ask, "Do you want to be born or not?"
So what you have really got in your hands, solid and real, is only this moment, in which you can act intelligently or stupidly; in other words, in which you can act as a meditator or as a mediocre....
But the statement is really beautiful. You got into a puzzle because you cannot think what kind of madness this is. First you say it is urgent, and urgency creates hurry; then you deny that there should be hurry, but the question is so urgent that you should start instantly. You got puzzled into the words. I will tell you how one can get puzzled into beautiful words.
Two men met at a bar and struck up a conversation. After a while one of them said, "You think you have family problems? Listen to my situation. A few years ago I met a young widow with a grown-up daughter and we got married. Later, my father married my stepdaughter. That made my stepdaughter my stepmother, and my father became my stepson. Also, my wife became the mother-in-law of her father-in-law.
"Then the daughter of my wife, my stepmother, had a son. This boy was my half brother because he was my father's son, but he was also the son of my wife's daughter, which made him my wife's grandson. That made me the grandfather of my half brother.
"This was nothing until my wife and I had a son. Now the sister of my son, my mother-in-law, is also my grandmother. This makes my father the brother-in-law of my child, whose stepsister is my father's wife.
"I am my stepmother's brother-in-law; my wife is her own child's aunt, my son is my father's nephew and I am my own grandfather. And you think you have family problems?"
Just don't get caught into words!
The statement is very clear: the situation is urgent because you have no guarantee for the next second. You have to start instantly because you cannot postpone--the future is not insured--and yet you cannot be in a hurry because hurry takes time.
So silently, peacefully, without hurry, without any tension, without any anguish, move into yourself instantly. It is urgent. Unless meditation becomes urgent to you, it will never happen; you will die before it. Put meditation on your laundry list as the most important, urgent...number one.
But meditation in your life is just at the very end of your laundry list--and the laundry list goes on becoming bigger and bigger. And before you finish your laundry list, you are finished, so the time for meditation never comes.
So I take that statement, whoever has made it, as tremendously significant.
Don't try to understand the sentence; I have cut it into pieces clearly for you, so you are not confused.
There is no time for hurry, there is no time for worry; in a single moment what can you do? Only one thing: you can settle within yourself. That will be the great transformation of your being. And certainly it is the most urgent thing--which we have been trying to postpone as long as possible.
The Great Pilgrimage: From Here to Here, Number 10
Living in Germany
[EtAl] > Living in Germany
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!Tips Tricks and Techniques
* Learn [German|http://german.about.com/] - Start with [German for beginners|http://german.about.com/library/anfang/blanfang01.htm]
* [German Vocabulary]
* Use http://babelfish.altavista.com/
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* [Daily Life: The daily adventures|http://www.campus-germany.de/english/4.html]
* [german.about.com|http://german.about.com/]
* [Hindu Temples in Germany]
* [GINDS|http://groups.yahoo.com/group/GINDS/]
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!Articles
* [Acceptance or Alienation: Foreigners in a Reunited Germany|http://www.lehigh.edu/~incntr/v16tam.htm]
You can send money from Germany to India via [State Bank of India Frankfurt|http://www.statebank-frankfurt.com/main/schalter.html]
Do you have more tips and trics... send an email !
Zen
If you've wandered here wanting to know what Zen is, then more than likely you will come away disappointed. This is a question that is easily asked but not easily answered. A Hindu story tells of a fish who asked of another fish: "I have always heard about the sea, but what is it? Where is it?" The other fish replied: "You live, move and have your being in the sea. The sea is within you and without you, and you are made of sea, and you will end in sea. The sea surrounds you as your own being." The only true answer is the one that you find for yourself.
zen vt. To figure out something by meditation or by a sudden flash of enlightenment. Originally applied to bugs, but occasionally applied to problems of life in general. "How'd you figure out the buffer allocation problem?" "Oh, I zenned it."
http://zenhabits.net/
EtAl
EtAl
* [Hindu Temples in Germany]
* [Living in Germany]
* [Meditation]
* [Procrastination]
Travel
Travel
[We] like to travel...
Have you been to [The most beautiful place in the world] :-)
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!Articles
[The Ethics of Ecotravel]
!Places
[Germany] : [Heidelberg]
[India] : [Chennai], [Madurai], [Pollachi], [Erode]
[Netherlands] : [Amsterdam]
[Italy] :
[Switzerland] : [Gimmelwald]
[Austria] : [Salzburg]
[France] : [Paris]
[Singapore]
[Malaysia] : [Kuala Lumpur]
[Indonesia], [Thailand], [Japan], [China]
[Australia]
[USA]
Spain, Portugal, UK
America, Europe, Asia, Africa, Middle East, Australia
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[World Travel Guide] , [World Attractions]
[World's Best List Index - Discovery Travel Channel|http://travel.discovery.com/fansites/worldsbest/listing.html]
[Lonely Planet : Destinations|http://www.lonelyplanet.com/destinations/]
[EarthFoot] [*|http://www.earthfoot.org]
http://www.travel-library.com/
[The World Heritage List]
[Responsible Travel]
National Geographic's [50 places you should visit in your lifetime|http://www.nationalgeographic.com/traveler/intro.html]
Great vacations start with [Karen Brown's Travel Guides|http://www.karenbrown.com/]
[Rick Steves]' Europe Through the Back Door , [Back Doors], [Travel Links|http://www.ricksteves.com/plan/links/home.htm]
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[50 places you should visit in your lifetime|http://www.nationalgeographic.com/traveler/intro.html]
Urban Spaces
Barcelona
Istanbul
Jerusalem
Paris
Rio de Janeiro
San Francisco
Wild Places
Antarctica
Amazon
Canadian Rockies
Galápagos
Grand Canyon
Outback
Papua New
Guinea Reefs
Sahara
Venezuela?s
Paradise Found
Amalfi Coast
Boundary Waters
Islands
Greek Islands
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Japanese
Ryokan
Kerala
Paine
Pacific Islands
Alps
Canadian
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Coastal Norway
Danang to Hue
England?s Lake
Loire Valley
North Island,
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Angkor
Cyberspace
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Great Wall
Machu Picchu
Mesa Verde
Petra
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The Final Frontier
Space
Golden Gate Bridge in San Francisco
GlaxierExpress
Hindu Temples in Germany
[EtAl] / [Religion] > Hindu Temples in Germany / [Hindu Temples in Singapore] / [Hindu Temples in France]
Tip: Use http://www.mapquest.com to get driving directions...
( todo : opening hours, categorise by states... )
Do you know more temples or more info about the following temples in Germany/Europe, please send email - Thanks.
!Baden-Wuerttemberg
* Forum 5, Wohnung 4, Heidelberg Emmertsgrund, Tel:+(49)-6221-384553, E-mail: vipula.ss@pamho.net
* Stuttgart : Ganesh temple in Schwab Strasse
* Stuttgart : Ganesh temple in Badcanstatt
!Bavaria
* [Nava-Jiyada-Nrsimha-Ksetra|http://www.narasimha.net/ncfestival/welcome-fs.htm], Zielberg 20, 94118 Jandelsbrunn
!Brandenburg
!Hamburg
* Afghan Hindu temple(really big with all idols)
!Frankfurt
* Vinayagar Temple - INTZESTRASSE 26, FRANKFURT, HESSEN, 60314 - open daily from 6pm to 7pm (update on 2006-03-05: used to be 6 to 7 PM - think it is just 6pm to 7pm and not 6am to 7pm - please visit and confirm)
!Lower-Saxony
* Hannover - Sri Muthumariamman Temple - Empelder Straße 96 (Linie 9 Richtung Empelde, Haltestelle Safariweg) 30455 Hannover Tel. 0511/ 471149 - http://www.religionen-in-hannover.de/htempel.htm
!Mecklenburg-Western Pomerania
!North Rhine-Westphalia
* Cologne - Hindu Tempel - Wikinger str 62, 51107 Cologne - Tel.02218027814, Fax 02218027815
* Hamm - Sri Sithivinayagar Tempel Hamm e.V., Ferdinand Poggel Str. 25, 59065(/7 ?) Hamm. Phone: 02381-162686 - Open 9am-8pm - Archanai : 10-12am, 6-8pm - Poojai: 10am, 6pm - Uthsavam: 13 June 2002 - On June 10-12, 1994, sixteen Sri Lankan Sivacharyas performed the elaborate kumbhabishekam rituals to install Lord Ganesha in the recently completed Siddhi Vinayaga temple in Hamm, Germany. Devotees attending reported a powerful presence of Ganesha, saying that it was as if they were at the Kumbalavalai temple in Jaffna, A gift from Kauai Aadheenam was a three-foot tall, 1,100-pound Siddhi Vinayaga murthi-so far the largest Ganesha murthi in Europe-exquisitly carved in Mahabalipuram, South India. It arrived in Hamburg Harbor on March 1st and was ceremoniously paraded to Hamm. In appreciation, the devotees brought their Satguru, Subramuniyaswami, from Hawaii to attend the temple consecration as the guest of honor. - The temple is within an old metal-working warehouse of 2,500 sq. feet. It was designed as a small replica of the famed Nallur temple, near Jaffna. Also housed in the temple are shrines to Lord Muruga, Durga, Siva-Parvati, Bhairava and the navagraha. This temple is the newest of ten Hindu temples in Germany.
* Hamm - Sri Kamadchi Ambal Temple Siegenbeckstr.04, 59071 Hamm-Uentrop, - http://www.kamadchi-ampal.de/ Tel.: +49 2388 302223 Fax.+49 2388 302224 - Opening Hours : 08.00 to 13.00 & 17.00 to 20.00 - On May 13-25, 1994, another temple in Hamm, the Sri Kamadchi Ambal temple, held its yearly 10-day festival, complete with a parade through the streets of Hamm. According to Jnana Deepam, a Tamil newspaper printed in Germany, 7,000 devotees participated. Though the organizers started without a parade permit, the understanding Hamm police force quickly redirected traffic from the parade route.
!Rhineland-Palatinate
!Saarland
* Goloka Dhama - Hare Krishna Temple - (very beautiful surroundings) Abentheuer- Boecking Str. 8, 55767 /Tel. +49 (06782) 980436 / Fax: +49 (06782) 980437 / E-mail: visvadeva.hks@pamho.net
!Saxony
!Saxony-Anhalt
!Thuringia
* kurinchikkumaran tempel, singerbrink str-34, 51643 Gummersbach, +49 02261/29467
* [Radhadesh] - Septon, ISKCON Radhadesh, Château de Petite Somme, 6940 Septon (Durbuy) / Tel. (086) 322926 / Fax (086) 322929 / E-mail: radhadesh@com.bbt.se - Dutch description at http://www.phantom.yucom.be/durbuy.htm - nice description at http://members.rott.chello.nl/tjemmes/psomme.html - interesting read at http://www.jeremyjosephs.com/markjosephs.htm !!!
* SIKH TEMPLE - Gurdwara Singh Sabha e. V. - http://people.freenet.de/happyindia/gurdwara.htm
* HINDU TEMPLE (Afghan-hindu) - Afghanische Hindu Gemeinde e. V. - http://people.freenet.de/happyindia/mandir.htm
* DURGA PUJA WEBSITES - Bremen: http://www.puja-bremen.com - Cologne: http://www.durgapujacologne.de - Stuttgart: http://durgapuja.cjb.net
!Thanks to
* Bijon Chatterji ( http://chatterji.de/bijon )
* Kiran
* [List of Hindu Temples in Europe|http://www.geocities.com/Athens/5180/temple6.html]
* http://www.iskcon.org/txt-only/main/address/full/europe.htm
* [Germany States|http://www.entry.de/english/]
Food Shelter Clothing Net
[Dreams] > Food Shelter Clothing Net
[http://www.carnatic.com/images/fscn.gif] for all
Movies
http://www.fatsickandnearlydead.com/
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!Tamil
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!Journal
* 2009 oct 04 sun - [Kanthaswamy|http://en.wikipedia.org/wiki/Kanthaswamy_(film)]
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[Movies Reviews with an attitude|http://www.sover.net/~ozus/cinema.htm]
2004-01-11 - Along Came A Spider - Morgan Freeman, Monica Potter
Firefox : America's ace pilot penetrates Russian security and races against time to steal the Firefox, the world's most devastating aircraft - a futuristic MiG-31 that flies at six times the speed of sound and is armed with weapons triggered by pilot brain waves. A spectacular thousand-mile dogfight climaxes the thriller directed by star Clint Eastwood
[Oscars]
2003 April 30 - Johnny English @ GV Tampines
2003 Jan 19 - [Samasthanam|http://www.hinduonnet.com/thehindu/fr/2002/10/04/stories/2002100401330200.htm], [Album|http://www.hinduonnet.com/thehindu/fr/2002/10/11/stories/2002101101170202.htm]
2001 August 18 - [Dumm Dumm Dumm|http://www.dummdummdumm.com/update/update.htm]
2001 August 18 - [Citizen|http://www.chennaionline.com/moviereviews/tammov125.asp]
2001 August 17 - [Down to Earth|http://us.imdb.com/Title?0231775]
[Taal]
[City of Angels]
[The Mask of Zorro]
[Maayi]
[The Matrix] : Believe the Unbelievable
[Alai Payuthe]
[Kaho Naa Pyaar Hai]
[Now and Then]
[The Hindu: Entertainment Film Review|http://www.hinduonnet.com/thehindu/fr/frcl03.htm]
[AlterNet: Movie Madness|http://www.alternet.org/movies/], [The Alties 2003|http://www.alternet.org/alties/]
[Latest Tamil Movie Reviews|http://www.tamilstar.com/reviews/] from [TamilStar Entertainment]
[Indian Movies|http://www.bonkanwa.com/Entertainment/IndianMovies/IndianMovies.htm] (in japanese...)
I feel so much anger towards my mother....
[Articles] > I feel so much anger towards my mother....
([source|http://www.barnett.sk/software/osho/askosh13.htm])
I am having a very hard time with my mother. I feel so much anger towards her. Can you please talk about the relationship between children and parents?
Below is Osho's reply to a similar question:
Every child would be angry if he understood what the poor parents have been doing to him unknowingly, unconsciously. All their efforts are for the good of the child. Their intentions are good but their consciousness is nil. And good intentions in the hands of unconscious people are dangerous; they cannot bring about the result they are intending. They may create just the opposite.
Every parent is trying to bring a beautiful child into the world, but looking at the world it seems it is an orphanage. There has been no parent at all. In fact if it were an orphanage, it would have been far better, because you would at least have been yourself -- no parents to interfere with you.
So the anger is natural, but useless. To be angry does not help your parents and it harms you.
Gautam Buddha is reported to have made a very strange statement: In your anger you punish yourself for somebody else's fault. It looks very strange the first time you come across the statement that in anger you punish yourself for somebody else's fault.
Your parents have done something twenty years back, thirty years back, and you are angry now. Your anger is not going to help anyone; it is simply going to create more wounds in you. And being near me, close to me.... I am trying to explain to you the whole mechanism of how children are being brought up, you should become more understanding that whatever has happened had to happen. Your parents were conditioned by their parents. You cannot find out who was really responsible to begin with. It has been passed from generation to generation.
Your parents are doing exactly what has been done to them. They have been victims. You will feel compassion for them and you will feel joyous that you are not going to repeat the same thing in your life. If you decide to have children you will feel joyous that you are going to break the vicious circle, that you are going to jump out of the line that goes back to the very beginning and continues up to you, that you can become the dead end. You will not do it to your children or to any other person's children.
You should feel fortunate that you have a master with you to explain what has been happening between parents and children -- the complex upbringing, good intentions, bad results, where everybody is trying to do the best and the world goes on becoming worse and worse.
Your parents were not so fortunate to have a master -- and you are being angry at them. You should feel kind, compassionate, loving. Whatever they did was unconscious. They could not have done otherwise. All that they knew they have tried on you. They were miserable, and they have created another miserable human being in the world.
They had no clarity about why they were miserable. You have the clarity to understand why one becomes miserable. And once you understand how misery is created, you can avoid causing the same in somebody else.
But feel for your parents. They worked hard; they did everything that they could, but they had no idea how psychology functions. Instead of being taught how to become a mother or how to become a father, they were being taught how to become a Christian, how to become a Marxist, how to become a tailor, how to become a plumber, how to become a philosopher -- all these things are good and needed, but the basic thing is missing. If they are going to produce children, then their most significant teaching should be how to become a mother, how to become a father.
It has been taken for granted that by giving birth you know how to become a mother and how to become a father. Yes, as far as giving birth to a child... it is a biological act, you don't have to be psychologically trained for it. Animals are doing perfectly well, birds are doing perfectly well, trees are doing perfectly well. But giving birth to a child biologically is one thing and to be a mother or to be a father is totally different. It needs great education because you are creating a human being.
Animals are not creating anything, they are simply producing carbon copies. And now science has come to a point where they have discovered that carbon copies can really be produced! It is a very dangerous idea. If we make banks -- and sooner or later we are going to make them; once an idea is there it is going to become a reality. And scientifically it is proved that it is one hundred percent possible...there is no problem.
We can have banks in the hospitals for both the male sperms and female eggs. And we can create exactly the same two sperms and exactly the same two eggs, so two children are born which are exactly the same. One child will be released into the world; the other will grow in a fridge, unconscious, but all his parts will be exactly the same as the other person. And if the first person is in an accident and loses a leg or loses a kidney, or has to be operated on, there is no problem: his carbon copy is waiting in the hospital. From the carbon copy a kidney can be taken out -- he is growing exactly at the same rate, he is just unconscious -- and it will be exactly the same as the kidney that has been lost. It can be replaced.
That carbon copy will always be available for replacing any parts -- even the brain. You can fall into a coma or you can even have a heart attack.... Your brain can remain alive even after a heart attack for at least four minutes -- but not more than that. If during these four minutes an identical brain is inserted, an identical heart is inserted, you will never feel that anything has changed or anything has happened to you. Perhaps you fell asleep and now you are awake. You will never know that your brain has been changed, that your heart has been changed.
This idea of having carbon copies seems to be a great advancement in medical science in a way, but it is dangerous -- dangerous in the sense that man becomes a machine with replaceable parts, just like any machine. When something goes wrong you replace the part. And if every part can be replaced then man will be falling farther and farther away from spiritual growth, because he will start thinking of himself as just a machine. That's what half of the world, the communist world, thinks -- that man is a machine.
You are fortunate that you can understand the situation your parents were in. They have not done anything specifically to you; they would have done the same to any child that was born to them. They were programmed for that. They were helpless. And to be angry against helpless people is simply not right. It is unjust, unfair, and moreover it is harmful to you.
If your parents cannot understand me, you should not be worried about it. The whole world cannot understand me. Your parents are normal people; they just follow the crowd, which is safer. You have fallen out of the crowd. You have chosen a risky and dangerous path. If they don't want to go into a dangerous lifestyle, it is their choice; that should not be a cause for your anger.
In fact you can help them by really becoming the individual that I am talking about: more conscious, more alert, more loving. Seeing you can only change them. Seeing you so radically changed can only make them think twice, that perhaps they are wrong. There is no other way. You cannot intellectually convince them. Intellectually they can argue, and argument never changes anybody. The only thing that changes people is the charisma, the magnetism, the magic, of your individuality. Then whatever you touch becomes golden.
So rather than wasting your time and energy in being angry and fighting against the past which no longer exists, put your whole energy into becoming the magic of your individuality. So when your parents see you they cannot remain untouched by the new qualities that you have grown, qualities which are automatically impressive: your freshness, your understanding, your unconditional lovingness, your kindness even in a situation where anger would have been more appropriate.
Only these things can be the real arguments. You need not say a word. Your eyes, your face, your actions, your behavior, your response, will make the change in them. They will start inquiring about what has happened to you, how it has happened to you -- because everybody wants these qualities. These are the real riches. Nobody is so rich that he can afford not to have the things that I am telling you.
So put your energy into transforming yourself. That will help you, that will help your parents. Perhaps it may create a chain reaction. Your parents may have other children, they may have friends, and it will go on and on.
It is just like you are sitting on the bank of a silent lake and you throw a small pebble into the lake. The pebble is so small that it creates a small circle at first, but circle after circle...and they go on spreading to the far ends, as far as the lake can take them. And it was only a small pebble.
We are living in a certain kind of new sphere, a new psychological lake, in which whatever you do creates certain vibrations around you. It touches people, reaches to unknown sources.
Just create a small ripple of right individuality and it will reach to many people -- and certainly to those who are most closely related to you. They will see it first, and they will understand with great awe. They will not believe their eyes because all that they know of religion is the Sunday church, where nothing happens. They have been going every Sunday their whole lives, and they come back home just the same.
In the name of religion they know only the Bible or the Koran or the Gita and they have been reading it and nothing happens, because they don't know one thing -- that you are a living being and a book is dead. And the man in the church who is delivering a sermon is just a professional. He has prepared the sermon from the books, and he goes on repeating the same sermons. Nobody listens, so nobody catches him. He is repeating the same sermon that he delivered two months before. Nobody listened that time, and nobody is listening this time. And you know that that sermon cannot change you because that sermon has not changed the preacher himself. He is just as mundane as you are -- perhaps more. I used to know a Jaina monk who was a very simple man, almost a simpleton. He asked me, "How many lectures do you have?"
I said, "This is a very difficult question. Until I am finished with my life, I will not know."
He said, "I have only three: one is for ten minutes, one is for twenty minutes, one is for thirty minutes, depending on the occasion. Sometimes in a conference you have only ten minutes. I have a ready-made, ten minute lecture. If they give me twenty minutes, I have a twenty minute lecture. If they give me thirty minutes, I have a thirty minute one. More than that is not possible, because nobody is interested in listening too much. People want a short cut."
I said, "That's great. You have found a really great idea."
And he said, "It works."
And I asked, "People have not found it out?"
He said, "Nobody has said anything about it to me, and I have been using these three lectures my whole life. Wherever I go -- to the temples, colleges, and universities where I talk -- I ask, `How many minutes? Ten, twenty, thirty?' Whatever they want, my lecture is ready. And I have repeated the same lecture so many times that now I don't feel nervous. I can repeat the lecture without thinking at all!"
Now do you think listening to such a man is going to transform you? -- or anybody? But every Christian missionary is doing that.
One of the most famous, world-renowned Christian missionaries was Stanley Jones. He was very friendly with me but he became very angry and then the friendship was broken. He was an old man, a friend of Mahatma Gandhi, and Mahatma Gandhi respected him very much. He used to come to the city where I was living and he stayed in the house of one of my friends. He had printed cards -- ten cards or twenty cards for his whole lecture -- and he would put the cards on the table. He would start lecturing, and he would go on changing the cards.
He became very angry with me because I mixed up his cards! So he was saying something and it was not on the card. He almost had a nervous breakdown. He looked at all the cards and it was not there. That card I had taken out. And he said, "Today I am not feeling well. I am feeling sick, so I will not be speaking."
And he asked the host, "Who has done this?"
The host said, "Your friend."
Stanley Jones was very angry. He said, "Are you my friend or my enemy? You destroyed my whole lecture!"
I said, "Once in a while you should speak from your heart, not from these cards. I have looked in your suitcase, and you have almost fifty sets of these cards, so you can go on repeating these speeches. And do you think this is going to help anybody? -- these dead cards that you have repeated your whole life? And today just because one card was missing and the numbers were mixed up, you lost your temper, you lost your integrity. You were almost in a state of madness. And what do you think people thought who had come to listen to you?"
He had written many books. I have gone through those books: he writes well, beautifully, but it is all stolen. Nothing is his own. Nothing is his own experience. Unless something is your own experience it is not going to impress anybody.
So feel blissful. Here you have a chance to get totally transformed. And help your poor parents, because they did not have such a chance; feel sorry for them.
The Path of the Mystic, Chapter 15, Question 2
Heidelberg
[Travel] > [Germany] > Heidelberg
[http://www.carnatic.com/pictures/heidelbergI love.gif]
[http://www.carnatic.com/pictures/heidelberg.jpg]
Kiran: I need to know more on Heidelberg, heard that, itz a nice place to visit. Can u tell me, what so special about that place, so that I can plan a visit to that place.
[We] live in Leimen St.Ilgen, above 10 kms from Heidelberg. We go there atleast once a week. We want to write why it's special for residents & tourists.
* It is supposedly a Romantic city
* Castle,
*Philosopher's path
* Walk up to the castle on the mountain
* Walk the pedestrian district and visit the many shops around
* Grab a bratwurst from a street vendor in Universitatplatz
* http://www.fodors.com/miniguides/mgresults.cfm?destination=heidelberg@233&cur_section=sig
* http://www.heidelberg.army.mil/
* restaurants > http://www.e-heidelberg.com/eating/eating.html
* http://home.cwru.edu/~mas73/placestogo.html
* http://www.germanworld.com/places.htm
* http://www.cvb-heidelberg.de/english/reiseplaner_2001.html - There are many pdf files on this page.
* http://www.virtualtourist.com/.41281/1082/?s=P&
[Germany Wunderbar|http://www.germany-tourism.de/] is the best starting point for Germany Tourist information...
Lahor Tandoori Restaurant - Schnell-Restaurant - Neugasse 21 - 69117 Heidelberg - Tel (06221) 43 47 50 - Oeffnungszeiten - Montag to Sonntag von 11.00 - 23.00 Uhr
My Arts & crafts
[Sushma Kishore] > My Arts & crafts
[Goat]
[Cat]
Epictetus
http://www.utm.edu/research/iep/e/epictetu.htm
The only surviving documents that summarize his philosophy are Enchiridion and the Discourses
http://classics.mit.edu/Epictetus/discourses.html
http://classics.mit.edu/Epictetus/epicench.html : ...Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions...
Tirukkalukunram
[Travel] > [India] > Tirukkalukunram
http://www.templenet.com/Tamilnadu/s080.html
The Eagles Have Not Landed on Lord Siva's Sacred Hill
Source: Hindustan Times
TIRUKKALUKUNRAM, INDIA, November 19, 2002: It used to be a fascinating
sight. At the stroke of noon every day, two eagles would appear from nowhere
and descend on the Vedagiriswarar Temple atop a hill at Tirukkalukunram.
There they would eat the rice pongal served by a temple priest, wash their
beaks in a pond and fly away. Thousands of pilgrims would visit
Tirukkalukunram -- literally the hill of the holy eagles -- 60 km from
Chennai, to watch this spectacle that took place unfailingly for decades.
But, for nearly ten years the eagles have not appeared. Efforts are under
way to train a pair of eagles to fly to the temple and eat pongal. The local
community has asked the wildlife department to check out the exact species
of the birds from old photos and see if younger birds of the same species
from nearby areas can be housed atop the hill.
Horse
[My Arts & Crafts] > Horse
[http://www.carnatic.com/pictures/Horse.gif]
Cat
[My Arts & Crafts] > Cat
[http://www.carnatic.com/pictures/paintedcat2.gif]
Goat
[My Arts & Crafts] > Goat
[http://www.carnatic.com/pictures/paintedgoat1.gif]
Sprouts
[Health] > Sprouts
[Why Eat Sprouts ?|http://www.cityfarmer.org/sprout86.html] : "Lots of reasons! They carry plenty of vitamins, minerals, proteins, and enzymes, all necessary for the body to function optimally. In addition to providing the greatest amount of these nutrients, sprouts deliver them in a form that is easily digested and assimilated. In fact, they improve the efficiency of digestion. Sprouts are also deliciously fresh and colourful! - Sprouts are very inexpensive (even when organic), always fresh (_they grow until you chew them_) and have the potential to help solve hunger and malnutrition problems in our communities and in developing countries, because they are so rich in nutrients, affordable, and easy to transport before sprouting. Sprouts are precious in winter, when the quality of fresh fruits and vegetables is declining as their price increases."
[Sprouting : A brief Overview|http://www.living-foods.com/articles/sprouting.html] by Thomas E. Billings
[Sprouting : Questions and Answers|http://www.living-foods.com/articles/sproutingqa.html] by Thomas E. Billings
Consequences of Anger
[Articles] > Consequences of Anger
by [Swami Sivananda]
A terrible fit of anger shatters the physical nervous system. It produces a lasting impression on the inner astral body. Although the effects of a fit of anger may seem to subside in a short time, the vibration or wave, continues to exist for days in the astral body. A slight unpleasant feeling that lasts in the mind for five minutes, may produce a deep inflammation of the astral body. It may take several weeks or months even for this ulcer to heal.
Now, have you realised the disastrous consequences of anger? Do not be victims of anger. Control it by love, mercy, sympathy, vicara (enquiry) and consideration for others. Even slight annoyance, or irritability, affects the mind and the astral body.
Aspirants should not allow these vrttis (thought-waves) to manifest in the mind-lake, as they may burst out as big waves of anger at any moment, if you are careless or weak. There should not be the least disturbance in the mind-lake it should be perfectly calm and serene. Then only you will find meditation possible.
It is difficult to control anger. Anger is a manifestation of sakti (energy). At first, try to reduce its force. and its frequency of duration. Endeavour to attenuate or thin out this formidable modification of the mind.
Do not allow this modification to assume the form of a big wave on the surface of the conscious mind. Nip it in the bud when it is in the form of irritability. Divert the mind. Entertain divine thoughts. Do vigorous japa (repetition of God's name) and kirtan (chanting). Repeat some prayers or slokas (verses) from the scriptures.
Develop the opposite, divine qualities. Develop patience, love, forgiveness - anger will die by itself, gradually. Blessed are those high-souled people who can control their anger by pure, strong will and intellect.
Be serene. Serenity is like a rock. Waves may dash on it but they cannot affect it. Waves of irritation may break on this rock of serenity but they cannot affect it. Meditate daily on the ever-tranquil atman (self). You will attain this sublime virtue of serenity gradually.
Mumuksutva
[Articles] > Mumuksutva (also Mumukshutva)
Mumuksutva is intense desire for liberation or deliverance from the wheel of birth and death with its concomitant evils of old age, disease, delusion and sorrow. If one is equipped with the previous three qualifications, viz., viveka (wisdom), vairagya (dispassion) and sad sampat (six virtues), mumuksutva will come by itself.
The mind moves towards the source of its own accord, because it has lost its hold now on external objects. It has no resting place in this objective universe. Purification of the mind and mental discipline form the rock-bottom foundation of yoga. When this is effected, the longing for liberation dawns by itself. Mumuksutva must be of a burning type. If burning mumuksutva is coupled with burning vairagya, self-realisation will come within the twinkling of an eye. Generally the vast majority of people have got a dull type of vairagya and mumuksutva. So they do not succeed in their attempts. If one finds that he has not got burning mumuksutva, he must practise the other three sadhanas (practices) vigorously till he acquires intense longing for attaining salvation or immortality. That aspirant who is endowed with these four qualifications should hear the srutis (scriptures) from a Brahma Nista guru (preceptor who is established in Brahman), and then reflect and meditate on the inner self. He will soon get self­realisation.
The aspirant should practise all the four means to a maximum degree. Proficiency in one sadhana alone will not make you perfect. There is a definite significance in the sequence of the four sadhanas. That aspirant who is in possession of the four means is a blessed divinity on the surface of this earth. He is Brahman himself. He must be adored and worshipped. My silent salutations unto such exalted souls!
Open yourself fully to the divine influence. Develop a burning desire for the attainment of God-realisation and burning dispassion (vairagya) for worldly enjoyments. Abandon all worries. Abandon all worldly ambitions and mundane desires. Soar high in the realm of higher spiritual knowledge. Show your moral courage and spiritual strength now, O Ram!
My Happiness Purpose
[Articles] > My Happiness Purpose
source : [What's the Point?|http://www.adventureliving.com/home/life/point/index.html]
What is important to me is what I do with my time on this tiny planet. The question is, "what should I do?" I answered that question a few years ago and have enjoyed my answer since. It all starts with my definition of our lives. I cannot define life itself, I do not believe anyone can, but our lives on this planet can be defined. Our lives are collections of experiences, choices, and actions. That's it. Choices and actions are obvious. Experiences include things like emotions, love, thoughts, sensory input, etc. Can you think of anything in our lives that is not an experience, choice, or action? I can't.
What is the point of defining life in such simple and general terms? It shows that the only things we can gain from this life are the memories of our experiences and possibly spiritual salvation or other spiritual benefits if you are religious. Given that our choices and actions and the choices and actions of the people around us shape our experiences, we must consider our choices well; they define our lives.
__My own memories and the memories locked in the heads of the people I care about are the most important things in my life.__ Therefore, my purpose in life is to enhance my memories and enhance the memories belonging to other people. Given that, I decided one of the ways I can enhance my own memories is by experiencing many different adventures, hence all my experiences skydiving, SCUBA diving, traveling, exploring the woods, watching nature, etc. How I enhance the memories of the people I care about varies from person to person, but I try to help each person have a slightly better life.
By enhancing other people's experiences, we expand the power and duration of our life's influence on this planet. I have decided to attempt to expand the direct influence of my life beyond just those people I have met and try to touch the lives of complete strangers. That's why I built this web site, why I respond with as much help as I can to all the email I receive, and why I try to encourage people to donate more stories, photos, and videos. I am trying to encourage my visitors to experience something new. I know that I am only touching a small percentage of them, but when people write to me telling me that my site inspired them to try something new, I feel an immense joy. I know that I have helped improve the memories of someone else. Even if I had only received one email telling me about one person, I would have felt all the effort I put into this site was worth it.
HEARTICULTURE
[Articles] > HEARTICULTURE
by [Swami Sivananda]
You must have a pure mind if you want to realise the self. Unless the
mind is set free, unless the mind casts away all desire, craving,
worry, delusion, pride, lust, attachment, likes and dislikes, it
cannot enter the domain of supreme peace.
Mind is compared to a garden. Just as you can cultivate good flowers
and fruits in a garden, by ploughing and manuring the land, by
removing the weeds and thorns, and by watering the plants and trees -
so too you can cultivate the flower of devotion in the garden of your
mind, by removing the impurities of the mind (such as lust, anger,
greed, delusion, pride, etc.), and watering it with divine thoughts.
Weeds and thorns grow in the rainy season and then disappear in
summer. But their seeds remain underneath the ground and as soon as
there is a shower, the seeds germinate and sprout. Even so, the
vrttis (modifications of the mind), manifest on the surface of the
conscious mind, then disappear and assume a subtle seed-state in the
form of samskaras or impressions. The samskaras again become vrttis,
either through internal or external stimuli.
If you want to keep the garden clean you will have to remove not only
the weeds but also the seeds that lie underneath the ground, which
will eventually germinate otherwise. Even so, you have to destroy not
only the big waves of the mind, but also the impressions which are
the seeds for birth and death, if you want to enter the
superconscious state.
Those who have removed the impurities of their minds by japa
(repetition of God's name), service, charity, pranayama (yoga
breathing), etc., will enter into meditation as soon as they sit for
meditation. The pure, ripe mind at once burns with the fire of
meditation.
Without the help of meditation you cannot obtain knowledge of the
self. Without its aid you cannot grow into the divine state. Without
it you cannot liberate yourself from the trammels of the mind and
attain immortality. Tear the veil that covers the soul, by practising
regular meditation.
Self-realisation is the aim of life. The means to it are living an
ethical life and ceaseless meditation. Spiritual duty is far more
important than worldly duty. Live to seek God. Live to serve
humanity. Fulfill God's will. You will be blessed. You will be
happy.
2001September
Today is [Heidelberger Herbst 2001|http://www.cvb-heidelberg.de/deutsch/hdherbst2001.html]. A few sections of the hauptstrasse was suffering from terrible stau !
[http://www.carnatic.com/pictures/stickfigure.gif]
I had a close (sehr kurz) Hair Cut. Above picture from Muktha T Atmavilas too...
(via [Muktha T Atmavilas|http://www.geocities.com/mukthat.rm/]) [Surabhi|http://www.indiasurabhi.com/] : The Cultural Discovery of India
I ordered [Mac OS X|http://www.apple.com/macosx/]
[Wesley Felter|http://wmf.editthispage.com/2001/09/26] : If you bought $1,000 worth of Nortel stock one year ago, it would now be worth $49. If you bought $1,000 worth of Budweiser (the beer, not the stock) one year ago, drank all the beer and traded in the cans for the nickel deposit, you would have $79.
He has been conferred with a [BSc|http://wmf.editthispage.com/pictures/viewer$5772]. Congrats !
[Mira|http://surprise.editthispage.com/2001/09/23] : The real war takes place in our heads ( within us ) - The inner battle is the biggest battle each of us has to fight. It is a continuous fight against thoughts, fears, wrong ideas, desires, anger..... in order to recognize truth and to find out why we are here, who we really are, where we really want to go....Only when all these obstacles and temptations are overcome we can be free and enjoy our own being fully. What is true for the single person is also true for mankind.
[We] were at [Europa Park|http://www.europapark.de]
Bruchsal
[Baden Baden|http://www.baden-baden.com/eng/index_e.html]
hochschwarzwaldstrasse
Koenigstuhl Bergbahn
[We] went to [Radhadesh] Belgium and back !
(via [Jim|http://jim.roepcke.com/2001/09/14#item2739]) [Dave|http://scriptingnews.userland.com/backissues/2001/09/13] : ...People don't sacrifice themselves for no reason. Let's find out what it is. And if we did something wrong (no doubt we did) let's apologize, ask for forgiveness, and then ask how we can do better. It's clear now that when we screw up we're going to feel it...
halbjahr gespraeche
|<a href="http://people.bu.edu/xrpnt/ribbons/"><img src="http://people.bu.edu/xrpnt/ribbons/ribbon_9112001.gif" width="201" height="122" border="0"></a>
My condolences to all the victims - _gimel, zayin, yud_ - _Gam zeh ya'avor_ - [This too shall pass]
Guardian : [They can't see why they are hated|http://www.guardian.co.uk/comment/story/0,3604,551036,00.html] : ...Americans cannot ignore what their government does abroad...
[Osama bin Laden|http://www.google.com/search?q=osama+bin+laden] [brushes teeth|http://news.independent.co.uk/world/middle_east/story.jsp?story=93624] with [Miswak|http://www.islam.tc/Miswaak/] stick while I use [Balsara's Meswak toothpaste|http://www.balsara.com/toothpaste.htm]
Do you know [what really happened|http://www.whatreallyhappened.com] ?
[We] met someone who was interested in wandering... [Wanderungen im Gebiet des Val Chironico|http://www.monti-doro.ch/gite.htm]
Evening at Chirinoco... we were very close to [Alpe Sponda|http://www.capanneti.ch/sponda/sponda.html]
Dinner at Bar Sport, Piazza V. Emanuele 23, [Cannobio|http://www.cannobio.net/] (VB) Tel : 0323/70135 - L. 25.500
|<a target="01" name="01"></a>
Visit to Goloka Dhama - Abentheuer- Boecking Str. 8, 55767
|<a href="#01">*</a>
Practice of Meditation
[Articles] > Practice of Meditation
([source|http://www.sivanandadlshq.org/teachings/meditation.htm])
A baby's eyes are riveted on a flower or a butterfly. It keeps looking at the object with unwinking eyes, eyes full of wonder, for minutes together.
A mother calls her teenage daughter to go and have lunch, but there is no response. The call is repeated twice, thrice; still there is no response. The girl just does not hear, though her ears are very much open. Nor is she deaf. What could be the reason, then, for her not hearing? Her mind is immersed in a Sherlock Holmes or a Harold Robbins; her eyes are glued to the lines; her face is buried in the book.
In the dilapidated building of an elementary school, the class is on. The teacher explains something and then asks the children, "Did it enter?". There is an instant response from the backmost bench: "Only the tail has not entered yet!". The earnest voice belongs to a boy who has been all along intently watching the struggle of a rat to wriggle out of the class room through a hole in the wall. It has managed to squeeze in its body, but its tail is still not gone in. Perhaps the hole is blocked.
These are everyday examples of concentration. Attention, concentration, meditation-these are different degrees of the same process. It is fixing the mind on a single object or idea to the exclusion of everything else.
In his book, "Concentration and Meditation", holy Master Sivananda presents a most beautiful scene to illustrate what is meant by concentration. In this, Dronacharya tests the power of concentration of his students, the Pandavas. A basin of water is placed on the ground. Above, a clay bird is kept rotating. The archer hat to hit the bird by looking at its reflection in the water.
Drona: "O Yudhishthira, what do you see?"
Yudhishthira: "O Acharya (teacher), I see the bird to be aimed at, the tree on which it is sitting and yourself also."
Drona: "What do you see, Bhima?"
Bhima: "I see the bird, the tree, yourself, Nakula, Sahadeva, the tables and chairs, etc."
Drona: "What do you see, Nakula?"
Nakula: "I see the bird, the tree, yourself, Arjuna, Bhima, the garden, the streamlet, etc."
Drona: "What do you see, Sahadeva?"
Sahadeva: "I see the bird to be aimed at, yourself, Arjuna, Bhima, Yudhishthira, the horses, carriages, all the onlookers, several cows, etc."
Drona: "Now then, Arjuna, what do you see?"
Arjuna: "O Revered Guru! I see nothing but the bird to be aimed at."
That is concentration. Arjuna's is the power of concentration. Concentration, when developed, becomes meditation.
Yoga is an exact science. Asanas and Pranayama (Yoga postures and breathing exercises) perfect the body. Service and charity expand the heart. Prayer, Japa (repetition of the Lord’s Name), Kirtan (singing devotional songs) and other devotional practices purify the mind and make it more subtle. The aspirant is now fully equipped for the last lap of the journey. It is the toughest part of the pilgrimage to God. It is full of darkness and the aspirant has to pierce this darkness with his purified mind. The purified mind is the most dependable weapon in the armoury of the spiritual aspirant.
The purified mind must be made to concentrate. Concentration is mental focussing. The mind can be focussed on a concrete object or an abstract idea. For a novice, concentration becomes easy if the object of concentration is concrete. Also, the beginner should choose a pleasing object on which to concentrate. Only thus can he prevent the mind from wandering away from the object of concentration. To start with, concentration can be practised on the flame of a candle, the tick-tick sound of a clock, the star in the sky, the picture of OM or the picture of one's lshta Devata (personal God). This should be followed by concentration on a suitable spiritual centre within the body. The Sadhak may concentrate with closed eyes on the space between is the eyebrows or on the tip of the nose. There is nothing which cannot be achieved by concentration.
Concentration should be followed by meditation. Meditation is nothing but protracted or sustained concentration. A scientist has to concentrate on a problem, on a given subject, on a riddle, to bring out the answer, to solve it. He has to think, think and think. Then only the answer flashes forth. Likewise, meditation is intense concentration, concerted concentration on the problem of life, on the problem of the inexplicable triad of God, man and the universe. While concentration becomes essential even to solve small problems in science, what to speak of the problem of life which has baffled humanity since time immemorial? The Sadhak (aspirant) who wants God must meditate, meditate and meditate.
Meditation can be practised on any image of the Lord. This is concrete meditation. After some practice, the aspirant will be able to visualise the form of the image even with closed eyes. Meditation can also be practised on abstract ideas and on various Vedantic formulae such as "I am Eternity", "I am Infinity" and so on.
Reading of profound scriptural texts like the Upanishads and the Brahma Sutras (revealed texts of the Hindus) requires intense concentration. Such reading itself is a mild form of meditation. It should be followed by contemplation on what was read. Repeated meditation on a single idea will bring out a wealth of knowledge on that idea.
While meditating on a particular object or idea, various extraneous thoughts will try to enter the mind of the aspirant and interfere with his meditation. The aspirant should ignore these extraneous thoughts, be indifferent to them and repeatedly try to concentrate on the object of his meditation. Gradually, the frequency of interruption will be reduced and a time will come when meditation will give uninterrupted peace and bliss.
Meditation is digging deep into the mine of truth and wisdom. Swamiji asks the Sadhak to meditate and bring put his own Gita and Upanishads. Says the Master: "There is no knowledge without meditation. An aspirant churns his own soul. Truth becomes manifest".
Meditation confers peace and strength. Sivananda affirms that half an hour's meditation is sufficient to enable the aspirant to smilingly pass through a whole week's life in this world of problems and misery.
Meditation must be regular. Whenever the Sattvic (a state of calmness and purity) mood manifests and divine thought-currents begin to flow, the aspirant must sit down for meditation. Brahmamuhurtha (period between 4 am and 6 am), says the Master, is the ideal time for meditation. Why? He gives the answer:
"There is Sattva in the atmosphere
In Brahmamuhurtha.
The atmosphere is calm
And the world is asleep.
The Raga-Dvesha (like-dislike) currents
Have not yet started flowing in your mind.
You are just returning from deep sleep
You can then easily convince the mind
That real happiness is within.
Only Yogis, Jnanis (wise man) and sages are awake at this time.
You will be greatly benefited by their thought currents.
Never miss the Brahmamuhurtha even for a day."
It is not possible to meditate the whole day. Without variety, the mind, especially of a beginner, will get tired . It is necessary to guard against this possibility. It is important that the aspirant should be protected from the monotony of one-sided spiritual practice leading to reaction and a return to worldly activity with a vengeance. The beauty of divine life lies in the fact that the seriousness of meditation is tempered with the joy of Kirtan, the happiness and strength of service, the peace of Japa and the understanding of Svadhyaya (reading of scriptures).
In the books of Yoga, the great Rishis (sages) distinguish between Bahiranga Sadhana and Antaranga Sadhana. Bahiranga Sadhana is outer Yoga or spiritual practices designed to perfect the outer instruments of body and Prana (vital- energy). These are the ethical practices and the Yogasana and Pranayama exercises. Once the body is perfected and the Nadis or astral tubes are purified through Pranayama practices, the spiritual seeker attains fitness to start the inner Yoga or Antaranga Sadhana. This includes Pratyahara, Dharana and Dhyana-sense abstraction, concentration and meditation. The senses and the mind must be withdrawn from the sense objects and the mind must be focussed on the God within. This is inner Yoga. The outer Yoga practices are to prepare the aspirant to gain fitness to practise this inner Yoga.
Where the necessary preparation is inadequate or wanting, meditation cannot succeed. Simply sitting cross-legged and closing the eyes, thinking the same worldly thoughts and building castles in the air, or falling into a semi- sleep is not meditation. A person who wants to meditate must be free from disease and desire, from cares and worries. He must be free from love and hatred, and from like and dislike. He must be soaked in Vairagya (dispassion). He must be able to sit firmly for hours together in the same posture. His breathing must be slow and even. His stomach must be free from constipation, free from gas and very light. when these conditions are not satisfied, meditation will remain just a pipe dream.
While meditation in itself constitutes. a very powerful attack on ignorance, Swami Sivananda suggests that the spiritual aspirant should practise Vichar also. Vichar is enquiry into the real nature of things. Vichara results in Viveka or discrimination between the real and the unreal. It helps the aspirant to sift the true from the false. Swamiji asserts that without cogitation, Truth cannot be known or realised. Vichara sharpens the intellect and leads to the discernment of the Truth that lies behind the phenomenal universe.
How should the aspirant reflect? The Master shows the way: "Who am I? What is Brahman (God)? What is this Samsara (process of worldly life)? What is the goal of life? How to attain the goal? How to attain freedom from births and deaths? What is the Svarupa of Moksha (Essential nature of liberation)? Whence? Where? Whither? Thus should the aspirant of liberation ever enquire, seeking to achieve the purpose of life". The justification for this method of Vichara or enquiry is contained in the saying, "As you think, so you become". By constant reflection on the Reality behind the appearances, the seeker attains oneness with the Reality and becomes that Reality itself.
Enquiry opens the aspirant's eyes to new vistas of knowledge. It leads him steadily to Truth. For instance, if the aspirant starts the "Who am I?" enquiry, he will soon find that he cannot equate himself with any one of his sense organs like the nose, the eyes or the ears, because even without one or more of these, he can live and life can pulsate in his veins. So, he is not the body. Nor is he the mind, because even during the unconscious and the deep sleep states, when the mind ceases to function, he exists and his heart throbs. Then, what is this 'I' in everybody? Swami Sivananda declares that the real 'I' is none, else than Brahman or the Atman who is the motive force behind all existence. It is He who thinks through the mind, sees through the eyes, eats through the mouth, hears through the ears and so on He is the Witnessing Consciousness who dwells in all beings. When a person gets up from deep sleep and says, "I enjoyed a sound dreamless sleep", it is this Witnessing Consciousness which remembers the fact that the body and the mind rested in sound sleep. It cannot be otherwise. The mind which was virtually dead during the deep sleep state could . not itself have consciously enjoyed a sound slumber and remembered it. The enjoyer is the Atman. Swamiji repeatedly advises the spiritual seeker to identify himself with this Atman which is his real Self and not with his perishable body. Constant identification with the Atman or the Witnessing Consciousness in oneself is a shortcut to spiritual success. The aspirant who adopts this technique will soon rise above body consciousness.
The secret of spirituality lies in realising one's essential nature. It is not becoming something outside of oneself. It is not as if man and God are separate and that man should go to a God who is external to him and merge in that God. No. God is already there, everywhere, Within us and outside of us. The body and the mind in which man is encased are mere illusions of an ignorant mind. God only is. All else is not. All else is only appearance. This appearance is made possible by the functioning of the mind. Meditation and enquiry enable the aspirant to feel, to realise that he is, after all, Brahman and not a bundle of body and mind. When divine wisdom dawns, the Sadhak realises his innermost Being. And being is Brahman.
Man himself is God and the entirety of Sadhana (spiritual practices) is meant to enable man to realise his God-nature, to realise that the God he has been searching for is his own Self. Initially, Yoga Sadhana purifies the mind. Later on, the seeker uses this purified mind, to concentrate and meditate on the God within; and at the deepest point of meditation, the purified mind melts in the God within and is itself lost there, destroyed there. And only God remains. Being remains. God-consciousness remains. A telling analogy given in the Yoga texts is the dry twig used in kindling a fire, where the twig itself is ultimately consumed in the fire. The purified mind is like this twig. It helps to kindle the fire of God-consciousness within, and in the process, is itself destroyed in that fire. In Samadhi (superconscious state), the mind melts in Brahman as camphor melts in fire. The separate identity of the individual soul vanishes. Only Sat-Chit-Ananda (Existence- Consciousness-Bliss Absolute) prevails.
Herbs
[Health] > Herbs
* [Thulasi]
[Spices kill bacteria and protect cells|http://usaweekend.com/02_issues/021110/021110eatsmart.html]
Thulasi
[Herbs] > Thulasi
( Tulsi Thulsi Tulasi )
from http://www.internaturalhealth.com/herbalmain.htm
A common sight in most homes, the tulsi plant has many medicinal and curative properties. There are at least 150 varieties of basil in the world.
The Tulsi plant seen in most Hindu homes, is known as the Holy or Sacred Basil (Botanical name: Ocimum Sanctum). It is an aromatic herb. The leaves of this plant are used in worship and also have medicinal and curative properties. The name probably comes from the Greek Besileus, meaning "King". There are at least 150 varieties of basil in the world.
In the olden days, temples served as rest-houses for travellers. The Tulsi plant was grown outside the temples because of its unique property of curbing thirst. A couple of leaves under the tongue and the weary traveller looking for water would fee less thirsty. The basil, a native of India, reached western Europe only in the 16th century. Now it is widely grown all over the world.
Every part of the tulsi plant, from roots to leaves, possesses health-giving properties. Its use as a medicine in different ailments has been known from ancient times in the Ayurvedic system. The leaves of the basil yield an essential oil which contains eugenol, carvacrol, methyl eugenol and caryophyllene. It has the property of destroying bacteria and insects. The juice of the leaves is used in treatment of bronchitis and gastric disorders.
* [Why do we consider Tulsi sacred?|http://www.ghen.net/hindufaq/cache/19.html]
* [Thulasee dhalamulache santhoshamuga poojinthu|http://www.geocities.com/promiserani2/c1047.html]
Bhaja Govindam
[Articles] > Bhaja Govindam
Talk by Rajaji :
Adhi Shankaracharya wrote a number of vedantic works for imparting knowledge of the self and the universal spirit. He also composed a number of hymns to foster Bhakthi in the hearts of men. One of these hymns is the famous Bhaja govindaM. The way of devotion, is not different from the way of knowledge or gnyana. When intelligence matures and lodges securely in the mind, it becomes wisdom. When wisdom is integrated with life and issues out in action, it becomes bhakthi. Knowledge, when it becomes fully mature is bhakthi. If it doesnot get transformed into bhakthi, such knowledge is [useless tinsel|http://www.carnatic.com/kishore/life/]. To believe that gnyana and bhakthi, knowledge and devotion are different from each other, is ignorance. If Sri Adi Shankara himself who drank the ocean of gnyana as easily as one sip water from the palm of one's hand, sang in his later years, hymns to develop devotion, it is enough to show that gnyana and bhakthi are one and the same. Sri Shankara has packed into the Bhaja govindaM song: the substance of all vedanta, and set the oneness of gnyana and bhakthi to melodious music.
Bhaja govindaM is one of the minor compositions of the spiritual gaint, Adi SHANKARA. It is classified as a Prakarana grantha, a primer to the major works. Though sung as a bhajan, it contains the essence of vedanta and awakens the man to think, "Why am I here in this life ? Why am I amassing wealth, family, but have no peace ? What is the Truth ? What is the purpose of life ?" Man is thus awakened and gets set on a path to the inner road back to God.
The background of Bhaja GovindaM is worth examining. During Shankara's stay in Kashi, he noticed a very old man engaged in the early hours studying the rules of sanskrit by Panini. Shankara was touched with pity seeing the plight of the old man spending his years at a mere intellectual accomplishment while he would be better off praying and spending time to control his mind. Shankara understood that the majority of the world was also engaged in mere intellectual, sense pleasures and not in the divine contemplation. Seeing this, he burst forth with the verses of Bhaja govindaM.
In 31 (some cite 33) verses, he, like no other, explains our fallacies, our wrong outlook for life, and dispells our ignorance and delusions. Thus bhaja govindaM was originally known as Moha Mudgara, the remover of delusions.
Shankara explains, nay chides, us for spending our time in useless trivia like amassing wealth, lusting after (wo)men and requests us to discriminate and cultivate the knowledge to learn the difference between the real and the unreal. To emphasize that all knowledge other than Self-Knowledge is useless, Shankara makes the man realize how foolish he is in his conduct and behavior by these verses, and shows him the purpose of our worldly existence, which is to seek Govinda and attain Him.
Bhaja govindaM is divided into dvaadasa manjarika stotram and chaturdasa manjarika stotram. At the end of composing the first stanza, it is said that Shankara burst forth with the next 12 stanzas of bhaja govindam. Thus stanzas 1-12 are called dvaadas manjarika stotram. Inspired by the extempore recital by Shankara, each of his 14 disciples composed a verse and the 14 verse compendium is called chaturdasa manjarika stotram. Shankara added the finishing touches by adding five of his own stanzas at the last bring the total to 31. This edition shows 33 verses, though the last 2 are not given in all versions.
Bhaja govindaM has been set to musical tones and sung as prayer songs by children. It is divided into dvaadashapaJNjarikaa and charpaTapaJNjarikaa for this purpose. The former is a set of verses (verses 1,2,5,11,18,20,21,23,27,29,31) while the rest of the verses form charpaTapaJNjarikaa.
Anyone who listens to the music of Bhaja govindaM is attracted to it. However, the significance of the text goes much deeper and contains a well defined philosophy of attaining salvation. Shankara words here seem to be quite piercing and seem to lack his softness and tenderness often found in his other texts. The reason is that this was an extempore recital to an old man. His words can be compared to a knife of a doctor. The doctor's knife cruely removes the tumor with much pain, but removing the tumor ultimately restores good health in the patient. So is Shankara's words, which pierce and point out our ignorance. It is a knife into the heart of worldliness, and by removing this tumor of ignorance, we can attain everlasting bliss with the grace of Govinda.
May the acharayaa guide us from ignorance to truth and help us remember the song of Swami Vivekananda at all times :
Meditate, O my mind, on the Lord Hari,
The stainless One, Pure spirit through and through.
How peerless is the Light that in Him shines !
How dear is He to all His devotees !
Ever more beauteous in fresh blossoming love
That shames the splendour of a million moons
Like lightning gleams the glory of His form
Raising erect the hair for very joy
Worship his feet in the lotus of your heart
with mind serene and eyes made radiant
with heavenly love, behold that matchless sight.
Caught in the spell of His love's ecstasy,
In Him who is pure knowledge and pure bliss.
OM tat sat.
Verses of Bhaja GovindaM in ITRANS format with translation
bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
saMpraapte sannihite kaale
nahi nahi rakshati DukR^iJNkaraNe .. 1..
Worship Govinda, Worship Govinda, Worship Govinda. Oh fool ! Rules of Grammar will not save you at the time of your death.
mUDha jahiihi dhanaagamatR^ishhNaaM
kuru sadbuddhiM manasi vitR^ishhNaam.h .
yallabhase nijakarmopaattaM
vittaM tena vinodaya chittam.h .. 2..
Oh fool ! Give up your thrist to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past.
naariistanabhara naabhiideshaM
dR^ishhTvaa maagaamohaavesham.h .
etanmaaMsaavasaadi vikaaraM
manasi vichintaya vaaraM vaaram.h .. 3..
Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest. These are nothing but a modification of flesh. Do not fail to remember this again and again in your mind.
naliniidalagata jalamatitaralaM
tadvajjiivitamatishayachapalam.h .
viddhi vyaadhyabhimaanagrastaM
lokaM shokahataM cha samastam.h .. 4..
The life of a man is as uncertain as rain drops trembling on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief.
yaavadvittopaarjana saktaH
staavannija parivaaro raktaH .
pashchaajjiivati jarjara dehe
vaartaaM ko.api na pR^ichchhati gehe .. 5..
So long as a man is fit and able to support his family, see the affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age.
yaavatpavano nivasati dehe
taavatpR^ichchhati kushalaM gehe .
gatavati vaayau dehaapaaye
bhaaryaa bibhyati tasminkaaye .. 6..
When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse.
baalastaavatkriiDaasaktaH
taruNastaavattaruNiisaktaH .
vR^iddhastaavachchintaasaktaH
pare brahmaNi ko.api na saktaH .. 7..
The childhood is lost by attachment to playfulness. Youth is lost by attachment to woman. Old age passes away by thinking over many past things. But there is hardly anyone who wants to be lost in parabrahman.
kaate kaantaa kaste putraH
saMsaaro.ayamatiiva vichitraH .
kasya tvaM kaH kuta aayaataH
tattvaM chintaya tadiha bhraataH .. 8..
Who is your wife ? Who is your son ? Strange is this samsara. Of whom are you ? From where have you come ? Brother, ponder over these truths here.
satsaN^gatve nissN^gatvaM
nissaN^gatve nirmohatvam.h .
nirmohatve nishchalatattvaM
nishcalatattve jiivanmuktiH .. 9..
From Satsangh comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes Jeevan Mukti.
vayasigate kaH kaamavikaaraH
shushhke niire kaH kaasaaraH .
kshiiNevitte kaH parivaaraH
GYaate tattve kaH saMsaaraH .. 10..
What good is lust when youth has fled ? What use is a lake which has no water ? Where are the relatives when wealth is gone ? Where is samsara when the Truth is known ?
maa kuru dhana jana yauvana garvaM
harati nimeshhaatkaalaH sarvam.h .
maayaamayamidamakhilaM hitvaa
brahmapadaM tvaM pravisha viditvaa .. 11..
Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute. Free yourself from the illusion of the world of Maya and attain the timeless Truth.
dinayaaminyau saayaM praataH
shishiravasantau punaraayaataH .
kaalaH kriiDati gachchhatyaayuH
tadapi na muJNcatyaashaavaayuH .. 12..
Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves.
dvaadashamaJNjarikaabhirasheshhaH
kathito vaiyaakaraNasyaishhaH .
upadesho bhuudvidyaanipuNaiH
shriimachchhankarabhagavachchharaNariH .. 12a..
This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada.
kaate kaantaa dhana gatachintaa
vaatula kiM tava naasti niyantaa .
trijagati sajjanasaM gatiraikaa
bhavati bhavaarNavataraNe naukaa .. 13..
Oh mad man ! Why this engrossment in thoughts of wealth ? Is there no one to guide you ? There is only one thing in three worlds that can save you from the ocean from samsara. Get into that boat of satsangha quickly. Stanza attributed to Padmapada.
jaTilo muNDii luJNchhitakeshaH
kaashhaayaambarabahukR^itaveshhaH .
pashyannapi cana pashyati muuDhaH
udaranimittaM bahukR^itaveshhaH .. 14..
There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in saffron, yet others in various colors --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not. Stanza attributed to Totakacharya.
aN^gaM galitaM palitaM muNDaM
dashanavihiinaM jataM tuNDam.h .
vR^iddho yaati gR^ihiitvaa daNDaM
tadapi na muJNcatyaashaapiNDam.h .. 15..
Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless desires. Stanza attributed to Hastamalaka.
agre vahniH pR^ishhThebhaanuH
raatrau chubukasamarpitajaanuH .
karatalabhikshastarutalavaasaH
tadapi na muJNcatyaashaapaashaH .. 16..
Behold there lies the man who sits warming up his body with the fire in fromt and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions. Stanza attributed to Subodha.
kurute gaN^gaasaagaragamanaM
vrataparipaalanamathavaa daanam.h .
GYaanavihinaH sarvamatena
muktiM na bhajati janmashatena .. 17..
One may go to gangasagar, observe fasts, and give away riches in charity ! Yet, devoid of jnana, nothing can give mukthi even at the end of a hundred births. Stanza attributed to Sureshwaracharya.
sura ma.ndira taru muula nivaasaH
shayyaa bhuutala majinaM vaasaH .
sarva parigraha bhoga tyaagaH
kasya sukhaM na karoti viraagaH .. 18..
Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairagya, could any fail to be content ? Stanza attributed to Nityananda.
yogarato vaabhogaratovaa
saN^garato vaa saN^gaviihinaH .
yasya brahmaNi ramate chittaM
nandati nandati nandatyeva .. 19..
One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman enjoys bliss, no one else. Stanza attributed to Anandagiri.
bhagavad.h giitaa kiJNchidadhiitaa
gaN^gaa jalalava kaNikaapiitaa .
sakR^idapi yena muraari samarchaa
kriyate tasya yamena na charchaa .. 20..
Let a man read but a little from giitaa, drink just a drop of water from the ganges, worship murari (govinda) just once. He then will have no altercation with Yama. Stanza attributed to dR^iDhabhakta.
punarapi jananaM punarapi maraNaM
punarapi jananii jaThare shayanam.h .
iha saMsaare bahudustaare
kR^ipayaa.apaare paahi muraare .. 21..
Born again, death again, birth again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsara. Oh Murari ! Redeem me through Thy mercy. Stanza attributed to Nityanatha.
rathyaa charpaTa virachita kanthaH
puNyaapuNya vivarjita panthaH .
yogii yoganiyojita chitto
ramate baalonmattavadeva .. 22..
There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vice and virtue, onward he wanders. One who lives in communion with God enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated. Stanza attributed to Nityanatha.
kastvaM ko.ahaM kuta aayaataH
kaa me jananii ko me taataH .
iti paribhaavaya sarvamasaaram.h
vishvaM tyaktvaa svapna vichaaram.h .. 23..
Who are you ? Who am I ? From where do I come ? Who is my mother, who is my father ? Ponder thus, look at everything as essenceless and give up the world as an idle dream. Stanza attributed to surendra.
tvayi mayi chaanyatraiko vishhNuH
vyarthaM kupyasi mayyasahishhNuH .
bhava samachittaH sarvatra tvaM
vaaJNchhasyachiraadyadi vishhNutvam.h .. 24..
In me, in you and in everything, none but the same Vishnu dwells. Your anger and impatience is meaningless. If you wish to attain the status of Vishnu soon, have samabhava always. Stanza attributed to medhaatithira.
shatrau mitre putre bandhau
maa kuru yatnaM vigrahasandhau .
sarvasminnapi pashyaatmaanaM
sarvatrotsR^ija bhedaaGYaanam.h .. 25..
Do not waste your efforts to win the love of or to fight against friend and foe, children and relatives. See yourself in everyone and give up all feelings of duality completely. Stanza attributed to medhaatithira.
kaamaM krodhaM lobhaM mohaM
tyaktvaa.atmaanaM bhaavaya ko.aham.h .
aatmaGYaana vihiinaa muuDhaaH
te pachyante narakaniguuDhaaH .. 26..
Give up lust, anger, infatuation, and greed. Ponder over your real nature. Fools are they who are blind to the Self. Cast into hell they suffer there endlessly. Stanza attributed to bharativamsha.
geyaM giitaa naama sahasraM
dhyeyaM shriipati ruupamajasram.h .
neyaM sajjana saN^ge chittaM
deyaM diinajanaaya cha vittam.h .. 27..
Regularly recite from the Gita, meditate on Vishnu [thro' Vishnu sahasranama] in your heart, and chant His thousand glories. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy. Stanza attributed to sumatira.
sukhataH kriyate raamaabhogaH
pashchaaddhanta shariire rogaH .
yadyapi loke maraNaM sharaNaM
tadapi na muJNchati paapaacharaNam.h .. 28..
He who yields to lust for pleasure leaves his body a prey to disease. Though death brings an end to everything, man does not gives up the sinful path.
arthamanarthaM bhaavaya nityaM
naastitataH sukhaleshaH satyam.h .
putraadapi dhana bhaajaaM bhiitiH
sarvatraishhaa vihiaa riitiH .. 29..
Wealth is not welfare, truly there is no joy in it. Reflect thus at all times. A rich man fears even his own son. This is the way of wealth everywhere.
praaNaayaamaM pratyaahaaraM
nityaanitya vivekavichaaram.h .
jaapyasameta samaadhividhaanaM
kurvavadhaanaM mahadavadhaanam.h .. 30..
Regulate the pranas, remain unaffected by external influences and discriminate between the real and the fleeting. Chant the holy name of God and silence the turbulent mind. Perform these with care, with extreme care.
gurucharaNaambuja nirbhara bhakataH
saMsaaraadachiraadbhava muktaH .
sendriyamaanasa niyamaadevaM
drakshyasi nija hR^idayasthaM devam.h .. 31..
Oh devotee of the lotus feet of the Guru ! May thou be soon free from Samsara. Through disciplined senses and controlled mind, thou shalt come to experience the Indwelling Lord of your heart !
muuDhaH kashchana vaiyaakaraNo
DukR^iJNkaraNaadhyayana dhuriNaH .
shriimachchhamkara bhagavachchhishhyai
bodhita aasichchhodhitakaraNaH .. 32..
Thus was a silly grammarian lost in rules cleansed of his narrow vision and shown the Light by Shankara's apostles.
bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
naamasmaraNaadanyamupaayaM
nahi pashyaamo bhavataraNe .. 33..
Worship Govinda, worship Govinda, worship Govinda, Oh fool ! Other than chanting the Lord's names, there is no other way to cross the life's ocean.
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Gurudeva
[People] > Gurudeva Satguru Sivaya Subramuniyaswami
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http://www.gurudeva.org/gurudeva/
Occasionally people inquired about the spelling of his name, which differs
slightly from the South Indian form. He explained that the name Subramuniya
is a Tamil spelling of the Sanskrit Subhramunya (not be be confused with
Subramanya). It is formed from subhra meaning, "light; intuition," and muni,
"silent sage." Ya means "restraint; religious meditation." Thus Subramuniya
means a self-restrained soul who remains silent, or when he speaks, speaks
1. Satguru Sivaya Subramuniyaswami, World Hindu Leader, Passes Away at 74,
Source: http://www.gurudeva.dynip.com/~htoday/press_releases/
KAUAI, HAWAII, USA, November 13, 2001: Satguru Sivaya Subramuniyaswami, one
of Hinduism's foremost and globally prominent spiritual teachers, a prolific
author and publisher of Hinduism Today magazine, attained Maha Samadhi,
"Great Union," today at age 74 at his ashram home on the tropical island of
Kauai, Hawaii, USA. A spokesperson for the ashram said the Hindu master
discovered on October 9, soon after he returned from a 30-day pilgrimage to
Europe with 72 devotees, that he had advanced intestinal cancer. The disease
was diagnosed when Subramuniyaswami was hospitalized for severe anemia. A
battery of tests revealed the cancer and that it had metastasized to other
parts of his body. Three medical teams of radiologists and oncologists in
Hawaii, Washington State and California all concurred that even the most
aggressive treatment regimens would prove ineffective, and estimated he had
just a few months to live. The popular Satguru went into seclusion and after
several days of meditation declared he would accept no treatment beyond
palliative measures. He also made the decision to follow the Indian yogic
practice, called Prayopavesa in Sanskrit scripture, to abstain from
nourishment and take water only from that day on. His doctors endorsed and
fully supported his decision. He died on the 32nd day of his self-declared
fast, passing on quietly at 11:54 pm on November 12, 2001, surrounded by his
23 monastics.
News of his impending passage was first released to the Hindu world on
October 16. Immediately temples, ashrams and devotees around the world began
the "Mrityunjaya Yajna," a worship ceremony traditionally offered prior to
the passing of a great saint. The yajna was performed across the USA,
Europe, India, Malaysia, Australia, Fiji and New Zealand. In the Hindu
tradition, a saint's passing is considered an extremely auspicious and
exalted event, signalling the completion of his mission on Earth and his
return to the great inner heaven worlds whence he was sent by God and the
Gods to help mankind. Nearly a hundred devotees from all over the world flew
to the remote island of Kauai to be nearby during the passage. The
suddenness of the events stunned the 2.5 million Tamils of Sri Lanka, for
whom Subramuniyaswami, the successor of Lanka's great guru Yogaswami, is
their hereditary spiritual leader.
An outpouring of appreciation came from the local Kauai island residents
who, though not Hindus, had over the decades of his residence there
developed a fondness and profound appreciation of Subramuniyaswami, whom
they called "Gurudeva," the affectionate title he was most known by. They
valued his spiritual presence and his generously given guidance and advice
on local island matters.
Before his passing, Subramuniyaswami consoled his sorrowful monks, telling
them, "Don't be sad, soon I will be with you 24 hours a day, working with
you all from the inner planes." Bereaved devotees arriving at the island
ashram heard the same message, and by the time of the Great Departure, a
profound peace had descended upon the ashram and all connected with it.
At Subramuniyaswami's request, he was cremated the same day, at Borthwick
Kauai Mortuary in Koloa, Kauai, where a simple memorial service was held. In
accordance with his directions, his ashes will be ceremonially interred
tomorrow morning in a meditation crypt behind the sanctum sanctorum of the
ashram's Siva Nataraja temple. His designated successor, Satguru Bodhinatha
Veylanswami, 59, was installed immediately as guru of the ashram, formally
known as Kauai Aadheenam.
As is traditional, the passage of a saint is not accompanied by the Hindu
rituals of mourning. The release from the mortal coils at the time of the
saint's choosing is regarded as an auspicious event, one to be met with
gratitude for his life and not sorrow for his passage.
When notified of the Satguru's passing, Sita Ram Goel, one of India's most
influential Hindu writers and thinkers, wrote, "He has done great work for
Hinduism, and the recent reawakening of the Hindu mind carries his stamp."
Ma Yoga Shakti, renowned teacher and Hinduism Today's Hindu of the Year for
2000, said, "For more than five decades, Subramuniyaswami, a highly
enlightened soul of the West -- a Hanuman of today, a reincarnation of Siva
Himself -- has watered the roots of Hinduism with great zeal, faith,
enthusiasm and whole-heartedness." Sri Shivarudra Balayogi Maharaj of India
said, "By his life and by his teaching, Satguru Sivaya Subramuniyaswami has
helped make Hinduism an even greater gift to humanity." Swami Agnivesh of
the Arya Samaj wrote, "Satguru Sivaya Subramuniyaswami, our Gurudev, is a
great spiritual asset for humankind. I still carry with me the warmth of his
affectionate hug and his very kind words."
The American Swami
Few in the Hindu world would not recognize the tall, white-haired American
who had gained prominence over the decades for his practical and
clear-minded books replete with explanations of everything Hindu, from the
most basic beliefs and daily practices to the loftiest refined philosophy
and yoga techniques. He was equally famous as founder and publisher of
Hinduism Today, which evolved over 21 years from a simple newsletter to an
award-winning, international, full-color magazine, respected for its
authoritative reporting on Hindu events, institutions, personalities, issues
and controversies around the world. Among his innovative projects are the
creation of Iraivan Temple on Kauai, the first all-stone, hand-carved
granite Agamic temple ever built in the West, the founding of Hindu Heritage
Endowment to perpetually fund worthy Hindu institutions and his
participation in numerous international conferences on religion, peace and
interfaith harmony.
In 1986, the World Religious Parliament in New Delhi honored him as one of
the five Hindu spiritual leaders outside of India who had most dynamically
promoted Hinduism in the past 25 years. Among his other honors are being
named one of 25 "presidents" of religion at the 1996 Parliament of the World
Religions held in Chicago, and receiving the U Thant Peace Award while
attending the Millennium Peace Summit of World Religious and Spiritual
Leaders held at the United Nations in August, 2000. This award was
previously given to the Dalai Lama, Nelson Mandela, Mikhail Gorbachev, Pope
John Paul and Mother Teresa. On August 25, 2000, he addressed 1,200
spiritual leaders during the UN events in New York.
Subramuniyaswami was a study in elegance, grace and radiant spirituality.
People would instinctively make way when he walked through a public area,
immediately conscious that a saint was present. Total strangers who had no
idea who he was would approach him with reverence, anxious to meet this
unusual being with the silken white hair. He was a large man, six-foot two
inches tall, with deep hazel eyes. He maintained throughout much of his life
the chiseled body he had developed in his youth as an accomplished ballet
dancer. Even in his seventies he would occasionally dance for devotees, who
would be astounded by his strength and grace of movement. He had a keen yet
unpretentious sense of presentation, and when moving about in public was
always impeccably groomed and fashionably dressed. His devotees loved his
sense of fun, maintained even upon his death bed, for when asked by a monk
if they could get anything for him, he replied, "Well, yes, a new body."
A Mystic's Life, Decade by Decade
Subramuniyaswami as born on January 5, 1927, in Oakland, California, and
grew up near Lake Tahoe. He was orphaned by age 11 and raised by a family
with deep connections to India. In his teenage years he was trained in
classical Eastern and Western dance and in the disciplines of yoga, becoming
the premier danseur of the San Francisco Ballet by age 19. Increasingly
drawn to a spiritual life, he renounced his career at its height and sailed
to India and Sri Lanka in 1947, on the first ship to sail to India following
World War II. There he intensified his spiritual training under renowned
yogis. In 1948, in the mountain caves of Jalani in central Sri Lanka, he
fasted and meditated until he burst into enlightenment. Soon after that God
Realization at just 21 years old, he met his satguru, Sage Yogaswami, in
Jaffna, Sri Lanka. This was the single most respected Saivite Hindu guru for
the people of Sri Lanka. The 72-year-old sage gave him his Hindu name,
Subramuniya, and initiated him into the holy orders of sannyasa, or
renunciate monasticism. Yogaswami then ordained the young mystic into his
lineage with a tremendous slap on the back, saying, "This will be heard in
America! Now go 'round the world and roar like a lion. You will build
palaces (e.g., temples) and feed thousands." While still in Sri Lanka,
Gurudeva introduced the nation to the circular saw, worked with leading
Buddhist elders and founded Saiva Siddhanta Church, the world's first Hindu
church, now active in many nations, and the Sri Subramuniya Ashram in the
township of Alaveddy, just north of Jaffna.
Occasionally people inquired about the spelling of his name, which differs
slightly from the South Indian form. He explained that the name Subramuniya
is a Tamil spelling of the Sanskrit Subhramunya (not be be confused with
Subramanya). It is formed from subhra meaning, "light; intuition," and muni,
"silent sage." Ya means "restraint; religious meditation." Thus Subramuniya
means a self-restrained soul who remains silent, or when he speaks, speaks
Gurudeva returned to America in 1950 where he went into a reclusive phase of
deep contemplation and developed the spiritual techniques imparted to him in
Sri Lanka, from which he wrote his first book, "Raja Yoga." This profound
masterpiece remains the core of his teachings. Yogaswami had told him not to
teach until he reached the age of 30, so it was in 1957 that he founded
Himalayan Academy, now with thousands of students, and opened America's
first Hindu temple, on Sacramento Street in San Francisco. In 1960 he
initiated his first monastic disciples and opened centers in Reno and
Virginia City, Nevada, and other areas of California. During this time he
welcomed Hindu swamis coming for the first time to America, including Swami
Chinmayananda, whom he extensively assisted in setting up his Chinmaya
Mission in California.
Subramuniyaswami developed an effective method of teaching through
"Innersearch" travel-study programs, which he conducted periodically to
different parts of the world until two months before his passing. Among the
most outstanding of these programs was his 1969 pilgrimage to India with 65
devotees, then the largest group from America ever to come to India. Similar
spiritual journeys took him and hundreds of devotees to dozens of nations,
where he would typically meet with political and spiritual leaders, master
craftsmen, Zen and Hindu abbots and yogis. In recent years his Innersearch
tours focused on connecting with the Tamil Saivite communities around the
globe, which he nurtured from Kauai.
In the 1970s he brought his followers and organization entirely into
Hinduism, and established Kauai Aadheenam, a monastery-temple complex in the
South Indian tradition on Kauai, Hawaii, USA. His was the first major
Saivite Hindu theological center outside the Indian subcontinent. In 1975 he
founded the San Marga Iraivan Temple, and in 1979 he began publishing his
famed Hinduism Today magazine. He developed a large printing facility in
Virginia City, Nevada, and produced tens of thousands of his books and
courses for the general market, writing about Indian spiritual practices
long before they became popular.
It was during this decade that large numbers of Hindus began to emigrate
from India to the United States and Europe, encouraged by new immigration
laws passed by President John F. Kennedy. Once here, they often found
themselves cut off from the guidance of Hindu leaders in India.
Subramuniyaswami sought to fill the gap by inspiring dozens of groups to
build temples and perpetuate Hinduism in their new countries. Often he would
gift the temple founders an icon of Lord Ganesha, the Hindu God invoked at
the start of any project, with instructions to immediately begin His
worship. He made himself available to the founders when they encountered
difficulties, and counseled them on how to integrate with the local American
community. He helped major institutions like the Chinmaya Mission and
Sringeri Peetham to put roots down in America, and lent his monks and legal
staff to the Hindu cause. In many cases, he would assign one of his own
devotees to work closely with the temple until it was firmly established.
Thus were dozens of temples built under his direct guidance or indirect
influence in New York, Chicago, Los Angeles, Canada, England, Germany,
Denmark, Australia, Fiji, New Zealand and elsewhere.
In the 80s, often as part of his Innersearch programs, he conducted Hindu
renaissance tours, meeting hundreds of thousands of Hindus in India and Sri
Lanka, to whom he spread a message of courage, regenerating pride of
heritage. In 1983 he traveled throughout Sri Lanka with a few of his
monastics, visiting hundreds of villages, giving powerful talks in all parts
of the country, even the remote tea plantations of central Lanka. Over
300,000 Hindus came to his discourses, which called for Hindus to have pride
in their heritage and to cling to their faith despite efforts of other
religions to make inroads and converts. During that Innersearch, Gurudeva
was paraded through towns and villages in the ancient way, seldom seen
today. White hand-woven cloth was laid before him to form a path on which he
would walk to each meeting, each temple rite, each lecture. Sometimes these
would go for miles, with devotees crowded on both sides of the roadway,
chanting and offering flower petals beneath his long-striding feet. In
Tuticorin, deep in the south of India, city elder and staunch Saiva
Siddhantin, A. P. C. Veerabhagu, lead Gurudeva and his 50-plus devotees from
the West through the streets in a marvelous procession of chariots and
horse-drawn carriages that could have happened a thousand years ago.
Hundreds of thousands of Saivites turned out that morning to welcome the
sage from America, and he was led for miles through the city streets with
hundreds of women with baskets full of flowers standing on the tops of each
building raining tons of flowers on the great guru below who had given
Saivite Hinduism back its pride of place among the religions of the world.
During this same journey, he was given awards from all the major spiritual
centers in South India, which he visited in person. He also arranged for
India's greatest Bharata Natyam dancer, Kumari Swarnamukhi, to dance in the
1,000-pillared hall at Chidambaram Temple in Tamil Nadu. Her performance was
the first in hundreds of years and marked the return of the sacred dancers
to the temples from which they had been banned for so long.
Also in the 1980s Gurudeva founded a branch monastery in Mauritius, whose
government had invited him to revive a languishing Hindu faith. "Please come
to our country," wrote one Mauritian at the time, "but do not just feed us
rice. Teach us how to grow rice. Teach us our ancient heritage."
Always an accomplished publisher, Subramuniyaswami came in on the ground
floor with desktop publishing, adopting the Apple computer in 1985, then in
its infancy, and instructing his monks to create a state-of-the-art system.
Engineers from Apple came to Kauai to marvel at the setup. Apple even sent a
team of documentary filmmakers to the monastery to show their employees the
world's first functional publishing network, amazingly created by Gurudeva's
monastics. He enjoyed the technology and proficiently used it for his work.
This super-efficient system supercharged his prolific outreach through
scriptures, books, pamphlets, art, lessons and later through CDs and the
Subramuniyaswami had come by this time to be well-known throughout the world
as an articulate, insightful and forceful exponent of the Hindu faith. In
the late 1980s and the 1990s, in historic gatherings of spiritual and
parliamentary leaders, he represented Hinduism to discuss mankind's future
at the seminal Global Forum of Political and Spiritual Leaders‹at Oxford in
1988, Moscow in 1990, and Brazil in 1992. In 1986, the World Religious
Parliament in New Delhi honored him as one of the five Hindu spiritual
leaders outside of India who had most dynamically promoted Hinduism in the
past 25 years. In 1993 he was elected one of three Presidents of Hinduism at
the 100th anniversary of the Parliament of World Religions in Chicago. It
was in 1994 that he founded Hindu Heritage Endowment to provide permanent
income for Hindu swamis, temples and orphanages worldwide and created a
stunning 3,000-page illustrated trilogy of sourcebooks on Saivism. The last
volume, titled Living with Siva, Hinduism's Contemporary Culture, arrived
from the printers in Malaysia shortly before his passing.
What He Taught
Subramuniyaswami taught the traditional Saivite Hindu path to enlightenment,
a path that leads the soul from simple service to worshipful devotion to
God, from the disciplines of meditation and yoga to the direct knowing of
Divinity within. His insights into the nature of consciousness provide a key
for quieting the external mind and revealing to aspirants their deeper
states of being, which are eternally perfect, full of light, love, serenity
and wisdom. He urges all seekers to live a life of ahimsa, nonhurtfulness
towards nature, people and creatures, an ethic which includes vegetarianism.
From his ashram in Hawaii, Subramuniyaswami continued to follow his own
guru's instruction to bring Saivism to the Western world by teaching others
to "know thy Self by thyself" and thus "see God Siva everywhere."
His Monastic Order and the Future
Foundational to all of his work is the Kauai Aadheenam and its resident
Saiva Siddhanta Yoga Order. This group of 14 initiated swamis with lifetime
vows and ten brahmachari, celibate monks in training, come from six
countries and include both men born into the Hindu religion and those who
converted or adopted Hinduism, Asians and Westerners. Made strong by decades
of Subramuniyaswami's strict and hands-on personal guidance, all of his work
will be carried forward and flourish in the future under the guidance of his
senior-most swami and designated successor, Satguru Bodhinatha Veylanswami,
age 59, a disciple for 35 years.
This is an advaitic (non-dualist) Saiva Siddhanta order, a living stream of
the ancient Nandinatha Sampradaya. This lineage is bound by certain common
elements of philosophy including a belief in both the transcendent and
immanent nature of God, the value of temple worship and the need to work
through all karmas before liberation from rebirth may be obtained. It
teaches the principle philosophical doctrines of the Hindu religion,
including reincarnation, karma and dharma, vegetarianism, noninjury toward
all beings, the importance of the yamas and niyamas, the need for purity and
personal encounter with the Divine, gained through the several yogas and
through penance, pilgrimage and daily worship. Natha gurus refuse to
recognize caste distinctions in spiritual pursuits and initiate from the
lowest to the highest, according to spiritual worthiness. Swamis of the
Nandinatha lineage are often known as "market-place swamis," for they have
historically lived among the people, rather than in remote areas, and
interacted freely with all regardless of social status.
Publications
Throughout his life, Subramuniyaswami sought to establish, stabilize and
advance Hinduism throughout the world. Leading swamis of India marveled at
his ability to explain the most complex principles in a uniquely lucid and
straightforward English, perhaps the central part of his written legacy, for
until him the English representations of Hinduism were mostly Victorian in
style or academic and awkward. Swami Chidananda Saraswati, President of the
Divine Life Society, Rishikesh, India, said, "All the Hindus of our global
Hindu brotherhood are verily indebted to Satguru Sivaya Subramuniyaswami for
his super compendium of books on Hinduism so carefully compiled, classified,
carefully arranged, edited and published. Today it can be unhesitatingly
proclaimed that he is a genius of Hinduism. He has put millions under a deep
debt of gratitude by his unprecedented literary work."
His trilogy, "Dancing with Siva," "Living with Siva" and "Merging with Siva"
are his foremost books. Each has been through several printings. All three
are popular around the world for their easy readability, and are used in
American universities for Hindu courses of study and comparative religion
classes. "Dancing with Siva" is a modern Hindu catechism and resource book
in question and answer format on the basics of Hinduism. Central to "Living
with Siva" are his lengthy explanations of the traditional restraints and
observances of Hinduism and his 365 guidelines for Hindu living, of which
115-year-old Swami Bua of New York recently commented, "These guidelines
unfold one after the other with stunning simplicity. There are instructions
for everybody, for every situation -- for men, women, parents, husbands,
wives, businessmen, politicians, scientists -- none is forgotten or left
In the 365 sutras, Subramuniyaswami addressed many controversial issues of
our day, one of which came into play at the end of his own life. Hindu
tradition has always provided for fasting under strict community regulation
as a means of accelerating one's departure from the body in the case of
terminal illness. Upon hearing his medical prognosis, he meditated upon the
path ahead and considering the severity of his condition decided to fast to
death, a practice called prayopavesa in Sanskrit. He explained this
tradition in his final book, printed just days before his Mahasamadhi,
Living with Siva: "To leave the body in the right frame of mind, in the
right consciousness, through the highest possible chakra, is a key to
spiritual progress. The seers did not want unrelenting pain and hopelessness
to be the only possibilities facing a soul whose body was failing, whose
only experience was pain without reprieve. So they prescribed a kindly way,
a reasonable way, especially for the pain-riddled, disabled elderly and the
terminally diseased, to choose a righteous release. What wonderful wisdom.
No killer drugs. No violence. No involvement of another human being, with
all the karmic entanglements that inevitably produces. No life-support
systems. No loss of the family wealth for prolonged health care or into the
hands of unscrupulous doctors. No lapsing into unconscious coma. No loss of
dignity. No unbearable anguish. And no sudden or impulsive decision‹instead,
a quiet, slow, natural exit from the body, coupled with spiritual practices,
with mantras and tantras, with scriptural readings, deep meditation,
reflection and listening to favorite religious songs, with joyous release,
with all affairs settled, with full self-awareness and with recognition and
support from friends and relations."
The third book, "Merging with Siva," is on mystical Hinduism,
Subramuniyaswami's speciality. It is a summation of his yogic and
metaphysical insights gained through over 50 years of meditation and inner
practices. This master work, which is a kind of handbook for seekers of
light and serious aspirants wishing to follow the path toward illumination
and spiritual liberation, covers a wide range of subjects including karma,
the aura, the fourteen chakras or psychic force centers of the body,
understanding and transcending the various states of mind and the methods to
attain samadhi, or God Realization.
In addition to the trilogy, Subramuniyaswami produced "Loving Ganesha," a
work on Hinduism's favorite God; "Lemurian Scrolls," which explores the
origins of mankind on Earth; "Weaver's Wisdom," the best English translation
of the ancient Tamil ethical scripture, "Tirukural;" "Saiva Dharma Sastras,"
an administrative manual on his organization which has served to guide other
Hindu organizations in their efforts to transplant Hinduism on Western soil;
as well as dozens of pamphlets, posters and handouts. In response to a
request from the Hindus of Fiji, he prepared a children's course, Saivite
Hindu Religion, now taught to thousands of children around the world.
One book in particular, "How to Become a Hindu," published in 2000,
encapsulated one entire aspect of Subramuniyaswami's mission: clear and
ethical religious conversion. Unlike many other Hindu teachers in America,
he was adverse to hiding or minimizing the Hindu origins of his teachings.
He insisted that his devotees be boldly and proudly Hindus, and if they were
not born into the faith, that they sincerely convert to Hinduism if they
wanted to follow him, including legally changing their name to a Hindu name.
The book was well received in India, where people referred to it as "How to
Become a Better Hindu." The Shankaracharya of Puri, one of Hinduism's
foremost leaders, said it "will provide immense help to those who wish to
enter the Hindu fold, and also to the younger generation of Hindus." The
book also has greatly assisted with intermarriage of Hindus with those
outside their faith.
Subramuniyaswami enjoyed promoting his books, and in the course of his
travels for other events he would take time out to have book signings at
local book stores such as Borders and Barnes and Noble. These were always
wonderfully entertaining and informal events which allowed people genuinely
interested in his teachings an opportunity for a personal encounter with the
famed guru. The store would turn into a temporary temple as devotees and
readers piled flowers at Gurudeva's feet. His helpers quickly learned that
bookstores rarely stocked enough books for the relatively large numbers who
would come, and compensated by bringing dozens of extra copies. At the end
of the evening, Subramuniyaswami would joke with the store's staff, "Well,
Subramuniyaswami founded Hinduism Today magazine in 1979 to fulfill six
purposes: 1) To foster Hindu solidarity as a unity in diversity among all
sects and lineages; 2) To inform and inspire Hindus worldwide and people
interested in Hinduism; 3) To dispel myths, illusions and misinformation
about Hinduism; 4) To protect, preserve and promote the sacred Vedas and the
Hindu religion; 5) To nurture and monitor the ongoing spiritual Hindu
renaissance; 6) To publish a resource for Hindu leaders and educators who
promote Sanatana Dharma. The magazine is supplemented with a daily e-mailed
summary of Hindu news appearing in the world press called Hindu Press
International. The magazine is by far the most sophisticated Hindu
periodical and the only one which deals with all denominations of Hinduism
and all countries in which Hindus live. With a studied aversion to politics,
the magazine has successfully kept Hindus and non-Hindus alike appraised of
a wide range of issues, people and institutions. Its website, along with
that for Subramuniyaswami's teachings and a section for general Hindu
information, is by far the largest resource on Hinduism on the Internet
(start at www.himalayanacademy.com). A unique part of his website is "A
Daily Chronicle of Kauai's Hindu Monstery," at which his answers to
questions sent in by e-mail were posted in both audio and transcriptions.
Hundreds of such sessions are archived there (see http://www.gurudeva.org/)
Ma Yoga Shakti, renowned teacher and Hinduism Today's Hindu of the Year for
2000, said, "We are very proud of Hinduism Today. For more than three
decades, Subramuniyaswami, a highly enlightened soul of the West -- a
Hanuman of today, a reincarnation of Siva Himself -- has watered the roots
of Hinduism with great zeal, faith, enthusiasm and whole-heartedness." Sri
Chinmoy, famed for his peace efforts worldwide, said, "a uniquely powerful
and beautiful international magazine. Gurudeva has energized, inspired and
united Hindus throughout the world with his dynamic approach to an ancient
faith." Ram Swarup, perhaps India's most outstanding Hindu thinker, wrote,
"Hinduism Today presents Hinduism's new global face. It takes a strategic
lead in the effort to overcome the problem of self-alienation and growing
illiteracy among the Hindus of their heritage. It is easily the best
magazine Hindus have."
Iraivan Temple
The Iraivan Temple, now under construction at Kauai Aadheenam, was conceived
shortly after Subramuniyaswami had a powerful vision of God Siva walking on
the Aadheenam land in 1975. To permanently capture the power of this great
vision, he commissioned the construction of a large temple to be entirely
made of hand-carved granite. The land was prepared for fifteen years, money
raised, and India's greatest living architect, V. Ganapathi Sthapati, was
hired to design the edifice in the thousand-year-old Chola style. The actual
carving commenced in 1990 at a work site in Bangalore, India, a ceremony
blessed by the presence of Sri Sri Sri Trichyswami and Sri Sri Sri
Balagangadharanathaswami, the two foremost spiritual gurus of Karnataka
State, who so loved Gurudeva's vision of a temple carved in India and
erected in America that they gave him 11 acres of land and supported every
phase of the work as though it was their own temple being built. On the arid
desert lands, Gurudeva founded an entire village for the project. Homes were
erected for the 75 carvers and their families, wells were dug, kitchens
assembled, blacksmith facilities were built along with enormous sheds to
protect the stone sculptors from the Indian sun. A Malaysian family,
devotees of Gurudeva, Jiva Rajasankara, with his wife and sons, were brought
to Bangalore to supervise the workers. The family oversees even today the
stones which are quarried, carved and trial-fitted, then shipped to Kauai
where starting in May, 2001, a team of seven master stone carvers from India
arrived to begin assembly. They are presently on the sixth course of the
temple; the work is expected to take several more years to complete. At the
time of Gurudeva's passing, they had just completed the floor of the inner
sanctum. This is the first all-stone temple ever built in the Western
Hemisphere, and one for which Subramuniyaswami has insisted upon the most
careful craftsmanship. He directed the carvers to do everything by hand, and
even when efficiency experts urged him to permit hydraulic tools to speed up
the time-consuming and expensive project, he said no, telling them that by
having it done in the old way we would be passing along the ancient,
hands-only craft to one more generation. The entire temple, which is taking
hundreds of man years to complete, is being produced in the same way that
great carvers like Michelangelo and Rubin did their masterpieces, with a
simple hammer and an array of chisels. Enshrined in the temple will be a
700-pound single-pointed quartz crystal, possibly the largest in the world,
to represent God Siva in His transcendent state.
Special Issues
Subramuniyaswami actively opposed deceptive and coercive proselytization
methods by other religions in India and other parts of the world. He put his
concerns directly before leaders of other faiths in public forums and in
private. He also raised these controversies at various international
conferences and demanded standards be established for "ethical conversion."
At the moment when Nepal changed from a monarchy to a democracy in 1990, his
influence was instrumental in countering veiled threats to foreign aid that
would be held back from this needy nation should Nepal declare itself
"Hindu." As a result, Nepal remains the only officially Hindu nation in the
In the 1990s Subramuniyaswami became aware of the pervasive use of corporal
punishment in the homes and schools of Hindus. He immediately began a
campaign to "Stop the War in the Home" (see source for this talk at end) and
to change the policies of schools. He directed his own followers in many
nations to stop hitting or abusing, even verbally, their children under any
circumstances, and instructed them to begin teaching nonviolent methods of
positive discipline within their local community. For this, he partnered
with Dr. Jane Nelsen, one of the great voices of enlightened discipline for
children. She visited him on Kauai and together they worked out programs in
Hindu communities around the world. This campaign, which is paralleled in
other parts of the world among people of other faiths, is bearing fruit,
with dozens of schools in India now forbidding corporal punishment, and
thousands of Hindu parents reconsidering their own methods of child rearing.
When he addressed the 1,200 delegates to the Millennium Peace Summit of
World Religious and Spiritual Leaders at the United Nations in August, 2000,
he said in part, "To stop the wars in the world, our best long-term solution
is to stop the war in the home. It is here that hatred begins, that
animosities with those who are different from us are nurtured, that battered
children learn to solve their problems with violence. This is true of every
Within his own tradition of Saiva Siddhanta, Subramuniyaswami worked
throughout his life to create "pure Saivites," as he said shortly before his
passing. He accomplished this both through his publications and through his
personal teaching. Relying upon his own intuition and profound mystical
powers, he clarified and purified all of the Saivite teachings of his
tradition, discarding that which could not be substantiated through his own
inner experience. His staff researched thousands of topics and consulted
regularly with hundreds of scholars, linguists, historians, theologians and
other experts, all of whom enthusiastically assisted this great spiritual
leader. He never engaged in theological dispute with other sects of
Hinduism, but rather encouraged each to be true to their own traditions and
philosophy. For decades he worked to create a Hindu solidarity by
encouraging all shared beliefs and practices, rather than emphasizing areas
of disagreement. As a result, spiritual leaders of all traditions embraced
him and counted him a friend and ally. There has never been a guru so
beloved by other gurus, nor one so fond of a brother swami. Over the years
hundreds were either visited by him in their ashrams or found their way to
his ashram in the Pacific Ocean.
In addition to his work within the global Hinduism, Subramuniyaswami also
had special relations with a number of communities including the Sri Lankan
Tamils, the Saivites of Mauritius, Malaysia and Fiji and his fellow
Kauaians.
In South India, these theological centers, known as aadheenams, perform many
functions. They found and manage temples, hold endowment investments and
land, train swamis and priests, maintain libraries, support pundits,
arbitrate theological issues, give spiritual counseling and teach. They have
the authority to clarify and reinterpret scripture and to revise customary
practices of their communities. They also deal with worldly matters and are
called upon to settle disputes in the community, to advise politicians, even
to help arrange marriages. Subramuniyaswami was called upon to perform all
these functions in these various communities.
By far his greatest efforts and most focused energy went toward the 2.5
million Sri Lankan Tamils, especially after a disastrous civil war struck
addressing hundreds of thousands of Tamils. After 1983, Tamil refugees
poured out of Sri Lanka and made their way to Canada, America, Germany,
England, Australia and dozens of other countries. He founded the first
Refugee Relief Fund for Sri Lankans in 1985, collecting money in the West
and sending it to the war-torn region of Jaffna. He established and
maintained contact with each of these communities, advised them on how to
adjust to their circumstances and to remain staunch Saivite Hindus. In his
last Innersearch travel-study program, he visited many of these communities
in Europe, and celebrated with them their successful adaptation to their new
homes. In Denmark in August of 2001 he laid the foundation stone for an
Amman temple and visited other temple communities in Sweden, Norway, Germany
and the UK.
No group of Hindus counted Gurudeva their champion more than the noble
Saivite temple priests. Most especially he encouraged and defended the
Sivacharya priests of South India, who are traditionally attached to the
aadheenams. He helped restore the dignity of this priesthood and encouraged
young men born in the priest families to follow in the profession of their
fathers instead of opting for higher-paying but totally secular jobs. He
instructed the trustees of these temples outside of India he helped get
started to treat their priests with respect, pay them decent wages and
provide proper living facilities. He encouraged priests to start their own
temples, which a few have done in Canada and Europe. He has always
considered the status and well-being of the Hindu priesthood to be the most
accurate measure of the well-being of Hinduism in general, and his successor
and monks will continue to champion the cause of Hindu priests around the
world. The priests in turn assisted Subramuniyaswami's mission at every
turn, for example, by sending young Sivachariya priests to train his monks
in temple worship, a training heretofore never imparted to anyone outside
their caste.
Subramuniyaswami first visited Malaysia in June of 1980 with two of his
swamis, and then again in January, 1981, traveling with 33 devotees for an
Innersearch program which included India and Sri Lanka. Over the next few
years, Hindus attracted to Subramuniyaswami's teachings started the
country's very first classes in Hinduism, held after-hours at public
schools. These classes and the widespread distribution of Hinduism Today
magazine had a huge impact on Hindus in Malaysia, a Muslim nation where
Hindus are just 10% of the population. Gurudeva's dedicated members in this
country disseminated clear Hindu teachings to the youth and instilled a
pride in Hindu religion as a result. He sent one of his monastics to teach
classes all over the country. In 1986 the first Hindu youth camps in
Malaysia were conducted by his devotees, which inspired all the other Hindu
organizations to also hold youth camps. More recently, he's advocated
abolishing corporal punishment in the homes and schools, directing his
devotees to teach classes for other Hindu parents in nonviolent means of
parenting and to change school policies regarding corporal punishment of
students. At a national level, the cumulative impact of his work has been a
dramatic increase in the pride of Hindus. One person said, "He has breathed
new life into Hinduism for the Hindus of Malaysia." Today three of
Gurudeva's swamis are from Malaysia.
Manon Mardemootoo, a long-standing devotee of Subramuniyaswami and a
prominent attorney, offered this summary of Subramuniyaswami's work in the
island nation of Mauritius:
"Subramuniyaswami came to Mauritius in the 1980s at the request of Hindu
elders who were worried about the high rate of conversion from the Hindu
fold. In January, 1982, he spent an entire month there traveling from
village to village with one of his swamis. Then Gurudeva sent a
French-speaking monk who at one time was holding 25 classes around the
island. He conveyed Subramuniyaswami's teachings on the three worlds, the
story of our soul, our great God and Gods, the pillars of Hinduism, karma,
dharma, etc., all of which gave us a glimpse of our incomparable heritage,
the greatness of Hinduism and the oneness of mankind. He removed
misconceptions in the Tamil Saivite community. Many of us came to understand
that Sivaratri was not a festival of our Hindi-speaking brothers only, nor
was Ganesha Chaturti a purely Maurati festival, but rather both were major
festivals for all Hindus.
"The establishment of Subramuniyaswami's mission was made official by the
Saiva Siddhanta Church Act passed in Parliament in July, 1988. He instituted
the printing of a local edition of Hinduism Today in 1986 on the island and
set up a monastery on a 12-acre parcel at Riviere du Rempart. Hundreds of
people would come for the weekly homas held at that time. Today the major
part of this land has been dedicated to a spiritual park, a present of
Subramuniyaswami to the people of Mauritius and the only one of its nature
in the country. It is now regularly visited by pilgrims from the world over.
The Spiritual Park was created at a cost of several million rupees, all
donated by local Hindus. The most elaborate part of it is the Ganesha
Mandapam, with its nine-foot tall Pancha Mukha Ganapati. As well, equally
large granite icons of Lord Murugan, in His form as the six-faced Arumugam,
and Lord Siva, in the form of Dakshinamurthi, the silent teacher, also grace
the spiritual park.
"We have had a regular flow of monastics from our headquarters in Hawaii,
Kauai Aadheenam, to the monastery. They created the Spiritual Park and held
retreats and seminars for thousands of youth around the island.
Subramuniyaswami advised his family members to use ayurvedic medicine and
adopt a healthy diet, including raw sugar, brown rice and brown bread. As
well he encouraged the wearing of Hindu dress at home, temples and during
festivals. Several Mauritians have completed a six-month training at our
headquarters in Kauai, where we presently have a Mauritian monk, Sadhaka
Tyaganatha, hailing from the same village of Rempart, who is one of the
Aadheenam's foremost priests.
"Since 1999, Subramuniyaswami has been training our members in positive
discipline, the concept of education without violence at home and school and
the only way to completely eradicate violence from our society. Gurudeva
will be remembered for the sense of discipline in spiritual life and
excellence at work which he instilled among his members and the need to
pursue daily sadhanas for spiritual progress and peaceful living in the
spirit of ahimsa in all aspects of life. This is the present sadhana of
members, to take these teachings into the public and make it a living
reality. Subramuniyaswami succeeded in creating a sense of self-respect and
a new-found identity among the Hindus of Mauritius.
"He will also be remembered for two meetings to promote community harmony.
The first was with Hindu leaders to strengthen the ties within the Hindu
community. Then in 1995, under the auspices of the municipal Council of Port
Louis, he met with religious leaders of all faiths to strengthen the bonds
of friendship, respect and harmony among the people of Mauritius. Today, in
significant part because of Subramuniyaswami's contribution, Mauritius is
cited everywhere, including on the floor of the United Nations, as an
example of peaceful coexistence in a multi-racial, multi-religious nation."
Over his 52 years of ministry, Subramuniyaswami has helped the Hindus of
England, Germany, Denmark, Switzerland, Trinidad, Guyana, Canada, New
Zealand, Australia, Fiji, Singapore, and many more countries. Indeed, there
is probably not a corner of the Hindu world which has not been impacted by
Even though Subramuniyaswami's Kauai Aadheenam is located outside of India
and in a largely non-Hindu community, still he found himself performing the
traditional functions of an aadheenam for the local community. He was a key
member of "Vision Kauai," a group of community leaders including
politicians, business people and spiritual individuals wanting to create a
positive future for the island's community. He worked monthly with the mayor
of Kauai, with county council members, the university provost, the
superintendent of schools, business and agricultural leaders, to bring a
unity to the ethnically diverse island of 55,000 and to offer his vision for
a secure, drug-free future for the children. It was a message he carried
forward on local TV and radio programs, at Rotary Club breakfasts to which
he was invited to speak, and in person. He would from time to time be sought
out for advice by community leaders on the important issues facing the
island. Hundreds of residents, well-to-do and not so well-to-do alike,
counted him as their easily approachable friend and counselor, remaining
only remotely aware of his stature in the Hindu world. He was, in fact,
Kauai's most renowned citizen, the only one with an extensive global impact.
This was recognized in formal ways by the governor of the state, the mayor
and county council. Indeed, the outpouring of gratitude and appreciation
from island residents upon his passing was at times as deep and as heartfelt
as for those of his close disciples.
"Just before his passing," said the monastery spokesperson, "He asked
devotees worldwide to carry his work and institutions forward with
unstinting vigor, to keep one another strong on the spiritual path, to work
diligently on their personal spiritual disciplines and to live every moment
in harmony and love for all peoples. His monks, forged in the fires of his
wisdom and love, are well-prepared to keep his mission potent and effective.
Equally, his family devotees are pure, one-minded and deeply committed.
These two communities will continue the work together: building the Iraivan
Temple, managing the Spiritual Park in Mauritius, shepherding souls on the
Saivite path of enlightenment, continuing the many publications, teaching
children their Saivite Hindu religion, preserving traditional culture and
art, protecting Hindu priests and the indigenous faiths of the world,
contributing to our local Kauai community, guiding the future of Hinduism
around the globe and working to reduce violence, child-beating and spouse
abuse."
Website for extensive further information and high-resolution photos
suitable for publication:
http://www.gurudeva.dynip.com/~htoday/press_releases/
Guruji
[People] > Guruji Sri Muralidhara Swamigal
[http://www.carnatic.com/guruji/guruji001.gif]
2001 09 09 : I had registered www.guruji.com and pointed to http://www.carnatic.com/guruji/
http://www.madhuramurali.org/
What Makes a House a Home?
[Articles] > What Makes a House a Home?
[Gurudeva] :
What is it that makes a house a home? A home is a place of companionship
with people in it who love each other, who are harmonious and closer
inside with one another than they are outside with associates in the
workplace or with classmates at school. A home is a place that's so
magnetic that it's difficult to leave. In a home there is love, kindness,
sharing and appreciation, and the inhabitants help one another. It's
a place of selflessness and togetherness, where everybody has time for
everybody else. In a home, the guests are treated like Deities or devas
coming to the temple. That is the spirit of hospitality in the Hindu
framework. It is the same spirit of sublime energy flowing to the guest
that also flows within the household. And a righteous household that
worships every morning together as one family is like a temple. That's
a home, and everything else is just a house or a hotel lobby.
If you were to look at a harmonious home with your astral vision,
you would see the three primary colors--pale pink, pale blue, pale
yellow--and white, all intermingling in a big pranic force field. Moving
over to another house, you might see a congestion of various colors,
with dark and light shades and strange astral forms, and you would know
that house was not much different from a hotel lobby.
I was once asked about the desperately poor, homeless families living
on the street in America and what can be done for them, when so many
other families have large, luxurious homes. I, too, have seen families
talk together, if they eat together, they are a family, even if they are
destitute. Such a family is at home wherever they are. You don't need a
roof to make a family. You don't need a roof to make a home. The truly
homeless are some of the rich people who build multi-million-dollar houses
and are too busy to really live in them. The truly homeless are those who
have turned their home into a hotel lobby. The husband works. The wife
works. The children are delinquent. There's no companionship. They don't
talk together every day. They don't eat together every day. They rarely
see each other. The truly homeless people are those with babysitters,
caretakers, gardeners and maids, but who don't spend quality time with
the family in their house. Babysitters often abuse their children. Parents
are unaware, too busy making money outside the home that they don't live
in. This is another way of looking at the rich and the homeless. Who is
Control of the computer and the Internet is also important to make a
house into a home. If the computer is on all the time, the house turns
into an office, even if everyone is at home. Many homes these days are
just offices. Human communication has stopped. The computer eats up
the time that one should be giving to others within the home. Using the
computer moderately gives us time for gentleness, play and communication,
not with a screen, but with a human being. And that is the vibration
needed in a home.
Italy
[Travel] > Italy
http://www.dolcevita.com/ : The insiders's guide to Italy
1. CANNOBIO in Italy....on 8th september 2001 - had a tasty vege.pizza at BAR SPORT PIAZZA V.EMANUELE 23 CANNOBIO (VB)
Herbs & Spices
[Health] > [Herbs] > Herbs & Spices
A complete listing of Herbs and Spices
Allspice
A New World spice from the Jamaican Myrtle tree with a sweet and savory flavor reminiscent of nutmeg, cinnamon, clove, and a hint of pepper. This spice is also known as Jamaica or Myrtle pepper. This spice works well in pickling spice mixtures and in marinades for fish, poultry and meat. It especially works well with ham, rice, puddings, cakes and pies.
Anise
Native to China, it is the star shaped fruit of a small evergreen with a licorice taste much stronger than the aniseed.
Aniseed
A Middle Eastern spice with a sweet licorice taste that is particularly popular as a flavoring for alcoholic drinks. It is best used as an accent to sweets, breads, fish and shellfish, and dried fruit and nut mixtures.
Annato
From seeds extracted from a small fragrant, flowering tree grown in the Caribbean, Central and South America. This herb has a gentle flavor and is used most as a coloring agent. It is also known as achiote, bija, roucou or lipstick tree. This spice works well in a variety of dishes including legumes, grains, rice, seafood, meats, stews, chili sauces and spice mixtures.
Arrowroot
A tropical American plant with roots that yield edible starch known as Arrowroot Powder. It has been used by American Indians to absorb poison from wounds.
Basil
An extremely versatile herb in the mint family, with many types which vary by flavor, color and size. The domestic version, native to India and Iran, has a large leaf with a flavor that greatly enhances tomatoes, pesto and Italian foods of all kinds. Sweet basil has a smaller leaf and has a sweet taste as its name suggests with a more pungent aroma. Sweet basil also works well in Italian foods. Basil also has blends nicely with other herbs and spices such as parsley, rosemary, oregano, thyme, sage and saffron.
Bay Leaves
An herb of the Mediterranean region, it has substantial culinary versatility. Its strong taste works well in soups, with meat and poultry dishes, pasta sauces, fish and is also used to flavor some desserts.
Caraway
A flavoring that has been in use as far back as the Stone Age. With a tangy flavor similar to dill, it was once popular in English foods and is most used in Austria and Germany, where it is used in breads and pastries. It is also used as a seasoning in potatoes, cabbage, carrots, sausages and rich meats.
A blend of star anise, fagara (Szechuan pepper), cassia (cinnamon), fennel and clove. It is heavily used in Chinese and Vietnamese cuisine.
Cardamon
A native Indian spice in the ginger family, it has a spicy, sharp and sweet taste with a aroma reminiscent of cinnamon.
Cayenne Pepper
A seasoning ground from small, red chili peppers (of the Capsicum frutescens variety). It has been used as a spice in the dishes of many countries and is also used as a table condiment. It's heat and spiciness varies.
Originating in seventeenth century Europe, there are three types: white, green and turnip rooted. Celery seed tastes like celery and is aromatic with a slight bitterness which enhances other flavors. It's best uses are in breads and cooked dishes that are enhanced by a celery-like flavor.
An essential spice in French cuisine, it used like parsley and provides an herbal taste with the slight flavor of anise. Chervil is used much like parsley, but is more delicate. It is most commonly used on fish, egg dishes, salads and as a glaze on vegetables such as carrots.
First cultivated in Mexico and South America 9,000 years ago, chile peppers are members of the Solanaceae plant family, to which tomatoes, potatoes and eggplants belong. All chile peppers fall into genus Capsicum, which includes 20-30 different species. The plant pods are really berries, but are referred to as fruits by horticulturists. When harvested green, pods are considered vegetables, and when harvested red, are referred to as spice. "Heat" comes from Capsaicin, which can be measure in units called Scoville units. For more information on specific chilies, please see (add link to another page/section? on chile).
Made from dried chilies, usually blended with garlic, onion, cumin, oregano, allspice and salt. Color and spiciness varies.
An herb in the onion family, but with a milder, more delicate flavor. It is rich in vitamins A and C and tastes great with eggs, salads, baked potatoes, soups and sauces.
Cilantro
An herb of Southern European as well as Middle/Far Eastern origin, it is one of the most widely used flavorings in many world cuisines. It has a flavor reminiscent of anise and is used a seasoning in stews, soups, curries, vegetables, salads, relishes and tomato based sauces.
Cinnamon
Native to Sri Lanka, it comes from the bark of a small evergreen tree. Cinnamon is fragrant with a slightly sweet taste and works well in sweets and also with meats, stews, vegetables and curries. In the United States, cinnamon is the same as cassia.
Of Southeast Asian origin, an unopened flower bud of an evergreen clove tree. It has a sweet, strongly aromatic flavor best used as an accent to baked goods, stews and soups and meats.
Coriander
A popular herb in the carrot family, its flavor is reminiscent of an orange peel. It is commonly used as a companion to curry and to flavor meat and poultry.
Cream of Tartar
White crystalline powder used in baking powder (potassium bitartrate).
Of Eastern origin, it has been a spice used since early times. Currently, it is a vital flavoring in East Indian and Mexican cuisines and is used in dishes such as curries, stews, chili and couscous
An East Indian Blend which usually contains turmeric, ginger, black pepper, coriander, cumin, chilies and fenugreek and can also contain cinnamon and clove.
Used in both a seed and leave (known as dill weed) form, it is known for it's distinct flavoring in the cuisines of Germany, Scandinavia and Central and Eastern Europe. It works well with a variety of culinary dishes such as omelets, soups, stuffed grape leaves, potato salad, cucumber, veal, breads, cabbage, meat stews and rice. It is also widely used with herring, salmon and other seafood dishes.
An herb and spice with a substantial history, it's most extensive use was and remains in Europe with fish both fresh and cured. It has a sweet licorice taste milder than anise. It is best used as a seasoning for seafood, pork, soups, dressings and bread.
A Mediterranean/West Asian spice with a bitter, maple-like flavor. It is primarily used in Indian cuisine and is also used with curry, as a pickling spice and as imitation maple.
A blend of dried ground sassafras leaves and thyme. It is used as a thickener in and with soups, gumbo, meat, fish, stew and poultry.
Garam Masala
A Northern Indian blend of cumin, coriander, cardamom, black peppercorn, clove, mace, bay leaf and cinnamon.
Garlic
Of central Asian origin, it is the bulb of a plant in the lily family. It comes in many varieties, most commonly as white, pink and purple skinned cloves, the latter considered to be the best. One of the most versatile and useful flavorings, it is widely used spice in many cuisines, most notably Italian and Mexican.
Ground from a tropical Asian root, it has a rich and warming spicy-sweet flavor and is most commonly used in Asian dishes and in sweets such as cakes, cookies, puddings and sweet breads.
A Mediterranean blend containing oregano, savory, rosemary, thyme and marjoram, use to flavor stews, chicken, kabobs and tomato dishes and pizza.
Italian Seasoning
Most commonly a blend of marjoram, basil, Mediterranean oregano, thyme and rosemary and used, as its name suggests, in a variety of Italian dishes, especially tomato-based sauces.
Jamaican Jerk
Ground chilies, accented heavily with thyme and allspice. Used as a spicy flavoring to meats and vegetables.
The fruit of a small evergreen shrub, it is aromatic and spicy with the slight flavor of pine. It is mostly used a spice for meats--in marinades, on roasts and in sausage mixes.
Lavender
Flowers mostly used to make herbal infused teas called tisanes. It's most valuable use is its calming and sedative qualities.
The zest or dried skin of the lemon, which is the most aromatic part of the fruit where the citrus oil is contained.
Mace
From an evergreen tree grown on the Spice Island of Moluccas, it is the red, lacy covering of the nutmeg fruit. It has a cinnamon and pepper flavor making it excellent for desserts and sauces.
Marjoram
An herb similar to oregano with a more light and delicate flavor. Native to the Mediterranean region, it has a sweet, minty flavor, used most widely in French, Italian and Greek dishes.
Mint Leaves
Mint exists in more than 600 varieties, with a wide range of distinct scents and flavors. In cooking, the two best known mint flavorings are spearmint and peppermint. Spearmint is most widely used in tea and in sauces and jellies that are used to accent lamb and vegetables such as potatoes and carrots. Peppermint has a strong aroma and is most frequently used to flavor candy and desserts.
Mustard Seed
From the cabbage family, mustard seeds come in a variety of flavors and colors. Mustards made from the brown and black seeds have the strongest flavor. White mustard which bears large, yellow seeds is most commonly used in American mustards. Yellow mustard is more spicy than white and is used to accent sauces, meats, stews and dressings. Colmans mustard is even spicier and is used for pickling and in sauces.
A fruit seed from an evergreen tree grown on one of the Spice Islands, it has a strong cinnamon, nutty flavor used to flavor sweets, fruit dishes, sauces and vegetables.
Native to Asia, there are hundreds of types which vary by size, color and flavor. The flavor is dictated by the climate in which they are grown; the milder the climate, the sweeter the onion. Onions, pungent when raw and sweet in flavor when cooked, are an extremely versatile flavoring and can used to accent nearly any kind of dish.
Orange Peel
Taken from the dried skin or zest of the orange which contains the citrus oil, it is the most aromatic part of the fruit.
Oregano
A wild variety of marjoram, it has a stronger flavor and is native to the Mediterranean region. It most commonly appears in French and Italian cuisines, especially in tomato-based sauces. It is the most recognizable flavor in pizza and is a favored accent in both Greek and Mexican cuisines.
Paprika
Originating in Southern Mexico, it is a bright red sweet pepper with a vibrant flavor most popularly used in Hungarian foods. It is also known as pimiento or tomato pepper and tastes great with eggs, poultry, stews and vegetables.
Parsley
Native to Southern Europe, it is grown worldwide in temperate regions. Curly and flat-leaf are the two main types, and both are rich in vitamins and minerals. Flat-leaf parsley is heartier and more flavorful. Curly is milder and is widely used to garnish a large variety of dishes. Parsley goes well in and with sauces, salads, potatoes, omelets and soft cheeses.
The black variety originates from unripe green berries that ferment before drying, which results in strong flavor and aroma. White pepper originates from ripe berries soaked to remove the red skin and are hotter than black pepper with less aroma and flavor. Pepper is used as an accent to a wide variety of dishes. White pepper is best used in dishes requiring a milder pepper flavor such as soups, sauces and eggs.
Peppercorns, from which pepper originates, are also available whole in a variety of colors and flavors. Green peppercorns are milder and fruitier than the berries used to ground white pepper. These corns, used ground and whole, are best used in seafood sauces, egg salads, and cream-based sauces served with meat and poultry. Pink peppercorns are harvested as an almost ripe berry, prior to drying. These corns have a slightly resinous flavor and are mostly used in the visual presentation of food. Tellicherry peppercorns are grown on the Malabar coast of India. They have a clean flavor with an aroma less pungent than black peppercorns. Peppercorns also come in a medley, which is a blend of black, white, green and pink peppercorns.
A blend used for pickling usually consisting of black peppercorn, mustard seed, hot red pepper flake, allspice berry, dill seed, mace, cinnamon, bay leaf, clove and ginger.
Of Middle Eastern and European origin, it is the ripe seed of the opium poppy with a crunchy, nutty flavor.
A chile pepper that when hot is Mexican piquin chile and when milder is Indian tsin tsin. Crushed red pepper is commonly used a table condiment.
Rosemary
A Mediterranean spice with a sweet, pungent flavor and an aromatic needle-like leaf. It is considered to the most excellent herb to use as an accent for poulty and veal. It also works well with stews, sauces and in Italian dishes.
Saffron
A Spanish spice originating from the stigma of a flowering crocus. It has a pungent taste and is yellow in color. It is most commonly used to flavor bouillabaisse and paella and also accents fish, poultry and breads well.
Sage
A Mediterranean spice in the mint family, it has a sweet taste and herbal fragance. It can be used to flavor a variety of foods including pork, veal, stuffing, sausage and tomato sauces.
Sassafras
From a tree in the laurel family native to North America, it is primarily used is as a filé powder consisting of the dried ground leaves of the tree. It's most common use is as a thickening agent in Cajun or Creole gumbo. It is also used in and with soups, fish, shellfish, poultry, highly spiced meat and in savory dishes requiring a thickening agent.
Savory
Another Mediterranean spice in the mint family, it has a strong, slightly peppery flavor and is used to flavor legumes, meat, fish (especially trout), sausage, stuffing and tomato sauces.
Sesame Seed
An African and Indian spice with a mild toasted nut flavor. It is harvested unripe and is used as a sprinkle on rolls and breads and as a flavoring in halvah, tahini paste and with rice and vegetables.
Szechuan Peppers
Also known as Fagara and originating in China, it is not a true pepper but a dried berry of a prickly ash tree. It has a woody aroma with a spicy, tingly taste. It is an essential ingredient in Chinese 5 Spice.
Tarragon
Originating in Siberia, it is an essential flavoring in French food. It is rich and sweet with a faint anise-like flavor. It is an excellent seasoning for sauces, dressings, and with meat, poultry and fish.
An herb in the mint family of Mediterranean origin, it is aromatic with an herbal flavor. It can be used to improve the flavor of most dishes, especially slow cooked dishes.
A spice in the ginger family, it has a warm, mild aroma with a yellow/gold color. It is most often used in East Indian foods such as chutney and as an accent to legumes, vegetables and meats.
[Gernot Katzer]'s [Spice Pages|http://www-ang.kfunigraz.ac.at/~katzer/engl/index.html]
Radhadesh
[EtAl] > [Hindu Temples in Germany] > Radhadesh
[http://www.castles.nl/eur/be/psomme/psomme1.jpg]
Radhadesh-Chateau de Petite Somme, 6940 Septon (about 3 km from Durbuy)
Septon, ISKCON Radhadesh, Château de Petite Somme, 6940 Septon (Durbuy) / Tel. (086) 322926 / Fax (086) 322929 / E-mail: radhadesh @ com . bbt . se
* ISKCON Radhadesh -> http://www.radhadesh.com/
* Radhadesh Tape Ministry -> http://www.iskcon.net/rtm/ - "Spiritual knowledge - the solution for all problems!"
* nice description at http://www.castles.nl/eur/be/psomme/psomme.html
* Dutch description at http://www.phantom.yucom.be/durbuy.htm
* interesting read at http://www.jeremyjosephs.com/markjosephs.htm !!!
Germany
[Travel] > Germany
"Germany is about the size of Montana."
[http://www.carnatic.com/images/feriendoerfer.jpg]
(source : [Vacation Villages and Houses|http://www.germany-tourism.de/e/1592_10702.html])
Moritzburg Palace, Sanssouci Palace and Park, Twin Mills at Greetsiel, Blautopf, Moselle Loop near Bremm, Hamburg
[Walldorf]
[Karlsruhe]
[Stuttgart]
[German Clock Route]
!Nature
* Nature Parks are areas shaped and utilized by man in an exemplary way. >>> 18
* Biosphere Reserves are vast areas of archetypal landscapes which have either remained untouched or have been cultivated and developed by man. >>> 17
* National Parks comprise vast natural areas of a special kind which, in most cases, have remained completely untouched or have been only slightly influenced by man. >>> 13
* http://www.europarc-deutschland.de/
* Verband Deutscher Naturparke : http://www.naturparke.de/
* Looking for something special from Germany, visit http://www.roemertopf.de
* [Germany Wunderbar|http://www.germany-tourism.de/]
* [Frommer's Germany|http://www.frommers.com/destinations/germany/]
* [DZT Travel Tips|http://www.germany-tourism.de/e/5153.html] are very useful !
* [Lonely Planet's Guide to Germany|http://www.lonelyplanet.com/destinations/europe/germany/]
* [Vacation in Germany - farm and home stays|http://www.landtourismus.de/e/index_e.html]
* http://www.bed-and-breakfast.de/
* http://www.visiteurope.com/Germany/
* [FreeToDo Germany|http://www.freetodo.freeserve.co.uk/page193.html]
* [Scenic Routings through Germay|http://www.germany-tourism.de/e/2766.html]
* http://www.gaeste-fuehrer-online.de : Mannheim , Ludwigshafen , Heidelberg
* http://www.altmuehltal.de
* http://www.dessau.de
* http://www.eve-magazin.de
* http://www.rapunzel.de/
* http://www.phantasialand.de - Bruehl bei Koeln
* http://www.tripsdrill.de - - A81 - Stuttgart/Heilbronn Ausfahrt 3 Mundelsheim
Singapore
[Travel] > Singapore
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* [Interesting places to bring kids|http://www.kiasuparents.com/kiasu/content/interesting-places-bring-kids]
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[The World's Best Places to Live 2009 - No. 26 (tie): Singapore|http://images.businessweek.com/ss/09/04/0428_best_places_to_live/27.htm]
2006-aug-26 - PM's 5 key messages:
# Population
# Digital Age
# Heartware
[SBS Transit|http://www.sbstransit.com.sg/]'s [SBS Bus Guide|http://www.sbstransit.com.sg/busGuide_index.htm]
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* [Meditation in Singapore]
* [Hindu Temples in Singapore]
* [Restaurants in Singapore]
* [Bookshops in Singapore]
* [Golden Village|http://www.gv.com.sg]
* [Singapore Blood Transfusion Service]
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* The Olive Seed (for Nuts, Dry Fruits etc) - Amy 9654 3293
* [Self Levitation Centre]
* [The Singapore Lodge Theosophical Society]
* [National Library Board|http://www.nlb.gov.sg/]
* [National Parks Board|http://www.nparks.gov.sg/] , [The Green Singapore|http://www.thingsasian.com/goto_article/article.1918.html]
* [OrganicWorld|http://www.organicworld.com.sg/], Block 5 Eunos Crescent #01-2617, Singapore 400005. Retail Store Opening Hour: 8.30 am - 7.30 pm (Close on Monday)
* Awareness Place - http://www.awarenessplace.com/
* The Inspiration Junction - http://www.ij.com.sg/
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[The Singapore Dakshina Bharatha Brahmana Sabha] (SDBBS)
[Singapore Property Guide|http://era.jehpin.com/] - Your personal guide to buying and selling a property in Singapore. Lewis Liew has helped me. Do contact him !
[American Association of Singapore|http://www.aasingapore.com]
[Sungei Buloh Wetland Reserve]
[Kong Meng San Phor Kark See Monastery]
The Singapore InfoMap is at http://www.sg
Read [Stephen Palmer]'s view : [Republic of Singapore|http://www.stephenrpalmer.co.uk/places/Singapore/Singapore.html] which starts ...Singapore is a kidney bean shaped island approx. 30 miles from east to west and 2? miles north to south dangling a little precariously by a causeway and a bridge below the main Malaysian peninsula...
[Singapore - A Tropical Island|http://www.comvet.com/html/singaporeliving.html] : ...Singapore lies at the southern tip of the Malaysian peninsula, 1 degree 17 minutes or 137 kilometers north of the equator. The main island is approx. 40 km east-to-west & 18 km north-south, with a total land area of 632 sq.km. However, not a single island, Singapore consists of around 60 islands & islets and extends to the shores of both Malaysia and Indonesia, separated by the Straits of Johor and Straits of Singapore respectively. - - - Of Singapore's nearly 3.5 million people (4 million with expatriates & foreign workers), 70 - 75% are ethnic Chinese, with the Malay and Indian communities making up the next two largest contingents.
[Despite small size, Singapore is heavily armed|http://www.singapore-window.org/sw00/000822ap.htm]
[things to do in Singapore|http://www.thingstodo-singapore.com/]
[International Indenting House|http://www.iihtravel.com/] No 2. Finlayson Green, #16-08 Asia Insurance Building, Singapore
Tel: (65) 6220-2477 Fax: (65) 6225-3306.
[The InnCrowd Hostel|http://www.the-inncrowd.com/] : [Going from Singapore to Malaysia by Bus, Coach, Rail or Air.|http://www.the-inncrowd.com/singtomsia.htm]
The three aircraft shorlisted by the Defence Ministry (Mindef) to replace its ageing fleet of A-4 Super Skyhawks are
* The Rafale made by French giant Dassault Aviation
* Boeing F-15T Strike Eagle
* The Typhoon, offered by a consortium of aircraft makers from Britain, Germany, Italy and Spain
[ISS Master of Technology: Software Engineering/Knowledge Engineering|http://www.iss.nus.edu.sg/iss/postgrad/courses/mtech.jsp]
AHD Homoeopathic Centre - Tel 62961050 - 46, Campbell Lane, Singapore 209918 - Consultation Hours 10am - 9pm - Closed on 3rd and 4th Sunday of every month
http://www.coldstorage.com.sg - Tel 63441661
http://www.windowtothepast.com - "beautiful homes and offices at affordable prices...any style and any budget, purchase or lease..."
http://www.themaletherapist.com/ - "a giving nature"
[Ken-Air (Transnasional)|http://www.kenair.com.sg/]
http://www.thefurnituresquare.com.sg/
http://www.windsorplayskool.com.sg
http://www.cleverway.com.sg
http://www.renovate.com.sg
DVD Rentals : http://www.homepal.com.sg http://www.hollywoodclicks.com http://www.moviemaster.com
Aero-Green Technology (S) Pte Ltd - Plot LCK 114, Neo Tiew Crescent Singapore 718925 - Tel +65 6792 4298 - http://www.cityfarmer.org/aeroponics.html
[Aicapital Holistic Studio|http://www.ahstudio.biz/] : "Empowering your Health and your Future"
http://www.komoco.com.sg - Wendy Sim - Sales Executive
Malaysia
[Travel] > Malaysia
http://www.island.com.my
[Penang]
[Langkawi]
[Tioman]
[Cameron Highlands]
[Kuala Lumpur]
[Shah Alam]
India
[Travel] > India
Good News India - http://goodnewsindia.com/
[Phil Servedio] : [India Trip Planning and FAQ|http://www.heartspace.org/travel/planning.html]
[Mystic India|http://www.mysticindia.com] : Rediscover Ancient India
http://travel.indiainfo.com/
http://www.indiatravelite.com
[Madurai]
[Chennai] / [Madras]
[Varkala]
[Sri Ramanasramam], [Tiruvannamalai]
[Kashmir]
[India learns the tricks of world trade and makes them its own.|http://www.goodnewsindia.com/Pages/content/economy/upChain.html]
France
[Travel] > France
http://www.franceguide.com/
[Issy-les-Moulineaux]
Motto
2002 Jan 01 : This page will not be updated any longer... Visit [Companies]
[Philips|http://www.philips.com] : Let's make things better
[Ford|http://www.ford.com/] : Striving to Make the World a Better Place
[Miele|http://www.miele.com/usa/facts/Facts.html] : Immer Besser / Forever Better / Always Better
[Gottlieb Daimler|http://www.bics.be.schule.de/son/verkehr/presse/1999_1/v3891_00.htm] : Das Beste oder Nichts
[SAP|http://www.sap.com/] : The Best-Run E-Businesses Run SAP
[Microsoft|http://www.microsoft.com/] : Where do you want to go today ?
[BMW] : Freude am Fahren
Mantras
Mantras
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare
[Panchakshara] is perfection
[Maha Mrityunjaya Mantra]
[What Is a Mantra and How Does It Work|http://www.sanskritmantra.com/what.htm]
[Om Tat Sat]
[The power of words|http://203.124.230.14/docs/astrology/astro_mantras.htm]
[The Power of Mantra Meditation|http://www.mantra-meditation.com/search-for-happiness.html]
http://www.livelongto100years.com/mantras.html
[2do|http://kishore.editthispage.com/stories/storyReader$157]
Panchakshara
[Mantras] > Panchakshara Is Perfection
by [Gurudeva]
The Tirumantiram announces, "His feet are the letter Na. His
navel is the letter Ma. His shoulders are the letter Shi. His mouth,
the letter Va. His radiant cranial center aloft is Ya. Thus is the
five-lettered form of Siva." Aum Namah Sivaya.
Aum Namah Sivaya is such a precious mantra because it is the closest
sound that one can make to emulate the sounds rushing out of the Self
into the mind. Chanting it is profound because it is a sound channel
which you can follow to get close to the Self of your self--sort of like
following a river upstream to yourself. Aum Namah Sivaya can be equated
with Siva's drum of creation, called damaru. When "Aum Namah Sivaya"
is repeated, we go through the chakras, Na-Ma Shi-Va-Ya Aum. The Aum is
in the head chakra. Within Namah Sivaya is each of the elements--earth,
water, fire, air and ether--which in the mind are transmuted into
all-pervasive consciousness, and that is also transmuted, into the great
chakra way above the head at the end of the Aum. In just the breath, the
space of time between the next repetition of "Aum Namah SivayaÉAum Namah
SivayaÉAum Namah Sivaya," the pranas, having reached Parasiva, fall back
into the spiritual, mental, astral and physical worlds, blessing them
all with new energy, new life and new understanding. "Namah Sivaya Aum,
Namah Sivaya Aum, Namah Sivaya Aum, Namah Sivaya Aum" is the constant
process of life. It is the essence of life itself. We must realize that
at any given moment we are a complete Parasiva-Satchidananda jiva, only
working on the "Maheshvara part"--on the jiva's becoming Siva. Parasiva
is there. Satchidananda is there. The maturity of the purusha, of the
jiva, the embodied soul, is not. Therefore, Aum Namah Sivaya takes us
into the reality above and beyond the relatively real. To know it is to
experience it, and to experience it is to become initiated.
I have been performing Aum Namah Sivaya for over fifty years. At first
it had no meaning other than, "Wonderful, at last I got my mantra,
and an assignment from my guru to perform japa regularly." As the japa
progressed, all the inner worlds opened, all the doors of the mind. All
the spiritual forces were unleashed, and the ability to control them came
naturally. You see, Namah Sivaya Aum brings the totality of the individual
to the forefront and makes it manifest in daily life. This most pragmatic
mantra is found at the center of the Vedas, in the hymn known as Shri
Rudram, and Siva is at the center of Namah Sivaya Aum. As the center of
the Vedas, it blends Vedanta with Siddhanta, fusing them together with
the fire of realization. So, I and all Saiva Siddhantists are a fusion
of Vedanta and Siddhanta, with all doors open of understanding of the
fourteen windows, the chakras of the mind, and even more than that.
My satguru, Siva Yogaswami, placed great emphasis on japa, repeating
the name of Siva with concentration and feeling. This great Natha jnani
explained, "May we not forget that mantra is life, that mantra is action,
that mantra is love, and that the repetition of mantra, japa, bursts forth
wisdom from within. Japa yoga is the first yoga to be performed toward
the goal of jnana. In the temple perform japa. Under the sacred tree,
perform japa. I performed japa all of this life as a silent sadhana,
and it is automatic now." Siva Yogaswami enjoined his devotees: "Wear
rudraksha beads, repeat the Panchakshara, let your heart grow soft
and melt. Chant the letters five, and in love you will discover Siva's
will. Chant so that impurities, anxieties and doubts are destroyed. All
hail Namah Sivaya."
Count your blessings
[Articles] > Count your blessings
If you live in a good home, have plenty to eat and can read, you are a member of a very select group.
If you have a good house, food, can read and have a computer,
you are among the very elite.
If you woke up this morning with more health than illness -
you are more fortunate than the million who will not survive this week.
If you have never experienced the danger or battle, the loneliness of imprisonment, the agony of torture or the pangs of starvation -
you are ahead of 500 million people in the world.
If you can attend a religion-related meeting without fear of harrassment, arrest, torture or death
- you are fortunate; more than 3 billion people in the world cannot.
If you have food in the refrigerator, clothers on your back. A roof overhead and place to sleep...
- you are richer than 75% of this world
If you have money in the bank, in your wallet and spare change in a dish someplace...
- you are among the top 8% of the world's wealthy.
If you can read this message...
- you are more blessed than over 2 billion people in the world that cannot read at all.
Have a Good Day, Count your blessings
AND PASS THIS ALONG
HOW BLESSED WE ARE !
2001June
[FELBERTAUERNSTRASSE|http://www.felbertauernstrasse.at/]
[GrossGlockner Hochalpenstrasse|http://www.grossglockner.at/]
Orscholz - At the cloefparkplatz, currencies of three nationalities are accepted: Germany, France, Luxembourg...
Restaurants
Restaurants
!India
!Singapore
!Malaysia
!Germany
Mumtaz Mahal, Hauptstrasse 37, 69117 Heidelberg. Tel: +49 6221 21443 Fax: +49 6221 600302 ( our visit on 27th June 2001 )
Taj Mahal, Bergheimer Strasse 134a, 69115 Heidelberg. Tel: +49 6221 166461
* Mannheim
Indian Palace, L14, 10, 68161 Mannheim. Tel: +49 621 20408
Restaurant Ganesha, Luisenstrasse 3, 40215 Duesseldorf
http://www.chanakya.de
[Enchilada|http://www.enchilada.de] [Nuernberg|http://www.enchilada.de/io_enchilada/05D58DEE34744402AECB543D7EC2F0E4.htm] ( 2001 Dec 16 )
todo
http://yieldthought.com/post/12239282034/swapped-my-macbook-for-an-ipad
reorganise [Explore|http://www.carnatic.com/etal.html]
T. B. S Dry Cleaning & Laundry
12, Jalan Hujung Permatang Dua
25/25B, Taman Bukit Saga,
40000 Shah Alam
Selangor Darul Ehsan.
[Stephen Palmer] : "This site is about the people, places and pastimes that are important to me."
# [John VanDyk] [*|http://iowa.weblogger.com/]
# [Rebecca Blood] [*|http://www.rebeccablood.net/]
# [Craig Jensen] [*|http://booknotes.weblogs.com/]
# [Mahesh Shantaram] [*|http://msram.livejournal.com/]
# [Vikas Kamat] [*|http://www.kamat.com/vikas/blog.htm]
# [Cameron Barrett] [*|http://www.camworld.com/]
# [Mark Pilgrim] [*|http://diveintomark.weblogger.com/]
# [Andrea Frick] [*|http://andrea.editthispage.com/]
# [André Radke] [*|http://spicynoodles.org/]
# [PapaScott, MamaMaus featuring Christopher Ryan|http://shanson.editthispage.com/]
* [Steve Wainstead] [*|http://www.panix.com/~swain/]
* [David Rogers] [*|http://timesShadow.editthispage.com/]
* [Steven Vore] [*|http://mumble.editthispage.com]
* [garret p vreeland] [*|http://www.dangerousmeta.com/]
* [Susan A. Kitchens] [*|http://www.2020hindsight.org/]
* [Aaron Swartz|http://www.aaronsw.com/]
* [Jakob Nielsen|http://www.useit.com/]
* [Richard P. Gabriel|http://www.dreamsongs.com]
* [Wesley Felter|http://wmf.editthispage.com/]
* [Veronica Lynne]
* [Doc Searls|http://doc.weblogs.com/]
* [Jason Levine|http://q.queso.com/]
* [Brent Simmons|http://inessential.com/]
* [Sheila Simmons|http://sheila.inessential.com/]
* [Mark Pilgrim|http://diveintomark.weblogger.com/]
* [Joel Spolsky|http://www.joelonsoftware.com/]
* [Joshua Allen|http://www.netcrucible.com/blog/]
* [Philippe MARTIN] [*|http://www.mose.com/flip/]
* [Stephanie Relfe] [*|http://www.relfe.com]
2001October
by [Kishore Balakrishnan]
[Windows XP tour|http://eshop.msn.com/softcontent/softcontent.aspx?scpId=1930&scmId=850]
[Dan Sanderson|http://www.dansanderson.com/]'s [blogtracker|http://www.dansanderson.com/blogtracker/] is very useful !
Interesting Read: [Backyard Terrorism|http://www.guardian.co.uk/waronterror/story/0,1361,583254,00.html] by [George Monbiot] about the [School of the Americas|http://www.house.gov/farr/soa.htm] and [Watch|http://www.soaw.org]ers
On September 11, [Rick Rescorla] Died as He Lived: Like a Hero
Dave : [do timezones have names?|http://www.google.com/search?q=do+timezones+have+names?] - Visit [Time Zone Abbreviations|http://www.timeanddate.com/time/abbreviations.html]
found at the [weblogs.com Ping-Site Form|http://newhome.weblogs.com/pingSiteForm] : Thanks for the ping, however we can only accept one ping every five minutes. It's cool that you're updating so often, however, if I may be so bold as to offer some advice -- take a break, you'll enjoy life more.
I played [Badminton] at the [Racket Center Nussloch|http://www.racket-center.com] and it seems that Boris Becker was practising at the same center years ago...
'[Congratulations|http://www.dictionary.com/cgi-bin/dict.pl?term=congratulations]'
[Daylight Saving Time|http://www.timeanddate.com/time/aboutdst.html] (DST) ends in Europe... The clock will be set back one hour from 3 am to 2 am in the parts of Central Europe that observe Daylight Saving Time or Summer Time, including Spain, France, Italy, Switzerland, Germany, Belgium, The Netherlands, Scandinavia, Poland, the Czech Republic, Austria, Croatia, most of western Russia (including Moscow) and many more.
We went to [Zermatt] for the weekend. I came across a profile of Dr. [Mosaraf Ali] in the Vogue
[BMW Manufacturing Corp.|http://www.bmwusa.com/contact/manufacturing/manufacturing.html], BMW's first full U.S. manufacturing facility, is the worldwide production home of the entire Z3 model line, the M coupe, M roadster and the upcoming BMW X5, BMW's new Sports Activity Vehicle™. Located in Spartanburg, South Carolina, the plant has almost doubled in size since opening in 1994.
[web archive of carnatic.com|http://web.archive.org/web/*/http://www.carnatic.com] is cool...
Pondering about [Procrastination]...
(via [Dave Winer]) [Mark Pilgrim|http://diveintomark.weblogger.com/2001/10/23] : "Welcome to my weblog. I hope you enjoy it. I just got hired for it...I'd call it good karma, except that karma is supposed to manifest itself over many lifetimes. It's not like a crash diet; you're not supposed to see results within 3 weeks. Maybe I'm the exception that proves the rule. Maybe I should just be grateful that I have a job, thank everyone who has supported me in the past few weeks, stop introspecting, and get back to work..."
Welcome! [Ian Lovell Rager]
Late night @ work !
[The Mayapur Trust|http://www.mayapurtrust.org] is a UK-based registered charity, working to promote sustainable development in rural-village West Bengal and is currently providing funding for safe drinking water, mother and child, ambulance and education projects.
[Gray Watson|http://256.com/gray/]'s [Brain Teasers and Riddles|http://256.com/gray/teasers/]
Dr. [Vandana Shiva] , [Asha Bhosle]
We went to [Linderhof] but it was already closed. We plan to go again and on time.
[Understanding the Lessons of September 11]
[Rainbow Gathering|http://rainbow.iskconworldwide.com/] : Spritual Food, Mantra Meditation and Bhakti Yoga
We went to [Nava-Jiyada-Nrsimha-Ksetra|http://www.narasimha.net/ncfestival/welcome-fs.htm] Zielberg 20, 94118 Jandelsbrunn
Memory upgrade for iMac from 64MB to 192MB...
([via CamWorld|http://www.camworld.com/journal/2001/10/#06]) 3D [Damage report from the city of New York|http://www.cnn.com/SPECIALS/2001/trade.center/damage.map.html]
[via Mira|http://surprise.editthispage.com/2001/10/07] : Santoka did not think of yesterday or of tomorrow, but lived each today as it came on him. In Zen every single breath is appreciated to the full. Santoka gave full justice to each breath, each moment, each day, as if it was his last. Each step, each movement, each haiku formed a consummate whole in his life
I bought another book [The Hobbit|http://www.berghuis.co.nz/abiator/unit/hobbit/hindex2.html]
[Nutrition Ecology Workgroup|http://www-ife.uni-giessen.de/hoffmann/Englisch/homepage.html] is useful
Gops forwarded [The algebra of infinite justice] (by Arundhati Roy)
A cousin of mine ( my mother's sister's son ) sent me an email yesterday... " I had a peep at your web site for the first time and I must say, it was very different from other juntha web sites that I have seen. The clincher was " To apply Kaizen to all aspects of life"!!!" :-)
[Dave Snowdon|http://www.emptiness.org/dave/] is occupied with interesting subjects...
We went to [Koblenz|http://www.germany-tourism.de/e/dest_cities_koblenz_e.html], which lies at the confluence of two world-famous rivers - the Rhine and the Moselle - and the intersection of four beautiful upland regions. The Kurfürstliches Schloss, Ehrenbreitstein Fortress, Schloss Stolzenfels and the Deutsches Eck (German Corner) with the impressive Kaiser Wilhelm Memorial are all an absolute must for every visitor.
But we only were at the German Corner...
[300 Million Hindus to Convert to Christianity|http://www.gfa.org/revival/] ???
Is life really meaningless?
[Articles] > Is life really meaningless?
([source|http://www.geocities.com/SoHo/Studios/2334/meaning.html])
MEANING CAN BE understood in two ways. There is meaning that is somewhere far away, you have to reach to it. It is extrinsic.
Life is not meaningful in this first sense. And it is good that life is not meaningful in that sense, because then life becomes only a means to reach to the faraway goal, the faraway star. Then life loses its autonomous beauty. It is just a way; the real thing is tomorrow.
Meaning has another category too: intrinsic. Life is tremendously meaningful in the second sense. Then meaning is not separate, somewhere else; then meaning is in the very living itself.
You don't ask, has love any meaning? You know love is itself meaningful, it is not a means to some end. You do not ask if the beauty of a rose is meaningful. The beauty itself is enough; it does not lead anywhere, it contains its meaning within itself.
In existence everything that is really valuable is always intrinsically meaningful. And life is equivalent to existence. Life has meaning. If you just change the word "life" into "living," you will be able to understand more easily. Living has meaning -- each moment -- because living is not something dead like "life." The word "life" is dead -- all nouns are dead. But the language is created by dead people.
Some day the new man is going to create a language which consists only of verbs, because that will be authentic to existence. In existence there is no noun. Have you seen "life"? Have you met "life" anywhere? All that you meet, experience, is living.
Sipping a cup of tea, going for a morning walk, doing your work -- all these small activities make up your living. And each part, each moment of living, is meaningful. You just have to be there; otherwise, who is going to experience the meaning?
People go on drinking tea, but they never are there; their minds are wandering all over the world. People are making love, but they are not there. It is a very strange world that we have created. In one bedroom there are at least four people. Already the bedrooms are so small, too difficult for two people; and in the bed there are four people, or even more. These two people who are making love are not there: the man is thinking of some Hollywood actress, the woman is thinking of Muhammad Ali. So there are four people. Who is making love to whom? These two people are simply going through the gestures of love -- they are not present -- mechanical gestures of love. And then they ask, "Is there any meaning in life?"
You go on losing every moment by your absence.
WHEN I WAS A STUDENT, my principal in the high school was continuously troubled by my absence from the school. My family was troubled. I would start going to school, but never reach there. Life was so much, and so many things were happening on the way... and the school was almost one mile away from the house.
The principal called me one day and said, "You are almost always absent."
I said, "That's where you are wrong."
He said, "What do you mean?"
I said, "I am always present wherever I am. To be absent is not my style of life. And what can I do? -- this one mile between the school and my house.... A magician was doing his tricks on the street, and I became present there. It was far more interesting than your teachers, and I learned more than I could have learned here -- because whatever your teacher is saying I can read in the book, but I will never meet that magician again. And he did such beautiful tricks that when he was finished I followed him to his tent outside the city.
"He asked me, 'Son, why are you following me?' I said, 'You are getting old. Don't you want your tricks to live on even when you are gone?' He said, 'That seems to be meaningful! -- you can come in. Many people have asked me to teach them the tricks, but not in this way.' So I have been with the magician.
"Life is a bigger school than your school. And I am, each moment, present wherever I am. To be absent is not my style of life, so you please take your words back."
He said, "In that case I will have to see your father."
I said, "You can see anybody you like, but remember that my father knows me perfectly well. Just let me be informed when you are coming so I can also be present there. You both will be absent -- because my father is continuously busy with his business, and you are busy with who is absent, who is present. At least let somebody into that meeting who is present!" I told him, "Be honest and sincere and tell me: Are you present right now?"
He said, "My God, perhaps you are right. I was thinking of my buffalo -- she has not returned for two days."
I said, "You need not be worried, I know where she is. That's the beauty of being present everywhere! I have seen her just by the side of the tent of the magician. Now what do you say: Was it more worthwhile my coming to the class, or finding your lost buffalo? You can go and catch hold of her."
People are not there where they seem to be. This is why they go on missing the meaning of life. Just remain present to any small act you are doing. It does not matter -- you don't have to do great acts, become a world conqueror, go to the moon, or stand on top of Everest; it does not matter what you do.
Wherever you are, and whatever you are doing -- or not doing -- be present, and the meaning of life will start unfolding. It is tremendously blissful.
But don't seek it somewhere else -- in a church, in a temple, in a holy book. You will not find it. Even if you come across God -- who, by the way, does not exist -- but even if you come across God, you will not be present. You may be thinking of your buffalo. It is good that God is not there; otherwise, he would be so embarrassed by all these saints of all the religions, because none of them is present to the moment. They are living a life somewhere else in the tomorrows -- and today goes on slipping by, and the tomorrow never comes. Finally comes death, not tomorrow.
Life is today! Tomorrow is death. So when you come across death, it is a great shock that life has gone by and you have not been able to find any meaning in it. And now there is no tomorrow left, and you are accustomed to search for meaning in the tomorrows. But you have been told about, taught about, prepared for, tomorrows.
If you understand me... I want you always to be present wherever you are. It does not matter where you are; just be totally present, and every small act, by your presence, will become lighted up, and you will know that your whole life becomes just a caravan of lights. That's the meaning. Death comes and goes, but the caravan continues.
From Bondage to Freedom,Chapter 40
The algebra of infinite justice
[Articles] > The algebra of infinite justice
by Arundhati Roy
([source|http://www.guardian.co.uk/Archive/Article/0,4273,4266289,00.html])
As the US prepares to wage a new kind of war, Arundhati Roy challenges the instinct for vengance
In the aftermath of the unconscionable September 11 suicide attacks on the Pentagon and the World Trade Centre, an American newscaster said: "Good and evil rarely manifest themselves as clearly as they did last Tuesday. People who we don't know massacred people who we do. And they did so with contemptuous glee." Then he broke down and wept.
Here's the rub: America is at war against people it doesn't know, because they don't appear much on TV. Before it has properly identified or even begun to comprehend the nature of its enemy, the US government has, in a rush of publicity and embarrassing rhetoric, cobbled together an "international coalition against terror", mobilised its army, its air force, its navy and its media, and committed them to battle.
The trouble is that once Amer ica goes off to war, it can't very well return without having fought one. If it doesn't find its enemy, for the sake of the enraged folks back home, it will have to manufacture one. Once war begins, it will develop a momentum, a logic and a justification of its own, and we'll lose sight of why it's being fought in the first place.
What we're witnessing here is the spectacle of the world's most powerful country reaching reflexively, angrily, for an old instinct to fight a new kind of war. Suddenly, when it comes to defending itself, America's streamlined warships, cruise missiles and F-16 jets look like obsolete, lumbering things. As deterrence, its arsenal of nuclear bombs is no longer worth its weight in scrap. Box-cutters, penknives, and cold anger are the weapons with which the wars of the new century will be waged. Anger is the lock pick. It slips through customs unnoticed. Doesn't show up in baggage checks.
Who is America fighting? On September 20, the FBI said that it had doubts about the identities of some of the hijackers. On the same day President George Bush said, "We know exactly who these people are and which governments are supporting them." It sounds as though the president knows something that the FBI and the American public don't.
In his September 20 address to the US Congress, President Bush called the enemies of America "enemies of freedom". "Americans are asking, 'Why do they hate us?' " he said. "They hate our freedoms - our freedom of religion, our freedom of speech, our freedom to vote and assemble and disagree with each other." People are being asked to make two leaps of faith here. First, to assume that The Enemy is who the US government says it is, even though it has no substantial evidence to support that claim. And second, to assume that The Enemy's motives are what the US government says they are, and there's nothing to support that either.
For strategic, military and economic reasons, it is vital for the US government to persuade its public that their commitment to freedom and democracy and the American Way of Life is under attack. In the current atmosphere of grief, outrage and anger, it's an easy notion to peddle. However, if that were true, it's reasonable to wonder why the symbols of America's economic and military dominance - the World Trade Centre and the Pentagon - were chosen as the targets of the attacks. Why not the Statue of Liberty? Could it be that the stygian anger that led to the attacks has its taproot not in American freedom and democracy, but in the US government's record of commitment and support to exactly the opposite things - to military and economic terrorism, insurgency, military dictatorship, religious bigotry and unimaginable genocide (outside America)? It must be hard for ordinary Americans, so recently bereaved, to look up at the world with their eyes full of tears and encounter what might appear to them to be indifference. It isn't indifference. It's just augury. An absence of surprise. The tired wisdom of knowing that what goes around eventually comes around. American people ought to know that it is not them but their government's policies that are so hated. They can't possibly doubt that they themselves, their extraordinary musicians, their writers, their actors, their spectacular sportsmen and their cinema, are universally welcomed. All of us have been moved by the courage and grace shown by firefighters, rescue workers and ordinary office staff in the days since the attacks.
America's grief at what happened has been immense and immensely public. It would be grotesque to expect it to calibrate or modulate its anguish. However, it will be a pity if, instead of using this as an opportunity to try to understand why September 11 happened, Americans use it as an opportunity to usurp the whole world's sorrow to mourn and avenge only their own. Because then it falls to the rest of us to ask the hard questions and say the harsh things. And for our pains, for our bad timing, we will be disliked, ignored and perhaps eventually silenced.
The world will probably never know what motivated those particular hijackers who flew planes into those particular American buildings. They were not glory boys. They left no suicide notes, no political messages; no organisation has claimed credit for the attacks. All we know is that their belief in what they were doing outstripped the natural human instinct for survival, or any desire to be remembered. It's almost as though they could not scale down the enormity of their rage to anything smaller than their deeds. And what they did has blown a hole in the world as we knew it. In the absence of information, politicians, political commentators and writers (like myself) will invest the act with their own politics, with their own interpretations. This speculation, this analysis of the political climate in which the attacks took place, can only be a good thing.
But war is looming large. Whatever remains to be said must be said quickly. Before America places itself at the helm of the "international coalition against terror", before it invites (and coerces) countries to actively participate in its almost godlike mission - called Operation Infinite Justice until it was pointed out that this could be seen as an insult to Muslims, who believe that only Allah can mete out infinite justice, and was renamed Operation Enduring Freedom- it would help if some small clarifications are made. For example, Infinite Justice/Enduring Freedom for whom? Is this America's war against terror in America or against terror in general? What exactly is being avenged here? Is it the tragic loss of almost 7,000 lives, the gutting of five million square feet of office space in Manhattan, the destruction of a section of the Pentagon, the loss of several hundreds of thousands of jobs, the bankruptcy of some airline companies and the dip in the New York Stock Exchange? Or is it more than that? In 1996, Madeleine Albright, then the US secretary of state, was asked on national television what she felt about the fact that 500,000 Iraqi children had died as a result of US economic sanctions. She replied that it was "a very hard choice", but that, all things considered, "we think the price is worth it". Albright never lost her job for saying this. She continued to travel the world representing the views and aspirations of the US government. More pertinently, the sanctions against Iraq remain in place. Children continue to die.
So here we have it. The equivocating distinction between civilisation and savagery, between the "massacre of innocent people" or, if you like, "a clash of civilisations" and "collateral damage". The sophistry and fastidious algebra of infinite justice. How many dead Iraqis will it take to make the world a better place? How many dead Afghans for every dead American? How many dead women and children for every dead man? How many dead mojahedin for each dead investment banker? As we watch mesmerised, Operation Enduring Freedom unfolds on TV monitors across the world. A coalition of the world's superpowers is closing in on Afghanistan, one of the poorest, most ravaged, war-torn countries in the world, whose ruling Taliban government is sheltering Osama bin Laden, the man being held responsible for the September 11 attacks.
The only thing in Afghanistan that could possibly count as collateral value is its citizenry. (Among them, half a million maimed orphans.There are accounts of hobbling stampedes that occur when artificial limbs are airdropped into remote, inaccessible villages.) Afghanistan's economy is in a shambles. In fact, the problem for an invading army is that Afghanistan has no conventional coordinates or signposts to plot on a military map - no big cities, no highways, no industrial complexes, no water treatment plants. Farms have been turned into mass graves. The countryside is littered with land mines - 10 million is the most recent estimate. The American army would first have to clear the mines and build roads in order to take its soldiers in.
Fearing an attack from America, one million citizens have fled from their homes and arrived at the border between Pakistan and Afghanistan. The UN estimates that there are eight million Afghan citizens who need emergency aid. As supplies run out - food and aid agencies have been asked to leave - the BBC reports that one of the worst humanitarian disasters of recent times has begun to unfold. Witness the infinite justice of the new century. Civilians starving to death while they're waiting to be killed.
In America there has been rough talk of "bombing Afghanistan back to the stone age". Someone please break the news that Afghanistan is already there. And if it's any consolation, America played no small part in helping it on its way. The American people may be a little fuzzy about where exactly Afghanistan is (we hear reports that there's a run on maps of the country), but the US government and Afghanistan are old friends.
In 1979, after the Soviet invasion of Afghanistan, the CIA and Pakistan's ISI (Inter Services Intelligence) launched the largest covert operation in the history of the CIA. Their purpose was to harness the energy of Afghan resistance to the Soviets and expand it into a holy war, an Islamic jihad, which would turn Muslim countries within the Soviet Union against the communist regime and eventually destabilise it. When it began, it was meant to be the Soviet Union's Vietnam. It turned out to be much more than that. Over the years, through the ISI, the CIA funded and recruited almost 100,000 radical mojahedin from 40 Islamic countries as soldiers for America's proxy war. The rank and file of the mojahedin were unaware that their jihad was actually being fought on behalf of Uncle Sam. (The irony is that America was equally unaware that it was financing a future war against itself.)
In 1989, after being bloodied by 10 years of relentless conflict, the Russians withdrew, leaving behind a civilisation reduced to rubble.
Civil war in Afghanistan raged on. The jihad spread to Chechnya, Kosovo and eventually to Kashmir. The CIA continued to pour in money and military equipment, but the overheads had become immense, and more money was needed. The mojahedin ordered farmers to plant opium as a "revolutionary tax". The ISI set up hundreds of heroin laboratories across Afghanistan. Within two years of the CIA's arrival, the Pakistan-Afghanistan borderland had become the biggest producer of heroin in the world, and the single biggest source of the heroin on American streets. The annual profits, said to be between $100bn and $200bn, were ploughed back into training and arming militants.
In 1995, the Taliban - then a marginal sect of dangerous, hardline fundamentalists - fought its way to power in Afghanistan. It was funded by the ISI, that old cohort of the CIA, and supported by many political parties in Pakistan. The Taliban unleashed a regime of terror. Its first victims were its own people, particularly women. It closed down girls' schools, dismissed women from government jobs, and enforced sharia laws under which women deemed to be "immoral" are stoned to death, and widows guilty of being adulterous are buried alive. Given the Taliban government's human rights track record, it seems unlikely that it will in any way be intimidated or swerved from its purpose by the prospect of war, or the threat to the lives of its civilians.
After all that has happened, can there be anything more ironic than Russia and America joining hands to re-destroy Afghanistan? The question is, can you destroy destruction? Dropping more bombs on Afghanistan will only shuffle the rubble, scramble some old graves and disturb the dead.
The desolate landscape of Afghanistan was the burial ground of Soviet communism and the springboard of a unipolar world dominated by America. It made the space for neocapitalism and corporate globalisation, again dominated by America. And now Afghanistan is poised to become the graveyard for the unlikely soldiers who fought and won this war for America.
And what of America's trusted ally? Pakistan too has suffered enormously. The US government has not been shy of supporting military dictators who have blocked the idea of democracy from taking root in the country. Before the CIA arrived, there was a small rural market for opium in Pakistan. Between 1979 and 1985, the number of heroin addicts grew from zero to one-and-a-half million. Even before September 11, there were three million Afghan refugees living in tented camps along the border. Pakistan's economy is crumbling. Sectarian violence, globalisation's structural adjustment programmes and drug lords are tearing the country to pieces. Set up to fight the Soviets, the terrorist training centres and madrasahs, sown like dragon's teeth across the country, produced fundamentalists with tremendous popular appeal within Pakistan itself. The Taliban, which the Pakistan government has sup ported, funded and propped up for years, has material and strategic alliances with Pakistan's own political parties.
Now the US government is asking (asking?) Pakistan to garotte the pet it has hand-reared in its backyard for so many years. President Musharraf, having pledged his support to the US, could well find he has something resembling civil war on his hands.
India, thanks in part to its geography, and in part to the vision of its former leaders, has so far been fortunate enough to be left out of this Great Game. Had it been drawn in, it's more than likely that our democracy, such as it is, would not have survived. Today, as some of us watch in horror, the Indian government is furiously gyrating its hips, begging the US to set up its base in India rather than Pakistan. Having had this ringside view of Pakistan's sordid fate, it isn't just odd, it's unthinkable, that India should want to do this. Any third world country with a fragile economy and a complex social base should know by now that to invite a superpower such as America in (whether it says it's staying or just passing through) would be like inviting a brick to drop through your windscreen.
Operation Enduring Freedom is ostensibly being fought to uphold the American Way of Life. It'll probably end up undermining it completely. It will spawn more anger and more terror across the world. For ordinary people in America, it will mean lives lived in a climate of sickening uncertainty: will my child be safe in school? Will there be nerve gas in the subway? A bomb in the cinema hall? Will my love come home tonight? There have been warnings about the possibility of biological warfare - smallpox, bubonic plague, anthrax - the deadly payload of innocuous crop-duster aircraft. Being picked off a few at a time may end up being worse than being annihilated all at once by a nuclear bomb.
The US government, and no doubt governments all over the world, will use the climate of war as an excuse to curtail civil liberties, deny free speech, lay off workers, harass ethnic and religious minorities, cut back on public spending and divert huge amounts of money to the defence industry. To what purpose? President Bush can no more "rid the world of evil-doers" than he can stock it with saints. It's absurd for the US government to even toy with the notion that it can stamp out terrorism with more violence and oppression. Terrorism is the symptom, not the disease. Terrorism has no country. It's transnational, as global an enterprise as Coke or Pepsi or Nike. At the first sign of trouble, terrorists can pull up stakes and move their "factories" from country to country in search of a better deal. Just like the multi-nationals.
Terrorism as a phenomenon may never go away. But if it is to be contained, the first step is for America to at least acknowledge that it shares the planet with other nations, with other human beings who, even if they are not on TV, have loves and griefs and stories and songs and sorrows and, for heaven's sake, rights. Instead, when Donald Rumsfeld, the US defence secretary, was asked what he would call a victory in America's new war, he said that if he could convince the world that Americans must be allowed to continue with their way of life, he would consider it a victory.
The September 11 attacks were a monstrous calling card from a world gone horribly wrong. The message may have been written by Bin Laden (who knows?) and delivered by his couriers, but it could well have been signed by the ghosts of the victims of America's old wars. The millions killed in Korea, Vietnam and Cambodia, the 17,500 killed when Israel - backed by the US - invaded Lebanon in 1982, the 200,000 Iraqis killed in Operation Desert Storm, the thousands of Palestinians who have died fighting Israel's occupation of the West Bank. And the millions who died, in Yugoslavia, Somalia, Haiti, Chile, Nicaragua, El Salvador, the Dominican Republic, Panama, at the hands of all the terrorists, dictators and genocidists whom the American government supported, trained, bankrolled and supplied with arms. And this is far from being a comprehensive list.
For a country involved in so much warfare and conflict, the American people have been extremely fortunate. The strikes on September 11 were only the second on American soil in over a century. The first was Pearl Harbour. The reprisal for this took a long route, but ended with Hiroshima and Nagasaki. This time the world waits with bated breath for the horrors to come.
Someone recently said that if Osama bin Laden didn't exist, America would have had to invent him. But, in a way, America did invent him. He was among the jihadis who moved to Afghanistan in 1979 when the CIA commenced its operations there. Bin Laden has the distinction of being created by the CIA and wanted by the FBI. In the course of a fortnight he has been promoted from suspect to prime suspect and then, despite the lack of any real evidence, straight up the charts to being "wanted dead or alive".
From all accounts, it will be impossible to produce evidence (of the sort that would stand scrutiny in a court of law) to link Bin Laden to the September 11 attacks. So far, it appears that the most incriminating piece of evidence against him is the fact that he has not condemned them.
From what is known about the location of Bin Laden and the living conditions in which he operates, it's entirely possible that he did not personally plan and carry out the attacks - that he is the inspirational figure, "the CEO of the holding company". The Taliban's response to US demands for the extradition of Bin Laden has been uncharacteristically reasonable: produce the evidence, then we'll hand him over. President Bush's response is that the demand is "non-negotiable".
(While talks are on for the extradition of CEOs - can India put in a side request for the extradition of Warren Anderson of the US? He was the chairman of Union Carbide, responsible for the Bhopal gas leak that killed 16,000 people in 1984. We have collated the necessary evidence. It's all in the files. Could we have him, please?)
But who is Osama bin Laden really? Let me rephrase that. What is Osama bin Laden? He's America's family secret. He is the American president's dark doppelgänger. The savage twin of all that purports to be beautiful and civilised. He has been sculpted from the spare rib of a world laid to waste by America's foreign policy: its gunboat diplomacy, its nuclear arsenal, its vulgarly stated policy of "full-spectrum dominance", its chilling disregard for non-American lives, its barbarous military interventions, its support for despotic and dictatorial regimes, its merciless economic agenda that has munched through the economies of poor countries like a cloud of locusts. Its marauding multinationals who are taking over the air we breathe, the ground we stand on, the water we drink, the thoughts we think. Now that the family secret has been spilled, the twins are blurring into one another and gradually becoming interchangeable. Their guns, bombs, money and drugs have been going around in the loop for a while. (The Stinger missiles that will greet US helicopters were supplied by the CIA. The heroin used by America's drug addicts comes from Afghanistan. The Bush administration recently gave Afghanistan a $43m subsidy for a "war on drugs"....)
Now Bush and Bin Laden have even begun to borrow each other's rhetoric. Each refers to the other as "the head of the snake". Both invoke God and use the loose millenarian currency of good and evil as their terms of reference. Both are engaged in unequivocal political crimes. Both are dangerously armed - one with the nuclear arsenal of the obscenely powerful, the other with the incandescent, destructive power of the utterly hopeless. The fireball and the ice pick. The bludgeon and the axe. The important thing to keep in mind is that neither is an acceptable alternative to the other.
President Bush's ultimatum to the people of the world - "If you're not with us, you're against us" - is a piece of presumptuous arrogance. It's not a choice that people want to, need to, or should have to make.
Strive
[Articles] > Strive
by Swami Sivananda
Strive. Strive to realise God. This is the purpose of human birth.
The perfection of the realisation of absolute knowledge, supreme
bliss and immortality is the one and only goal in human life. Release
from the round of births and life in eternity is the goal of man.
Till self-realisation is attained, man is subject to the law of karma
and rebirth. Finish your task --- God­realisation in this life
itself; do not postpone it. Just as food is necessary for the body so
also daily meditation and prayer are necessary for the soul.
O man! Wake up from this slumber of ignorance. Why do you waste your
life building castles in the air? Turn your gaze within. Stop all
this hurry and worry. Sit down and relax. Dive deep within. Discover
the pearl of atman. You will be freed from birth and death here and
Remember the goal every moment of this life. Strive incessantly to
realize it by living a life of detachment, dispassion, devotion, deep
meditation and samadhi (self-knowledge).
O man! Nothing is permanent. All things change. All things pass away.
Seek the permanent, changeless, immortal atman and be free. He is
truly wise who lives in the eternal and who is endowed with
discrimination and dispassion.
Life is a transforming process by which attachment, fear, anger,
hatred and lust are transformed by steady and rigorous discipline and
meditation into joy, bliss, peace and love.
In simplicity is the secret of real beauty. Simplify your life. Be
humble, pure, straight forward and true to yourself and others. Be
good and do good so that each tomorrow will find you farther than
today. Be humble, be meek, be pure, be holy, be godly and peaceful.
Be charitable. Be moral. Be humble. Be courageous. Be pure. Meditate.
Become wise. Whoever does anything with enthusiasm, patience and
perseverance, never fails to achieve his object. Annihilate desires.
Seek the company of saints and devotees. Control the mind. Control
anger. Be charitable. Help the needy. Kill the ego. Be grateful.
Respect the great. Be truthful. Indulge not in gossip. You will
attain the supreme blessedness.
Living
[Kishore Balakrishnan] > Living
Read [Is life really meaningless?]
[My Happiness Purpose]
[Balanced Living]
[Art of Living]
[Education for Living|http://www.asis.com/education-for-living/]
[Education]
[Living Totally]
[Vedic way to healthy living|http://www.hinduonnet.com/thehindu/mp/2002/09/02/stories/2002090200120300.htm]
Test
People Graph esp. webloggers
|Sri Sri Ravi Shankar : <a href="http://www.amazon.com/exec/obidos/ASIN/1885289391/carnaticcom">Celebrating Silence<br /><img src="http://images.amazon.com/images/P/1885289391.01.TZZZZZZZ.jpg" border="0" alt="cover" hspace="3" vspace="3"/></a>
|<a href=http://www.research.att.com/~north/cgi-bin/webdot.cgi/http://downloads.weblogger.com/gems/kishore/people.dot.map><img src=http://www.research.att.com/~north/cgi-bin/webdot.cgi/http://downloads.weblogger.com/gems/kishore/people.dot.gif ismap></a>
Nuts
[Health] > Nuts and Seeds
Cashews
Peanuts
Walnuts
Macadamia
Pistachios
Hazelnuts
The Brazil Nut [Industry|http://www.nybg.org/bsci/braznut/]
Pecans
[Google Directory Nuts and Seeds|http://directory.google.com/Top/Home/Cooking/Nuts_and_Seeds/]
Global Village
[Articles] > Global Village
If we could shrink the Earth's population to a village of precisely 100 people, with all the human ratio's remaining the same, it would look something like the following:
57 Asians
21 Europeans
8 Africans
52 would be female
48 would be male
70 would be non-Christian
30 would be Christian
89 would be heterosexual
11 would be homosexual
á 6 people would possess 59% of the entire world's wealth and all 6 would be from the US
80 would be living in substandard housing
70 would be unable to read
50 would suffer from malnutrition
1 would be near death
1 would be near birth
1 (yes, only 1) would have a college education
1 would own a computer
Music
[VK's Notes and Chords for Tamil Songs|http://www.geocities.com/SiliconValley/Ridge/4694/keyboard-class/tamil/notes-new.htm]
[Tamil Marriage Songs (kalyaana paadalgal)|http://forumhub.com/tlit/1583.23.58.26.html]
* [Carnatic]
Azim Premji's Success Recipe
[Articles] > Wipro chief's 10-point recipe for success
[Azim Premji] is WIPRO's Chairman
10 points are
You should dare to dream,
define what you stand for,
never lose your zest and curiosity,
always strive for excellence,
learn to work in teams,
take care of yourself,
have a broader social vision
and finally never let success go to your head
Wipro chairman Azim H Premji, one of India's most successful entrepreneurs, on Friday prescribed a 10-point recipe for success, based on the very lessons he had learnt during his last 35 years in the organisation.
"You should dare to dream, define what you stand for, never lose your zest and curiosity, always strive for excellence, build self confidence, learn to work in teams, take care of yourself, preserve, have a broader social vision and finally never let success go to your head," Premji said.
The Wipro chairman was delivering the convocation address at the 38 the convocation of the Indian Institute of Technology, Madras.
Following is the entire text of the convocation address made by Premji:
I am privileged to be with you here today and to share this significant moment of your life.
The convocation marks the culmination of all the endless nights you worked through, all the anxieties you have gone through facing one examination after another and all the preparation you have put in, not only to enter this prestigious institution but also to graduate from it successfully. It is no mean achievement.
Only a handful of the most talented people in the world have shared this success with you. Let me just say that I am very proud of each and every one of you.
I am a little wary about giving you advice- because advice is one thing young people all over the world do not like receiving. I cannot fault you for that.
The world does look very different when it is seen with your eyes. You are filled with enthusiasm and are straining at the leash to get on with life.
And the world is very different from what it was when I was at your age. Never before has the role of technology been so pervasive and so central. The Internet has breached all physical borders and connected the world together like no other force has done before.
For the first time, opportunities for creating wealth in India are at par with the best in world. There is no need for you to sacrifice the joy of remaining in your own country any more.
All opportunities are accompanied by their own challenges. I thought I would share with you a few of the lessons I have learnt in my own life, while loading the transformation at Wipro, from a small company three and a half decades back into a global corporation listed on the New York Stock Exchange. I hope you find them useful.
* Lesson # 1: Dare to dream
When I entered Wipro at the age of 21, it was a sudden and unexpected event. I had no warning of what lay ahead of me and I was caught completely unprepared. All I had with me was a dream.
A dream of building a great Organisation. It compensated for my inexperience and I guess, also prevented me from being overwhelmed by the enormity of the task before me.
What I am happy is that we never stopped dreaming. Even when we achieved a position of leadership in every business we operated in India. We now have a dream of becoming one of the top 10 global it service companies.
Many people wonder whether having unrealistic dreams is foolish. My reply to that is dreams by themselves can never be realistic or safe. If they were, they would not be dreams. I do agree that one must have strategies to execute dreams. And, of course, one must slog to transform dreams into reality. But dreams come first.
What saddens me most is to see young, bright people getting completely disillusioned by a few initial setbacks and slowly turning cynical and some of them want to migrate to America in the hope this is the solution.
It requires courage to keep dreaming. And that is when dreams are most needed- not when everything is going right, but when just about everything is going wrong.
* Lesson # 2: Define what you stand for
While success is important, it can become enduring only if it is built on a strong foundation of Values. Define what you stand for as early as possible and do not compromise with it for any reason. Nobody can enjoy the fruits of success if you have to argue with your own conscience.
In Wipro, we defined our Beliefs long before it became a fashion to do so. It not only helped us in becoming more resilient to stand up to crises we faced along the way, but it also helped us in attracting the right kind of people.
Eventually, we realised that our values made eminent business sense. Values help in clarifying what everyone should do or not do in any business situation. It saves enormous time and effort because each issue does not have to be individually debated at length.
But remember that values are meaningful only if you practice them. People may listen to what you say but they will believe what you do. Values are a matter of trust. They must be reflected in each one of your actions. Trust takes a long time to build but can be lost quickly by just one inconsistent act.
* Lesson #3: Never lose your zest and curiosity
All the available knowledge in the world is accelerating at a phenomenal rate. The whole world's codified knowledge base (all documented information in library books and electronic files) doubled every 30 years in the early 20th century.
By the 1970s, the world's knowledge base doubled every seven years. Information researchers predict that by the year 2010, the world's codified knowledge will double every 11 hours.
Remaining on top of what you need to know will become one of the greatest challenges for you.
The natural zest and curiosity for learning is one of the greatest drivers for keeping updated on knowledge. A child's curiosity is insatiable because every new object is a thing of wonder and mystery. The same zest is needed to keep learning new things.
I personally spend at least ten hours every week on reading. If I do not do that, I find myself quickly outdated.
* Lesson # 4: Always strive for excellence
There is a tremendous difference between being good and being excellent in whatever you do. In the world of tomorrow, just being good is not good enough.
One of the greatest advantages of globalisation is that it has brought in completely different standards. Being the best in the country is not enough; one has to be the best in the world. Excellence is a moving target. One has to constantly raise the bar.
In the knowledge-based industries, India has the unique advantage of being a quality leader. just like japan was able to win in the overseas market with its quality leadership in automobile manufacturing, india has been able to do the same in information technology.
At Wipro, we treat quality as the #1 priority. This enabled us not only to become the world's first SEI CMM Level 5 software services company in the world but also a leader in Six Sigma approach to quality in India.
However, even today I am dissatisfied with several things which we are not doing right in the area of customer satisfaction.
Doing something excellently has its own intrinsic joy, which I think is the greatest benefit of Quality.
Self-confidence comes from a positive attitude even in adverse situations. Self-confident people assume responsibility for their mistakes and share credit with their team members.
They are able to distinguish between what is in their control and what is not. They do not waste their energies on events that are outside their control and hence they can take setbacks in their stride.
Remember, no one can make you feel inferior without your consent.
* Lesson # 6: Learn to work in teams
The challenges ahead are so complex that no individual will be able to face them alone. While most of our education is focused in individual strength, teaming with others is equally important. You cannot fire a missile from a canoe. Unless you build a strong network of people with complimentary skills, you will be restricted by your own limitations.
Globalisation has brought in people of different origin, different upbringing and different cultures together. Ability to become an integral part of a cross-cultural team will be a must for your success.
* Lesson # 7 Take care of yourself
The stress that a young person faces today while beginning his or her career is the same as the last generation faced at the time of retirement.
I have myself found that my job has become enormously more complex over the last two or three years. Along with mutual alertness, physical fitness will also assume a great importance in your life.
You must develop your own mechanism for dealing with stress. I have found that a daily jog for me, goes a long way in releasing the pressure and building up energy. You will need lots of energy to deal with the challenges.
Unless you take care of yourself there is no way you can take care of others.
Finally, no matter what you decide to do in your life, you must persevere. Keep at it and you will succeed, no matter how hopeless it seems at times. In the last three and half decades, we have gone through many difficult times. But we have found that if we remain true to what we believe in, we can surmount every difficulty that comes in the way.
I remember reading this very touching story on perseverance.
An eight-year-old child heard her parents talking about her little brother. All she knew was that he was very sick and they had no money left. They were moving to a smaller house because they could not afford to stay in the present house after paying the doctor's bills. Only a very costly surgery could save him now and there was no one to loan them the money.
When she heard daddy say to her tearful mother with whispered desperation, 'Only a miracle can save him now', the child went to her bedroom and pulled a glass jar from its hiding place in the closet.
She poured all the change out on the floor and counted it carefully.
Clutching the precious jar tightly, she slipped out the back door and made her way six blocks to the local drug Store. She took a quarter from her jar and placed it on the glass counter.
"And what do you want?" asked the pharmacist. "It's for my little brother," the girl answered back. "He's really, really sick and I want to buy a miracle."
"I beg your pardon?" said the pharmacist.
"His name is Andrew and he has something bad growing inside his head and my daddy says only a miracle can save him. So how much does a miracle cost?"
"We don't sell miracles here, child. I'm sorry," the pharmacist said, smiling sadly at the little girl.
"Listen, I have the money to pay for it. If it isn't enough, I can try and get some more. Just tell me how much it costs."
In the shop was a well-dressed customer. He stooped down and asked the little girl, "What kind of a miracle does you brother need?"
"I don't know," she replied with her eyes welling up. "He's really sick and mommy says he needs an operation. But my daddy can't pay for it, so I have brought my savings".
"How much do you have?" asked the man. "One dollar and eleven cents, but I can try and get some more", she answered barely audibly.
"Well, what a coincidence," smiled the man. "A dollar and eleven cents -- the exact price of a miracle for little brothers."
He took her money in one hand and held her hand with the other. He said, "Take me to where you live. I want to see your brother and meet your parents. Let's see if I have the kind of miracle you need."
That well-dressed man was Dr Carlton Armstrong, a surgeon, specialising in neuro-surgery. The operation was completed without charge and it wasn't long before Andrew was home again and doing well.
"That surgery," her mom whispered, "was a real miracle. I wonder how much it would have cost?"
The little girl smiled. She knew exactly how much the miracle cost ... one dollar and eleven cents ... plus the faith of a little child.
Perseverance can make miracles happen.
* Lesson # 9: Have a broader social vision
For decades we have been waiting for some one who will help us in 'priming the pump' of the economy.
The government was the logical choice for doing it, but it was strapped for resources. Other countries were willing to give us loans and aids but there was a limit to this.
In the millennium of the mind, knowledge-based industries like Information Technology are in a unique position to earn wealth from outside. While earning is important, we must have mechanisms by which we use it for the larger good of our society.
Through the Azim Premji Foundation, we have targeted over the next 12 months to enrol over a million children, who are out of school due to economic or social reasons.
I personally believe that the greatest gift one can give to others is the gift of education. We who have been so fortunate to receive this gift know how valuable it is.
* Lesson # 10: Never let success go to your head
No matter what we achieve, it is important to remember that we owe this success to many factors and people outside us. This will not only help us in keeping our sense of modesty and humility intact but also help us to retain our sense of proportion and balance.
The moment we allow success to build a feeling or arrogance, we become vulnerable to making bad judgements.
Let me illustrate this with another story:
A lady in faded dress and her husband, dressed in a threadbare suit, walked in without an appointment into the office of the president of the most prestigious educational institution in America.
The secretary frowned at them and said, "He will be busy all day."
"We will wait," said the couple quietly.
The secretary ignored them for hours hoping they will go away. But they did not. Finally, the secretary decided to disturb the president, hoping they will go way quickly once they meet him.
The president took one look at the faded dresses and glared sternly at them. The lady said, "Our son studied here and he was very happy. A year ago, he was killed in an accident. My husband and I would like to erect a memorial for him on the campus."
The president was not touched. He was shocked. "Madam, we cannot put up a statue for every student of ours who died. This place would look like a cemetery."
"Oh, no," the lady explained quickly, "we don't want to erect a statue. We thought we would give a building to you."
"A building?" exclaimed the president, looking at their worn out clothes. "Do you have any idea how much a building costs? Our buildings cost close to ten million dollars!"
The lady was silent. The president was pleased and thought this would get rid of them.
The lady looked at her husband. "If that is what it costs to start a university, why don't we start our own?" Her husband nodded.
Mr and Mrs Leland Stanford walked away, travelling to Palo Alto, California, where they established the university as a memorial to their son, bearing their name - the Stanford University.
The story goes that this is how Stanford University began.
I wish you every success in your career and your future life.
I suffer immensely from loneliness....
[Articles] > I suffer immensely from loneliness....
([source|http://www.barnett.sk/software/osho/askosh69.htm])
The darkness of loneliness cannot be fought directly. It is something essential for everyone to understand, that there are a few fundamental things which cannot be changed. This is one of the fundamentals: you cannot fight with darkness directly, with loneliness directly, with the fear of isolation directly. The reason is that all these things do not exist; they are simply absences of something, just as darkness is the absence of light.
Now what do you do when you want the room not to be dark? You don't do anything directly with darkness -- or do you? You cannot push it out. There is no possible way to make any arrangement so that the darkness disappears. You have to do something with the light. Now that changes the whole situation; and that's what I call one of the essentials, fundamentals. You don't even touch the darkness; you don't think about it. There is no point; it does not exist, it is simply an absence.
So just bring in light and you will not find darkness at all, because it was the absence of light, simply the absence of light -- not something material, with its own being, not something that exists. But simply because light was not there, you got a false feeling of the existence of darkness.
You can go on fighting with this darkness your whole life and you will not succeed, but just a small candle is enough to dispel it. You have to work for the light because it is positive, existential; it exists on it own. And once light comes, anything that was its absence automatically disappears.
Loneliness is similar to darkness.
You don't know your aloneness. You have not experienced your aloneness and its beauty, its tremendous power, its strength. Loneliness and aloneness in the dictionaries are synonymous, but existence does not follow your dictionaries. And nobody has yet tried to make an existential dictionary which will not be contradictory to existence.
Loneliness is absence.
Because you don't know your aloneness, there is fear. You feel lonely so you want to cling to something, to somebody, to some relationship, just to keep the illusion that you are not lonely. But you know you are -- hence the pain. On the one hand you are clinging to something which is not for real, which is just a temporary arrangement -- a relationship, a friendship.
And while you are in the relationship you can create a little illusion to forget your loneliness. But this is the problem: although you can forget for a moment your loneliness, just the next moment you suddenly become aware that the relationship or the friendship is nothing permanent. Yesterday you did not know this man or this woman, you were strangers. Today you are friends -- who knows about tomorrow? Tomorrow you may be strangers again -- hence the pain.
The illusion gives a certain solace, but it cannot create the reality so that all fear disappears. It represses the fear, so on the surface you feel good -- at least you try to feel good. You pretend to feel good to yourself: how wonderful is the relationship, how wonderful is the man or the woman. But behind the illusion -- and the illusion is so thin that you can see behind it -- there is pain in the heart, because the heart knows perfectly well that tomorrow things may not be the same... and they are not the same.
Your whole life's experience supports that things go on changing. Nothing remains stable; you cannot cling to anything in a changing world. You wanted to make your friendship something permanent but your wanting is against the law of change, and that law is not going to make exceptions. It simply goes on doing its own thing. It will change -- everything.
Perhaps in the long run you will understand one day that it was good that it did not listen to you, that existence did not bother about you and just went on doing whatever it wanted to do... not according to your desire.
It may take a little time for you to understand. You want this friend to be your friend forever, but tomorrow he turns into an enemy. Or simply -- "You get lost!" and he is no longer with you. Somebody else fills the gap who is a far superior being. Then suddenly you realize it was good that the other one got lost; otherwise you would have been stuck with him. But still the lesson never goes so deep that you stop asking for permanence.
You will start asking for permanence with this man, with this woman: now this should not change. You have not really learned the lesson that change is simply the very fabric of life. You have to understand it and go with it. Don't create illusions; they are not going to help. And everybody is creating illusions of different kinds.
I used to know one man who said, "I trust only money. I trust nobody else."
I said, "You are making a very significant statement."
He said, "Everybody changes. You cannot rely on anybody. And as you get older, only your money is yours. Nobody cares -- not even your son, not even your wife. If you have money they all care, they all respect you, because you have money. If you don't have money you become a beggar."
His saying that the only thing in the world to trust is money comes out of a long experience of life, of getting cheated again and again by the people he trusted -- and he thought they loved him but they were all around him for the money.
"But," I told him, "at the moment of death money is not going to be with you. You can have an illusion that at least money is with you, but as your breathing stops, money is no longer with you. You have earned something but it will be left on this side; you cannot carry it beyond death. You will fall into a deep loneliness which you have been hiding behind the facade of money."
There are people who are after power, but the reason is the same: when they are in power so many people are with them, millions of people are under their domination. They are not alone. They are great political and religious leaders. But power changes. One day you have it, another day it is gone, and suddenly the whole illusion disappears. You are lonely as nobody else is, because others are accustomed to being lonely. You are not accustomed... your loneliness hurts you more.
Society has tried to make arrangements so you can forget loneliness. Arranged marriages are just an effort so that you know your wife is with you. All religions resist divorce for the simple reason that if divorce is allowed then the basic purpose marriage was invented for is destroyed. The basic purpose was to give you a companion, a lifelong companion.
But even though a wife will be with you or a husband will be with you for your whole life, that does not mean that love remains the same. In fact, rather than giving you a companion, they give you a burden to carry. You were lonely, already in trouble, and now you have to carry another person who is lonely. And in this life there is no hope, because once love disappears you both are lonely, and both have to tolerate each other. Now it is not a question of being enchanted by each other; at the most you can patiently tolerate each other. Your loneliness has not been changed by the social strategy of marriage.
Religions have tried to make you a member of an organized body of religion so you are always in a crowd. You know that there are six hundred million Catholics; you are not alone, six hundred million Catholics are with you. Jesus Christ is your savior. God is with you. Alone you may have been wrong -- doubt may have arisen -- but six hundred million people cannot be wrong. A little support... but even that is gone because there are millions who are not Catholics. There are the people who crucified Jesus. There are people who don't believe in God -- and their number is not less than Catholics, it is more than Catholics. And there are other religions with different concepts.
It is difficult for an intelligent person not to doubt. You may have millions of people following a certain belief system, but still you cannot be certain that they are with you, that you are not lonely.
God was a device, but all devices have failed. It was a device... when nothing is there, at least God is with you. He is always everywhere with you. In the dark night of the soul, he is with you -- don't be worried.
It was good for a childish humanity to be deceived by this concept, but you cannot be deceived by this concept. This God who is always everywhere -- you don't see him, you can't talk to him, you can't touch him. You don't have any evidence for his existence -- except your desire that he should be there. But your desire is not a proof of anything.
God is only a desire of the childish mind.
Man has come of age, and God has become meaningless. The hypothesis has lost its grip.
What I am trying to say is that every effort that has been directed towards avoiding loneliness has failed, and will fail, because it is against the fundamentals of life. What is needed is not something in which you can forget your loneliness. What is needed is that you become aware of your aloneness, which is a reality. And it is so beautiful to experience it, to feel it, because it is your freedom from the crowd, from the other. It is your freedom from the fear of being lonely.
Just the word "lonely" immediately reminds you that it is like a wound: something is needed to fill it. There is a gap and it hurts: something needs to be filled in. The very word "aloneness" does not have the same sense of a wound, of a gap which has to be filled. Aloneness simply means completeness. You are whole; there is no need of anybody else to complete you.
So try to find your innermost center, where you are always alone, have always been alone. In life, in death -- wherever you are you will be alone. But it is so full -- it is not empty, it is so full and so complete and so overflowing with all the juices of life, with all the beauties and benedictions of existence, that once you have tasted aloneness the pain in the heart will disappear. Instead, a new rhythm of tremendous sweetness, peace, joy, bliss, will be there.
It does not mean that a man who is centered in his aloneness, complete in himself, cannot make friends -- in fact only he can make friends, because now it is no longer a need, it is just sharing. He has so much; he can share.
Friendship can be of two types. One is a friendship in which you are a beggar -- you need something from the other to help your loneliness -- and the other is also a beggar; he wants the same from you. And naturally two beggars cannot help each other. Soon they will see that their begging from a beggar has doubled or multiplied the need. Instead of one beggar, now there are two. And if, unfortunately, they have children, then there are a whole company of beggars who are asking -- and nobody has anything to give.
So everybody is frustrated and angry, and everybody feels he is being cheated, deceived. And in fact nobody is cheating and nobody is deceiving, because what have you got?
The other kind of friendship, the other kind of love, has a totally different quality. It is not of need, it is out of having so much that you want to share. A new kind of joy has come into your being -- that of sharing, which you were not ever aware of before. You have always been begging.
When you share, there is no question of clinging. You flow with existence, you flow with life's change, because it doesn't matter with whom you share. It can be the same person tomorrow -- the same person for your whole life -- or it can be different persons. It is not a contract, it is not a marriage; it is simply out of your fullness that you want to give. So whosoever happens to be near you, you give it. And giving is such a joy.
Begging is such a misery. Even if you get something through begging, you will remain miserable. It hurts. It hurts your pride, it hurts your integrity. But sharing makes you more centered, more integrated, more proud, but not more egoistic -- more proud that existence has been compassionate to you. It is not ego; it is a totally different phenomenon... a recognition that existence has allowed you something for which millions of people are trying, but at the wrong door. You happen to be at the right door.
You are proud of your blissfulness and all that existence has given to you. Fear disappears, darkness disappears, the pain disappears, the desire for the other disappears.
You can love a person, and if the person loves somebody else there will not be any jealousy, because you loved out of so much joy. It was not a clinging. You were not holding the other person in prison. You were not worried that the other person may slip out of your hands, that somebody else may start having a love affair...
When you are sharing your joy, you don't create a prison for anybody. You simply give. You don't even expect gratitude or thankfulness because you are not giving to get anything, not even gratitude. You are giving because you are so full you have to give.
So if anybody is thankful, you are thankful to the person who has accepted your love, who has accepted your gift. He has unburdened you, he allowed you to shower on him. And the more you share, the more you give, the more you have. So it does not make you a miser, it does not create a new fear that "I may lose it." In fact the more you lose it, the more fresh waters are flowing in from springs you have not been aware of before.
So I will not tell you to do anything about your loneliness.
Look for your aloneness.
Forget loneliness, forget darkness, forget pain. These are just the absence of aloneness. The experience of aloneness will dispel them instantly. And the method is the same: just watch your mind, be aware. Become more and more conscious, so finally you are only conscious of yourself. That is the point where you become aware of aloneness.
You will be surprised that different religions have given different names to the ultimate state of realization. The three religions born outside of India don't have any name for it because they never went far in the search for oneself. They remained childish, immature, clinging to a God, clinging to prayer, clinging to a savior. You can see what I mean: they are always dependent -- somebody else is to save them. They are not mature. Judaism, Christianity, Islam -- they are not mature at all and perhaps that is the reason they have influenced the greatest majority in the world, because most of the people in the world are immature. They have a certain affinity.
But the three religions in India have three names for this ultimate state. And I remembered this because of the word aloneness. Jainism has chosen kaivalya, aloneness, as the ultimate state of being. Just as Buddhism chose nirvana, no-selfness, and Hinduism chose moksha, freedom, Jainism chose absolute aloneness. All three words are beautiful. They are three different aspects of the same reality. You can call it liberation, freedom; you can call it aloneness; you can call it selflessness, nothingness -- just different indicators towards that ultimate experience for which no name is sufficient.
But always look to see if anything that you are facing as a problem is a negative thing or a positive thing. If it is a negative thing then don't fight with it; don't bother about it at all. Just look for the positive of it, and you will be at the right door.
Most of the people in the world miss because they start fighting directly with the negative door.
There is no door; there is only darkness, there is only absence. And the more they fight, the more they find failure, the more they become dejected, pessimistic ... and ultimately they start finding that life has no meaning, that it is simply torture. But their mistake is they entered from the wrong door.
So before you face a problem, just look at the problem: is it an absence of something? And all your problems are the absence of something. And once you have found what they are the absence of, then go after the positive. And the moment you find the positive, the light -- the darkness is finished.
The Path of the Mystic, chapter 19
Why so much conflict between the different religions?
[Articles] > Why so much conflict between the different religions?
([source|http://www.barnett.sk/software/osho/askosh68.htm])
Original Question:
The world seems to be getting more and more crazy from day to day. nobody knows what is going on and everything is upside down and confused. this is what is told in the newspapers. is it real? and if so, is there any intrinsic balance in life which is keeping everything stable?
The world is the same; it has always been the same -- upside down, crazy, insane. In fact, only one thing new has happened in the world, and that is the awareness that we are crazy, that we are upside down, that something is basically wrong with us. And this is a great blessing -- this awareness. Of course it is only a beginning, just the abc of a long process, just a seed, but immensely pregnant. The world was never so aware of its insane ways as it is today. It has always been the same. In three thousand years man has fought five thousand wars.
Can you say this humanity is sane? One cannot remember a time in human history when people were not destroying each other either in the name of religion or in the name of God or even in the name of peace, humanity, universal brotherhood. Great words hiding ugly realities! Christians have been killing Mohammedans, Mohammedans have been killing Christians, Mohammedans have been killing Hindus, Hindus have been killing Mohammedans. Political ideologies, religious ideologies, philosophical ideologies are just facades for murder -- to murder in a justified way.
And all these religions were promising the people, "If you die in a religious war, your heaven is absolutely certain. Killing in war is not sin; being killed in war is a great virtue." This is sheer stupidity! But ten thousand years of conditioning has seeped deep into the blood, into the bones, in the very marrow of humanity. Each religion, each country, each race was claiming, "We are the chosen people of God. We are the highest; everyone is lower than us." This is insanity, and everybody has suffered because of it.
Jews have suffered immensely for one single folly that they committed: the idea that "We are the chosen people of God." Once you have the idea that you are the chosen people of God, then you cannot be forgiven by others because they are also the chosen people of God, and how to decide it? No argument can be conclusive, and nobody knows where God is hiding so you cannot ask him either; he cannot be brought in the court to be a witness. Then only the sword is going to decide. Whosoever is mighty is going to be right. Might has been right. Jews really suffered for centuries, but the suffering has not changed them. In fact it has strengthened the idea that they are the chosen people of God.
The same people who tell them, "You are the chosen people," also tell them that the chosen people have to go through many tests, many fires to prove their mettle. I have heard about an old rabbi -- he must have been a very sane man -- praying to God. He was praying for years and years and never asking for anything -- and you know, prayer is a kind of nagging: you go on nagging God every day, morning, afternoon, evening, night, five times every day. God must be getting tired, utterly bored....
And the rabbi was not asking for anything; otherwise there was a way out. If he had been asking for something it would have been given and the rabbi would have been told, "Get lost!" But he was not asking for anything, just praying. Finally God asked him, "Why do you go on torturing me? What do you want?" And the old rabbi said, "Just one thing. Is it not time for you to choose some other people? Please, make some other people your chosen people. We have suffered enough!"
But this is not only so with the Christians, Jews, Mohammedans and Hindus; it is exactly the same with all the people that have existed up to now. The racial ego, the religious ego, the spiritual ego is far more dangerous than the individual ego, because the individual ego is gross. You can see it -- everybody can see it, it is so visible on the surface. But when the ego becomes racial -- "Hinduism is great" -- you don't think you are claiming anything for yourself. Indirectly you are claiming, "I am great because I am a Hindu, and Hinduism is great." This is an indirect way, a subtle, cunning way: "I am great because I am a Japanese, because Japanese are the direct descendants of the sun God"; or, "I am a Chinese and the Chinese are the most civilized people, the most cultured."
When the Westerners reached China for the first time, looking at the Chinese, they laughed. They looked more like caricatures; cartoons rather than men -- just four or five hairs sticking out of your face and that's your whole beard! What kind of people are these? The first Europeans wrote in their diaries, "It seems we have discovered the missing link between the monkeys and man." And what were the Chinese writing in their journals?
Even the emperor of China was very much interested in seeing the Europeans because he had heard many stories about them. They were invited to his court, not because he respected the Europeans, but just to see what kind of people these were. Never before...! And he could not contain his laughter; he started laughing when he saw the Europeans. The Europeans were very much embarrassed: "Why is he laughing?" They were told, "That is his way of appreciating. He always laughs, enjoys; that is his way of welcoming the guests." But the reality was that he could not believe that these are human beings!
He asked his people, "Have you brought them from African jungles? They look like monkeys!" That's how the ego functions: the other is always reduced to the lowest possible; and compared to the other, one raises oneself higher. You say, "The world seems to be getting more and more crazy from day to day." That is not right; it has always been so.
Only one thing new is happening, and that is a blessing, not a curse at all. For the first time in the whole history of humanity, a few people are becoming aware that the way we have existed up to now is somehow wrong; something basically is missing in our very foundation.
There is something which does not allow us to grow into sane human beings. In our very conditioning are the seeds of insanity. Every child is born sane, and then, slowly slowly, we civilize him -- we call it the process of civilization. We prepare him to become part of the great culture, the great church, the great state to which we belong.
Our whole politics is stupid, and then he becomes stupid. Our whole education is ugly. Our politics means nothing but ambition, naked ambition -- ambition for power. And only the lowest kind of people become interested in power. Only the people who are suffering from a deep inferiority complex become politicians. They want to prove that they are not inferior; they want to prove it to others, they want to prove to themselves that they are not inferior, they are superior.
But what is the need to prove it if you are superior? The superior man does not try to prove anything, he is so at ease with his superiority. That's what Lao Tzu says: The superior man is not even conscious of his superiority; there is no need at all. It is only the ill person who starts thinking of health; the healthy person never thinks about health. The healthy person is not self-conscious about his health; only the sick, only the ill. The beautiful person, the really beautiful person is not self-conscious about his or her beauty. It is only the ugly person who is constantly worried and making every effort to prove that it is not so.
In fact, in proving to others that "I am not inferior, I am not ugly," he is trying to prove it to himself. The others function as a mirror. If the others can say, "Yes, you are great...." But they will say it only when you are powerful, when you are rich; otherwise they are not going to say anything. Who is interested in your ego? They are interested in their egos, but reluctantly, when you have power to destroy, they have to accept.
Adolf Hitler was mad, but nobody in Germany dared to say it. Many felt that he was mad, but the moment he was defeated and committed suicide, many people started writing that they had always felt it. Even his own physicians who had never dared to tell the person himself -- at least they were supposed to say the truth, they were the physicians -- they had not said that he was sick, badly sick, and not only physiologically but psychologically too.
He suffered from many nightmares, he was constantly afraid of being killed. He was obsessed with the idea that he was going to be killed, so much so that he never got married. He got married only when he had decided to commit suicide, just three hours before. To avoid having a woman in the same room, he never got married -- because who knows, the woman may be a spy, an enemy, and while he is asleep she may kill him, poison him.
He never trusted even the woman he pretended to love. He had no friends, because to be friendly with someone means to trust, and he was so doubtful. The politicians are insane, the priests are insane too....
Humanity has always been insane. It has always remained upside down and confused, because you have been brought up on lies. But one thing good is happening today: at least a few intelligent young people are becoming aware that our whole past has been wrong and it needs a radical change. "We need a discontinuity from our past. We want to start afresh, we need to start afresh. The whole past has been an experiment in utter futility!"
Once we accept the truth as it is, man can become sane. Man is born sane; we drive him crazy. Once we accept that there are no nations and no races, man will become very calm and quiet. All this continuous violence and aggression will disappear. If we accept man's body, its sexuality, naturally, then all kinds of stupidities preached in the name of religion will evaporate.
Ninety-nine percent of psychological diseases exist because of man's sexual repression. We have to make man free of his past. That's my whole work here: to help you to get rid of the past. Whatsoever the society has done to you has to be undone. Your consciousness has to be cleaned, emptied so that you can become like a pure mirror reflecting reality. To be able to reflect reality is to know God. God is just another name for reality: that which is. And a man is really sane when he knows the truth.
Truth brings liberation, truth brings sanity.
Truth brings celebration.
We have to change this whole earth into a tremendous festival, and it is possible because man brings all that is needed to transform this earth into a paradise.
Come, Come, Yet Again Come, chapter 12
I often panic, and worry that I might go mad....
[Articles] > I often panic, and worry that I might go mad....
([source|http://www.barnett.sk/software/osho/askosh68.htm])
The basic thing to be understood is that you are not the mind -- neither the bright one nor the dark one. If you get identified with the beautiful part, then it is impossible to disidentify yourself from the ugly part; they are two sides of the same coin. You can have it whole, or you can throw it away whole, but you cannot divide it.
And the whole anxiety of man is that he wants to choose that which looks beautiful, bright; he wants to choose all the silver linings, leaving the dark cloud behind. But he does not know that silver linings cannot exist without the dark cloud. The dark cloud is the background, absolutely necessary for silver linings to show.
Choosing is anxiety.
Choosing is creating trouble for yourself.
Being choiceless means: the mind is there and it has a dark side and it has a bright side -- so what? What has it to do with you? Why should you be worried about it?
The moment you are not choosing, all worry disappears. A great acceptance arises, that this is how the mind has to be, this is the nature of the mind -- and it is not your problem, because you are not the mind. If you were the mind, there would have been no problem at all. Then who would choose and who would think of transcending? And who would try to accept and understand acceptance?
You are separate, totally separate.
You are only a witness and nothing else.
But you are being an observer who gets identified with anything that he finds pleasant -- and forgets that the unpleasant is coming just behind it as a shadow. You are not troubled by the pleasant side -- you rejoice in it. The trouble comes when the polar opposite asserts -- then you are torn apart.
But you started the whole trouble. Falling from being just a witness, you became identified. The biblical story of the fall is just a fiction. But this is the real fall -- the fall from being a witness into getting identified with something and losing your witnessing.
Just try once in a while: Let the mind be whatever it is. Remember, you are not it. And you are going to have a great surprise. As you are less identified, the mind starts becoming less powerful, because its power comes from your identification; it sucks your blood. But when you start standing aloof and away, the mind starts shrinking.
The day you are completely unidentified with the mind, even for a single moment, there is the revelation: mind simply dies; it is no longer there. Where it was so full, where it was so continuous -- day in, day out, waking, sleeping, it was there -- suddenly it is not there. You look all around and it is emptiness, it is nothingness.
And with the mind disappears the self. Then there is only a certain quality of awareness, with no "I" in it. At the most you can call it something similar to "am-ness," but not "I-ness." To be even more exact, it is "is-ness" because even in am-ness some shadow of the "I" is still there. The moment you know its is-ness, it has become universal.
With the disappearance of the mind disappears the self. And so many things disappear which were so important to you, so troublesome to you. You were trying to solve them and they were becoming more and more complicated; everything was a problem, an anxiety, and there seemed to be no way out.
I remind you of the story The Goose is Out. It is concerned with the mind and your is-ness.
The master tells the disciple to meditate on a koan: A small goose is put into a bottle, fed and nourished. The goose goes on becoming bigger and bigger and bigger, and fills the whole bottle. Now it is too big; it cannot come out of the bottle's mouth -- the mouth is too small. And the koan is that you have to bring the goose out without destroying the bottle, without killing the goose.
What can you do? The goose is too big; you cannot take it out unless you break the bottle, but that is not allowed. Or you can bring it out by killing it; then you don't care whether it comes out alive or dead. That is not allowed either.
Day in, day out, the disciple meditates, finds no way, thinks this way and that way -- but in fact there is no way. Tired, utterly exhausted, a sudden revelation... suddenly he understands that the master cannot be interested in the bottle and the goose; they must represent something else. The bottle is the mind, you are the goose... and with witnessing, it is possible. Without being in the mind, you can become identified with it so much that you start feeling you are in it!
He runs to the master to say that the goose is out. And the master says, "You have understood it. Now keep it out. It has never been in."
If you go on struggling with the goose and the bottle, there is no way for you to solve it. It is the realization that, "It must represent something else; otherwise the master cannot give it to me. And what can it be?" -- because the whole function between the master and the disciple, the whole business is about the mind and awareness.
Awareness is the goose which is not in the bottle of the mind. But you are believing that it is in it and asking everyone how to get it out. And there are idiots who will help you, with techniques, to get out of it. I call them idiots because they have not understood the thing at all.
The goose is out, has never been in, so the question of bringing it out does not arise.
Mind is just a procession of thoughts passing in front of you on the screen of the brain. You are an observer. But you start getting identified with beautiful things -- those are bribes. And once you get caught in the beautiful things you are also caught in the ugly things, because mind cannot exist without duality.
Awareness cannot exist with duality, and mind cannot exist without duality.
Awareness is non-dual, and mind is dual. So just watch. I don't teach you any solutions. I teach you the solution: Just get back a little and watch. Create a distance between you and your mind.
Whether it is good, beautiful, delicious, something that you would like to enjoy closely, or it is ugly -- remain as far away as possible. Look at it just the way you look at a film. But people get identified even with films.
I have seen, when I was young... I have not seen any movie for a long time. But I have seen people weeping, tears coming down -- and nothing is happening! It is good that in a movie house it is dark; it saves them from feeling embarrassed. I used to ask my father, "Did you see? The fellow by your side was crying!"
He said, "The whole hall was crying. The scene was such..."
"But," I said, "there is only a screen and nothing else. Nobody is killed, there is no tragedy happening -- just a projection of a film, just pictures moving on the screen. And people laugh, and people weep, and for three hours they are almost lost. They become part of the movie, they become identified with some character..."
My father said to me, "If you are raising questions about people's reactions then you cannot enjoy the film."
I said, "I can enjoy the film, but I don't want to cry; I don't see any enjoyment in it. I can see it as a film, but I don't want to become a part of it. These people are all becoming a part of it."
My grandfather had an old barber who was an opium addict. For something which was possible to do in five minutes he would take two hours, and he would talk continuously. But they were old friends from their childhood. I can still see my grandfather sitting in the chair of the old barber... And he was a lovely talker. These opium addicts have a certain quality, a beauty of talking, telling stories about themselves, what is happening day-to-day; it is true.
My grandfather would simply be saying, "Yes, right, that's great..."
I said to him one day, "About everything you go on saying, `Yes, right, it is great.' Sometimes he is talking nonsense, simply irrelevant."
He said, "What do you want? That man is an opium addict..."
In India razor blades are not used; things almost like six-inch long knives are used as razor blades. "Now what do you want me to say? -- with that man who has a knife, a sharp knife in his hand, just on my throat. To say no to him... he will kill me! And he knows it. He sometimes tells me, `You never say no. You always say yes, you always say great.' And I have told him, `You should understand that you are always under the influence of opium. It is impossible to talk with you, to discuss with you or to disagree with you. You have a knife on my throat, and you want me to say no to something?'"
I said, "Then why don't you change from this man? There are so many other barbers, and this man takes two hours for a five-minute job. Sometimes he takes half your beard and then he says, `I am coming back, you sit.' And he is gone for an hour, because he gets involved in a discussion with somebody and forgets completely that a customer is sitting in his chair. Then he comes and says, `My God, so you are still sitting here?'"
And my grandfather would say, "What can I do? I cannot go home with half the beard shaved. You just complete it. Where have you been?"
The barber would say, "I got in such a good argument with somebody that I completely forgot about you. It is good that that man had to go; otherwise you would have been sitting here the whole day. And sometimes I don't even close the shop at night. I simply go home, just forget to close, and once in a while a customer is still sitting in the chair and I am sleeping. Somebody has to say to him, `Now you can go; that man will not be seen again before tomorrow morning. He is fast asleep in his home. He has forgotten to close his shop and he has forgotten about you.'"
And if you were angry... Sometimes new people got into his shop, and became angry. He would say, "Calm down. At the most you need not pay me. I have cut only half of the beard; you can just go. I don't want to argue. You need not pay me; I don't ask even half payment."
But nobody can leave his chair with half the beard shaved -- or half the head shaved! You ask him just to shave the beard and he starts shaving your head, and by the time you notice, he has already done the job. So he asks you, "Now what do you want? -- because almost one-fourth of the work is done. If you want to keep it this way I can leave it; otherwise I can finish it. But I will not charge for it because if you say that you never wanted it to be cut, then it is my fault and I should take the punishment. I will not charge you."
This man was dangerous! But my grandfather used to say, "He is dangerous but he is lovely and I have become so much identified with him that I cannot conceive that if he dies before me I will be able to go to another barber's shop. I cannot conceive... for my whole life he has been my barber. The identity has become so deep that I may stop shaving my beard, but I cannot change my barber."
But fortunately my grandfather died before the opium-addict barber.
You get identified with anything. People get identified with persons and then they create misery for themselves. They get identified with things, then they get miserable if that thing is missing.
Identification is the root cause of your misery. And every identification is identification with the mind.
Just step aside, let the mind pass.
And soon you will be able to see that there is no problem at all -- the goose is out. You don't have to break the bottle, you don't have to kill the goose either.
Osho, Beyond Psychology, chapter 19
Love and God at Work
[Articles] > Love and God at Work
As you arrive to your work place...
Pray to God and ask his guidance!!
Greet your colleagues...
That is called friendship!!
That is called sincerity!!
Program and organize your day...
That is called reflection!!
Now that you have planned everything begin to work...
That is called taking action!!
Trust that everything will be O.K....
That is called faith!!
Work with happiness...
That is called enthusiasm!!
That is called excellence!!
Help those with more difficulties than you...
That is called compassion!
Understand that not everybody is at your level...
That is called tolerance!!
Receive praise with reticence...
That is called humility!!
That is called LOVE!!
Saraswathi Poojai
[Religion] > [Festivals] > Saraswathi Poojai
Source http://www.vishuji.com/saraswathi.htm (which is not available sometimes !)
Shri Saraswathi is the Goddess of learning, who is divine knowledge personified. The sound of Her celestial veena awakens the notes of the sublime utterances of the sacred monosyllable, "OM". She bestows the knowledge of the supreme, mystic sound, clarity of thought and nobility of ideas as represented by Her pure dazzling white clothes, with the hands holding the veena and books seated on the white lotus.
We worship Goddess Saraswathi to gain knowledge, dispassion, devotion and prosperity.
How to Perform Saraswathi Pooja?
Place the Goddess Saraswathi's photo frame or idol facing the East or West besides, the books representing saraswathi. Musical instruments are also kept for the puja. Books are wrapped in a silk cloth. (Red or Pink)
First light the oil lamp. Apply sandalwood paste and kumkum on the forehead, palms and feet of the Goddess and then garland with flowers. Also apply on the books and musical instruments. Sit with folded legs on a small mat facing the Goddess.
Ganapati Dyanam
Do salutation and contemplate on Lord Vighneswara chanting :-
OM Shuklam bharadharam Vishnum, Shashi Varnam chaturbhujam ! Prasanna Vadanam Dyayethe, Sarva Vighno Upashanth aye !!
Pranayam
Om boohu, Om bhuvaha, Oghum suvaha,
Om mahaha, Om janaha, Oghum satyam,
Om tat sa Vithurvarenyam
Bhargo devasya dhimahi, dheeyo yonah pracho dayathu
Om apaha, Jyothi rasa, amrutham brahma
Bhur bhuvasuvarom
Pooja Sankalpam
Let the right palm rest on the right knee facing upwards. Cover it with the left palm chant the following mantra :
OM Mamopaatha Samashta,
Duritha kshaya dwara,
Shri parameswara preethyartham,
Asmin shubha muhurthey,
Jnyaana Vairagya Siddhyartham,
Vidhya-Vinaya praapthyartham
Shri sadguru prasaada-siddhyartham cha
Shri Saraswathi poojaam karishyey !!
Ring the bell as you chant the following mantra
Aagamaartham tu Devanaam, Gamanaartham tu rakshasaam.
Kurvey ghantaa ravam thathra Devataahvaan - lakshanam !!
Chant the following mantras with contemplation
Vakra tunda mahakaya, suryakoti samaprabha,
Nirvignam kuru mey devaa, sarva karyeshu sarvadaa.
Om shri Maha Ganapataye namaha.
Offer a flower
Gurur brahma, Guru Vishnu, Gurur devoh maheshwaraha,
Guruh saakshaath param brahma, tasmai shri guravey namaha
Om shri Gurubhyo namaha
Offer a flower
!! OM Shri Saraswathyey namaha !!
1. Yaa Kundendu tushaara haara dhavalaa
   Yaa shubhra vastraa vritha
   Yaa veena vara danda manditakara
   Yaa shwetha Padmaasanaa
   Yaa brahma achyutha shankara prabhritibhi
   Devai sadaa vanditha
   Saa maam paathu Saraswathi Bhagawathi
   Nishesha Jaadyaa pahaa !!
2. Namasthey sharada devi kashmira puravasini,
   Thwa maham prarthye nityam, vidhyaanam cha dehi mey !!
3. Saraswathi thriyam drishta veena pustaka dhaarini,
    Hamsa Vaahana Samyuktha Vidhyaa daanakaree mamah !!
4. Padma patra vishalakshi padma kesara varninee
    Nityam padmaalaya devi, saamaam paatu saraswathi !!
5. Sharada sharadaambhoja vadana vadanaam buje
    Sarvada Sarvadaasmakam sannidhi sannidhim kuru !!
Devatha Aavaahanam :-
Touch your chest with left palm, touch also the feet of the goddess with right palm and chant :
Aagachch deva deveshey, tejo raashey jaga janni,
kriya maannaam mayaa pooja, gruhaan sura sattamey.
Om shri saraswathyey Namaha ! Aavaahayaami !!
Aasanam :-
Offer flower, akshata at the feet of the goddess chanting :-
Om shri Saraswathyey Namah ! Aasanam Samarpayaami !!
Paadhyam :-
Offer a spoonful of water at the feet of Goddess chanting :-
OM Shri saraswathyey Namah ! Paadhyam samarpayaami !!
Arghyam :-
Offer a spoonful of water to the Goddess chanting :-
OM Shri Saraswathyey Namaha ! Arghyam Samarpayaami !!
Aachamanam :-
Pour down a spoonful of water chanting :-
OM Shri Saraswathyey Namaha ! Aachamanam Samarpayaami !!
Snaaneeyam :-
Sprinkle water gently chanting :
OM Sri Saraswathyey Namaha ! Snaaneeyam Samarpayaami !!
Vastram :-
Offer a flower / akshata to the Goddess chanting :
OM Shri Saraswathyey Namaha Shubra Vastram Samarpayaami.
Gandha lepanam :-
Apply sandalpaste and kumkum on the forehead,
and feet of the Goddess chanting :-
OM Shri Saraswathyey Namaha ! Gandham Samarpayaami !!
Akshatha :-
Smear the rice with kumkum. Offer it at the feet of the Goddess chanting :-
OM Shri Saraswathyey Namaha ! Akshathaan Samarpayaami !!
Pushpam :-
Offer flower / garland to the Goddess chanting :-
OM Shri Saraswathyey Namaha / Pushpaani Samarpayaami
Archana :-
Take a flower / tulsi leaf / akshata, chanting one name of the Goddess, offer it at the feet of Goddess.
Repeat for each name of the goddess: (Twelve (12) names)
1 OM Saraswathyey Namaha
2 OM Mahaabhadraayey Namaha
3 OM Mahaamaayaayey Namaha
4 OM Varapradaayey Namaha
5 OM Padmanilayaayey Namaha
6 OM Padmaakshyey Namaha
7 OM Pusthakabhruthey Namaha
8 OM Jnanamudraayey Namaha
9 OM Kamarupaayey Namaha
10 OM Mahaavidhyaayey Namaha
11 OM Mahaapaathaka Naashinyey Namaha
12 OM Vidhyaadhara Supujithaayey Namaha
Archana (Optional) - 108 names
Dhupam Deepam :-
Light up the Agarbhathi & small lamp, show it to the Goddess,
ringing the bell with the left hand, chant :
OM Shri Saraswathyey Namaha !
Dhupam Aaghraapayaami !!
Om shri Saraswathyey Namaha,
Deepam darshayaami.
Naivedyam :-
Keep the prasadam (fruits, Paayasam, Vada, Coconut) in a plate in front of the Goddess. Put a tulsi leaf on it. Close your eyes, joining the palms, chant the mantra offering mentally the naivedyam to the Goddess.
OM bhur bhuvasuvaha, that sa vithur varenyam
Bhargo devasya dheemahi, dhiyo yonah prachodayaath !!
Take 2 spoonful of water on your right palm, circumbulate
the water drops around the naivedyam chanting :-
Deva Savitha Prasuva
Again 2 spoonful as above :
Satyam twarthena parishinchami
Take 2 spoonful on your right palm, and drop it
on your right side near the Prasadam saying :
Amrathahopastarana masi
Make gesture of offering to the Goddess chanting
OM pranaaya swaha
OM Apaanaya swaha
OM Vyaanaya swaha
OM Udaanaaya swaha
OM Samaanaaya swaha
OM Brahmaney swaha
Drop 2 spoonful of water through right palm on the right side of the naivedyam saying :
OM shri Saraswathyey Namaha !
Naivedyam Nivedayaami !!
Drop 2 spoonful of water on right side of naivedyam :
Nivedanan antaram aachamaniyam samarpayaami
2 drops - repeat
             Madhyey Madhyey amruta paaniyam samarpayaami
2 drops - repeat
             Amrutaapidhaa namasi
2 drops - repeat
             Hasta prakshaalanam samarpayaami
2 drops - repeat
             Paadha prakshaalanam samarpayaami
2 drops - repeat
             Aachamaniyam samarpayaami
Then offer Tulsi leaves or flowers at the feet of the Goddess after chanting :
" Poogi phala samaayuktam,
Naagavalli dalai yurtham
Karpoora churna sanyuktam
Taamboolam prati gruhataam
Taamboolam Samarpayaami
Mangala Neerajanam :-
Light up the camphor, show it to the Goddess, also ringing the bell with the left hand, chant :-
Na thathra suryo bhaathi, Na chandra taarakam
Nemaa Vidhyutho bhaanthi kuthoyam agnihi !!
Thameva bhaantham anubhaathi sarvam,
Thasya bhaasa sarvamidham vibhaathi
Om sri Saraswathyey namaha !
Karpoora Neeraajanam samarpayaami !!
Mangala Neeraajanam samarpayaami !!
Pushpaanjali :-
With folded hand pray and offer flowers & tulsi
OM sri Saraswathyey Namaha !
Pushpaanjalim Samarpayaami !!
Pradakshina Namaskaram
While standing, turn round in a clockwise manner at the
same spot thrice, with joined palms, chanting,
Ya